One of the underlying assumptions of Darwinism is something called uniformitarianism which says that no process operated in the past that is not going on today. The snappy way of saying it is “the past is the key to understanding the present.” Impact craters disrupt the uniform history of Earth.
Evolution assumes that the conditions on Earth’s surface have been relatively stable as they are today. That doesn’t mean that there haven’t been earthquakes or forest fires or hurricanes or global warming in the past because obviously there have been. What it does mean is that there have not been global events that would affect all living things. Something like a global flood would not be uniformitarian. If water covered all of the land, vast numbers of animals would have drowned causing a profound effect on the history of life.
The December 22, 2018 – January 5, 2019 issue of Science News (page 40) carried a fascinating report on how many impact craters there are in the crust of the Earth. We have taken groups to see the Barringer Crater near Flagstaff, Arizona. It is a relatively small impact crater only 1.2 Km in diameter. The Chicxulub Crater in Mexico was 150 Km in diameter. Scientists believe it had global implications for life. We have reported on this crater before, and we have talked about other craters scientists have discovered. There are now 190 confirmed impact craters in the Earth Impact Database at the University of New Brunswick in Canada. Scientists estimate that there are perhaps 350 impact craters that have yet to be discovered.
Most scientists accept the idea that astronomical catastrophes like Chicxulub caused major die-offs of life. As the planet warms and ice melts exposing more surface rocks, it is becoming more evident that impacts have been major causal agents of punctuations in Earth’s history. One of the differences between the biblical account and the Darwinian theory is the question of whether or not uniformitarianism is true. The Bible teaches us that Earth’s history is mostly uniformitarian, but rare catastrophes like the flood of Noah have punctuated the history of our planet. Once again it appears that the biblical record fits the evidence better than the theories of evolutionary scientists.
–John N. Clayton © 2019
February 12 is Darwin Day to mark the birthday of Charles Darwin. There is an organization which exists to encourage encourages schools, museums, churches, and universities through the registry of the Darwin Day Celebration website. The stated purpose is to “honor the life and work of Charles Darwin.” The National Center for Science Education is the major supporter of the celebration.
Leading up to Darwin Day, February 8-10 this year is designated as Evolution Weekend. Michael Zimmerman who initiated this event says, “Evolution Weekend is an opportunity for serious discussion and reflection on the relationship between science and religion.” He goes on to say, “Those claiming that people must choose between religion and science are creating a false dichotomy.” According to Zimmerman, 202 congregations in 45 states and five foreign countries are holding Evolution Weekend events. Several large denominations are a part of this effort.
We agree that we do not have to choose between science and faith. We have posted many articles pointing out that evolution is not the issue. Change certainly happens in living things, and the Bible talks about specific examples of evolution such as what Jacob did with Laban’s flocks. The issue is Naturalism, based on common descent from one-celled life to human beings.
Naturalism is a philosophy which denies God had anything to do with the history of life on Earth. Naturalism insists that we can explain everything we see by natural means which we can discover through science. This is an atheistic philosophy, and it is poorly supported by the evidence. The fact that life is designed to be able to change is the basis of agriculture, medicine, and environmental science. Darwinism does not even begin to explain where life came from as we pointed out in THIS PREVIOUS POST.
–John N. Clayton © 2019
One of the problems with putting together an accurate picture of the past is determining what is real and what isn’t. Whether we are talking about fossils or archaeological discoveries, there are always people who make fake artifact claims. Sometimes they do it as a means to get notoriety, sometimes to get money, and sometimes both. Time magazine, February 4-11, 2019, page 10, presented is a short list of famous fakes:
THE PILTDOWN MAN was introduced as a missing link in human evolution. Amateur archaeologist Charles Dawson claimed to have discovered the skull in 1912. Forty years later it was exposed as a forgery. The portrait painted in 1915 by John Cooke shows a group of distinguished scientists examining the faked skull. Notice the picture of Charles Darwin on the wall.
SCOTTISH STONE CIRCLE has been a subject of archaeological interest because it was considered to be a remnant of early man. It turned out to be a structure that a local farmer built in the 1990s.
THE GOLDEN TIARA was supposed to have belonged to an ancient Scythian king. The Louvre purchased it in 1896, and it was later shown to be a fake made by an Odessa goldsmith.
THE MISSISSIPPI MUMMY was part of the old Capitol Museum since 1920. It was claimed to be from the time of Christ and perhaps related to Joseph and Mary’s time in Egypt. In 1969 a medical student X-rayed it and found it was composed of paper-mâché, a wooden frame, and nails. Fake artifact claims often take a long time to be discovered.
PINGYI MISSING LINK TO DINOSAURS was a fossil pictured on the cover of National Geographic in 1999 as proof that birds descended from dinosaurs. The fossil is actually a fake composed by a local farmer. Chinese paleontologists estimate that more than 80% of the marine reptiles displayed in China’s museums are forged.
All of this is a demonstration of a challenge to scientists to continually be aware that the old “rule of graduate work” made in jest is always with us. It says “make sure your data conforms to your conclusions.” Fake artifact claims sometimes result from the pressure put on researchers to publish or perish. When the truth becomes known it can be painfully embarrassing for the scientists involved. For us laymen, no matter what our belief system is, it is essential to be careful with our sources of information.
–John N. Clayton
Environmentalists claim that animal species are becoming extinct and that we must preserve their DNA. The problem with this claim is that as the environment changes, animals may not be able to survive. An example is animals that have a very specialized diet, such as eating mostly on bamboo. If something wipes out the bamboo, what are these animals to do? We can save samples of their DNA, but moving them away from their natural habitat to a different place where bamboo is growing may not be the answer. It can expose them to predators and diseases that were not present in their original environment. We call this human wildlife management. While in some cases it can correct what humans have done, there are many cases where humans are not the cause. Massive investments may only delay the inevitable extinction of an animal.
The red wolf is a current example of human wildlife management. Red wolves were once common across a large region of Texas and Louisiana. The red wolf was classified as endangered in 1967 and extinct in 1980, although some were living in zoos and wildlife facilities. In the 1970s, the U.S. Fish and Wildlife Service bred red wolves and in 1986 introduced them to the wild in North Carolina. By 2006 there were over 100 wolves in North Carolina, but the population was not healthy. Many were killed by farmers and ranchers so that by April of 2018, fewer than 50 remained.
Recently a pack of red wolves was found on Galveston Island in Texas. At first, red wolf advocates were delighted. Then they became dismayed when scientists found that the Galveston wolves had DNA that was different from the original red wolves. The change in the DNA may be in part from coyotes in the area. We would suggest that God created red wolves to occupy a particular environmental niche. When that niche was changed, no matter what changed it, another design feature kicked in. That design feature which God has placed in living things is hybridization.
Hybridization is the interbreeding of two animals who are genetically close but not identical. The offspring produced by this mix of genes is often stronger and more resilient than either of the parents. When the Endangered Species Act was implemented in the 1970s hybridization was considered to be something to avoid. The reality is that God’s design allows animals to continue to prosper through hybridization.
Elizabeth Heppenheimer is a biologist from Princeton who has been studying the wolves on Galveston Island. She says, “Now we know hybridization is relatively common in natural systems and does not always have negative consequences, but the policy (of human wildlife management) hasn’t quite caught up with this notion.”
God’s methods work, and when humans try to replace God’s design with human judgments and controls, the results are frequently not what is best.
–John N. Clayton © 2019
Data from “DNA Discovery” by David Warren, Associated Press January 15, 2019.
During my senior year in high school amateur fossil collector Francis Tully discovered the fossil of an extraordinary animal in the Mazon Creek collecting area near Chicago. It was so odd that the state of Illinois made it the state’s official fossil. The scientific name of this extinct animal is Tullimonstrum gregarium, but it is colloquially known as the Tully monster.
The rocks around Chicago are part of an old reef, and a well-known part of the rock formation is the world’s largest gravel pit called “Thornton Reef.” I have taken students to that quarry several times when I was teaching earth science. It is an amazing fossil collecting area.
The Tully monster was tube-shaped with eyes on a stalk sticking off of the ten-inch long body. It had a mouth which was very long and terminated in what appeared to be a single pincer style of grabber similar to a lobster. Newer finds suggest that the animal had a notochord which was essentially a primitive backbone. The shape of the notochord is similar to that seen in lampreys. Researchers at Yale University say lampreys are analogs, but there is a great deal left to learn about the mysterious lifestyle of this ancient creature.
A very unusual set of circumstances is required to preserve an animal fossil such as Tully monster. Finds like that are rare events, but since the 1950s many more Tully monster fossils have been found, all in Illinois. We have much to learn about what animals lived and how they lived in the past. Future discoveries will alter our understanding of how God prepared the Earth for humans.
At the same time, there is much we can understand about what has led to the Earth we enjoy. That is because much of Earth’s history has been preserved in the rocks. A booklet available on our doesgodexist.org website is “God’s Revelation in His Rocks and His Word.” We encourage you to read that free online booklet for more information on this topic.
–John N. Clayton © 2019
Reference: Scientific American, May 2016, page 14, and Wikipedia.
Fifty-nine percent of the American public says that science and religion are often in conflict according to Pew Research in a survey conducted in 2015. Are science and faith enemies?
The report said that “Some 73% of adults who seldom or never attend religious services say science and religion are often in conflict, while half of adults who attend religious services at least weekly say the same.” The interesting thing is that just half of adults who attend religious services at least weekly say science and religion are often in conflict. Apparently, the people who are not religious see a conflict between science and faith more than religious people do. Perhaps that is the reason they reject faith in God. They have been told that science rules out the possibility that God exists. That is not true.
The point of the DOES GOD EXIST? program is to show that science and faith are friends, not enemies. The problem is that both believers and unbelievers would rather throw stones than resolve issues. Both sides have become entrenched in their own doctrines and refuse to follow the facts wherever they lead. There are Christians who build museums and insist that the universe cannot possibly be more than 10,000 (or even 6,000) years old. Some scientists write best-selling books saying that the existence of God has been disproven by evolution. Both cannot be right. However, but both could be wrong.
Are science and faith enemies? We say, “Absolutely not!” We suggest that the supposed conflicts between science and faith in God (and the Bible) have often been caused by bad science, or bad theology, or both. There has been a lot of both.
–Roland Earnst © 2019
In virtually all areas of science, one thing is always true. That is when we answer one question, we find many others. No area demonstrates this better than the subject of real creation.
By real creation, we mean an understanding of how the cosmos came into being out of nothing. What we are not talking about is the processes of biological change which is known as evolution. Darwinian evolution is not an alternative to creation because it is an entirely different subject. Darwinian evolution studies changes in biological systems which have already been created. It has nothing to do with the processes involved in creating the physical universe including time, space, and matter/energy.
There is massive evidence that the cosmos began in a singularity–a point of incredible temperature and density. We call that the “big bang” understanding, but science has no idea what banged or who banged it. We can describe with mathematics what happened between 10^-35 and 10^-32 seconds after that event. But quantum mechanics agrees with the biblical account that it was not a physical process which can be explained by classical physics. We can use classical physics to describe what continued the formation of the cosmos as we see it today. However, that is still not real creation because it only deals with changes in what was already created.
Astronomy magazine published an excellent article by William Jones in their February 2019 issue, page 68. Dr. Jones, a professor at Princeton University, gave a summary of how cosmologists approach the question of real creation:
“The answer is the combination of a big extrapolation and even bigger assumption based on a solid hunch and the surety of our ignorance regarding what is really going on. The truth is, everything about the early universe is speculative, and that is precisely why we study it.”
Dr. Jones then goes on to explain what our current guesses are and what we base them on. For those of us with a scientific interest and background, this kind of study helps us comprehend the nature and power of God. We hope to learn more about the processes involved in preparing a place for us creatures created in God’s image to exist as we transition to the dimension where it all started.
In addition to helping us comprehend God’s nature, these studies help us see the wisdom of God and His planning. Proverbs 8:22-32 brings us to understand wisdom’s role in real creation. Tomorrow we will take a look at the intricacies of making a star and placing it so that life can exist.
–John N. Clayton © 2019
Many years ago there was a well-known radio news personality named Paul Harvey. He made a career out of digging into details on stories that were not publicized by the media. He called the reporting “The Rest of the Story.” People close to Harvey said that he got some heat from media people who felt he had made them look bad by revealing details they missed. With the general public, however, he was very popular. We want to examine the rest of the story on gene editing.
There has been a great deal of media reporting about CRISPR-Cas9 which is a tool for editing DNA introduced in 2012. Researchers hope that science can treat a wide range of genetic diseases by altering human DNA. The problem is that our understanding in this area is very primitive. Bioethicists writing in the Wall Street Journal (December 15, 2018, page C3) report, “scientists have only begun to understand what the tens of thousands of individual genes do. Moreover, they are far from unraveling how those genes interact with each other.”
When researchers deleted a gene that limits muscle growth in rabbits, the rabbits had enlarged tongues. Doing the same thing with pigs produced additional vertebrae. In calves the change caused the calves to die prematurely. Lambs grew too large in the womb to be born naturally. Lisa Moses who is a bioethicist at Harvard says, “Humans have a long history of messing around in nature with all kinds of unintended consequences. It’s really hubris of us to assume that we know what we are doing and that we can predict what kinds of bad things can happen.”
There are lessons to learn here. CRISPR has the potential to correct damage to DNA caused by human carelessness, pollution, and mismanagement. The rest of the story on gene editing is still to be written. When a Chinese scientist claims to have produced the first gene-edited human babies, there has to be immediate condemnation by the scientific community. Over the years, outstanding scientists have pointed out that science lacks the capacity to determine the use of its discoveries.
We desperately need Christians who are capable scientists using their faith in God to determine those uses. Will CRISPR be used to eliminate genetic diseases, or will it be used by political demagogues to produce pathogens that kill millions of innocent people? The Nobel Peace Prize was started by a man who discovered dynamite and was appalled at the way it was being used to fight wars. That kind of sensitivity is needed in today’s genetic research to write the rest of the story on gene editing.
Another lesson in all of this is that the complexity of the genetic code of life cannot be the result of chance – a blind watchmaker as some have suggested. Wisdom calls out in Proverbs 8, “O you simple ones, understand wisdom … for wisdom is better than rubies; and all things that may be desired are not to be compared to it. I wisdom dwell with prudence and find out knowledge of witty inventions … The Lord possessed me in the beginning of His way, before His works of old … Hear instruction and be wise and refuse it not.”
–John N. Clayton © 2019
If you read our posts and publications regularly, you probably know that we are continually talking about design in the universe, on our planet, and especially in living things. We think that it is impossible to look at life and say that we see no design. However, some people can see the same things and say design is an illusion. They are willing to accept on faith that everything came into existence out of nothing and evolved by pure accident with no intelligence involved.
One person who refuses to see design in nature is a very well-known evolutionary biologist. Richard Dawkins has written several best-selling books that are supposed to be on the subject of biology. However, they are actually books on theology. The high point (or low point) of his books on theology is The God Delusion (Houghton Mifflin 2006). He travels the world giving lectures on theology, under the guise of biology.
Dawkins’ field of study is biology, not theology, so we take his pronouncements with a grain of salt. However, even Dawkins has to admit that his biological studies appear to show design. In his book The Blind Watchmaker he wrote, “Biology is the study of complicated things that give the appearance of having been designed for a purpose.” However, he then goes into theology by stating that design is an illusion and there is no designer. That means there is no ultimate purpose in life beyond day-to-day survival. In River Out of Eden Dawkins wrote, “The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good…”
No design, no purpose, no evil, and no good—that’s the way Dawkins describes the living things he has spent his life studying. Life, of course, includes human beings—you and I. If Dawkins is right, why should he study living things, or why should we? What is the purpose of using our purposeless lives to study purposeless things? Perhaps Dawkins has found his purpose in theology as he endeavors to convince everyone that there is no God.
As we think about this, we have to be amazed at how incredibly ironic the Dawkins delusion is. In the meantime, we will continue to admire the design we see in the world and pay homage to the Designer. Faced with the Dawkins challenge that design is an illusion, we choose to believe our eyes–and our common sense.
–Roland Earnst © 2018
We have received several letters from people suggesting that sexual practices among animals show that humans are not unique in their moral choices but are merely acting out their animal heritage. Our supposed animal heritage can then be used for justifying animal behavior in humans.
We have read articles and news releases describing animal behavior including the pedophilia practices of bonobo apes, and recreational sex, rape, and homosexuality in monkeys. We have seen documentaries on the fact that many males in the animal kingdom kill the babies of their own species. The supposed reason for that is to push the mothers of those babies to become more quickly receptive to the sexual advances of the males.
It is a foolish argument to suggest that humans are just animals and that all human behavior is inherited and therefore we can’t condemn it. One PBS program recently said that the greatest threat to the babies of bears and lions was from the males of their own species. I am sure that very few atheists would maintain that human males should not be condemned for killing their offspring.
The other major point we would make is that sexual activity in animals is almost always a way of expressing dominance and control. The pedophilia practices of the bonobos produce extreme violence among the clan. Using sex to show dominance or to establish a pecking order among the group is a long way from the purpose of human homosexuality.
God created humans in His image. That means that dominance and control is not the only focus of our relationships. The “oneness” that God intended for sexual relationships (Genesis 2:24) is a long way from establishing who is going to control the group in which they live. The “agape” love which humans are capable of, goes far beyond sex. In John 17:24-26 Jesus spells out agape in terms of God’s love for His son. Animals are not capable of that kind of love.
When humans misuse sex or use sex only for physical pleasure, the result is always catastrophic. After Amnon raped Tamar (see 2 Samuel 13) he “hated her exceedingly.” That was the beginning of a long series of tragedies for the whole family. Justifying animal behavior in humans violates the uniqueness of humans and human relationships, just as it did for both Tamar and Amnon. Animal sexual activity does not produce what God intended in the marriage relationship.
–John N. Clayton © 2018