Where is God in the Gender Revolution?

We live in an age of pluralism. While the word “pluralism” is applied to religion and the idea that there are many equally valid paths to God, the concept also applies to other areas of life. There is a push in intellectual circles now to say that democracy is not the only path to political stability, that even dictatorships may be equally valid. The current rage in the popular media, however, is to say that “gender is a spectrum”–a plurality of sexes. That was stated in National Geographic‘s January issue (page 61) which was totally dedicated to what it calls “the gender revolution.” Television specials and documentaries on transgender cases have become a major feature of the media, and people are flooded with a pluralistic view of the whole gender question.

The biblical position on this issue is quite clear. Genesis 1:27 indicates that God created male and female and blessed them. Genesis 2:21-24 tells us that woman and man were distinct with the Hebrew issa being used to differentiate woman from man who is identified by the Hebrew word is. These terms indicate how close man and woman were, but the wording leads to the conclusion that woman was taken out of man to meet a specific need–to be a “help meet.” So what do we make of the current situation where we have boys claiming they are really girls and girls claiming they are boys?

Let us say from the outset that it is not our job to judge or condemn those who are transgenders. We do want to suggest some causes to the gender issues and suggest that God has given us tools to deal with the issue whether it is in our bodies, families, communities, or culture. As you read through the National Geographic issue on “The Gender Revolution,” you have to be impressed with the fact that culture has a huge effect on the gender issue. The magazine has gone to one culture after another to show how the culture impacts and forces sexual identity and sexual roles on their people. As Westerners, we may be appalled at what is forced on children in other cultures, and yet in our own culture drugs are used to control and facilitate sexual identity. It may also be true that human pollution of our environment has caused some changes in our genome and in the chemistry of human hormones.

God gave us the ideal sexual arrangement. Not only is there a unity with woman being taken out of man, but we also see a combined oneness in Genesis 2:24 where man and woman were to become “one flesh.” That isn’t just a sexual reference, but a stable platform from which man and woman could live, make decisions, and build a family. In 1 Corinthians 7:1-5 Paul emphasizes this oneness in very clear terms. In Romans 1:24-32 he castigates those who consciously reject God and His plan by deliberately corrupting God’s ideal sexual arrangement. There are adults who would be condemned by these verses for their attitudes and practices. However, that certainly does not apply to innocent children who are struggling with sexual identity due to culture or perhaps by drugs forced upon them.

There are real questions about whether claims of sexual feelings and biological drives have psychosomatic causes, as expressed in an article in New Atlantis by John’s Hopkins researchers that we discussed yesterday. But our role as Christians in this and all other moral issues is to offer help and support to those victimized by the culture, the drug establishment, or human contamination of God’s intended system of life. We are not the judges of others or the enforcers of God’s plan. At the same time, we do encourage others to realize that God’s plan for man and woman works. The lesson of history is that attempts to change that plan have universally brought pain and frustration to humanity.
–John N. Clayton © 2017