Christianity Archives

April 23, 2026April 22, 2026

Two Views of the Universe

Prominent atheists recently became upset by Victor Glover’s words aboard Artemis 2 during its history-making trip around the Moon. Some even expressed concern about the “separation of church and space.” We have written before about Victor Glover and his status as a Bible-believing Christian. When he spoke from space, he seemed to receive approval from the other astronauts, but not from atheists on the ground. We see the contrast between the two views of the universe.

Some of Glover’s words that apparently upset atheists include, “You’re on a spaceship called Earth that was created to give us a place to live in the universe…You are special. In all of this emptiness, this is a whole bunch of nothing, this thing we call the universe, you have this oasis, this beautiful place that we get to exist together…” Why should those words distress anyone?

Historically, many early scientists explored creation because they believed in an orderly universe created by an intelligent God. Many astronauts have said that being in space gave them a spiritual experience as they realized that Earth reveals design and purpose. I remember watching the Apollo 8 crew read from the book of Genesis on Christmas Day in 1968 as they traveled around the Moon. Our present NASA administrator, Jared Isaacman, said that his time in space convinced him that “the heavens declare the glory of God.”

Many leading science popularizers have tried to tell us that science destroys Christian belief. Richard Dawkins, Bill Nye, Michael Shermer, Lawrence Krauss, and others have written popular books arguing that science makes belief in God unnecessary and implausible. The two views of the universe can’t both be correct. The truth is that scientific discoveries continue to support belief in God and challenge the atheist concept.

Years ago, Carl Sagan said that Earth is such a tiny dot in the universe that it shows we have no privileged position in the cosmos. Victor Glover said that we are not a lonely cosmic accident, but instead, we are loved. On April 30, 2026, the movie “The Story of Everything” will open in select theaters nationwide. It will compare the two views of the universe—the atheist view and the biblical view that God designed and created all things and that He loves us. I think the movie will show that God’s story is the best and that it is actually supported by science.

References: scienceandculture.com HERE and HERE. You can see Victor Glover’s statement from space HERE. Click H ERE for more information about “The Story of Everything.”

April 15, 2026April 13, 2026

Social Darwinism at Work

The African country of Nigeria is an interesting test case for examining the effects of social Darwinism at work. The root of Nigeria’s problems dates back to the late 19th century, when European countries met and divided up Africa. They were interested in the natural resources available on that continent and in the market opportunities for European products.

Great Britain gained control of what is now Nigeria, created by the amalgamation of some Islamic states into what became northern Nigeria. Some parts of the country were put under the control of Christians, but northern Nigeria was handed over to agnostics who believed in Darwinian evolution. The British government appointed Sir Frederick Lugard as governor of northern Nigeria in 1912. Lugard placed the leadership in the hands of radical and violent Islamists known as the Fulani, who were known for terrorizing and pillaging the peaceful Christian villages.

Frederick Lugard was not a fan of Islam, but with his Darwinian view, he felt that the Fulani were more evolved than the darker-skinned natives. He considered their lighter skin color to indicate they were farther up the ladder of evolution and therefore closer to the white race. This attitude was in keeping with that of Charles Darwin. Lugard’s wife, Flora, shared his opinion and compared black people to animals that needed to be managed as livestock.

While social Darwinism at work was destroying northern Nigeria, areas of Nigeria under Christian control prospered. In those areas, Africans held key positions in the administration not because of the shade of their skin but because of their skills. Christian missionaries had free access to establish schools and to promote modern agricultural and business practices.

In Nigeria, we have seen over many years the results of social Darwinism at work. Religious violence and persecution have resulted in more Christians being killed in Nigeria than in all other countries combined. A radical Islamic group called Boko Haram aims to establish Nigeria as an Islamic state. Since 1999, the Muslim-dominated northern Nigerian states have implemented strict Sharia law.

We can place the blame for Nigeria’s disorder on religious conflict between Muslims and Christians, but it really goes back to social Darwinism at work. As Christians, we believe, as the Bible teaches, that all people are created in God’s image and therefore equal and deserving of our respect. Evolution teaches the struggle for survival in which the strong dominate and even destroy the weak. Those who follow the teaching of Christ protect the weak, defend the oppressed, and care for the sick. Which of those philosophies creates a better country and a better world?

Reference: “The Nigerian Experiment” by Amanda Witt on salvomag.com

For more on this, read Darwin Comes to Africa by Olufemi Oluniyi

April 13, 2026April 11, 2026

Purpose in Life and Euthanasia

One of the greatest challenges in life is to know why we exist. For Christians, our existence has a clear purpose. The book of Job offers a clear picture of the war between good and evil, and Jesus Christ taught His followers that they would be active soldiers in that war. Ephesians 6:12 tells Christians, “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 3:10 tells us that championing this struggle is the Church’s purpose. As a Christian, I can tell you that I have a purpose in life, and that makes my life full of meaning.

So, how do atheists explain their purpose for existing? For the young college student who is at the top of their game, the answer may be to enjoy the “survival of the fittest.” What is the answer for those who are not the “fittest”?

Noelia Castillo was a 25-year-old woman who ended her life against the wishes of her family, the Catholic Church, and the Spanish government. She spent her teenage years in a state-run foster care facility. She was sexually assaulted multiple times, including a gang rape, after which she jumped from a 5th-floor window, leaving her a paraplegic. She ended her life under a Spanish law that was intended for the elderly. Intellectuals are now debating what purpose in life she could have had.

Philosophers and psychologists can argue all they want, but the fact is, as a Christian, Noelia COULD have had a great purpose in life. How many young women in Spain have been raped or gang raped, and need to know that they can recover from that horror by someone who has been there? What influence could she have had on the Catholic Church?

In America, the debate is centered on “death with dignity.” Unless we present a purpose for living in the debate, we will never reach a real consensus. Your author is 88 years old and has his share of pain. To end my life prematurely would destroy a time in my life when I can uniquely speak to younger people about why their lives can be full of meaning. The key is to use the tools God has given all humans to make this world a better place in which to live.

Reference: The Week magazine, April 10, 2026, page 15.

April 6, 2026April 3, 2026

A Royal Tax Bill

We are only a week away from tax day in the United States, and I am concerned that I still haven’t completed my tax return. I’m surely not the only one in this situation, and it isn’t anything new. In fact, near the Western Wall in Jerusalem, archaeologists discovered part of what might be King Hezekiah’s unpaid royal tax bill, dating from the eighth or seventh century BC.

What they found is part of a bulla, a piece of clay used to seal a document. A bulla often summarized what was inside the attached document. This one, from the first temple period, is written in Neo-Assyrian and appears to relate to a delay in paying a royal tax bill owed to Assyria by the king of Judah. Archaeologists confirmed that the clay came from the Assyrian heartland near the Tigris River. It would be interesting to see the full document from the Assyrian equivalent of the IRS, but we can learn some things from this fragment.

The document confirms a due date on the first day of the month of Av (not April 15). It also mentions a chariot officer, probably the one responsible for bringing the royal tax bill from Assyria to Jerusalem. It seems that King Hezekiah was late in paying his taxes. You can read about that in 2 Kings 18. Verses 5 and 7 tell us that “Hezekiah trusted in the Lord, the God of Israel…And the Lord was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him.”

If you think you can get by without paying your taxes by trusting the Lord, consider this. Verse 13 states that Sennacherib, the king of Assyria, attacked and captured all the fortified cities of Judah. Then Hezekiah sent him this message: “I have done wrong. Withdraw from me, and I will pay whatever you demand of me” (verse 14). Sennacherib demanded a lot. The royal tax bill forced Hezekiah to surrender all the silver in the temple and the royal treasury.

One lesson here is to pay your taxes on time, but there’s more. The most important thing we learn from this document is that it aligns with what we read in the Bible. Archaeological discoveries continue to support the biblical record. It’s another sign that we can trust the Bible.

Reference: “Hezekiah’s Unpaid Tax Bill?” in Biblical Archaeology Review, spring 2026. 2026.

April 3, 2026April 3, 2026

The Physical Resurrection of Jesus Christ

The physical resurrection of Jesus Christ is central to the Christian faith. It transformed the apostles from frightened cowards to bold proclaimers of the gospel. The resurrection was central to Paul’s preaching and evangelism. He wrote, “And if Christ has not been raised, our preaching is useless and so is your faith… If only for this life we have hope in Christ, we are of all people most to be pitied. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:14, 19-20).

The resurrection offers comfort to believers and serves as a sign to unbelievers, the impetus for evangelism. It is what gives us hope that this life is not the end of our existence. The resurrection was the only miracle Jesus predicted beforehand, and through it, He proved that He truly was the Son of God with power over death.

As we remember what Christ did for us on the cross, we also recall that it was through the resurrection that He conquered death and hell. That’s what gives us hope. It affirms the gospel message. Earlier, we quoted a passage from the Roman historian Cornelius Tacitus. Part of that quote said Nero blamed the Christians for the fire in Rome. Tacitus wrote that the Christian “superstition” originated from “Christus” who “suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome…”

Notice that Tacitus said this “superstition” was checked for the moment, but broke out again. Why did it break out again after the instigator had been put to death? The only reason is because of the physical resurrection of Jesus Christ! This pagan Roman historian actually confirms the resurrection of Christ!

At this season of the year, we’re reminded of Christ’s crucifixion and resurrection. However, we must not think of it just once a year but every week and every day. That is what the Christian faith is built on and what gives us hope even when things seem hopeless. The physical resurrection of Jesus Christ is verified by both biblical and historical testimony.

April 2, 2026April 1, 2026

The Crucifixion of Yohanan Ben Ha’galgol

In June 1968, during excavation in Jerusalem to build apartments, archaeologists discovered a first-century Jewish burial site. One significant find from that excavation relates to the crucifixion of Yohanan Ben Ha‘galgol.

Jewish burial customs in the first century included the use of ossuaries. An ossuary is a limestone box, often with ornate carvings, used to hold the bones of a deceased. They typically had the name carved into them. After the initial burial and decomposition, the bones would be collected and placed into the ossuary to save burial space. At this Jerusalem site, archaeologists uncovered the remains of 35 Jews. They apparently died around AD 70, during the Jewish uprising against Rome, with evidence of violent deaths caused by beating, starvation, burning, or arrow wounds.

One man, estimated to be 24 to 28 years old and about 5 feet 7 inches tall, had been crucified. His bones still bore a 7-inch spike driven sideways through the heels, with small pieces of wood attached. Nails had also been driven through the radius and ulna bones near the hands. The radius bone, in particular, was scratched and worn smooth where the nail passed through. During crucifixion, victims had to pull themselves up to breathe, then fall back exhausted until, lacking the strength to continue, they would suffocate. This movement had apparently worn the ulna bone in Yohanan’s case. We know his name because it was carved into his ossuary.

Yohanan’s leg bones were broken—his left tibia and fibula, and his right tibia—likely struck by a single blow. According to John 19:31-35, Roman soldiers would sometimes break the legs of crucifixion victims to hasten death. In Jesus’ case, they didn’t have to break His legs because He was already dead, confirmed by the spear thrust into His side.

Yohanan Ben Ha’galgol’s crucifixion confirms that Romans nailed victims through the heels or feet and wrists, causing agonizing death by suffocation over several hours. Sometimes, bodies were left on crosses for days as an example for others. At other times, soldiers broke the legs to speed up death—not for the victim’s benefit, but to expedite the crucifixion process.

Nearly two millennia later, Yohanan Ben Ha’galgol’s crucifixion helps us better understand what Jesus endured on the cross. Before crucifixion, Jesus had suffered a beating and blood loss, nearly to death, and a crown of thorns pressed on His head, causing blood to stream over His face. But His greatest anguish was when He cried out, “God, my God, why have you forsaken me?” Being separated from the Father for the first time in eternity is beyond our understanding, but we know He endured it all for us.

April 1, 2026March 31, 2026

The Last Supper and What It Means to Us

Everyone is familiar with Leonardo da Vinci’s famous painting, The Last Supper. The painting shows the moment after Jesus revealed to His apostles that one of them would betray Him. We see each apostle’s reaction. Leonardo divided the twelve into four groups of three.

On the far right of Jesus, we see Bartholomew, James (the son of Alphaeus), and Andrew with surprised looks. Next is Peter, holding a knife that perhaps he would later use to cut off the ear of the high priest’s servant. He leans over to John, the youngest apostle, who seems to have swooned, perhaps telling him to ask Jesus who the betrayer is. Judas, leaning forward between Peter and John, holds the money bag and reaches for the same loaf of bread Jesus is reaching for.

On Jesus’ left side, we see Thomas, James (the brother of Jesus), and Philip. Thomas looks to be questioning what Jesus just said about betrayal. James appears stunned, while Philip seeks clarification. On the far end of the table, we see Matthew, Jude (Thaddeus), and Simon the Zealot. Matthew and Thaddeus are looking at Simon. Did they suspect him?

Leonardo spent a lot of time walking around Milan looking for ordinary individuals to model the faces of the apostles. After all, the apostles were just ordinary people. Does the painting accurately show the real setting of the Last Supper? Probably not. The Bible says they gathered in a large above-ground room (Mark 14:18). It might have been the same place where Jesus appeared to them a week after His resurrection. The painting depicts a banquet hall with all the men seated on one side of a long table covered with a white cloth with blue stripes, and each man has a glass and a plate. In the first century, it was common to follow the Roman custom of reclining on a U-shaped arrangement of lounges called a triclinium around a small table.

Does the painting accurately show the apostles’ immediate reactions? We have no way of knowing, but it’s interesting to think about. If you were one of the apostles, how would you have reacted? Would you be shocked to learn your friend and teacher was about to be betrayed and killed? Would you want to know who the betrayer was? Could it be you?

Jesus told His apostles what was ahead to prepare them for the grief they would soon face. At the Last Supper, He also gave them the symbols of a loaf and a cup, to remind them whenever they gathered of His sacrifice — His body and blood. It also reminds us “until He comes” (1 Corinthians 11:26) that everything happened according to God’s plan to redeem all who accept His gift of grace through Jesus Christ.

Reference: Wikipedia.com

March 31, 2026March 30, 2026

A Class Hated for Their Abominations

Is it possible that Christians could be a class hated for their abominations and their hatred against mankind? Unfortunately, the answer is “yes.” Building on yesterday’s account of Suetonius, we have the report of another Roman historian. Cornelius Tacitus lived around AD 55-120. He is known as “the greatest historian of ancient Rome.” Tacitus wrote Annals around AD 115, in which he recounts the great fire that burned much of Rome during Nero’s reign. Here is a shocking excerpt from that account: (Emphasis added)

“Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.

“Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination when daylight had expired.

“Nero offered his gardens for the spectacle and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being destroyed.”

Nero probably set the fire himself, but he had to blame someone, and Christians were not popular in pagan Rome, even among the Jews living there. Christians became the scapegoats. Notice Tacitus’ historical confirmation of the biblical account of Christ’s crucifixion.

Could Christians today become “a class hated for their abominations” and “hatred for mankind”? In some countries and among some groups, they already are. As Christians, we must follow Christ’s teaching and example and love even those who hate us. (See Matthew 5:43-48.)

March 30, 2026March 29, 2026

Christians Accused of Being Troublemakers

Recently, we noted that Paul caused trouble for the silversmiths who made idols of Artemis in Ephesus. So many people were converting to Christianity that it was hurting the sale of Artemis idols. A riot broke out when Demetrius the silversmith accused the apostle Paul of being a troublemaker. History records other instances of Christians accused of being troublemakers.

During Emperor Claudius’s reign in AD 49, a series of riots erupted among the Jews in Rome. At that time, many Jews were becoming Christians, and the Jews who rejected the gospel didn’t like it. Claudius decided to expel all the Jews from the city. Roman historian Suetonius, who served as chief secretary to Emperor Hadrian (117-138), recorded this event. Though he wrote later, his position gave him access to the imperial records. He wrote:

“Because the Jews at Rome caused continuous disturbances at the instigation of Chrestus, he expelled them from the city.”

“Chrestus” is a variant spelling of “Christ,” and Suetonius could not distinguish between Christ and the Christians. They were Christians accused of being troublemakers. We read in Acts 18:1-2 about two of the Jewish Christians who were expelled from Rome:

“After this, Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome.”

Suetonius’s account provides evidence from a reputable Roman historian supporting the biblical record. After meeting Aquila and Priscilla in Corinth, Paul preached to the Jews there, telling them Jesus was the Christ (Acts 18:5). However, the Jews “opposed Paul and became abusive” (verse 6), just as they had in Rome. This led Paul to declare that he was free from his responsibility to the Jews. He said, “From now on, I will go to the Gentiles.”

Suetonius also wrote about the great fire in Rome, likely started by Nero, who blamed it on Christians. More on that tomorrow. The key point is that Roman history confirms the biblical account. Earlier in Thessalonica, Christians accused of being troublemakers were called “these who have turned the world upside down” (Acts 17:6). Actually, they were turning it right side up, and we still have much work to do in that regard today.