Bible Archives

April 22, 2026April 21, 2026

The Strongest Evidence for an Intelligent Creator

What is the strongest evidence for an intelligent Creator? That is an interesting question. Sarah Salviander, an astrophysicist, suggests that biology offers more convincing evidence than her field of astrophysics. She said, “The incredible machinery of a living cell is far more complex than the structure of an entire Galaxy of stars.” On the other hand, the late atheist critic Christopher Hitchens once said that atheists find the “fine-tuning” of the universe to be “one of the most intriguing” arguments for intelligent design. I think that biology and cosmology together make a strong case for God’s existence.

We have discussed the evidence for a Creator based on the fine-tuning of the universe. Many scientists believe the fine-tuning argument is very strong, as it seems to be the primary basis for postulating multiple universes. We must acknowledge that the evidence shows this universe has been fine-tuned from the very beginning to make it possible for life, including human life, to exist and prosper. Is that fine-tuning the strongest evidence for an intelligent Creator? Since scientists have not been able to explain it, unbelievers advance the unproven and unprovable idea that there are countless universes, and we just happen to live in the one that’s fine-tuned for life.

However, when we look at the evidence for design in living things, especially in the human body, we are in awe. As Dr. Salviander said, the incredible machinery of a living cell is far more complex than an entire Galaxy of stars. Another advantage that biology has over cosmology as the strongest evidence for an intelligent Creator is that we can see it in real time. To see the evidence for design in the fine-tuning of the universe, we must look back in time, but evidence for design in life is all around us right now. The information in DNA shows that life could not have happened by chance, since information comes only from an intelligent source.

In addition, we see beauty in living things and in the physical creation. Chance would create chaos rather than beauty. The psalmist David, who did not know about the fine-tuning of the universe, was in awe of the majesty and beauty in the night sky. (See Psalms 8 and 19:1-6.) The psalmist was also in awe of his own physical body, realizing that God had created him in his mother’s womb. He was awestruck by that, despite having no idea about DNA or the amazing structures within the cells of our bodies. (See Psalms 139:14-16.) Interestingly, Charles Darwin thought that cells were nothing but globs of protoplasm, and he had no idea of the remarkable machines working within every cell or of the DNA that gives instructions for the assembly of proteins to do those jobs.

The bottom line is that, regardless of what you think is the strongest evidence for an intelligent Creator, there is massive and growing evidence that we can’t ignore.

P.S. A new movie, “The Story of Everything,” is coming to select theaters around the country on April 30, 2026. In it, many experts examine two possible stories. Does the universe and life lack purpose and design, or do they show the purpose and intelligence of a divine Creator? I encourage our readers to see this film if it comes to your local theater. Does the fine-tuned cosmos or design and purpose in life provide the strongest evidence for an intelligent Creator? I encourage you to examine the evidence and decide for yourself.

April 21, 2026April 20, 2026

The Wood Wide Web

Hidden underground is a network that enables most green plants to survive. Without it, most green plants would be unable to survive. It’s a network of mycorrhizal fungi. In 1960, a Swedish botanist demonstrated that substances pass between plants through a fungal pathway. In the 1980s, it became clear that most plants form mycorrhizal associations. In a play on words from the “worldwide web,” English researcher David Reed called this underground network “the wood wide web.”

Through this network, plants exchange nitrogen, phosphorus, water, and carbon. These fungal networks collaborate by connecting with one another, forming a vast, complex mycorrhizal network. Although it is not worldwide, it can be wood wide.

An extreme example of a plant that depends on the wood wide web is Monotropa uniflora, also known as ghost pipes. They resemble white smoking pipes, with their stems stuck in the ground. They are white because they lack chlorophyll and therefore cannot use photosynthesis to produce the nutrients plants need. Since the fungal networks form physical connections between plants, allowing them to share nutrients, Monotropa plants freeload on other plants.

Although Monotropa is an extreme example of dependence on the wood wide web, most other plants depend on receiving and sharing the nutrients required for plant life. We normally think of plants as separate units, and we may even think of them as competing with one another, but that is not always the case. Sometimes tall plants, such as trees, compete with smaller plants by blocking sunlight. However, they may also share nutrients underground through the mycorrhizal network.

Only in recent years have scientists discovered the wood wide web, even though it has surely been around since God created plants. This fungal network is still not fully understood, but science is seeking to understand it. How many other things in God’s creation will we discover in the future? It is clear that we have much to learn about the vast web of life. “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse” (Romans 1:20).

April 13, 2026April 11, 2026

Purpose in Life and Euthanasia

One of the greatest challenges in life is to know why we exist. For Christians, our existence has a clear purpose. The book of Job offers a clear picture of the war between good and evil, and Jesus Christ taught His followers that they would be active soldiers in that war. Ephesians 6:12 tells Christians, “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 3:10 tells us that championing this struggle is the Church’s purpose. As a Christian, I can tell you that I have a purpose in life, and that makes my life full of meaning.

So, how do atheists explain their purpose for existing? For the young college student who is at the top of their game, the answer may be to enjoy the “survival of the fittest.” What is the answer for those who are not the “fittest”?

Noelia Castillo was a 25-year-old woman who ended her life against the wishes of her family, the Catholic Church, and the Spanish government. She spent her teenage years in a state-run foster care facility. She was sexually assaulted multiple times, including a gang rape, after which she jumped from a 5th-floor window, leaving her a paraplegic. She ended her life under a Spanish law that was intended for the elderly. Intellectuals are now debating what purpose in life she could have had.

Philosophers and psychologists can argue all they want, but the fact is, as a Christian, Noelia COULD have had a great purpose in life. How many young women in Spain have been raped or gang raped, and need to know that they can recover from that horror by someone who has been there? What influence could she have had on the Catholic Church?

In America, the debate is centered on “death with dignity.” Unless we present a purpose for living in the debate, we will never reach a real consensus. Your author is 88 years old and has his share of pain. To end my life prematurely would destroy a time in my life when I can uniquely speak to younger people about why their lives can be full of meaning. The key is to use the tools God has given all humans to make this world a better place in which to live.

Reference: The Week magazine, April 10, 2026, page 15.

April 6, 2026April 3, 2026

A Royal Tax Bill

We are only a week away from tax day in the United States, and I am concerned that I still haven’t completed my tax return. I’m surely not the only one in this situation, and it isn’t anything new. In fact, near the Western Wall in Jerusalem, archaeologists discovered part of what might be King Hezekiah’s unpaid royal tax bill, dating from the eighth or seventh century BC.

What they found is part of a bulla, a piece of clay used to seal a document. A bulla often summarized what was inside the attached document. This one, from the first temple period, is written in Neo-Assyrian and appears to relate to a delay in paying a royal tax bill owed to Assyria by the king of Judah. Archaeologists confirmed that the clay came from the Assyrian heartland near the Tigris River. It would be interesting to see the full document from the Assyrian equivalent of the IRS, but we can learn some things from this fragment.

The document confirms a due date on the first day of the month of Av (not April 15). It also mentions a chariot officer, probably the one responsible for bringing the royal tax bill from Assyria to Jerusalem. It seems that King Hezekiah was late in paying his taxes. You can read about that in 2 Kings 18. Verses 5 and 7 tell us that “Hezekiah trusted in the Lord, the God of Israel…And the Lord was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him.”

If you think you can get by without paying your taxes by trusting the Lord, consider this. Verse 13 states that Sennacherib, the king of Assyria, attacked and captured all the fortified cities of Judah. Then Hezekiah sent him this message: “I have done wrong. Withdraw from me, and I will pay whatever you demand of me” (verse 14). Sennacherib demanded a lot. The royal tax bill forced Hezekiah to surrender all the silver in the temple and the royal treasury.

One lesson here is to pay your taxes on time, but there’s more. The most important thing we learn from this document is that it aligns with what we read in the Bible. Archaeological discoveries continue to support the biblical record. It’s another sign that we can trust the Bible.

Reference: “Hezekiah’s Unpaid Tax Bill?” in Biblical Archaeology Review, spring 2026. 2026.

April 3, 2026April 3, 2026

The Physical Resurrection of Jesus Christ

The physical resurrection of Jesus Christ is central to the Christian faith. It transformed the apostles from frightened cowards to bold proclaimers of the gospel. The resurrection was central to Paul’s preaching and evangelism. He wrote, “And if Christ has not been raised, our preaching is useless and so is your faith… If only for this life we have hope in Christ, we are of all people most to be pitied. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:14, 19-20).

The resurrection offers comfort to believers and serves as a sign to unbelievers, the impetus for evangelism. It is what gives us hope that this life is not the end of our existence. The resurrection was the only miracle Jesus predicted beforehand, and through it, He proved that He truly was the Son of God with power over death.

As we remember what Christ did for us on the cross, we also recall that it was through the resurrection that He conquered death and hell. That’s what gives us hope. It affirms the gospel message. Earlier, we quoted a passage from the Roman historian Cornelius Tacitus. Part of that quote said Nero blamed the Christians for the fire in Rome. Tacitus wrote that the Christian “superstition” originated from “Christus” who “suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome…”

Notice that Tacitus said this “superstition” was checked for the moment, but broke out again. Why did it break out again after the instigator had been put to death? The only reason is because of the physical resurrection of Jesus Christ! This pagan Roman historian actually confirms the resurrection of Christ!

At this season of the year, we’re reminded of Christ’s crucifixion and resurrection. However, we must not think of it just once a year but every week and every day. That is what the Christian faith is built on and what gives us hope even when things seem hopeless. The physical resurrection of Jesus Christ is verified by both biblical and historical testimony.

April 2, 2026April 1, 2026

The Crucifixion of Yohanan Ben Ha’galgol

In June 1968, during excavation in Jerusalem to build apartments, archaeologists discovered a first-century Jewish burial site. One significant find from that excavation relates to the crucifixion of Yohanan Ben Ha‘galgol.

Jewish burial customs in the first century included the use of ossuaries. An ossuary is a limestone box, often with ornate carvings, used to hold the bones of a deceased. They typically had the name carved into them. After the initial burial and decomposition, the bones would be collected and placed into the ossuary to save burial space. At this Jerusalem site, archaeologists uncovered the remains of 35 Jews. They apparently died around AD 70, during the Jewish uprising against Rome, with evidence of violent deaths caused by beating, starvation, burning, or arrow wounds.

One man, estimated to be 24 to 28 years old and about 5 feet 7 inches tall, had been crucified. His bones still bore a 7-inch spike driven sideways through the heels, with small pieces of wood attached. Nails had also been driven through the radius and ulna bones near the hands. The radius bone, in particular, was scratched and worn smooth where the nail passed through. During crucifixion, victims had to pull themselves up to breathe, then fall back exhausted until, lacking the strength to continue, they would suffocate. This movement had apparently worn the ulna bone in Yohanan’s case. We know his name because it was carved into his ossuary.

Yohanan’s leg bones were broken—his left tibia and fibula, and his right tibia—likely struck by a single blow. According to John 19:31-35, Roman soldiers would sometimes break the legs of crucifixion victims to hasten death. In Jesus’ case, they didn’t have to break His legs because He was already dead, confirmed by the spear thrust into His side.

Yohanan Ben Ha’galgol’s crucifixion confirms that Romans nailed victims through the heels or feet and wrists, causing agonizing death by suffocation over several hours. Sometimes, bodies were left on crosses for days as an example for others. At other times, soldiers broke the legs to speed up death—not for the victim’s benefit, but to expedite the crucifixion process.

Nearly two millennia later, Yohanan Ben Ha’galgol’s crucifixion helps us better understand what Jesus endured on the cross. Before crucifixion, Jesus had suffered a beating and blood loss, nearly to death, and a crown of thorns pressed on His head, causing blood to stream over His face. But His greatest anguish was when He cried out, “God, my God, why have you forsaken me?” Being separated from the Father for the first time in eternity is beyond our understanding, but we know He endured it all for us.

April 1, 2026March 31, 2026

The Last Supper and What It Means to Us

Everyone is familiar with Leonardo da Vinci’s famous painting, The Last Supper. The painting shows the moment after Jesus revealed to His apostles that one of them would betray Him. We see each apostle’s reaction. Leonardo divided the twelve into four groups of three.

On the far right of Jesus, we see Bartholomew, James (the son of Alphaeus), and Andrew with surprised looks. Next is Peter, holding a knife that perhaps he would later use to cut off the ear of the high priest’s servant. He leans over to John, the youngest apostle, who seems to have swooned, perhaps telling him to ask Jesus who the betrayer is. Judas, leaning forward between Peter and John, holds the money bag and reaches for the same loaf of bread Jesus is reaching for.

On Jesus’ left side, we see Thomas, James (the brother of Jesus), and Philip. Thomas looks to be questioning what Jesus just said about betrayal. James appears stunned, while Philip seeks clarification. On the far end of the table, we see Matthew, Jude (Thaddeus), and Simon the Zealot. Matthew and Thaddeus are looking at Simon. Did they suspect him?

Leonardo spent a lot of time walking around Milan looking for ordinary individuals to model the faces of the apostles. After all, the apostles were just ordinary people. Does the painting accurately show the real setting of the Last Supper? Probably not. The Bible says they gathered in a large above-ground room (Mark 14:18). It might have been the same place where Jesus appeared to them a week after His resurrection. The painting depicts a banquet hall with all the men seated on one side of a long table covered with a white cloth with blue stripes, and each man has a glass and a plate. In the first century, it was common to follow the Roman custom of reclining on a U-shaped arrangement of lounges called a triclinium around a small table.

Does the painting accurately show the apostles’ immediate reactions? We have no way of knowing, but it’s interesting to think about. If you were one of the apostles, how would you have reacted? Would you be shocked to learn your friend and teacher was about to be betrayed and killed? Would you want to know who the betrayer was? Could it be you?

Jesus told His apostles what was ahead to prepare them for the grief they would soon face. At the Last Supper, He also gave them the symbols of a loaf and a cup, to remind them whenever they gathered of His sacrifice — His body and blood. It also reminds us “until He comes” (1 Corinthians 11:26) that everything happened according to God’s plan to redeem all who accept His gift of grace through Jesus Christ.

Reference: Wikipedia.com

March 31, 2026March 30, 2026

A Class Hated for Their Abominations

Is it possible that Christians could be a class hated for their abominations and their hatred against mankind? Unfortunately, the answer is “yes.” Building on yesterday’s account of Suetonius, we have the report of another Roman historian. Cornelius Tacitus lived around AD 55-120. He is known as “the greatest historian of ancient Rome.” Tacitus wrote Annals around AD 115, in which he recounts the great fire that burned much of Rome during Nero’s reign. Here is a shocking excerpt from that account: (Emphasis added)

“Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.

“Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination when daylight had expired.

“Nero offered his gardens for the spectacle and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being destroyed.”

Nero probably set the fire himself, but he had to blame someone, and Christians were not popular in pagan Rome, even among the Jews living there. Christians became the scapegoats. Notice Tacitus’ historical confirmation of the biblical account of Christ’s crucifixion.

Could Christians today become “a class hated for their abominations” and “hatred for mankind”? In some countries and among some groups, they already are. As Christians, we must follow Christ’s teaching and example and love even those who hate us. (See Matthew 5:43-48.)

March 30, 2026March 29, 2026

Christians Accused of Being Troublemakers

Recently, we noted that Paul caused trouble for the silversmiths who made idols of Artemis in Ephesus. So many people were converting to Christianity that it was hurting the sale of Artemis idols. A riot broke out when Demetrius the silversmith accused the apostle Paul of being a troublemaker. History records other instances of Christians accused of being troublemakers.

During Emperor Claudius’s reign in AD 49, a series of riots erupted among the Jews in Rome. At that time, many Jews were becoming Christians, and the Jews who rejected the gospel didn’t like it. Claudius decided to expel all the Jews from the city. Roman historian Suetonius, who served as chief secretary to Emperor Hadrian (117-138), recorded this event. Though he wrote later, his position gave him access to the imperial records. He wrote:

“Because the Jews at Rome caused continuous disturbances at the instigation of Chrestus, he expelled them from the city.”

“Chrestus” is a variant spelling of “Christ,” and Suetonius could not distinguish between Christ and the Christians. They were Christians accused of being troublemakers. We read in Acts 18:1-2 about two of the Jewish Christians who were expelled from Rome:

“After this, Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome.”

Suetonius’s account provides evidence from a reputable Roman historian supporting the biblical record. After meeting Aquila and Priscilla in Corinth, Paul preached to the Jews there, telling them Jesus was the Christ (Acts 18:5). However, the Jews “opposed Paul and became abusive” (verse 6), just as they had in Rome. This led Paul to declare that he was free from his responsibility to the Jews. He said, “From now on, I will go to the Gentiles.”

Suetonius also wrote about the great fire in Rome, likely started by Nero, who blamed it on Christians. More on that tomorrow. The key point is that Roman history confirms the biblical account. Earlier in Thessalonica, Christians accused of being troublemakers were called “these who have turned the world upside down” (Acts 17:6). Actually, they were turning it right side up, and we still have much work to do in that regard today.