Ministering to the Needy and Homeless

Ministering to the Needy and Homeless

Across the United States, church officials are threatened with prison time for helping homeless people. Churches in Bryan, Ohio; Denver, Colorado; Tempe, Arizona; Houston, Texas; Santa Ana, California; Brookings, Oregon; and Pottstown, Pennsylvania, have been threatened with legal action by city authorities for ministering to the needy and homeless.

The problem in these cities is that zoning laws and codes prohibit churches from serving food or providing shelter for people who are in need. When churches violate those rules, the police are required to shut down the services. In the cases cited, the cities offer no alternatives for churches ministering to the needy and homeless.

Jesus made it clear that His followers should meet the needs of those without life’s essentials. He said in Matthew 25:31-40 that His followers should provide people in need with food, water, clothing, medical help, and shelter for the homeless. He expects His followers to provide counseling and support for those in prison.

Eric Tars, the legal director at the National Homelessness Law Center, said, “You’re very much damned if you do, damned if you don’t.… Officials would have thrown the innkeeper in jail for offering his manger to Joseph and Mary because it wasn’t zoned for residency and didn’t meet the fire code.”

This situation is only going to get worse as migrants are bused into cities and left to fend for themselves. The secular world is not going to help them, and, as is always the case, it will be up to churches to find a way to address their needs. There are creative ways to address the problem, but any help will involve cost. The bottom line is whether churches want to do what Jesus taught His followers by ministering to the needy and homeless.

— John N. Clayton © 2024

Reference: “Could helping the homeless get you criminal charges? More churches getting in trouble” by Claire Thronton on USA Today

Going to Church as a Depressing Burden

Going to Church as a Depressing Burden or a Blessing

I recently received a comment from a woman saying, “I don’t need another burden in my life, and going to church is just another depressing burden.” How sad it is that Christians sometimes view going to church as a depressing burden. It should be a blessing.

Part of this problem may be that many preachers burden their listeners with guilt and unfulfilled expectations. Gathering with fellow believers should give us support and encouragement. A church service should, first of all, be a time of praising God and expressing gratitude for what He has done for us as individuals and as a group. It should then be a time to share what God has done in our lives and to encourage one another.

One of the most essential parts of “going to Church” is to experience love. Jesus said in John 13:34-35, “Now I am giving you a new commandment that you are to love one another. By this shall all men know that you are my disciples by your love for one another.” Having kind words to say to each other, asking questions, expressing concerns when there is a crisis in someone’s life, and giving a hug are all part of loving one another.

Isn’t it interesting that the difference between the English words “live” and “love” is the single letter “I.” The more we take “I” out of the way, the more we can give and experience love. The Greek word translated as “love” here is “agape,” indicating caring about the worth of every person. There is joy in doing what God calls us to do, but obsessing about “I” and losing love can make us think of going to church as a depressing burden.

If you don’t understand this, I suggest you look more carefully at why you “go to church” or what you are missing if you don’t go. If your religious experience is reading an essay or watching a service on TV, you are missing the essential personal contact. If you think of going to church as a depressing burden, there is something wrong.

An atheist whose life is guided by “survival of the fittest” cannot comprehend the kind of love that Jesus taught. By my count, Jesus used the word “agapao” 108 times in the gospels. The next most common word He used for “love” was “phileo,” meaning “friendship,” which He used 18 times. Church involvement gives us a chance to consider the worth of all humans, eliminating racism, sexism, envy, jealousy, and all phobias that afflict humans.

Going to church should be a blessing. If the Church is functioning as God intended, we will leave every visit to our local congregation encouraged, uplifted, and ready to face the world and spread God’s love.

— John N. Clayton © 2024

Different From Any Other Life Form on Earth

Different From Any Other Life Form on Earth - The Good Samaritan
The Good Samaritan – Credit: Good News Productions Intl. and College Press

One of the conflicts between naturalists and Christians is whether humans have unique characteristics or are just animals conforming to the survival rules of nature. The biblical view of humans is that we are created in the image of God. That means we have a spiritual makeup that is different from any other life form on Earth.

Someone sent us an article about a student who asked the famous anthropologist Margaret Mead what she considered the first evidence of civilization in an ancient culture. Mead reportedly said the earliest evidence is a broken and healed femur. She pointed out that if animals break a leg, they die. They become easy prey for predators as they can’t get to a water source to drink or hunt for food. If you are a naturalist believing that chance environmental factors drive all life, that is the only option.

If you find a skeleton with a healed femur, you know that someone at that time cared for the person. Healing of a broken femur takes time. Someone carried the person to a safe place and protected them for a significant time, feeding them, providing water, and supplying medical help until the bone healed. Mead’s point is well taken and shows how humans are different from any other life form on Earth.

In Luke 10:30-37, Jesus tells a parable about a man usually referred to as the good Samaritan. A man has been robbed and is lying beside the road naked and half dead. What jumps out to us in the story is that two men who saw the injured person and refused to help were a priest and a Levite, religious leaders. The Jews hated Samaritans, but it was a Samaritan who took care of the injured man. The point is clear that followers of Christ should care for others who are less fortunate. Failure to do that shows an unwillingness to do what Jesus taught.

Humans are different from any other life form on Earth. We recognize the needs of other humans and are called to act on those needs. Doing that is evidence of God’s image in us. A predator might eat the injured man, obeying the natural animal instincts. Because of human uniqueness, we are called to love and serve others.

— John N. Clayton © 2024

What Makes an Atheist?

What Makes an Atheist?

Yesterday, we pondered statistics about atheism from the Pew Research Center. We considered what an atheist is. We saw that atheists are more highly educated, with 43% having college degrees compared to 27% of the American general public. They also are politically more affiliated with the Democrat party and lean more toward political liberalism. They do have spiritual thoughts and find meaning in family. However, atheists also find much more meaning in money, hobbies, and travel than do Christians or the general population. What makes an atheist? Why do people turn to atheism?

We often blame the fact that young people turn to atheism in college on the influence of American higher education. Educational institutions have become more liberal and atheistic, but perhaps the churches are partially to blame. We learn about God from two sources. In addition to the Bible, the world around us is filled with the life and wonder of God’s creation. “For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities – his eternal power and divine nature. So, they have no excuse for not knowing God. (Romans 1:20 NLT).

Many young people who grow up in the church are taught Bible stories along with a distorted scientific perspective of creation. When they get to college, they face new freedoms and challenges to the scientific “facts” they learned in church. The earth and sky seem to be showing something that can’t fit into the human-made interpretations of Bible chronology they have learned. They face a conflict that they must resolve. Too often, they resolve it by throwing out the truth of the Bible along with the scientific errors that have been falsely attached to it.

The bottom line is that the Bible does not tell us the age of the universe or planet Earth. Everything the Bible does tell us agrees with scientific facts. As we have said many times before, science and faith are friends. If there are apparent conflicts, it is because we have bad science or bad theology. The fact that there has been too much of both often turns our college students into atheists.

One more fact from the Pew Research Center is that in a religious knowledge survey, atheists ranked ahead of U.S. adults overall in answering fact-based questions about religion. That indicates that what makes an atheist involves more than a lack of religious knowledge. We will continue with that thought tomorrow.

— Roland Earnst © 2024

Reference: Pew Research Center

What Is an Atheist?

What Is an Atheist?

What is an atheist? We may think we know what an atheist is, but do we? According to Merriam-Webster, an atheist is “a person who does not believe in the existence of a god or any gods.” Historically, Christians were called “atheists” for believing in only one God instead of the pantheon of pagan gods. Today, data from the Pew Research Center (which we talked about yesterday) indicates that it is not easy to define what an atheist is.

Reading through the Pew Research Center report, I found some interesting facts. In 2009, 2% of Americans described themselves as atheists. In 2018 and 2019, that increased to 4%. However, 18% of those who self-described as atheists said that they “believe in some kind of higher power.” Even more surprising is that 54% of atheists say they “often feel a sense of wonder about the universe.” Apparently, even atheists have an innate spiritual sense. Could that be because humans are created in God’s image? When we ask, “What is an atheist?” perhaps we also should ask what keeps them from believing. Could it sometimes be the actions of believers?

Surprisingly, about a third of American atheists say they think about meaning and purpose in life at least once a week, and they “often feel a deep sense of spiritual peace and well-being.” Two-thirds (63%) listed family as a source of meaning. That compares to 73% of Christians finding meaning in the family. However, Atheists placed much greater meaning on money, hobbies, and travel than did Christians or Americans in general. Is that an attempt to fill the empty spiritual void?

When we ask, “What is an atheist?” we should keep in mind that most U.S. atheists are men (68%). They are also relatively young, with a median age of 34, compared to 46 for the general public. Of the American general public, only 27% have a college degree. Among those who identify as atheists, 43% have graduated from college. Can we blame the high percentage of college-educated atheists on atheistic professors in American higher education? Maybe some blame lies in the many churches that teach anti-scientific doctrines, which college students quickly learn cannot be accurate. Hold that thought until we continue this discussion tomorrow.

— Roland Earnst © 2024

Reference: Pew Research Center

American Religious Beliefs in 2023

American Religious Beliefs in 2023

On January 24, 2024, the Pew Research Center released 2023 data on American religious beliefs. It suggests that the rise of religious “nones” may be slowing. The “nones” are people who claim no religious affiliation, and they have been the fastest-growing religious belief group in America. In the past 50 years, “nones” went from less than 5% to 30% of all Americans. However, this latest report put the “nones” at 28%. Some of the other numbers reported are:

  • Nones are 17% atheist, 20% agnostic, and 63% nothing in particular.
  • Thirty years ago, 90% of Americans were “Christian,” and now that number is 60%.
  • 69% of nones are younger than 50.
  • 97% of nones attend religious services a few times a year or not at all.
  • 56% say they believe in “some higher power” aside from the God of the Bible.

The Pew Research Center has a good reputation for gathering data, but still, there is no such thing as an infallible academic survey. Sampling is complex and affected by many variables, but Pew Research has worked hard to avoid pitfalls as much as possible. 

The “Does God Exist Ministry” began in 1968 when we were concerned about American religious beliefs. We saw massive ignorance about the evidence for the existence of God, the validity of Jesus Christ as God’s Son, and the inspiration of the Bible. There is a tendency for churches to pretend that everyone believes in God. Believers have suggested that teaching about the evidence for believing in God, Jesus, and the Bible is a waste of time. There have even been attempts by religionists to shut down this ministry, and the refusal to look at science-based evidence has grown. 

Our concern about American religious beliefs is why we offer free correspondence courses and a variety of video lessons on our website doesgodexist.tv. We want anyone with an open mind to see evidence from science and to share that with others. We encourage everyone to know why they believe what they believe. Understand that science is simply knowledge, and it strongly supports faith. If someone thinks there is a conflict between science and faith, they either have bad science, bad theology, or both. 

— John N. Clayton © 2024

Reference: “Has the rise of religious ‘nones’ come to an end in the U.S.?” Pew Research Center, January 24, 2024.

Celebrating Our Own Special Holidays

Celebrating Our Own Special Holidays

We recently received an article from a Christian woman working in a Christian assisted living facility telling about the value of special days to those in care facilities. She pointed out Romans 14:5, which says, “One person decides that one day is holier than another. Another person decides that all days are the same. Every person must make his own decision.” The word “holiday” in its original use meant “holy day,” and holy means “sacred, dedicated to God.” We need to find reasons for celebrating our own special holidays.

Our sister in Christ found that she could improve the lives of residents in the facility where she worked by making every day memorable by assigning notable food names to certain days. One day would be Fettuccine Alfredo Day, and another might be Strawberry-Rhubarb Pie Day. Incorporating food holidays into meal planning gave residents something to look forward to. It told everyone that small celebrations remind us that every day is special and life is worth living.

In ancient Israel, there were a host of special days to remind the people of the blessings of God in ways they might otherwise overlook. They had frequent celebrations of a good harvest, of being free from domination by others, and of the good things that had happened in the past. Jesus used parables to talk about good things even though the circumstances of the common people were bleak at that time. Think of how special days Americans celebrate can bring joy into our lives.

We need to avoid gloom and doom mentalities and rejoice in the good things God has given us. Besides positive national celebrations, add ways of celebrating our own special holidays as we remember the good things God has done. And don’t forget to bring these special celebrations to those who are isolated and fighting the battles of health and old age.

— John N. Clayton © 2024

Sow Seeds or Pull Weeds

Sow Seeds or Pull Weeds

We constantly get solicitations from people who want us to join them in fighting some national problem. Some of them say it is our duty as Christians to be part of their organization, party, or action. It is not my intention to tell anyone what they personally wish to do is wrong, but Christ’s message is not to involve His Church in partisan protests. In “Power For Today,” Gene Shelburne said it well: “Our primary duty is to sow seeds, not to pull weeds. We must remember that it is not our role to administer punishment. Weed pulling is God’s Job.”

That agrees with what Jesus taught in Matthew 13:24-30. His parable tells of a farmer’s attempt to sow seeds in his field where an enemy comes at night and sows destructive weeds. When the seeds germinate, it is evident that someone added weeds to the crop. The workers come to the farmer and ask if they should pull weeds. The farmer replies not to pull weeds because they will uproot the good seeds with them. He says that they should remove and burn the weeds when the harvest comes.

There is much that is wrong with our world. A military response is not the answer. Bombing an abortion clinic, setting fire to a liquor store, or shooting a person promoting prostitution is not the answer. The Church needs to sow seeds by teaching and showing that God’s plan is superior and that the help of the Holy Spirit will make a difference.

When Peter wanted to fight those seizing Christ, Jesus told him to put his sword away (Matthew 26:51-52). The Church must not get involved in politics or military-like actions. By training our young people and teaching all people by every means possible, we sow seeds that can change our country’s direction and impact the world. The forces of evil in the world will try to prevent us from sowing seeds, but the fruit of those forces will be bitter and destructive. History has repeatedly shown that God will take care of human evil in His time.

— John N. Clayton © 2024

Reference: Gene Shelburne writing in the February 22, 2024, issue of “Power For Today”

Suggestions for Expressing Gratitude

Suggestions for Expressing Gratitude

The Bible repeatedly urges Christians to have an attitude of gratitude, repeating the instruction to give thanks to God and to those who serve in the Church. There is a great deal of evidence that expressing gratitude benefits our physical and mental health. An atheistic view denies gratitude. Looking after # 1 does not move a person towards being thankful, isolating and affecting how the atheist lives. We recommend an article in The Saturday Evening Post titled “The Gratitude Resolution.” It has these suggestions for expressing gratitude:

“Multiple studies have shown that expressing gratitude is associated with a host of mental and physical benefits. Being consciously thankful can enhance empathy and self-esteem, reduce aggression, counteract negative emotions and improve sleep, mood and immunity. So make a resolution this year to be more grateful.”

The article goes on to suggest keeping a daily gratitude journal, complimenting those who serve or help you, and sending “thank you” notes to people who have helped you in some way. Can you imagine what effect it would have on the world if everyone followed those suggestions for expressing gratitude? Christians need to set an example that will encourage others to follow.

— John N. Clayton © 2024

Reference: “The Gratitude Resolution” in The Saturday Evening Post for January/February 2024, page 21.

You Are Hopeless

You Are Hopeless

Has anyone ever told you that you are hopeless? I remember the feeling when I was told that my ability to communicate with others in a classroom setting was hopeless. This happened when I was a junior in college and was planning to become a science teacher as a career.

Part of my preparation for teaching was an analysis by the university’s speech department. They evaluated my ability to speak in a way that others could understand. The person testing me pulled up in his chair and said, “The speech problem you have cannot be corrected. You are hopeless and need to change your major because you could never speak in a classroom setting.”

As I held the hand of a loved one with cancer, medical personnel said, “It is hopeless. There is nothing that can be done to stop the cancer.” That diagnosis was unexpected, and my loved one turned and looked at me with frightened eyes and repeated the diagnosis – “I am hopeless.”

In both of these cases, the pronouncement of hopelessness was premature. My loved one lived for more than five years – a time filled with great joy and thanksgiving. When the woman I was eventually to marry heard that I had been told I was “hopeless,” she had something to say. She said, “You may be hopeless in the speech department, but you want to teach science in high school, and those kids will be able to understand what you say.” She was right. I taught in South Bend, Indiana’s public schools for 41 years and was selected as “teacher of the year” on one occasion.

These are trivial cases compared to the challenges facing teenagers today. Atheist and agnostic teaching tells them, “You are hopeless.” If you don’t see a purpose in being alive, when life gets hard and dreams crash, it is easy to decide to end life. The suicide rate at all levels is at an all-time high in our culture today, mainly because when we discard God, there is no hope.

The Bible repeatedly tells us there is a reason for hope. Psalms 42:5 and 62:5 urge us to put our faith in God. Romans 15:13 speaks of God giving us hope through the action of the Holy Spirit. Hebrews 11:1 defines faith as a function of hope and not just the hope of heaven. As Christians, we are part of the war between good and evil. With the hope of an eternal existence with God and knowing our life has a purpose here and now, Christians have a reason for hope.

John N. Clayton © 2024