Darwin Day and Evolution Weekend (Part 1)

Colleges, schools, museums, and other groups are calling February 12, the birthday of Charles Darwin, “Darwin Day” to honor his life and work. Also, the weekend of February 10-12 has been designated as “Darwin Weekend” in hundreds of churches to promote a better understanding of the relationship between religion and science. Michael Zimmerman, who is credited with initiating Darwin Weekend, states that a critical goal is to “demonstrate that religious people from many faiths and locations understand that evolution is sound science and poses no problems for their faith.” The Clergy Letter promoting Darwin Weekend says, “Those that claim that people must choose between religion and science are creating a false dichotomy.”

We applaud the goal of promoting a better understanding of the relationship between religion and science. We also applaud the objective of demonstrating that people do not have to choose between religion and science. The problem with Darwin Day and Darwin Weekend comes from the views of those who are leading these events. Anytime you have people with a background in theology trying to address a scientific subject or people with a scientific background trying to explain religious principles and applications; you are bound to have difficulties. Many religious leaders wish to make science and faith so separate and distinct from one another that laymen get the idea they have to decide between one of the two and avoid conflict by never letting the two come in near proximity. Over the five decades that I have been involved in talking about science and faith, I have had many instances where a preacher tells me you just have to believe what the Bible says, and that is that. They insist that all science is the work of humans, is flawed, and not worth your time. The problem is that they think their interpretation of what the Bible says is correct and anyone who disagrees with them is wrong. In the meantime, they enjoy the benefits of modern science. Most young people have seen the benefits that science has brought, and they are not willing to embrace an interpretation of the Bible that seems to be mystical. I have also had people who consider the latest evolutionary theory to be sacred, and any questioning of their understanding of the theory to be an indication of religious bigotry. They relegate religion to the geriatric dump as a relic of historical value and nothing more.

As Darwin Day approaches, we need to consider what Darwin actually discovered and what it means for science and for faith. We will look into that as we continue tomorrow with part two.
–John N. Clayton © 2017