The Biblical Flood Story

The Biblical Flood Story

We received a question about kangaroos on Noah’s ark. I want to share my response here because others probably have similar questions about the biblical flood story.

I think there were no kangaroos on the ark. Let me explain. The biblical evidence indicates that the flood was universal, covering the populated Earth, but not global, covering the entire globe. “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (Genesis 6:5). For that reason, God decided to send a flood to destroy the evil people, but He spared Noah and his family.

God would have had no reason to flood Australia, the North and South Poles, or the top of Mount Everest, because no people lived there. You can read the biblical flood story in Genesis chapters 6-8. After the flood, Genesis 9 tells us that God made a covenant with Noah and promised, “never again will there be a flood to destroy the earth” (verse 11). Noah’s obligation in this covenant is summarized in Genesis 9:7: “As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”

Noah’s descendants failed to carry out their obligation in the covenant. Genesis 11 shows that they went only to the plain of Babylon (Shinar) and devised a plan to glorify themselves instead of obeying God’s instructions. “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth” (Genesis 11:4).

Because of their defiance, God was forced to find a solution while keeping His promise to never again destroy the human population with a flood. Instead, God confounded them with different languages, ending their plans and causing them to follow His instructions by scattering them “over the face of the whole earth” (Genesis 11:9).

When you examine the biblical flood story, you can see that God had no reason to flood the entire globe, since humans were limited to a relatively small geographical area. Then why does God say in Genesis 6:17, “I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish.” He does not mean every creature literally, because He commanded Noah, “You are to bring into the ark two of all living creatures, male and female, to keep them alive with you” (Genesis 6:19). He also did not refer to every fish and sea creature. He told Noah to take seven (or seven pairs) of every kind of clean animal (Genesis 7:2) so they could be used as sacrifices to God after the flood, as we see in Genesis 8:20. 

There would not have been enough water on Earth to cover the entire globe above the height of Mount Everest. There was no need to flood areas where no humans lived or to kill all the animals on the planet. Then why do cultures around the world have flood legends? Every person on Earth is descended from the family that survived the flood, so the story has been passed down in every culture, with modifications. The biblical flood story is the accurate account of the event that changed the entire world. In His mercy, after the flood, God gave humanity another chance while keeping His promise. He scattered the people around the globe by confounding their languages, preventing a corrupt one-world government.

Even today, God in His mercy offers each person on Earth a second chance through the sacrifice of God’s only Son. (See John 3:16-17.) Be wise and don’t pass up the grace God offers.

— Roland Earnst © 2026

Jesus Was Not Forecasting the Weather

Jesus Was Not Forecasting the Weather

In Matthew 16:2, Jesus quoted a weather slogan that shepherds and sailors used. You have probably heard it as “Red sky at night, sailor’s delight; red sky in the morning, sailors take warning.” In the culture Jesus addressed, you might substitute “shepherds” for “sailors.” Although this proverb contains some truth, Jesus was not forecasting the weather.

Science explains that ancient slogan. A red sky appears when dust and small particles are trapped in a high-pressure area and scatter blue light, making red predominant. As the Sun sets in the west and, in the mid-latitudes, the prevailing winds are from the west, that indicates a high-pressure zone is on the way, bringing fair weather. A red sky as the Sun rises in the east indicates that the high pressure has moved on and a wet or windy low-pressure system may be approaching. But, as I said, Jesus was not forecasting the weather.

Jesus had just fed over 4,000 people by the Sea of Galilee with seven loaves of bread and a few small fish (see Matthew 15:29-38). Then He got into a boat and went across to Magadan on the other side of the lake. There, His adversaries, the Pharisees and Sadducees, tested Him by asking for a sign to prove that He was really from God. Jesus responded by quoting that weather proverb. Then He called them a “wicked and adulterous generation.” He told them that He would give them no sign except for “the sign of Jonah.” What is the sign of Jonah? 

The point Jesus was making was that there would be a very special sign, a miracle, to show that He was from God. Jesus had performed many miracles, including the recent feeding of more than 4,000 people with a tiny amount of food. No sign was going to convince the Pharisees of His divine nature. The special sign to come would be the only miracle Jesus ever predicted in advance. Jesus was not forecasting the weather or trying to impress the Pharisees. Without further explanation, Jesus left the questioners and walked away.

But what is the sign of Jonah? Go back a few chapters to Matthew 12:38-40. Jesus had just restored a man who was blind and mute, but the Pharisees accused Him of doing this by the power of the devil. Unsatisfied with the miracle Jesus had just performed, they challenged Him, “Teacher, we want to see a miraculous sign from you.” Jesus replied that He would give them no sign “except the sign of the prophet Jonah.” Then He explained what that sign is. “For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.”

Jesus was predicting His resurrection from the grave. This was much more important than the daily weather. In both instances described in Matthew 12 and 16, Jesus had just performed a miracle when the Pharisees asked for a sign from heaven. Jesus knew they wouldn’t pay attention to any miracle He could show them. Only one miracle would impact Jesus’ disciples, making them fearless messengers who risked their lives to take the message of the resurrection to the world. There would be nothing the Pharisees and Sadducees could do to stop it. Neither can today’s enemies of Jesus Christ stop the message of the resurrection. Jesus was not forecasting the weather, but predicting something that would change the world.

— Roland Earnst © 2026

Reference: metoffice.gov.uk

How the World Ought to Be

How the World Ought to Be

In his book Unanswered, Jeremiah Johnston wrote that the number-one reason people walk away from faith in God is experiencing an unexpected personal tragedy. He described interviewing atheists who had once been believers. They told him that the reason they doubt the existence of God is “the world is not as it ought to be.” That raises the question of how the world ought to be and how we can know.

As Johnston wrote, stating that the world is not as it ought to be “infers a standard of objective worldwide virtue and goodness.” Where does that standard come from? From an atheist viewpoint, where could it come from? If the world is a cosmic accident that just happened and we are an evolving collection of molecules we call life, what is the criterion for deciding how the world ought to be? Who gives us the right to make that judgment?

Why should we expect anything good in this world? How can we define good, and how can we know the difference between good and evil? Skeptics can’t accept the idea of a God who cares when there is so much evil in the world. The question is: how can there be evil unless there is good, and how can there be good without God? What is the atheist using to define evil—or good?

Going beyond the existence of good and evil, why is there love? What is the source of love? Nobody can truthfully say that there is no such thing as love. The Bible tells us that God IS Love. (See 1John 4:8 and 16.) Love comes from God, in whose image we are made. God is also good, and without goodness, how can we define evil?

Yes, the world is not what it ought to be, but we cannot deny God’s existence because of that fact. Evil is obvious because good exists. Good and love exist because God exists. When someone asks why God allows evil, remember that evil exists because humans allow it. It is humans who have brought evil into the world, and it is up to the followers of Jesus to combat that evil with love.

We must begin by accepting God’s love, demonstrated by the sacrifice of His Son. When we become followers of Jesus Christ, we can share God’s love with others. Love and goodness, which come from God, can overcome the problem of evil. Those who deny the existence of God have no basis to know how the world ought to be.

— Roland Earnst © 2026

Questions of Faith and Charles Darwin

Questions of Faith and Charles Darwin

The late priest, professor, and author, Dr. Stanley Yaqui, told about a 17-year-old German student who wrote to Charles Darwin with questions of faith. He was confused and filled with doubt after the death of a friend

The young student was W. Mengden, and his letter to Darwin said, “I make bold to ask you whether strong belief in your theory is compatible with belief in God?” Darwin replied that his theory was compatible with belief. Mengden was not satisfied with that answer, so he pressed the question further in a second letter. Again, not satisfied with Darwin’s reply, he wrote again, “I therefore come to you for the third time, asking and begging, so that your kind reply may provide a directive that tells me what I should believe… I know not where apart from you, I can get hold get hold of the truth… Please tell me, can one believe in Christ as described in the Bible?”

Thinking about his best friend’s recent death, Mengden further asked, “If you, however, are kind enough to be generous with your answer, would you please tell me what one should think about life after death and whether one should expect to meet others in afterlife?”

Because Darwin’s health was failing, his son Frances pinned the reply on his father’s behalf. He wrote, “I am much engaged, an old man, and out of health, and I cannot spare time to answer your questions fully, — nor indeed can they be answered. Science has nothing to do with Christ, except insofar as the habit of scientific research makes a man cautious in admitting evidence. For myself, I do not believe that there ever has been any revelation. As for future life, every man must judge for himself between conflicting vague probabilities.”

As I read that correspondence from a young man seeking answers to some of life’s most important questions of faith, I can only think that Charles Darwin, a man who had given up his faith, would not be a good source for answers. All Darwin could say is that there are “conflicting vague probabilities.”

If you have questions of faith concerning the existence of God, the afterlife, and whether you can believe in Christ and the Bible, seek out the wisdom of a Christian who has a strong faith. And if you’re a Christian who can’t answer those questions, perhaps you need to study the scriptures and materials available from this ministry, along with information you can find on our websites. Christians should never fear questions, and we should never leave them unanswered.

— Roland Earnst © 2026

References: Letter from James M. Kushiner with the Fellowship of St. James and The Savior of Science by Stanley Yaki © 2000.

For more information to answer these questions, see doesgodexist.org, doesgodexist.tv, and search the archives of this website, doesgodexist.today, or email jncdge@aol.com.

Giants and the Laws of Physics

Giants and the Laws of Physics

A recent animated movie depicting David and Goliath showed Goliath as enormous. How tall was Goliath? The Bible says Goliath was “six cubits and a span,” which is about nine feet nine inches (3 meters). That is a large man but within the realm of possibility. The tallest man in modern recorded medical history was Robert Wadlow, who, in 1940, was slightly under nine feet tall. The children’s story of Jack and the Beanstalk depicts a giant of enormous proportions. In Homer’s “Odyssey,” Odysseus meets the one-eyed giant Cyclops, who can pick up a person in one hand. Are these legendary giants depicted in movies and storybooks possible in real life? Let’s consider giants and the laws of physics.

In 1638, Galileo Galilei wrote a document arguing that the way giants were depicted in folklore would not be possible. A human’s bone structure supports that person’s weight and is geometrically designed for optimal function. If you scaled up a human while keeping the same proportions, the bones would be stronger. If you increased both cross-sectional bone dimensions by 10 times, the strength would increase by 10 times 10, so the bone would be 100 times stronger.

At the same time, however, the body’s volume would increase by 10 times. The increased mass would be 10 times 10 times 10. Bone strength scales with the square, while volume scales with the cube. In other words, the weight of the body would be 1000 times greater. You now have bones that are 100 times as strong, but they must support a body mass that’s 1000 times greater. The fact that the bone structure could not support the weight is the problem of giants and the laws of physics. Increasing the size of the human body would require a much larger increase in the bone structure. That is why the leg bones of elephants are proportionally much thicker than the leg bones of dogs and cats.

Sometimes movies depict flies or other insects becoming huge because of some science-fiction apparatus. But if a fly became larger than a human, keeping the leg thickness in proportion, the legs would not be able to support the creature. A fly increased to only ten times its normal size would weigh 1000 times as much and be unable to fly. If a water bug that walks on the surface were increased 10 times in size, it would sink because surface tension would not support 1000 times the weight. Again, giants and the laws of physics are not compatible.

On the other hand, what would happen if humans were scaled down, as shown in science fiction movies? If scaled down by a factor of 10, the miniature humans would have bones that are 100 times weaker, but they would weigh 1000 times less. They could potentially carry a much larger load relative to their size. That explains how ants can carry loads several times their weight.

The bottom line is that humans are designed to do what we need to do, and ants are designed to do what they need to do. Science fiction movies about enlarging insects or shrinking humans are purely fiction. Goliath was a giant by human standards, but he was not as large as depicted in the recent animated movie. Regardless of his size, David did not defeat Goliath by his own strength. He clearly said it was by the power of God. (See 1 Samuel 17:45.) David was victorious because he trusted the same God who designed humans and ants – and the laws of physics.

— Roland Earnst © 2026

Reference: mit.edu

Sardis: Dead Faith or Victorious Faith

Sardis: Dead Faith or Victorious Faith
Ruins of the Temple of Artemis in Sardis

In chapters 2 and 3 of the book of Revelation, Jesus addresses seven churches in Asia Minor, today’s Turkey. Archaeology in modern Turkey has uncovered artifacts in the ruins of those ancient cities, including Sardis.

Sardis was one of the seven cities Jesus addressed, and archaeologists recently uncovered a statue of a young man with well-preserved details. The statue is more than seven feet tall and dates to the fifth century B.C. Because it was buried face down, the face’s details were preserved. Although the statue was carved 2,500 years ago, during the Roman period it was used as part of street paving, with its back and the back of its head serving as paving stones. Details of the clothing are visible, and he appears to be holding a fruit in his hand.

Sardis was once the capital of the Lydian Kingdom and later became an important city in the Persian Empire. In the first century, when Revelation was written, it was part of the Roman Empire known as Asia Minor. Sardis was home to a Christian church that Jesus addressed in Revelation 3:1-6.

Jesus told the church in Sardis that they had a reputation for being alive, but they were dead. He said, “Wake up! Strengthen what remains and is about to die.” He calls for them to obey and repent. Jesus reminded them that they did not know when He would come, but it was certain and would be like a thief taking them by surprise.

What would Jesus say to the Church today? He told the church in Sardis that a few people had not “soiled their clothes,” and they would walk with Him dressed in white. To those who overcome the world (are victorious in their faith), Jesus said He “will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and His angels.”

Today, when our faith in God is tested by things of the world, Jesus encourages us to have a victorious faith. No matter how bad things may seem, God is still in control.

— Roland Earnst © 2026

Reference: foxnews.com

The Courage to Help Someone in Need

The Courage to Help Someone in Need

Americans are a culture of cowards. We should have the courage to help someone in need. What do we feel when we see a homeless person, or someone on a street corner holding a cardboard sign that says, “Need Food”? Of course, some people make a business of begging and have no real need, but we cannot let that fact keep us from doing what Jesus called His followers to do.

Matthew 9:35-36 tells us: “Jesus went through all the towns and villages …healing every disease and sickness. When He saw the crowds, he had compassion on them because they were harassed and helpless, like sheep without a shepherd.” What is your reaction to needs? In Michael Clemen’s book Why Aren’t Christians More Like Jesus, he points out that real Christianity is doing what Jesus would do. James 2:14-26 points out that faith without compassion is useless (verse 20). Our faith must have feet. Going to a building where you sit in a pew once a week is not what being a Christian is about. Clemens calls that “Churchianity.”

Every person we read about in the Bible who was converted to Christ had the courage to help someone in need. In Acts 9, Dorcas was making garments for the needy. In Acts 16, Lydia opened her home for people who needed lodging, including Paul. Throughout the book of Acts, Barnabas was an encourager. Today, the opportunities for service include caring for people who can’t care for themselves, helping care for children, or getting groceries or medicine for a shut-in. If you have the skills, it might be maintaining or repairing a vehicle for someone who can’t afford it. It could even be visiting or using your phone to encourage someone who needs a friend.

A living, dynamic faith is a faith of action. Read James 2:14-26 and be like Christ. Jesus was not a wimp, and neither can His followers be. 

— John N. Clayton © 2026

God’s Design of the Central Nervous System

God’s Design of the Central Nervous System

One of the great mysteries of science has been the properties of human beings that separate them from all other living things. Pharmacist and pastor Shawn Arstein wrote that modern tools of medical research show that God’s design of the central nervous system “affects mood, motivation, memorization, pain, pleasure, action, response, love, and fear—and it also regulates the heart.” He said the miles of nerve threads that connect body parts from head to toe illustrate how God “is over all and through all and in all” (Ephesians 4:6).

The fall of Adam and Eve demonstrates how sin affects the central nervous system (CNS), causing neurological instability. In Genesis 3:10, Adam says, “I heard you in the garden, and I was afraid because I was naked, so I hid.” Fear, hiding, and blame-shifting resulted. The story of Cain in Genesis 4:1-12 also shows CNS instability, with anger, murder, denial, being downcast, and panic.

Adam’s rebellion altered his nervous system both physically and spiritually. In Genesis 2:17, God had told Adam, “You must not eat from the tree of the knowledge of good and evil, for when you eat of it you will certainly die.” What did God mean by that? Adam didn’t drop dead from physical poisoning. The key to understanding this death lies in the term “naked” in verse 25. God’s design of the central nervous system involves myelin surrounding the axons of neurons, insulating them and allowing electrical impulses to pass at a faster rate. According to Arstein, severing the Spirit from the image of God is like leaving the central nervous system stripped of a protective layer, allowing a short in a wire. Adam and Eve looked alive, but the connection with God vanished, making them feel vulnerable in their nakedness. Simultaneously, the knowledge of evil brought anxiety, fear, and chaos. Nakedness demanded a response, and fig leaves provided the first coping strategy for stability.

Because of God’s design of the central nervous system, the fruits of the Spirit described in Galatians 5:22-23 enable humans to battle evil, resulting in changed behavior and stability. Achieving that stability, however, requires effort. Ephesians 4:22-24 tells us, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.”

Seeing God’s design of the central nervous system and how He helps us, as Christians, to walk in the light instead of in darkness (1 John 1) is essential for our growth as children of God.

— John N. Clayton © 2026

Reference: godandnatureasa3.org 2026 #2

Broken Promises

Broken Promises

We live in an age of broken promises. Nations break treaties. Professional athletes dishonor contracts. Politicians go back on campaign promises. Spouses abandon wedding vows. Even in business, we sign legal documents pledging to honor agreements. Yet lawyers still take businesses to court over broken promises.

The one place where we can find promises that will not be broken is in God’s Word. When God makes a promise, He always keeps it. Hebrews 6:13-15 gives us a model of God’s promises and how they are kept: “When God made His promise to Abraham, since there was no one greater for Him to swear by, he swore by himself, saying, ‘I will surely bless you and give you many descendants.’ And so after waiting patiently, Abraham received what was promised.” We find no broken promises there.

Although we sometimes must wait to receive what God has promised, God always delivers. The most important promise God gives to you and me is the promise of salvation. God says, “Repent and be baptized, every one of you, in the name of Jesus Christ so that your sins may be forgiven. And you will receive the gift of the Holy Spirit. The PROMISE is for you and your children and for all who are far off – for all whom the Lord God will call.”

We don’t have to worry about our future because God has promised eternal life to us. All human religions contain broken promises, but the promises of God contained in the Bible will never be broken.

— John N. Clayton © 2026

The Human Nature of Christ

The Human Nature of Christ

The biblical description of the human nature of Christ shows Him to be very much like us. Hebrews 4:15 says, “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way as we are – yet without sin.” Also, 1 Corinthians 10:13 tells us that we don’t face anything today that is not common to mankind.

The Bible tells us that Jesus Christ is God, yet it describes the human nature of Christ. John’s gospel begins by saying that the Word created all things, and verse 14 says, “The Word became flesh and lived for a while among us.” That means that God knows what we endure, and, unlike the ghosts and spirits of pagan religions, the God we read about in the Bible went through what we go through.

We see the human nature of Christ as He experiences what humans do. We see Jesus frustrated with humanity and needing time alone (John 6:15). We see Him frustrated with Peter’s lack of faith, which caused him to sink after he had just seen the power of Christ (Matthew 14:31). In Matthew 14:26, when the disciples saw Christ walking on the water, they resorted to a pagan explanation, saying it was a spirit they were seeing.

Jesus needed time in prayer, just as we do (Luke 22:41-42). He experienced human fatigue, as seen in John 4:6 when He sat at the well in Samaria, and again in Matthew 8:24-25 when He slept through a storm on the Sea of Galilee. Christ was exposed to sexual temptations as a group of women who supported His work traveled with Him (Luke 8:1-3). In John 11:1-44, we read of Jesus having a close relationship with Mary and Martha. Jesus had strong family interactions, as seen in the exchange with His mother at the wedding feast at Cana (John 2:3-4) and when His mother and brothers tried to interfere with His ministry (Matthew 12:46-50). Jesus felt physical pain, as seen in the crucifixion.

The question is how you and I view Christ and respond to Him. Can you see the human nature of Christ? Do you see Him as a mystical non-human or as a brother and a friend who can relate to your struggles in life?

— John N. Clayton © 2026