Christ Confirmed His Message by Miracles

Christ Confirmed His Message by Miracles
Jesus raising Jairus’ daughter from the dead

Many things are unique to the life and teaching of Jesus Christ. Among those is the fact that He never endorsed force or war and established no power structure for humans to follow. Also, the fact that Christ confirmed His message by miracles is another unique feature of the teachings and life of Christ. Unfortunately, some people look for miracles today to solve life’s problems, but they misunderstand the purpose and nature of Christ’s miracles and those of the apostles.

The miracles of the apostles were meant to establish who spoke for God and who was a fraud. Neither Christ nor His followers sought to remove the reality of life and death. If becoming a Christian would solve all of life’s problems, people would come to Christ solely to solve physical or emotional pains. New Testament Greek used two words to indicate the nature of a miracle. One was “dunamis” used to show power (Mark 9:39, Acts 2:22). The other was “semeion” dealing with a sign (John 2:11, 2:23, 3:2, 4:54, 6:2, etc.) Christ confirmed His message by miracles.

The Bible records miracles of Christ that show His power over the problems humans face. Studying these miracles demonstrates the absolute ability of Christ to meet all the needs of humans. Look at this list:

Power over things in the natural world: Matthew 8:23-27
Power over disease: Matthew 8:1-1, Luke 17:11-19
Power over spiritual forces: Mark 1:23-26 Matthew 9:32-33 and 12:22-29
Power over human disabilities: John 5:1-16, Matthew 9:1-7, John 9
Power over mental issues: Matthew 8:28-34 Power over death: Luke 7:11-17 and 8:40-56, John 11:1-46


Notice that Jesus didn’t randomly remove all of these things from human existence. Each miracle had a purpose, and it was not to eliminate all human problems on the planet. In today’s world, all of these problems still exist because people still have illnesses and die. However, Christ has provided a way for everyone to deal with the maladies in this life and ultimately be free of them. Christ confirmed His message by miracles. The Bible spells out the war between good and evil and the purpose for our existence. God helps us in this life in many ways, but the perfection of heaven is not yet available to us while we live in the flesh.

— John N. Clayton © 2022

Human Suffering Disproves God

Human Suffering Disproves God

One of the main contentions of atheists is that human suffering disproves God because a loving and merciful God would not allow it. Some Christian leaders have tried to counter this by promoting a prosperity gospel in their megachurches. But unfortunately, those efforts are misguided and demonstrate a poor understanding of what Jesus came to do and why God created us. The result is that when many people lose their faith when they don’t experience the promised “health and wealth.”

The fact is that when a population has massive suffering, the Christian population grows. In his book On Guard, William Lane Craig gives three examples of this (pages 164-5):

China – Mao Zedong’s Cultural Revolution killed 20 million Chinese and generated massive persecution of the Church. However, since 1977 Christianity has grown more than ever in history. Researchers say there were as many as 75 million Christians in China by 1990. Craig calls Mao “the greatest evangelist in history.”

El Salvador – A 12-year civil war, earthquakes, and market collapse caused 80% of the population to live in poverty. As a result, the percentage of Christians in El Salvador grew from 2.3% in 1960 to 20%.

Ethiopia – In 1960, Christians made up 0.8% of the population, and war, repression, and famine killed millions of people. Christian martyrs who tried to address the problems of that country were numerous. In 30 years, the Christian population grew to approximately 13%.

In all three of these examples, people found that atheistic forces in their countries were causing the suffering, and Christians were the one group trying to alleviate human suffering. In addition, Christians realize that the war between good and evil is the primary purpose of our existence, and what happens in this life is not significant in the framework of eternity.

People who believe human suffering disproves God turn to survival of the fittest as the only purpose in life. However, they may lose their will to survive when confronted with human greed, selfishness, and materialism. Christianity has the only answer to pain and suffering in this life.

— John N. Clayton © 2022

Apologetics Is Not Apologizing For Faith

Apologetics Is Not Apologizing For Faith

In his book “On Guard,” William Lane Craig tells about a remark a woman made to him when she learned he teaches Christian apologetics. She remarked indignantly, “I’ll never apologize for my faith.” I have had similar experiences several times. In a society where we see a significant denial of God’s existence and the credibility of the Bible, apologetics is not apologizing for our faith.

The word” apologetics” may sound like “to apologize,” but it is not telling someone you are sorry that you are a Christian. “Apologetics” comes from the Greek word apologia, which means defense, as in a court of law. Craig says that Christian apologetics involves making a case for the truth of the Christian faith.

Many Christian preachers and Church members feel that there is no reason to be involved in apologetics. In their view, giving evidence in apologetics weakens faith. “If you have faith, you don’t need evidence” is a statement I frequently hear. The fact is that the Bible account shows that Christ and the apostles used apologetics. Examples of Jesus using evidence are when He appealed to miracles and fulfilled prophecy to prove that what He said was true. Read Luke 24:25-27 and John 14:11 to see this. When Jesus dealt with “Doubting Thomas,” His method was to show him the evidence.

When Peter gave his sermon in Acts 2, he appealed to the miracles of Christ in verse 22. In verses 25-31, he appealed to fulfilled prophecy, followed in verse 32 by using the resurrection of Christ. The apostles showed that apologetics is not apologizing when they used the handiwork of God to prove His existence (Acts 14:17). Romans 1:20 finds Paul referring to the evidence seen in the natural world. Paul also used eyewitness testimony of the resurrection of Christ in 1 Corinthians 15:3-8.

The world has entered what scholars are calling “the post-Christian era.” As a result, Christianity is becoming a minority belief system worldwide. In Europe, the number of Christians compared to the general population is very small – estimated to be under 25% and going down. In the United States, statistics show it is under 40%.

Apologetics is not apologizing, and the need for it is massive. This apologetics ministry believes that science is a tool to show the nature and actions of God and is not an enemy of faith. That message is biblical and logical. It is the purpose of this website. We hope you will see the need for apologetics in today’s society.

— John N. Clayton © 2022

Christian Teaching Honors Fathers

Christian Teaching Honors Fathers

In the United States, the third Sunday in June is Father’s Day. Catholic countries of Europe have long celebrated fathers on March 19, Saint Joseph’s Day. President Woodrow Wilson officially recognized Mother’s Day in 1914, but it wasn’t until 58 years later that President Richard Nixon set aside Father’s Day in 1972. Today, and from the beginning of the Church, Christian teaching honors fathers.

In the Christian concept, fathers are leaders, educators, and providers. Both Ephesians 6:4 and Colossians 3:21 define the father’s role as a loving mentor to his children. In 1 Timothy 5:8, Paul emphasized that it is essential for fathers to provide for their families: “If any will not provide for his household, he has denied the faith and is worse than an infidel.” Ephesians 5:25-33 tells husbands to love their wives as their own bodies and partner with them, so they act as one. Husbands are told to address the sexual needs of their wives in 1 Corinthians 7:1-5 and to be islands of love beyond sexual relationships in Titus 2:2 and 1 John 3:11-24.

Being a father is challenging because it takes a special man to begin to live up to what God has called men to be. Unfortunately, our secular world has blurred the role of fathers to the point that even in the Church, it is difficult to find men for leadership who meet the description of 1 Timothy 3:1-7.

Christian teaching honors fathers as they seek a higher calling than what the secular world understands. Let us join in celebrating this Father’s Day with prayer, thanksgiving, and renewed desire to live as God has called us to live.

— John N. Clayton © 2022

By Their Fruits, You Will Know Them

By Their Fruits, You Will Know Them

Jesus Christ warned that false religious teachers could be identified by the results of following them. “You will know them by their fruits” (Matthew 7:16). The June 17, 2022 issue of The Week magazine contained several articles about problems in the world that are the fruit of false teachings.

One article addresses the application of the atheist “survival of the fittest” mentality to hospitality in Sweden. We have found that Christianity is not accepted very well in Sweden. That society prefers secular explanations of creation and a secular code of ethics. The article by Meryem Yebio on page 14 of The Week is titled, “Yes, Swedes Really Are So Unhospitable.” Yebio explains that by Swedish custom, when a family sits down for a meal, they will refuse to feed their guests. The defense of this behavior is that including guests would threaten their food supply.

Another article on page 15 has to do with a three-way conflict in India between secularists, Muslims, and Hindus relying on the teachings of their faiths. The dispute involves insults to Islam’s Prophet, the religious position of the Hindu ruling party Bharatiya Janata, and the Indian constitution. Finally, an article on the same page tells about water problems in Mexico, where the local wine production facility, with the backing of the area’s dominant religion, controls the water supply, leaving the poor without water.

Know them by their fruits as we see similar fruit problems in American denominations where materialism and racism have oppressed the poor and enhanced the rich. Some wealthy television preachers have flaunted a lifestyle few others can afford, including their contributors. No human-made religion has ever produced positive fruit, even though some claim to be “Christian.”

The fruit of Christ’s teaching includes sharing. Acts 2:41-47 describes the Church of the first century sharing what they had and even selling things their possessions to meet the needs of the less fortunate. Read chapters 5-7 of Matthew and see the difference between the teachings of Christ and what is happening in every other belief system on Earth. You can know them by their fruits.

Humans don’t have all the answers to a fruitful life. However, God does, and He has revealed those answers in His Word. So follow the teachings of Christ, and the fruit will be positive. But, on the other hand, following any human religion will only lead to negative results. You can see this in the current world situation and the struggles within America.

— John N. Clayton © 2022

Transgender Explosion and Gender Definitions

Transgender Explosion and Gender Definitions

A Japanese man has decided he no longer wants to be a human and has chosen to be a dog named Toko. He had a professional dog costume designed for 2-million Japanese yen (more than $15,000). You can see him walking on four legs and rolling on the floor in YouTube videos. When inquirers asked why he wanted to be a dog, he said the question was difficult to answer. His case is an extreme example of people wanting to change who they are that has caused a transgender explosion and confusion of gender definitions.

The transgender explosion in the United States has now become a target for Bill Maher, Ricky Gervais, and other comedians who refer to it as “trans extremism.” Gervais says, “The worst thing you can say today is ‘Women don’t have penises.’” The comedians point out that the root of the issue is the belief that gender is purely an internal feeling often stimulated by peer pressure. The point of no return occurs when doctors perform surgery and prescribe hormones. Making irreversible decisions at age 14 opens the door to terrible problems when you become an adult.

What are the motivations for a gender change? Each case is different, and none of them is simple. For a male, the ability to dominate in female sports competition may be attractive. Others may have feelings of jealousy, inferiority, or distrust. That is especially true if they have experienced abuse. The breakdown of the family unit, the complete abandonment of morals, and the impact of the entertainment industry all contribute to the transgender explosion in America.

However, the transgender explosion is just another symptom of what happens when a culture discards God and His Word. Every past culture on this planet has gone through a similar path. After a period of growth and strength, humans start to rely on immorality, materialism, naturalism, and racism, and the culture eventually collapses. Will America learn from history or repeat it? Only Christianity offers any hope that we will not follow the civilizations that have lived and died in the past.

— John N. Clayton © 2022

Reference: The Week for June 10, 2022, page 12.

The Apostles of Jesus Used Evidence

The Apostles of Jesus Used Evidence - Peter preaching on Pentecost
Peter and the Apostles speaking on the Day of Pentecost

Yesterday, we said that we should not be afraid of evidence. We point out in our daily postings that solid evidence supports our faith in God, Jesus, and the Bible. We pointed out that Jesus used evidence. Today, we want to look at some examples of how the apostles of Jesus used evidence.

The Church began on the day of Pentecost when Peter preached to the crowd in the Temple. To convince the people of the fact that Jesus was God in the flesh and convict them of their sin of rejecting Him, Peter began by showing that the miracle of the apostles speaking in languages that they had not learned was evidence that their message was from God. Then he pointed out that Jesus of Nazareth had proven that He was from God by “miracles, wonders, and signs that God did among you through him” (Acts 2:22). Then in verses 23 and 32, we find Paul using the miracle of the resurrection as evidence that Jesus was the Messiah, God in the flesh.

On Pentecost, Peter spoke to the Jews who believed in the prophecies. Paul took a slightly different approach when he addressed the Greeks in Lystra. They did not have the Old Testament prophecies. Instead, they believed in many gods, even mistaking Paul and Barnabas for gods. Paul appealed to them on behalf of “the living God,” whose existence was evidenced by the fact that He “made the heaven, the earth, the sea, and everything in them” (Acts 14:15). Paul used a similar approach in speaking to the pagan philosophers in Athens. He spoke to them of the true God “who made the world and everything in it.” The evidence for God was in the things He had made, and Paul quoted Greek poets who had said, “For we are also his offspring.” (See Acts 17:22-29.) Paul also wrote similar words to the Romans, saying that all people can know there is a God by the things He has made (Romans 1;20).

Thus, we see that the apostles of Jesus used evidence to convince people of God’s existence and that Jesus is God. Likewise, Paul used eyewitness evidence when he wrote to the Corinthian church. First, he quoted an oral tradition of the Church that most likely originated within five years of Christ’s resurrection, telling about various people who witnessed Christ alive after the resurrection, including over 500 individuals at one time. Then Paul said that most of those people were still alive and could confirm what they had seen. Paul then testified that he also was an eyewitness of the resurrected Christ. (See 1 Corinthians 15;1-11.)

As we can see from these examples of Peter and Paul, the apostles of Jesus used evidence to testify to the existence of God, the deity of Jesus, and the truth of the resurrection. Evidence does not destroy faith. It reinforces faith. We can know that Jesus was God with us by His miracles. His greatest miracle, and the only one He predicted in advance, was the resurrection, and we have eyewitness testimony evidence for that. We can know there is a God by the things He has made, and science testifies to the fact that creation was fine-tuned for us to be here.

— Roland Earnst © 2022

Jesus Used Evidence, and We Do Too

Jesus Used Evidence with the two disciples on the Emmaus Road
Jesus speaking with two disciples on the Emmaus Road

You can look at atheist websites and see that they insist there is no evidence for the existence of God. In contrast to the atheist viewpoint, some Christian groups insist that faith is all you need, and evidence can even be harmful because it destroys the need for faith. We believe that there is extensive evidence for God’s existence, and we daily point that out to anyone willing to open their mind to it. To the Christians who have a negative attitude toward evidence, we want to point out that Jesus used evidence. Let’s examine how Jesus used evidence.

As Jesus spoke with his disciples for the last time, Philip asked Him to “show us the Father,” meaning God. Jesus responded by saying that anyone who has seen Him has seen the Father because He was in God, and God was in Him. He said that the words He spoke were the words of God, and His “works,” that is miracles, were the works of God. Then He said, “Believe me that I am in the Father, and the Father is in me. Otherwise, believe because of the works themselves.” In other words, the miracles Jesus performed were evidence of God and proof that Jesus was God with them in the flesh. Therefore, they needed to examine the evidence shown by His actions. (See John 14:8-11.)

After His resurrection, Jesus spoke with two followers on the road to Emmaus, but they did not recognize who He was. They were sad and discouraged because the one they had admired as “a prophet powerful in action and speech before God and the people” had been crucified. Before they realized that He was Jesus, He told them that the fulfilled prophecies were evidence that the one they were talking about was the Messiah, the promised one of God. His point was that they needed to examine the evidence in prophecy. (See Luke 24:25-27.)

When Thomas doubted the testimony of the other disciples that Jesus was alive, what did Jesus do? He showed Thomas the wounds in His hands and side, and He challenged Thomas to examine the physical evidence. (See John 20:24-29.)

Jesus never said that you have to believe without evidence or in spite of the evidence. On the contrary, Jesus used evidence for God and for the fact that He was God with us. He was not afraid of evidence, and we should not be either. Tomorrow, we will look at some examples of how the apostles used evidence for God and Jesus.

— Roland Earnst © 2022

Critical Race Theory Won’t Solve the Problem

Critical Race Theory Won’t Solve the Problem

Critical Race Theory has become a hot issue today because one of the significant failings of America has been the way racial issues have been handled. My father had his first college teaching job at Talladega State Teacher’s College, an all-black college in Talladega, Alabama. I was the only white kid in the neighborhood and also in my first and second-grade classes at school. I never had a problem in Talladega, but when we moved to McComb, Illinois and people found out where I had gone to school, I experienced persecution because I was “a nigger lover.” I didn’t know what that word meant, but it began my education about race issues in America.

Today, we are being told about the “Tulsa Massacre,” something I had never heard of until recently. “Black lives matter” has made it impossible to avoid exposure to the entrenched problems facing all Americans, especially those of dark brown skin. Unfortunately, politicians have waded into this struggle and have made “race” the lens through which we view everything. They seem to think they have the power to legislate a solution to this issue. Critical Race Theory (CRT) is an ideology that says people are either “oppressors” or the “oppressed,” “good” or “bad,” based entirely on their race. The conflict over CRT has resulted from its inclusion in the school curriculum at a very early age. That has produced a strong reaction, both pro, and con, in every corner of our country.

Atheists and skeptics have jumped into the promotion of CRT, pointing to the poor history of race relations in religious groups. I remember the Klan burning a cross in our front yard in Talladega because of where my father was teaching. I remember a terrible experience when I had a tonsillectomy. The surgeon pushed me, a blood-soaked kid, on a gurney out to my mother and told her, “Here, nigger lover, you clean him up.” My family’s closest friends have been people of color, and I have seen what they endure. However, teaching Critical Race Theory to first graders is not a solution to racial prejudice in America.

The Bible makes it clear that Christians must treat all people as equals and that we are all one. Therefore, the Church must take the lead in educating its members about race while reaching out to the oppressed. Galatians 3:27-28 says: “For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” Changing the hearts of non-Christians is an uphill battle that can be won, but Critical Race Theory won’t do it.

— John N. Clayton © 2022

Harmony of the Gospels

Harmony of the Gospels on Healing the Gadarene Demoniacs
Credit: Good News Productions Intl. & College Press Publishing

When I was a seminary student in a gospels class taught by scholar R. C. Foster, the students received the challenge of assembling “a harmony of the gospels.” It turned out to be more of a chore than I expected. It was in the 1960s before the time of computers and word processors, which today allow you to rearrange text by electronically “cutting” and “pasting.” We had to literally cut and paste with scissors and glue. We had to take inexpensive paperback Bibles and snip passages from each of the gospels, assembling them into columns in a notebook, creating a timeline of Christ’s ministry. It was my first and only experience with cutting up Bibles.

When only one of the gospels told of a parable, miracle, or teaching of Jesus, the job was relatively easy. When more than one gospel writer told about the same incident, it required juxtaposing the two or more accounts. It was an excellent way to realize that witnesses often describe scenes differently. For example, Matthew, Mark, and Luke all tell of an incident that happened after Jesus and his disciples crossed the Sea of Galilee and arrived at a Gentile area known as the Decapolis. Matthew tells of two wild, demon-possessed men who lived in the tombs near the shore. These men, who terrorized the locals, came out of the tombs to challenge Jesus. Christ cast the demons out of the men and into a herd of swine. (See Matthew 8:28-34.)

Critics point out that when Mark and Luke tell the story, they speak of only one man. They claim this is an error in the gospels, and the descriptions can’t both be accurate. However, the critics miss the point. Matthew gives us the detail that there were two men, but Mark and Luke concentrate on the one who was the dominating personality, and they give more information on his actions. They tell us that chains couldn’t bind him, and nobody could tame him. He was naked and crying and cutting himself night and day. When he saw Jesus, he took a worshipful pose and called him “the Son of the most high God.” After Jesus cast the demons out of the man, people were amazed that he was sitting and clothed and in his right mind.

The people were then terrified not of the man but of Jesus, and they asked Him to leave their area. As Jesus prepared to get back on the boat, the formerly possessed man begged to go with Him. Jesus didn’t allow the man to go with Him but told him to go back and tell his friends, “what great things the Lord has done for you, and how He had compassion on you.” The man became a witness for Jesus in the pagan area of Decapolis. (See Mark 5:1-20 and Luke 8:26-39.)

When you read this account from all three gospel writers, you will find details the others omitted. A testimony to the Bible’s divine nature is not only the harmony of the gospels but also their brevity. Only the essentials are there. Matthew chose to reveal that there were two men, but he left out other details. Mark and Luke give more information about the one man Jesus appointed to be a witness for God in a pagan area.

The formerly pagan and demon-possessed man apparently was an effective witness to his neighbors. Months later, Jesus returned to the Decapolis and was met by “great multitudes” eager to see the one who had healed and restored sanity to the man of the tombs. Now the “Son of the most high God” was able to show compassion for multitudes of people. He healed “the lame, blind, mute, maimed, and many others.” (See Matthew 15:29-31.)

As a result of Jesus’ compassion and a restored man willing to share his story with others, many people in a pagan region “glorified the God of Israel.” And as a result of having to prepare a harmony of the gospels to pass R. C. Foster’s class, I came to understand and appreciate why the Bible contains four accounts of Jesus’ ministry.

— Roland Earnst © 2022