The Bible Description of Humans

The Bible Description of Humans

Yesterday we asked the question, “What is a human?” Evolutionists say that humans are the product of millions of years of evolution. That belief says that survival of the fittest and chance evolutionary processes made you who you are. Also, it has logically led to slavery, racial prejudice, ethnic cleansing, and abortion. But is that true, or should we accept the Bible description of humans?

Genesis 2:3 uses two different Hebrew words to describe the creation process. The passage says, “God blessed the seventh day and sanctified it because that in it He rested from all His work which God created (bara in Hebrew) and made (asah in Hebrew).” Some translations don’t distinguish between them, but the words refer to two different processes.

“Asah” refers to making something from materials that have already been created. In contrast to “asah,” the word “bara” refers to something only God can do in creating something that did not exist before. Those two words describe two different processes, and the distinction is essential.

There are two other significant Hebrew words used in the Genesis creation account. One of them is “yatshur.” It describes artistic work in the creative process. It means to form or shape as a sculptor would do. Genesis 2:7 tells us that “God formed (yatshur) man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living being.” The reference to the living being uses the Hebrew word “nephesh,” which refers to a breathing creature. It is also used to refer to animals.

The similarity between “asah” and “yatshur” is that they both refer to the shaping of something from materials already created (bara). Genesis uses the word “asah” when referring to God making animals. Psalms 94:9 uses “yatshur” to describe the formation of the human eye. Jeremiah 1:5 uses it to refer to the formation of the fetus in the womb.

The word “bara” is connected to the Bible description of humans. Tomorrow we will take a closer look at that.

— John N. Clayton © 2021

Conspiracy Theories are Dangerous

Conspiracy Theories are Dangerous

“There is nothing new under the sun” is an ancient saying found in Ecclesiastes 1:9. King Solomon shows the great wisdom God gave him in the truth that humans keep making the same mistakes. One of the repeated mistakes is devising conspiracy theories.

The pandemic that we have just endured is not new and not as severe as what humans have experienced in the past. In 1347, a contagious disease killed between 30 and 40 percent of the European population at its outset. In some places, the death toll reached 70%, and in a few locations, the toll was very close to 100%. What response did people make to this pandemic, referred to as “The Black Death?” A popular view was that it was a Jewish conspiracy designed to destroy Christians.

There was no evidence to support the claim, and Jews were also dying. Regardless of facts, the fringe community promoted a genocidal plot to kill every Jew in Europe over age seven. Those promoting this conspiracy theory conducted raids in which they rounded up and killed Jews and burned their homes and businesses. The church did not inspire this anti-Jewish movement because Pope Clement VI ordered Catholics “not to dare…to capture, strike, wound or kill any Jew.” Anyone who did so would be excommunicated.

There have been other fringe conspiracy theories through the centuries.
When the polio vaccine came out, some people claimed that someone had laced the vaccine with anti-fertility drugs or that it would kill children. The list of conspiracy theories goes on and on up to today. QAnon, the Flat Earth Society, and the Tulsa Massacre illustrate how people on the fringe saturate the public with conspiracy theories and convince people to act badly.

All of this is not new to students of the Bible. In the time of Jesus and the early Church, there were fringe people, including Pharisees, Sadducees, Essenes, the Stoics, Epicureans, and worshipers of a variety of pagan gods and goddesses. Read Matthew chapters 5 to 7, and see how Jesus dealt with all of this. Our Lord taught people to be helpful and loving rather than hateful and destructive.

The message to us is clear, and it is that the only thing you can rely on is God’s Word. Don’t blindly follow politicians, conspiracy theories, or religious fanatics teaching things the Bible doesn’t support. Paul said it well in 1 Corinthians 1:18-25: “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God…”

— John N. Clayton © 2021

The Axion and Science

The Axion and Science

As we said yesterday, science cannot detect 68.3% of the energy in the cosmos, but we know it is there because of its effect on the galaxies. Also, today’s scientists cannot detect 26.8% of the mass in the universe, but they know it is there because of gravity. They call it “dark matter.” To make their theories work, scientists now say that there must be a bizarre form of matter that does not affect or interact with light, visible or invisible, in any way. They call this hypothetical particle which cannot be seen or detected, “the axion.” The axion would explain dark matter, but the big question is how can we detect it?

As science attempts to understand the nature of the world we live in, it becomes evident that the creation is not just the physical world that our senses can detect. Seeing, smelling, hearing, feeling, and tasting are wonderful, but they are just physical manifestations of something far more significant.

For Christians, this is not the mystery that it might be to an atheist. Hebrews 11:3 says it well: “Through faith we understand that the worlds were framed by the Word of God so that things which are seen were not made of things which are visible.” My physics studies have convinced me that the world we can see is just a snippet of the total creation.

We are beginning to understand that there are many dimensions beyond what our senses perceive. Even when we extend our senses with machines, we still cannot detect the axion. The wonder of creation simply brings us back to the Psalmist’s song: “The heavens declare the glory of God; and the firmament shows His handiwork” (Psalms 19:1). The cry of wisdom in Proverbs 8:22-23 reminds us of our limitations: “The Lord possessed me in the beginning of His way before His works of old I was set up from everlasting, from the beginning, or before the Earth existed.”

Remember that “All things were made by Him; and without Him was not anything made that was made (John 1:3). Science is a friend of faith, and God has given us a limited view of what He has done. The full scope of creation is beyond our comprehension, but science helps fill in some gaps in our understanding. Perhaps someday science will find the axion.

— John N. Clayton © 2021

Reference: American Scientists, May/June 2021, pages 158-165.

Christian Compassion and Doing Good in Christ’s Name

Christian Compassion and Doing Good in Christ's Name

One thing that happens to you when you become a Christian is that you grow in compassion for needy people. That is generally not true of other belief systems that tend to view people’s problems as retribution for their wrong actions or as a natural product of the survival of the fittest. Christian compassion and doing good in Christ’s name are unique to Christ-followers.

Since becoming a Christian, I have had many opportunities to be involved in Christian responses to needs. I have supported the drilling of water wells in places where people have inadequate or contaminated water. Another area has been funding medical outreaches to people who have little or no medical care available. Christian compassion involves helping needy people regardless of the cause.

Are the people benefiting from this help Christians? In most cases, they are not. So how do we justify spending large amounts of money on people who may not be believers and who may have caused their own problems by how they have lived? The classic response to this question is to look at what Jesus Christ did.

In Matthew 14 and 15 and Mark 6, we see situations in which Jesus fed thousands of people. You might say that the purpose of these miracles was to demonstrate to the people that Jesus had the power of God. But we should not overlook the words telling us that Jesus had compassion on the people and addressed their hunger. Were all of the people Jesus fed perfect people? I would suggest that many of those people had come to hear Jesus out of curiosity and skepticism. Some were motivated by wanting a solution to a problem they had. They were not people wanting to become disciples. In all probability, many of them were people steeped in sin.

Jesus doesn’t ask any questions. He didn’t refuse food to anyone because they were bad or had evil motives. Jesus addressed a need because He has compassion for all humans. So we today express Christian compassion as we address human needs because we care about people. Unlike other human belief systems, Christianity overflows with caring and compassion. We express it by massive humanitarian aid to people on every continent and in every situation.

Many people are Christians today because they saw what Christianity does and how it overflows with compassion and caring. Galatians 6:10 tells all Christians to do good to everyone. The opportunities to do that are greater today than at any time in human history.

— John N. Clayton © 2021

Everyone Has Faith In Something

Everyone Has Faith - But In What?

I recently had a discussion with an atheist who said, “I have no faith.” I pointed out that his statement was simply not true because things in his life radiated a faith. He has faith in America, even though there are things going on in this country that might try to destroy that faith. He has faith in gravity. He doesn’t walk around worrying that gravity will fail, and he will float off into space. He has faith in the political party that he supports and even faith in a professional sports team. Everyone has faith in something. The question is not whether we have faith but what we have faith in.

What does your faith do for you, and is your faith growing or dying? Everyone has faith in something or someone. Is your faith in any way dependent on another human being? If so, you are setting yourself up to be disappointed in that faith. People die. Politicians lie. Sports figures lose their ability. Philosophical beliefs radiate the inability of humans to think rationally.

I am an old man, and sometimes I make contact with atheistic people I knew years ago when I was an atheist. If they are still atheists, they cannot give me any evidence to support their atheistic faith. They are opposed to belief in God, but their atheism has not blessed them. They are getting ready to die with nothing but frustration, anger, disappointment, and disillusionment.

My atheist friend admitted that being an atheist had not improved his life. He then challenged me to show him how my faith had improved my life. That was easy. My faith led me to a wife who was a blessing to me. There was never any evidence in our 49 years of marriage that she even thought about being unfaithful. When death took her from me, my faith sustained me and led me to a second wonderful woman who has blessed my life. My faith has caused me to have an excellent relationship with my children. It has helped me find joy in a son who has sustained multiple birth defects.

My faith has also given me friends I can trust. I know they would never let me down, and I can rely on them for help in all circumstances. My faith led me to a career in teaching instead of the one my father picked out for me, which primarily involved making money. My teaching experience was rewarding and full of joy. My faith took me into a ministry that makes my life pregnant with purpose and full of value.

My faith causes me not to fear death. My faith is in Jesus Christ and His word, not in humans. I have received hatred and abuse from people who claimed to be Christians, but my faith in Christ has sustained me. I have not listened to the humans who have their own set of problems and refuse to follow the love and compassion that Jesus taught.

Everyone has faith in something, but in what? I want to share my faith with others because I want the world to be saturated with a belief based on love, service, and peace. God has given us all kinds of evidence for faith in Him. Life teaches us that not having faith in God and His Word brings misery and frustration. When Thomas had a faith problem, Jesus gave him evidence (John 20:24-29). Today we have more evidence than ever to believe and live by faith in God.

— John N. Clayton © 2021

God In the Flesh

God In the Flesh - The Rational God

Several years ago, I spoke at Ohio State University when a leading atheist maintained that God was an old Chinese woman. I pointed out that he should at the very least attack God on the level that God claims to be and not some straw horse god he had just described. He responded by quoting my old atheist friend Madalyn Murray O’Hair who said, “No God ever gave anything to man nor appeared in any way to man nor ever will.” Then I pointed out that God did precisely what Madalyn said He would not do when He came to Earth in the form of a human. Jesus Christ was God in the flesh.

Put yourself in the role of God for a moment. You have created humans, and you desire to lead them to a better way of living. How would you do it? You could make a violent entry to Earth, displaying all of your power and strength. What would that do? It might create a power struggle among humans to be your right-hand person.

That power struggle actually happened in the life of Christ. Matthew 20:20-23 tells about a mother bringing her two sons to Jesus and asking Him to make them His assistants in His kingdom. Another negative to this approach is that people would give service and obedience to God out of fear, not love. There have been those world rulers who tried to rule by power and force. People knuckled down to the ruler, but they hated him, and they rebelled at the first opportunity.

You can enslave a people for a short time, but ultimately they will revolt. The power struggle that always results brings out the worst in humanity. We see that happening in many places on Earth today. The kind of service that will last is one based on love, not enslavement. Jesus Christ, as God in the flesh, brought that kind of love.

It is also a fact that when a ruler lives a radically different lifestyle from that of his subjects, he has no way to relate to them. In today’s world, people try to imagine what it would be like to live the wealthy and opulent Hollywood lifestyle. Movies such as Camelot have had a theme that revolved around royalty trying to comprehend what it is like to live as “common” folk.

In Jesus, we see God in the flesh avoiding the show of force and the opulence. Hebrews 4:15 reminds us that in Christ, we do not see one who lived a lavish lifestyle, but rather one who could “be touched with our infirmities, but was in all points tempted as we are.” Psalms 22:1 describes God in the flesh crying out at the frustrations of life, as we do. Christ repeated those words in Matthew 27:46. Isaiah 53:3-6 describes the suffering of Christ for us. God coming to Earth makes perfect sense if you understand that God wants a relationship with His creation. The Bible makes this clear in passages like John 1:1-3,14 and Philippians 2:6-8.

The tragedy is that people today have gotten so far away from understanding real love that they think of God as they would a dictator, a slave owner, or a military general. The kind of love that the Bible speaks of has a special name – “agape.” It is so far removed from the mindset of our culture that John 3:16 is a cliché without meaning to most people.

Even religious people have trouble with the concept of grace because they can’t comprehend that God is love. In the verses following John 3:16, we read the observation that men love darkness and reject God. God gave us a choice because He wants us to believe in Him and love Him as a Father, not an abusive dictator.

We have a book titled The Rational God that explores this subject in greater detail. It’s available from us for purchase or on loan. You will find our catalog of materials at doesgodexist.org. You can also purchase the book from the powervine.store.

— John N. Clayton © 2021

My Brother Jim and Alcohol

My Brother Jim and Alcohol

We have frequently pointed out that a massive percentage of the pain and death people experience is directly related to their choices in life. If you don’t believe in God, what do you use for support when you hit the usual frustrations in life? My brother Jim bought into my parent’s atheistic beliefs. For much of his life, he lived as an atheist.

When my youngest brother grew frustrated with the everyday struggles of life, alcohol became his tool for coping. That caused him to be unable to help others or find meaningful companionship. When he struggled with his normal sexual drives, he did not believe that marriage was the only way those feelings could be satisfied. My brother’s marriage failed because of his alcohol use, and it also seriously affected his relationship with his two sons.

My brother Jim was fired from his first teaching job because his alcohol use affected how he dealt with his students. One of his sons and I pleaded with him to realize what alcohol was doing to him, and gradually he began to move away from his addiction. He eventually got involved in Alcoholics Anonymous, started studying the Bible, and carried on extensive conversations with me about the existence of God.

I finally convinced my brother Jim to go with me and a group of 50 Christians as we toured the Grand Canyon, Bryce, Zion, and the Canyonlands. In addition to showing evidence that the Bible accurately describes Earth’s history as revealed in these places, we all engaged in singing hymns, praying for one another, and studying God’s Word. At the end of the trip, my brother admitted that he could not be an atheist anymore and that he saw the validity of Christianity.

What do people in our culture do to relieve the pains that come in life? The use of drugs, including alcohol, has skyrocketed in my lifetime. Developing a relationship with God and working with those of like faith to establish a realistic approach to failure and frustration is not on the radar for much of our culture.

As people reject God, ridiculing the Bible,
and questioning its relevance to the struggles of life, the problems they experience have grown. The ultimate result of this is a massive increase in health issues related to drug use and an enormous rise in legal problems, including prison terms. More than half of the prisoners studying our correspondence courses are in prison because they abused drugs.

Unfortunately, the use of alcohol and the destructive nature of my brother’s early atheistic beliefs had consequences on his relationships and health. He had marginal relationships with family, had few friends, and never found the kind of joy that Christians have when they follow God’s Word. In addition, his health had been compromised by his use of alcohol. On May 28, he died from all the damage alcohol had done in the past. Living the Christian way of life is essential to give the hope of eternal life and to give us the very best things that this life can bring. My brother Jim is a case history that demonstrates that fact in vivid, realistic terms.

— John N. Clayton © 2021

Tulsa Massacre in Greenwood

Tulsa Massacre in Greenwood

One hundred years ago, on June 1, 1921, a mob of white people engaged in one of the worst acts of terrorism in United States history. In Tulsa, Oklahoma, ten thousand black Americans were left homeless, and as many as 300 were killed. Not only did the white mob attack and destroy black-owned businesses and churches, but they set fires to complete the destruction. Some even made firebombs out of turpentine-filled bottles and dropped them from airplanes. Today we remember the anniversary of the Tulsa Massacre in Greenwood.

I am amazed that I never heard of the Tulsa Massacre in all my years of formal education until recently. That is even though I grew up as the only white kid in my elementary school and had a father who taught in an all-black college in Talladega, Alabama. It is also despite the fact that I saw and experienced racial hatred and prejudice in person after I left Talladega and moved to Illinois. It has only been since the murder of George Floyd that I learned of this terrible blot on America.

As a Christian, I look for explanations of how such a thing could happen in a Christian nation. As an educator, I have to search for lessons to draw from this horrible tragedy. Here are some lessons I see from the Tulsa Massacre in Greenwood:

1-Mob violence is irrational. It was mob violence that killed Jesus Christ. How could people have seen the miracles of Christ and comprehended the practical applications of His teachings, and still nail Him to a cross? When a “mob” of atheists attended my lectureships over the years, I have experienced violence. I learned that you can’t get a mob of people to think and reason logically when they are shaking their fists in rage.

2-Ignorance produces irrational violence. Those who attacked Greenwood and started shooting people and setting fire to their homes, businesses, and churches had been convinced that blacks were less than human. If you can write off people who threaten your ego as less evolved than you, killing them is no worst than shooting an animal. The teachings of Jesus are very clear that love and openness are crucial parts of the Christian system. 

3-Another facet of ignorance is not taking the Bible literally. It will lead people who claim to be religious to do things that contradict the Bible. I would assume that people in Oklahoma in 1921 would have claimed to be Christians, but they did not apply the message of Matthew 5-7. Emotional contagion is a term sociologists use to describe people who allow themselves to do something that violates common sense, and it was a major part of the Greenwood massacre.

4-History books are sanitized to promote a worldview desired by the ones who publish the books. I took U.S. History classes in high school and college. How can I be over 80 years old before I knew about the Greenwood massacre? I find that atheist books do not record the Liberal, Missouri, experiment in which a town was established that did not allow churches. The reason is that it was a failure, but atheists, like Christians, do not want to admit their failures.

5-Humans fail to learn from the history of failures. Jesus said, “By their fruits you will know them.” What has been the result of men and women following religious systems outside of Christianity? Has Hinduism produced a higher standard of living? Has Islam elevated the status of women? 

Have we learned anything from the Tulsa Massacre in Greenwood? Do we believe that “black lives matter,” which those who attacked Greenwood in 1921 did not? Can atheism stamp out Christianity, knowing that it promotes equal rights for all humans and espouses a moral code that values all life? This ministry promotes evidence, but ignoring evidence leads to a repeat of history. 

— John N. Clayton © 2021

The Problem of Pornography and the Church

Problem of Pornography and the Church

In over 50 years of working with young people both in church situations and in my teaching in public schools, I have found one of the most destructive things in our culture is also one of the least talked about. It’s the problem of pornography.

Several years ago, our ministry produced a video series with Jimmy Hinton dealing with sexual predators. This series was personal for Jimmy because his father is in prison for sexual misconduct, even though he was a preacher for many years. It is an excellent series, but we have found that congregations don’t want to talk about this subject. When we send the DVD series and the teaching materials we provide with it, we usually have to mail it to an individual or business address rather than a church. The usual statement from church leaders or ministers is, “Well, we just don’t have that problem here.”

We have done many youth rallies and camp sessions and have participated in many church workshops. Over and over, teens have come to us to find answers to their personal struggles with porn and sexual abuse but wanting to remain anonymous. In several situations, I was forced to confront a youth leader or a minister about their use of pornography. In some cases, they were involved in a relationship that was in clear violation of God’sWord.

An organization known as LifePlan has released new data on the problem of pornography. Pornography use has skyrocketed, with one website reporting four-and-a-half billion hours of porn watched in one year. Seventy percent of Christian youth leaders have had a teenager come to them for help in dealing with pornography. Let us be clear that we are not talking about “dirty movies.” We are talking about movies that display sexual intercourse and perversions, including sex with animals. The STD rate among young adults (ages 15 to 24) in the United States is over 10 million a year.

I have learned by experience that giving a lesson on sexual behavior is a quick way to be reprimanded. People don’t want to hear teaching from the pulpit about why sex outside of marriage is not only wrong and sinful and destructive mentally and spiritually. “That’s the parent’s job” is the usual response. But parents aren’t doing it, and having the Church back up a parent who IS doing it should be the best of all worlds.

Don’t assume that this is someone else’s problem. We need to have frank discussions with kids. Youth leaders need to broach this subject with teens and their parents, and they need to know how to deal with their own struggles. Read Romans 1:24-32 and discuss it in detail with the young people you have access to. Pornography is a growing business in our world, and the problem of pornography isn’t going away. Neither is Satan going to stop bringing it into the minds of those who claim to be Christians.

— John N. Clayton © 2021

Who Owns Your Body When You Die?

Who Owns Your Body When You Die?

One of the medical issues of our day is the shortage of organs for transplant. Many people die while waiting for a heart, kidney, or liver, and the problem of finding organ donors is complicated. That leads to the question of who owns your body when you die?

In the United States, there are data banks for almost every organ in our bodies. If someone needs a kidney, their surgeon can go to the kidney bank and see how many people in the database have the blood type and traits to be a donor. Often kidneys are supplied by living donors, so the kidney is moved from one person to another, with both the donor and the one receiving the new organ in the same operating room. Of course, that is not possible for many organs such as hearts.

The government of Switzerland is considering a bill that would make the state the receptor of everyone when they die unless the person officially opts out. When a person dies, their organs will become a “public asset” so doctors could harvest them for transplant to alleviate the shortage. The Swiss medical establishment says that between 50 and 100 patients die in Switzerland every year because of the lack of organs for transplant.

This proposed law brings up all kinds of issues and gives a whole new dimension to the relationship between the state and the individual. Who owns your body when you die? Many times a dying person is in a coma or is pronounced brain dead. Taking their organs would certainly be a form of euthanasia. What about the person who is terminal with cancer but has organs that are unaffected by the disease?

The Bible tells us in 1 Corinthians 15:50, “Flesh and blood cannot inherit the kingdom of heaven.” That same chapter tells us that we will all be changed (verse 52). The natural body is not sacred. It is the dwelling place of God’s Spirit when we are alive (1 Corinthians 3:16), and our soul is housed in it. But Genesis tells us that our body is “dust to dust.”

The body without the spirit is dead (James 2:26). I had that vividly pointed out to me as I stood beside my wife’s bed when she died. The body was lifeless, cold, and unresponsive. My wife Phyllis was gone and what was left was the house in which her spirit had lived.

The issue here is how much control the state should have over our being. Who owns your body when you die? In Switzerland, at least, the state may be considered the master of our existence, even in death.

— John N. Clayton © 2021

Reference: The Week, May 21, 2021 page 16.