Mental Health and Faith

Mental Health and Faith

One of the challenges we face in 21st century America is the growing rate of mental illness cases. Every day the media informs us of a tragedy caused by someone who is mentally ill. Closer to home, many of us have had a loved one afflicted with some form of mental illness. Is there a connection between mental health and faith?

Mental illness has many causes. A small percentage of mental illnesses result from a medical condition. For example, my son’s schizophrenia resulted from a congenital condition. Because he was adopted, we don’t know all of the factors leading to his multiple illnesses, but his birth mother had German measles during pregnancy. Brain injuries and drug abuse can also result in mental illness.

A far more common cause of mental problems involves life experiences. Some of us were forced to witness the horror of war, and many others have suffered abuse. Those things have caused a variety of mental issues. We frequently hear atheists claim that religion causes mental illness by heaping guilt on people over something they have done in their lives. Indeed, some preachers have used guilt to motivate people to change behavior or convert to a doctrinal view.

The reality is that there is a connection between mental health and faith. Christianity is a guilt-removing belief system. The Christian message is designed to free people from guilt and promote a healthy and mentally stable lifestyle. The Sermon on the Mount in Matthew 5–7 gives guidelines to a healthy mental attitude. There you will find these keys to mental health: loving others, not exacting revenge or retaliating, caring for others (even your enemies), not being religious for show, and not being obsessed with material things.

We all fail in life, but the Christian system brings forgiveness. When Peter asked Christ how often he had to forgive, Christ’s answer indicated forgiveness should be infinite (Matthew 18:21). Carrying a grudge can cause enormous mental pain, which John compares to walking in darkness, but loving others brings us into the light (1 John 1:7-11). James gives insight into how we can endure hardships and help one another gain a positive perspective on life (James 5:10-16).

As Americans turn away from the teachings of Christ and rely on pop psychology and drugs to achieve sound mental health, the result has been the opposite. Pill popping and drug use have skyrocketed, and so has the number of people in desperate mental stress. Living the Christian life brings stability and fulfillment and the knowledge that there is a place of peace and love when this life is over. Mental health and faith in Christ go together.

— John N. Clayton ©2021

The Design of Death

The Design of Death

It may sound strange to talk about death in a positive way. The truth is that the design of death is part of the creation. The second law of thermodynamics, in simple terms, says that in a closed system, things move toward a condition of disorder. That principle is built into the fabric of the physical universe. It allows the diffusion of resources, the circulation of air, the transfer of energy from one form to another, and multiple other physical processes. It also means that our human bodies are in a constant movement toward decay.

The Bible contains a statement of this law in Isaiah 51:6: “Lift up your eyes to the heavens and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell in the earth shall die in a like manner.” Thus, the design of death applies to the universe and everything in it.

Is our death just a piece of collateral damage to the second law? For those who are Christians, death is not the ultimate tragedy. My son Tim lived his whole life with multiple handicaps, including muscular dystrophy, blindness, cerebral palsy, and schizophrenia. Despite those handicaps, his life was full. When COVID-19 took away his ability to swallow, talk, sit up, stand or walk, he could still hear and communicate with me. For him to be unable to die would have been insanely cruel. Isaiah 57:1-2 describes this well: “For the righteous man is taken away from calamity; he enters peace; they rest in their beds who walk in their uprightness.”

For a Christian, death removes us from evil and brings us into peace. I look forward to freedom from politics, pollution, illness, global warming, and pain. In 2 Peter 1:15, Peter talks about his death using the Greek term “exodos,” which means to depart. It is the word from which we get the name of the book of Exodus that describes Israel’s departure from Egyptian bondage.

So far in 2021, I have lost my son, my brother, and three of my close friends to death. They were all Christians, so I am happy for them. I take to heart 1 Thessalonians 4:13-14, which tells me not to grieve “as others do who have no hope.” Psalms 116:15 tells us, “Precious in the sight of the Lord is the death of His saints.” The word “saint” here refers to “one set apart” as members of God’s family of believers–Christians.

When I was an atheist, death offered me no future. As a Christian, I see death as an entrance into a far better existence than I have now. We have an instinctive desire to live, and any change we make can be scary. That is especially true of departing this life. Paul said in Philippians 1:21-23, “To live is Christ and to die is gain,” Death can be beautiful, and the design of death is a reality for the world in which we live.

John N. Clayton © 2021

Experimenting on Human Subjects 

Experimenting on Human Subjects - Tuskegee Institute Historic Site
Tuskegee Institute National Historic Site

One of the challenges of medical science is how to test a new drug or procedure on humans. If people are nothing more than animals, science can justify experimenting on human subjects for the common good. For example, German and Japanese scientists conducted experiments on World War II prisoners against their will. After the war, international courts prosecuted German doctors and scientists for war crimes related to human experimentation. Japanese researchers did not face trial because the U.S. agreed not to prosecute in exchange for access to their data.

Out of the prosecution of German researchers came what is called “The Nuremberg Code.” It involves ten statements describing the ethical standards for experimenting on human subjects in research. In simple terms, the ten statements are: 

  1. Participants must give consent without stress or force.
  2. The research must be able to show benefits for the good of society. 
  3. Findings should justify the experiment. 
  4. Research should avoid mental suffering and physical harm. 
  5. No one should be killed or injured. 
  6. Risks should not outweigh the benefits. 
  7. The research should protect participants from injury or death. 
  8. The researcher must be qualified to do the research. 
  9. Participants should be able to stop participating at any time. 
  10. The researcher must be prepared to stop the study at any time. 

A classic example of how far things can go in today’s world, even in the United States, is the “Tuskegee Study of Untreated Syphilis in the Male Negro.” That study continued from 1932 to 1972. The United States Public Health Service recruited 600 African American men with syphilis offering them free meals and burial stipends for the right to their bodies after they died. Unfortunately, no medical treatment was made available to those men, and they were subjected to painful spinal taps. You can imagine what they went through with 40 years of untreated syphilis raging in their bodies. 

Looking at what happened in this terrible event brings to mind the struggles in America today. In the past, society considered blacks to be less human than whites. For that reason, causing them pain and premature death to benefit the scientific establishment was deemed to be acceptable. The “black lives matter” movement of today is rooted in this kind of history. 

More to the point is that science ignored the teachings of the Bible. The Bible tells us that humans are created in God’s image (Genesis 1:27), and the body is the temple of God’s Spirit, and defiling the temple invites God’s wrath (1 Corinthians 3:16-17). That means not caring for every person is a rebellion against God. Experimenting on human subjects in the Tuskegee experiment can only be justified if you view blacks as less than human. It also requires embracing the notion that survival of the fittest means it is acceptable to sacrifice the less fit to benefit the fit. Many people today do not accept the Christian view that all humans are special because we are created in the image of God. We can see the result of that in the chaos tearing at the fabric of society. 

— John N. Clayton © 2021

For more on the history of the Tuskegee study see “Who Dares to Speak Up” in the July/August 2021 issue of American Scientist, pages 238 -242.

Charity and Faith in God

Charity and Faith in God

The Indiana University Lilly Family School of Philanthropy conducts research on donations to charity in the United States. Their recently released figures show that charitable giving in the United States declined between 2000 and 2018. This data is before COVID, so the reduction in giving is not due to the pandemic. Instead, there is evidence for a connection between charity and faith in God. The statistics show that as faith in God declines, so does charitable giving.

In the year 2000, 66% of United States households donated to charitable organizations. In 2018 that figure had dropped to 49.6%. However, the total amount of giving in 2018 was greater than in 2000. So even as fewer people were giving, those who were giving gave more. The study shows that the percentage of Americans giving to religious causes has declined along with the percentage of Americans attending worship services. A disturbing trend is that only a third of households headed by someone under the age of 40 gave anything to charity.

My parents were atheists, and I can remember their argument when my father’s employer put pressure on the workers to give to United Way. Of course, my father didn’t want to give anything, but for social reasons, my mother wanted her name on the list of donors that the employer published.

The numbers are somewhat surprising when you realize that campaigns to raise funds for various causes have become more and more aggressive in recent years. Nearly half of the large volume of mail we receive is solicitations from organizations wanting donations. We have also seen a significant increase in phone calls pressuring us to contribute to various causes.

As our society becomes more secular, it has become more materialistic. Rejecting the teaching of Jesus that it is more blessed to give than receive is reflected in the charity data. We also suggest that this trend explains why marriage is becoming less common and why there is an increase in frustration and lack of satisfaction in sexual relationships. Giving is not just a physical action. It is also a shaper of how we think and how we approach relationships.

There is a connection between charity and faith in God. The Christian system of desiring to give and finding joy in giving works. Rejecting God and the biblical way of life brings unfortunate results for all people.

— John N. Clayton © 2021

Reference: Associated Press by Haleluya Hadero for July 28, 2021.

New Testament Concept of Priesthood

New Testament Concept of Priesthood

In this day of racial issues, it is essential to understand that there should never be a conflict over race in authentic Christianity. That is because the New Testament concept of priesthood is very different from what many people understand.

In the Mosaic period, priests came from the tribe of Levi. They served as teachers, judges, medical experts, and mediators. To be a priest, you had to be a member of the Levitical tribe and of the family of Aaron ( Numbers 17-18, Deuteronomy 10:8 and 18:1-8, Leviticus 8 and 9.) This was a flawed system because not all Levites were good people.

Jesus Christ abolished that system. Hebrews 7:18-19 says, “For the law that went before is annulled because it was weak and ineffective, for the law perfected nothing, but there has come in its place a better hope enabling us to come close to God.” In Matthew 27:51, we read that at Christ’s crucifixion, the curtain separating common people from the “Holy of Holies” was torn open, making access to God available to all humans.

Galatians 3:26-28 clearly states, “You are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female for you are all one in Christ Jesus.” Thus, the Bible calls Christians a “royal priesthood” or a “kingdom of priests.” (See 1 Peter 2:4-9, Revelation 1:5-6, and 5:9-10.) That is the New Testament concept of priesthood.

People have tried to continue the Mosaic concept of priests into the Christian era, but that is not what the New Testament teaches. In biblical Christianity, there is no room for placing any person above anyone else. That means there is no room for prejudice. All are equal, and all lives matter. People who justify racial discrimination do so based on human traditions and dogma, not on biblical teaching.

— John N. Clayton © 2021

Discrimination Against Religious Beliefs

Discrimination Against Religious Beliefs - Barronelle Stutzman
Barronelle Stutzman – Image Credit ADF Legal

One of the most challenging issues facing churches, businesses, and the court system is how to resolve situations where a business owner refuses to do something that would violate their religious beliefs. For example, recent cases have involved a flower store owner who was asked to provide flower arrangements for a same-sex wedding and a cake artist who was asked to create a cake for a same-sex wedding and then a sex transition celebration. Both of these cases involve discrimination against religious beliefs.

A florist named Barronelle Stutzman in the state of Washington refused to prepare a floral display for a same-sex wedding
because she believes, as her church teaches, that marriage can only be between a man and a woman. At the end of June, the United States Supreme Court refused to hear Stutzman’s appeal. That allowed the ruling by the Washington State Supreme Court to stand fining her for violating an anti-discrimination law.

We reported earlier about a case involving Jack Phillips, a cake artist who refused to design a wedding cake for a same-sex wedding. The Supreme Court decided in favor of Phillips in 2018 because the suit against him was motivated by anti-religious bias. Since then, another lawsuit was filed against Phillips because he would not design a cake to celebrate a sex transition. Discrimination against religious beliefs continues to challenge Christians.

An even more consequential challenge existed in Philadelphia. The city of Philadelphia refused to place foster-care children with a Catholic agency because it would not allow same-sex couples to apply to be foster parents. This case is more serious only because it involves children. The question here is whether children can live in a family without both sexes being represented and not have mental issues related to that environment.

As a public school teacher, I saw the challenges faced by kids with single parents. Many of them did well in spite of that situation, but it was an issue. Kids needing foster care are especially vulnerable, and same-sex couples would add another layer of stress to the stability of those kids.

The question of discrimination against religious beliefs is vast. That is one more reason to keep a separation between church and state. Since our political system has embraced everything from prostitution to marijuana, the days ahead look difficult for people trying to live as Christ taught us to live. Remember that Christians in the first century faced the same kind of problems, but Rome never claimed to guarantee religious freedom as the United States Constitution does.

— John N. Clayton © 2021

Read more about Barronelle’s case HERE.

Everyone Has Faith In Something

Everyone Has Faith - But In What?

I recently had a discussion with an atheist who said, “I have no faith.” I pointed out that his statement was simply not true because things in his life radiated a faith. He has faith in America, even though there are things going on in this country that might try to destroy that faith. He has faith in gravity. He doesn’t walk around worrying that gravity will fail, and he will float off into space. He has faith in the political party that he supports and even faith in a professional sports team. Everyone has faith in something. The question is not whether we have faith but what we have faith in.

What does your faith do for you, and is your faith growing or dying? Everyone has faith in something or someone. Is your faith in any way dependent on another human being? If so, you are setting yourself up to be disappointed in that faith. People die. Politicians lie. Sports figures lose their ability. Philosophical beliefs radiate the inability of humans to think rationally.

I am an old man, and sometimes I make contact with atheistic people I knew years ago when I was an atheist. If they are still atheists, they cannot give me any evidence to support their atheistic faith. They are opposed to belief in God, but their atheism has not blessed them. They are getting ready to die with nothing but frustration, anger, disappointment, and disillusionment.

My atheist friend admitted that being an atheist had not improved his life. He then challenged me to show him how my faith had improved my life. That was easy. My faith led me to a wife who was a blessing to me. There was never any evidence in our 49 years of marriage that she even thought about being unfaithful. When death took her from me, my faith sustained me and led me to a second wonderful woman who has blessed my life. My faith has caused me to have an excellent relationship with my children. It has helped me find joy in a son who has sustained multiple birth defects.

My faith has also given me friends I can trust. I know they would never let me down, and I can rely on them for help in all circumstances. My faith led me to a career in teaching instead of the one my father picked out for me, which primarily involved making money. My teaching experience was rewarding and full of joy. My faith took me into a ministry that makes my life pregnant with purpose and full of value.

My faith causes me not to fear death. My faith is in Jesus Christ and His word, not in humans. I have received hatred and abuse from people who claimed to be Christians, but my faith in Christ has sustained me. I have not listened to the humans who have their own set of problems and refuse to follow the love and compassion that Jesus taught.

Everyone has faith in something, but in what? I want to share my faith with others because I want the world to be saturated with a belief based on love, service, and peace. God has given us all kinds of evidence for faith in Him. Life teaches us that not having faith in God and His Word brings misery and frustration. When Thomas had a faith problem, Jesus gave him evidence (John 20:24-29). Today we have more evidence than ever to believe and live by faith in God.

— John N. Clayton © 2021

On Valentine’s Day

On Valentine's Day

People in many countries observe various customs on Valentine’s Day, February 14, although, in a few areas, it’s celebrated in July. Valentine’s Day is not an official holiday in any country, but it is certainly a cultural holiday.

Saint Valentine’s Day originated as a Christian observance in honor of a saint (or saints) named Valentinus in the third century. It may have been an effort of early Christians to purify a pagan Roman holiday called Lupercalia, which celebrated fertility and occurred around February 14.

In the fourteenth century, Valentine’s Day came to be associated with romantic love. Today it has become highly commercialized due to merchants taking advantage of the giving of gifts to loved ones. Many legends about this day have come down concerning its origin and reason and, many countries have their own customs on Valentine’s Day.

One thing is sure—we need more love in the world.
I am not talking about romantic love, but the kind of love that is meant by the ancient Greek word “agape.” The Apostle Paul used that Greek word in his letter to the church in Corinth in the first century. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices in the truth. It always protects, always trusts, always hopes, always perseveres” (1 Corinthians 13:4-7). Whether on Valentines’s Day or any other day, we can never get too much of that kind of love.

— Roland Earnst © 2021

Biblical Role Models We Can Follow

Biblical Role Models We Can Follow

All of us have known or read about people we can take as role models. For some, it’s a fictional superhero, and for others, it is a historical figure like Abraham Lincoln or Madam Curie. Christians tend to hold up biblical characters like Moses or Esther or Peter or Mary, the mother of Jesus. Holding on to any of those is a ticket to discouragement. That’s because most of us don’t have the tools or opportunity to be an Abraham, Paul, or Peter. However, in the New Testament, we can find biblical role models for us ordinary people to emulate. Here are some examples:

MARY MAGDALENE. This woman had been cured of her disease by Jesus (Luke 8:2), and her association with Christ completely changed her life. Luke 8:1-3 tells us that she and several other women handled the logistics of Christ and the disciples. They funded the group as they traveled, spreading the message. We can enable the spread of the message of Christ through our giving and logistical support.

BARNABAS. We meet Barnabas in Acts 4:36-37, where he sells some property to help needy people. In Acts 9:27, it is Barnabas who brings Paul to the congregation in Jerusalem. Barnabas had to convince the church that Paul had been converted, and they should not be afraid of him. Barnabas was a helper to Paul in his missionary journeys (Acts 11-15). We can be encouragers and help support missionary efforts.

ANDREW. Peter’s brother Andrew brought Peter to Christ (John 1:41-42). When some Greeks sought to see Jesus, it was Andrew who brought them to Him (John 12:20-22). Andrew brought the boy with five barley loaves and two fish to Christ so that He could feed the five thousand. We can bring people to Christ by sharing what He has done for us.

Most of us cannot preach, teach, or be the mother of the Savior. But all of us can do what these “behind the scenes” biblical role models did. We can introduce others to Christ, and we can fund mission works. We can do what Jesus described in Matthew 25:34-40:

“I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a wandering stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.”

Paul wrote in Galatians 6:10, “As much as we have opportunity, let us do good to all men, especially to those who are of the household of faith.” This is real Christianity, it is something we can all do, and we have biblical role models to follow.

— John N. Clayton © 2020

How We Use Our Money

How We Use Our Money - $32-million To buy a T. rex fossil?

One of the interesting things going on in the world today is how we use our money. The sale of a T. rex fossil is one example. The skeleton of a massive dinosaur can bring huge profits to the owner. Recently a 13-foot tall Tyrannosaurus rex fossil known as “Stan” was sold at Christie’s Auction House for $32,000,000. Most of us would wonder why anyone would spend that kind of money on a fossil? Sarah Rose Sharp gave a possible answer in Hyperallergic.com:

“And honestly, can we find a more contemporary symbol than a tyrant king who stomps on all other living things with no regard for propriety, before witnessing the extinction of his species based on natural science beyond his control?”

Daily we see reports of leaders in politics, media, and technology raking in vast amounts of money no matter who gets hurt in the process. Jesus dealt with this mindset in His day. The parable Jesus told in Luke 12:16-21 is a picture of what is happening today. We should heed His follow-up teaching in verses 22-34. The words of Jesus in Matthew 6:19-21 tell us what we should hold as important. Luke 18:10-14 demonstrates the attitude we should have.

The sale of a dinosaur fossil for massive amounts of money is just one more illustration of how we use our money and where we place our priorities.

— John N. Clayton © 2020