Christianity Archives

September 2, 2022August 30, 2022

An Earthly Kingdom

For the past few days, we have been looking for the biblical Christan concept of God. We have observed that atheists, and even people who call themselves Christians, fail to understand what God is. We are familiar with the physical world, so we look for God to bring a physical earthly kingdom.

The New Testament calls for us to understand that Christians serve a God who is not a man—or woman. Galatians 3:28 tells us that “there is neither male nor female” in Christ’s kingdom, the Church. This same message appears in Romans 10:11-13 and Colossians 3:11. In John 18:36-39, Jesus told Pilate, “My kingdom is not of this world,” making it clear that He was not bringing in a physical earthly kingdom. Yet, even today, some Christian groups interpret Christ as a military leader who will defeat all other belief systems and establish a physical kingdom in Jerusalem.

This struggle to understand God goes back to Genesis 1:1, describing the creation of time, space, and matter/energy. When Peter describes the end of the world in 2 Peter 3:3:10-12, he says that time will end and the physical cosmos will “dissolve in fervent heat” (verse 12). God is in a higher dimension than time or the material cosmos. He created the human soul in His image–not our physical bodies.

In 1 Corinthians 15:35-55, Paul conveys the concept of a kingdom not of this world. People in that day didn’t understand it, and still today, many Christians don’t understand it. The fact that Christ’s kingdom is not an earthly kingdom makes it, unlike any human system. That brings us back to the biblical Christian concept of God, and that is where we will conclude tomorrow.

September 1, 2022August 30, 2022

The Things We Pray For

Yesterday, we said that understanding what God is and what He desires for us can help us understand the meaning and importance of prayer. There is nothing wrong with praying to God for our physical needs. You can see that in the model prayer, “Give us this day our daily bread” (Matthew 6:11). However, it is illogical and unbiblical to get upset when God doesn’t answer our physical requests in the way we desire. Failure to receive the things we pray for is rooted in a failure to understand what God is and what He desires for us.

When I was an atheist playing football in high school, one of my teammates asked God for victory in every game. We played a team from a Christian high school late in the season. One of their team members told me that he knew they would beat us because they had prayed to God for victory. Unfortunately, we lost that game, and my teammate, who had been praying for us to win, decided he needed to be an atheist like me because, clearly, God didn’t answer prayer.

There have been wars between cultures that worshipped the God of the Bible. Examples are the American Civil War and the Irish wars between Catholics and Protestants. Both sides prayed to the same God for victory. However, winning a victory would mean killing people who were Christians on the other side of the conflict.

When I gave my lectures in Ireland, people expressed great interest in my message that science supports belief in God. However, many people wanted nothing to do with the Church because of the history of religious warfare. A Catholic priest in full clerical garb attended one of my lectures and informed me that he was an atheist. He was still conducting mass because that was the source of his income, but he didn’t believe in God. The things we pray for reflect our concept of God.

It becomes clear that even “religious” people often do not understand the Christian biblical concept of God. We will continue with that thought tomorrow.

August 13, 2022August 10, 2022

Being Perfect Should Be Our Goal

Some years ago, in a question/answer session, a woman accused me of thinking I was perfect. I asked her what she meant by the word “perfect.” That resulted in a long string of profanity about how she was sure I was far from perfect. She even pointed out a spelling mistake in my latest journal.

I asked her to define “perfect” because the word means a different thing in the Bible than in our common English usage. The fact that “all have sinned and fallen short of the glory of God (Romans 3:23) makes it clear that becoming “perfect” in a biblical sense is not the same as a spelling error. Jesus called people to “…be perfect as your heavenly Father is perfect” (Matthew 5:48). The Old Testament identifies four men as being “perfect” – Noah (Genesis 6:8-9), David (1 Kings 11:4), Asa (1 Kings 15:14), and Job (Job 1:1). None of these men were sinless, so how could any of them be said to be perfect?

In the New Testament, we also see “perfect” used differently. Hebrews 2:10 tells us that Jesus “was made perfect through His suffering.” Jesus didn’t need to be made sinless. He was sinless. The Greek word translated “perfect” is “teleios,” meaning “to be an adult and full grown, not immature, infantile.” Second Timothy 3:16-17 tells us that scripture can make us perfect. Numerous New Testament admonitions command Christians to be “teleios.” (See Hebrews 6:1 and Colossians 1:28, 3:14. and 4:12 for examples). Another Greek word, “katartizo,” is sometimes translated as perfect, and it means “a state of wholeness or completion in which defects or shortcomings are left behind.” (See 1 Corinthians 1:10 and 2 Corinthians 13:11.)

Christians strive to be complete, but we know we will never be sinless. First John 1:8-10 tells us that sinlessness is not within us as mortals, and James 3:2-10 points out that our tongue is a challenge we all face. Christians often say, “I am a work in progress.” That is a biblical concept, and while I strive to be complete and try to be without sin, it is only through the power God gives us that I make any progress in either of those.

Please join me in prayer that God’s Spirit will be active in helping us to do better today than we did yesterday as we progress toward being perfect.

References: Young’s Analytical Concordance to the Bible and The New Bible Dictionary – Eerdman’s Publishers.

August 12, 2022August 10, 2022

Freedom of Moral Convictions

The political free-for-all that is going on in America now has all kinds of implications for people of faith. The problem is not whether people have the right to adopt any sort of moral stand but whether those people have the right to pass laws that discriminate against others who make different moral choices. Therefore, we must preserve the freedom of moral convictions in our words and actions.

In the past, laws made homosexual activity illegal, prohibited interracial marriage, and restricted people of Asian descent from owning a business or land. Outdated laws also declared that blacks were humans but not persons and therefore had no rights. Those laws have been removed, but there is a danger of new laws against Christain moral values.

According to the Washington Post, 55 transgender candidates are running for public office this election year. That source also says that 20 gender nonconforming and 18 non-binary candidates are running. They have every right to seek public office. An old cliché says, “I may disagree with what you say, but I will defend to the death your right to say it.” Unfortunately, that is no longer true in many cases. Every day we read about public figures who express their opinion and are threatened with a lawsuit or physical harm by someone who feels offended.

We know first-hand about the threat to the freedom of moral convictions. We have pointed out many long-term negative consequences of the LGBTQ lifestyle, especially if drugs and/or surgery are involved. Stating those facts has resulted in threats of lawsuits as well as personal threats against your editor. Christians who openly say that they believe God designed marriage to be between a man and a woman are facing threats of violence or loss of employment in today’s America. If the LGBTQ community succeeds in getting enough representation in our government, will they pass laws outlawing Christian moral beliefs?

Jesus spoke loudly and clearly about the separation of Church and State. Both sides of this issue need to understand the consequences of allowing moral or religious beliefs to determine who makes and enforces the laws. We must not repeat history or expect recompense for past sins.

Reference: The Week for 8/14/22, page 16.

August 9, 2022August 8, 2022

Watching Your Child Die Needlessly and Painfully

It has been more than a year since my son Tim died of COVID. A man who refused to wear a mask or get a vaccination gave him a disease that his weakened immune system could not handle. He died after a six-month battle in which he could not walk, feed himself, or speak clearly. Even though Tim was an adult, watching your child die needlessly and painfully is hard because life is not supposed to end that way.

Every time I see a news report about the death of a child, it reminds me of the pain caused by a careless or even vindictive act of another human being. However, sending your child to school healthy and happy never to come home is even harder. Having your child take their own life is harder yet.

We all cope with the death of a loved one in different ways. Jim Smith has produced a booklet that discusses the ten stages of grief. Those stages are: (1) Shock (2) Denial (3) Lamenting (4) Withdrawal (5) Frustration (6) Panic (7) Depression (8) Detachment (9) Adaptation (10) Reinvestment.

The stages do not necessarily come in that order, and we all have many questions with no answers to make the pain disappear. Guilt, anger, and blame are almost always involved when watching your child die. We may even blame God for our loss and wonder why a loving God would allow it. Unfortunately, atheists have used that as a club against believers.

When we think about what death means to atheists, it seems strange that it can destroy faith in God. I grew up in an atheist home with strongly atheistic parents who taught me that death was the ultimate tragedy. I was not allowed to go to a funeral or a memorial service, even as a teenager. My mother was furious when my girlfriend’s mother took me to a visitation for a classmate’s father. Seeing a dead man in a casket was a radical experience for me. Now, as a Christian, I am dealing with my son’s death. Although I miss him, his death is a blessing that has allowed me to move through the ten stages very rapidly.

Death for Christians is freedom from the evil of the world. My son no longer has to deal with his blindness or his struggles to breathe, walk, feed himself, or speak clearly. He is finally finished with the war between good and evil. Furthermore, his life still speaks to me and others as one full of purpose and meaning.

While watching your child die, it is difficult to understand how good can come from the senseless death or murder of an innocent person. However, the response of those left behind can bring meaning to the life we have lost. For Christians, death is a beginning, not an end.

For a free copy of Jim Smith’s booklet, contact us at jncdge@aol.com or our USPS mailing address: Does God Exist?, 1555 Echo Valley Drive, Niles MI 49120.

August 6, 2022August 4, 2022

Misunderstanding the Concept of Prayer

We often find both atheists and believers misunderstanding the concept of prayer. Atheists see prayer as a crutch and an exercise in futility. Madalyn O’Hair, the leading atheist in the late 1900’s, was fond of saying, “No god ever answered any prayer at any time, nor ever will.” Other atheists have said that a god who needs his ego fed by the constant praise of humans isn’t worth having. For many believers, prayer is a crutch to lean on when you are in trouble.

A friend of mine tells the story of being with a family when one of their members was dying. The dying man took his last breath, and then there was silence. One of the family members said, “So what do we do now?” Another said, “I guess we should pray.” To that, the first family member said, “Does anyone here know how to pray?” They were misunderstanding the concept of prayer.

Some religions view prayer as a payment to their concept of god. They see prayer as something their god commands as a price of membership or payment for blessings received. The Christian prayer, as presented in the Bible, is very different. There are multiple admonitions for Christians to pray, but it was never given as a command to all people.

The Christian concept of prayer is not to boost God’s ego or to inform Him about a situation. Instead, Matthew 6:8 tells us, “…your Father knows what you need before you ask him.” Jesus followed that statement with a model prayer acknowledging God’s power and glory, recognizing that everything we need comes from Him, and seeking His forgiveness as we forgive others.

Because prayer is integral to spiritual health, it is also a huge contributor to good mental health. Humans need to look to a higher power, which is part of most 12-step recovery programs. Passages like Matthew 7:7-8, Luke 11:9-10, and John 14:13-14 don’t promise physical comfort but spiritual results. James 4:2-7 makes it abundantly clear that prayer is not a selfish request for physical pleasure.

There are 85 original prayers in the Old Testament, and 60 of the psalms are prayers. When you look at who does the praying, why, and what the ultimate result of the prayer is, you don’t see self-seeking requests to an ego-driven god who needs praise to maintain his self-image. What you see is people realizing their dependence on the Creator and seeking a relationship with Him. Those who don’t see their prayers answered may be misunderstanding the concept of prayer.

August 5, 2022August 4, 2022

Never Stop Learning

Ty’Ann Brown writing in Guideposts magazine, made an excellent point about old age and learning. She writes, “Getting older does not automatically mean we are getting wiser. We have to work at it.” I can’t tell you how often I have heard someone with gray hair say, “I never heard that before,” in response to a concept I presented in a class or lecture. They sometimes make the statement with the idea that since they have never heard it before, it could not be accurate. It’s essential that we keep an open mind and never stop learning.

I share Ms. Brown’s view that learning never stops, and God does not want us to stop being students. When you read the life of Jesus Christ, you see that we should never stop learning. At age 12, Jesus sat in the temple, and the scholars were amazed as He was both asking and answering questions (Luke 2:46-47). In Matthew 8:5-10, Jesus came in contact with a centurion, and verse 10 tells us that “Jesus marveled” at his faith. The apostles were adults when Christ called them, but they learned from Him. Paul was a fully educated teacher when the Lord appeared to him, but he still had much to learn.

When Paul spoke with the Epicureans and Stoics in Acts 17:16-34, he was learning about their religious traditions. In Acts 15, we see the entire Church learning and growing in their understanding. The world was changing, and they had to learn how to evangelize a world in flux. We live in a changing world, but we still face the issues of feminism, racism, prejudice, and nationalism that Jesus dealt with in John 4. Luke 8:26-40 shows Christ dealing with mental and spiritual issues that Satan was using to keep people under his control.

We can no longer be satisfied with traditional answers as we face today’s new challenges. Never stop learning. Learn how to use a concordance and Bible dictionary for a careful word study of the scriptures. Realize that some more recent translations of the original language may offer valuable insights that we don’t get from our old familiar translations. (I am talking about Bible translations, not paraphrases.) Second Timothy 2:15 tells us, “Study to show yourself approved by God, a worker who doesn’t need to be ashamed, correctly teaching the word of truth.” That message is not just for the young preacher Timothy but for all of us as well.

Reference: “Back to School” by Ty’Ann Brown in Guideposts magazine, August 2022.

August 3, 2022August 2, 2022

Blessed Are the Poor in Spirit

Jesus began his Sermon on the Mount with the beatitude, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Phillip Yancey quoted a writer named Monika Hellwig in an article on the beatitudes. She listed the “advantages” of being poor, and Yancey suggested we take it one step further by applying those same statements to the rich. In our age of materialism, these are some ideas worth considering:

HELLWIG: The poor know they are in need of redemption.
YANCEY: The rich do not know they are in urgent need of redemption.
HELLWIG: The poor know not only their dependence on God and on powerful people but also their interdependence with one another.
YANCEY: The rich rest their security not on people, but on things.
HELLWIG: The poor have no exaggerated sense of their own importance and no exaggerated need of privacy.
YANCEY: The rich feel they are of great importance and strive to protect themselves from anything they think might threaten it.
HELLWIG: The poor expect little from competition and much from cooperation.
YANCEY: To the rich, it is a dog-eat-dog world – look after number 1.
HELLWIG: The poor can distinguish between necessities and luxuries.
YANCEY: To the rich, everything is a necessity.
HELLWIG: The poor can wait because they have acquired a kind of dogged patience born of acknowledged dependence,
YANCEY: The rich want it now.
HELLWIG: The fears of the poor are more realistic and less exaggerated because they already know that one can survive great suffering and want.
YANCEY: The rich go to pieces when hardship does come their way.
HELLWIG: When the poor have the gospel preached to them, it sounds like good news and not a threat or a scolding.
YANCEY: The rich hear the gospel as a threat and an attempt to put them on a guilt trip.
HELLWIG: The poor can respond to the call of the gospel with a certain abandonment and uncomplicated totality because they have so little to lose and are ready for anything.
YANCEY: The rich feel that they have everything to lose and nothing to gain.

In Matthew 19:23-24, we find Jesus saying, “It is hard for a rich man to enter into the kingdom of heaven, and again I say to you it is easier for a camel to go through the eye of a needle than for a rich man to enter into the Kingdom of God.” When his disciples questioned this statement, Jesus went on to say, “Humanly speaking, it is impossible, but with God, all things are possible (verses 2-26).”

We can debate the whole question of who is rich and who is poor, but in comparison with most people on this planet, everyone in America is rich. Reading the things Hellwig listed, you probably realize that you struggle with some of them. Jesus didn’t say, “Blessed are the poor.” He said, “Blessed are the poor in spirit.” Jesus is not concerned with our gross income but our attitude toward what God has blessed us with and how we use it.

July 29, 2022July 27, 2022

Another Virus Is Spreading

Here we go again! Another virus is spreading and has begun to infect large numbers of people, and the LGBTQ community has borne the brunt of those infections. That data has led to hatred and polarization. This reminds us of the situation with AIDS in 1984 when over 7,700 people became infected with AIDS, and over 3,500 died. There was a great deal of finger pointing and some violence, as vividly displayed in the 2005 movie “Brokeback Mountain.”

On May 7, 2022, British health officials discovered the monkeypox virus and announced it occurred primarily in LGBTQ men. In July of 2022, infections have been found in 42 states, the District of Columbia, and Puerto Rico. At this time, infections approach 1500, with California and Illinois having more than 100 cases and New York with more than 400. The virus spreads from person to person through direct contact with rash lesions or body fluids. Men having sex with men provide an easy pathway for the virus, so as another virus is spreading, some blame the LGBTQ community.

Those who delight in attacking Christianity have claimed that Christians are fueling hatred against the LGBTQ community, but that claim is simply incorrect. It is true that the Bible teaches us not to engage in sex outside of marriage, but it also tells us not to use alcohol or other substances harmful to the body. Christians are concerned about people doing things that hurt themselves or others. For Christians, the human body is the temple of the Holy Spirit (1 Corinthians 3:16 and 6:15-20; 2 Corinthians 6:14-18). Therefore, we urge everyone not to engage in destructive lifestyles, including the use of all recreational drugs and the practice of aberrant sexual activity.

We also oppose any violence against others. Anyone who abuses, brings harm to, or verbally condemns others is not following Christ’s teaching. Instead, he told us to love our enemies, go the second mile, and turn the other cheek. (See Matthew 5:38-48.)The teachings of Christ are unambiguous, but not everyone who claims to be a Christian follows them.

Another virus is spreading as people engage in the activities of the LGBTQ community, putting themselves and others at risk. There is no question about the wisdom of the Bible’s teaching about sexual conduct. But unfortunately, every alternative to God’s way has caused injury to the participants and others, and monkeypox is just one more evidence of that truth.

Reference: USA Today by Boris Q’va for July 18, 2022. SouthBendTribune.com

July 27, 2022July 26, 2022

The Biblical Gospels and Apocryphal Gospels

The message of Christ threatens many people, including some scholars and parts of the general public. To counter this threat, skeptics have written many books trying to deny that Jesus was anything more than a strange aberration of history. Some of these books are written by authors who claim to be experts, and many of the writings have been promoted in the tabloids or on television as revealing some new discovery about Jesus from sources outside of the biblical gospels known as the apocryphal gospels.

We have seen claims that Jesus was a peasant cynic philosopher, a leader of a hallucinogenic cult, or married to Mary Magdalene. The authors base those claims on the so-called apocryphal gospels such as the Gospel of Peter, the Gospel of Thomas, The Gospel of Hebrews, The Infancy Gospel of Thomas, the Gospel of Judas, and the Gospel of Philip. It is essential to understand that none of these apocryphal gospels have any validity compared to the biblical gospels we have in the New Testament.

The apocryphal gospels appeared in the second half of the second century, influenced by pagan gnostic philosophy competing with the true gospel. By comparison, consider how much has changed in the past 200 years in secular writing about people’s views of race, homosexuality, the rights of women, and beliefs about democracy? Even in the past two decades, there has been a massive change.

In contrast to those late manuscripts, the biblical gospel writers lived during the lifetime of Christ and in the formative years of the Church. Archaeology has verified the characters and many of the events described in the gospels. Things described in the gospels fit the known historical facts that can be verified from various other sources.

Perhaps the clearest demonstration that the biblical gospels are reliable while the apocryphal books are not is the writers’ motives. Modern books are written and marketed in a way that brings financial gain to the authors. Cult writings, books on UFOs like the Roswell incident, claims about Nostradamus, and claims of alien visitation to Earth have all been money-makers for their authors. The biblical gospel writers not only didn’t make money or fame from what they wrote, but they even risked losing their lives.

You can trust the biblical gospels and believe they are accurate and contain the Word of God. Any attempt to discredit them fails in the face of the evidence and the weakness of claimed alternatives to the message they contain.

Note: We have a video series on this subject called “Beyond Reasonable Doubt” with John Cooper. You can purchase the series on DVDs with a study guide at this LINK or watch them for free on doesgodexist.tv
An excellent reference on this subject is On Guard by William Lane Craig, David C Cook Publisher Chapter eight. ISBN 978-1-4347-6488-1.