
One of the things young people won’t learn in any public school class is the history of religious freedom and Christian persecution. At the time of the American Revolution, Virginia was the most populous colony, and in 1784, the legislature sought to pass a bill supporting the Anglican Church. It was rejected primarily due to the influence of James Madison and Thomas Jefferson. Madison argued that religion will flourish only if supported by voluntary contributions.
Moral issues became part of the history of religious freedom. Evolutionists justified slavery by claiming that black people were less evolved and closer to apes. Ignorance of what the Bible teaches caused even church members to embrace slavery. At the time of the Civil War, a common argument for slavery used the biblical story of Ham, which in Hebrew means dark-skinned. Genesis 9:22-27 describes a curse placed on Ham’s descendants, saying they would be slaves of Shem and Japheth. Religious people joined in the enslavement of blacks by quoting those verses.
Slavery was wrong on both religious and evolutionary grounds. First, interracial marriage scrambled the human genome since the time of Ham, making such a claim genetically wrong. More to the point is the fact that the New Testament did away with all racial profiling. Galatians 3:26-29 tells Christians that in Christ, there are no distinctions between individuals. “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”
Both political parties in America today attack what the Bible teaches us about moral choices. The history of religious freedom and Christian persecution shows that this is not new. The first-century Romans persecuted Christians. Anyone who teaches biblical principles of moral behavior will likely endure persecution. Jesus said, “If the world hates you, keep in mind that it hated me first (John 15:18).”
— John N. Clayton © 2025
Reference: “Public Funding of Religious Activity in 18th-Century America” pewresearch.org