What Is Truth Today?

What Is Truth, Anyway?

Jesus told Pilate that everyone who follows the way of truth listens to His voice. Pilate replied, “What is truth?” That was a rhetorical question. He said it because he didn’t think there was such a thing as ultimate truth, and his worldview was like that of many moderns. What is truth today? “Truth is what you make it.” “Your truth is not my truth.” “I don’t believe anyone has ultimate truth.”

In today’s world, people are confused by many contradictory “truths” presented by politicians, religious leaders, and social media. It is amazing how two people can look at the same fact and reach opposite conclusions. After Jesus raised Lazarus from the tomb, He told His disciples that He would soon be crucified. Jesus said, “Now my soul is troubled. What should I say—Father, save me from this hour? But that is why I came to this hour. Father, glorify our name.” Then a voice came from heaven, saying, “I have glorified it, and I will glorify it again.” (See John 12:27-29.) The crowd of people who heard it reached different conclusions. Some said it was thunder, and some said it was the voice of an angel. When Peter and the apostles spoke to the crowd on the day of Pentecost, some said they were drunk while others repented of the grave injustice they had done to Jesus. (See Acts 2:5-13, 38-41.)

It has always been possible for people to reach completely different conclusions while looking at the same evidence. In our posts and publications, we often show design in living things, on planet Earth, and in the universe. We see that design as evidence of a Designer. Others see it as a pattern of accidental coincidence created by random chance. Paul said we can know there is a God by the things He has made. (See Romans 1:20.) He explained the inability of many to see that truth by saying, “In their case, the god of this age [Satan] has blinded the minds of the unbelievers…” (2 Corinthians 4:4).

What is truth today, and why is it often difficult to tell from lies? Experience has shown that when a lie is told repeatedly and often, people will eventually believe it. In our post-modern age, we have social media spreading lies. We also have “fact checkers” who have their own agendas and biases, which slant the way they look at “What is truth?” It can be hard to know whom to believe.

The term “fake news” has entered our vocabulary in a big way. We have seen news reports of “peaceful protests” while behind the reporter, fires are burning. In cases like that, we can see that the facts don’t fit the description. However, modern technology has created ways to fool our senses. We have posted examples of various kinds of fakery HERE, HERE, HERE, and HERE.

The fakery is only getting worse to the point where we can’t always believe our eyes and ears. Artificial intelligence has made it possible to create very convincing fake videos. You won’t believe your eyes if you watch THIS FAKE VIDEO of president Richard Nixon eulogizing the Apollo astronauts who died on the Moon. Of course, we remember that it did not happen, but the video can almost bring tears to your eyes. The creators of this fantastic fake video were not trying to fool us but to show us how dangerous video fakery has become.

So what is truth today? Jesus is truth. The Bible is truth. The point we are making is that we must be skeptical when it comes to history or politics, or religion. Make sure your sources for faith topics are reliable and test them against God’s word. Fake news can be dangerous, but false religious teaching is the most dangerous of all.

— Roland Earnst © 2020

God of Hope in Troubled Times

God of Hope in Troubled Times

We live in a time of chaos and uncertainty. One of the things that make humans different from all other living things on this planet is that we require hope. Animals do not require hope to be in a state of good health. They live moment-by-moment as long as their immediate needs are met. If an animal has food, shelter, and perhaps companionship, they need nothing else. Humans are different; we wither away in the absence of hope. Christians receive that from the God of hope.

Catherine Madera describes why we need hope: “Hope connects us to the future and prevents us from becoming stuck in past history or present challenges. It projects out, like a beam of light, illuminating things on the horizon to look forward to. Hope is defined as a feeling of trust and expectation, a desire for a certain thing to happen.”
(From Guideposts Strength and Grace, August/September 2020, page 58)

Romans 15:13 says, “May the God of hope fill you with all joy and peace as you trust Him, so that you may overflow with hope by the power of the Holy Spirit.” Even with discouragement, depression, illness, loss, frustration, and failure, we can trust in God and that His Spirit will eventually work things out for our good (Romans 8:28).

God doesn’t just give hope; He is the God of hope. This is one of the great blessings of being a Christian. We can always have hope that answers will come, and having that hope gives us a measure of joy, peace, and contentment–even in troubled times like these.

— John N. Clayton © 2020

Doing What Jesus Told Us To

Doing What Jesus Told Us To - Food Banks

I sometimes get a heated letter, email, or phone call chastising me for advocating something that isn’t possible or safe. I can understand the concerns, and yet it is hard to miss the clear teaching of Matthew 25:35-40. How can we do we what Jesus told us to do? The fact is that it is safer and easier to do those things today than when Jesus spoke these words. The examples of the first century Church in Acts 2:44-47, of Dorcas in Acts 9:36-39, and of Lydia in Acts 16:13-15 give us clues as to how we can be doing what Jesus told us to do in Matthew 25.

HUNGERED AND YOU GAVE ME MEAT. Every major city in America has a food bank, operated by Christians, that needs volunteers and donations.

THIRSTY AND YOU GAVE ME DRINK. There are Christian groups like “Healing Hands” drilling wells and putting in water purification systems in areas without clean water. They need help and donations.

A STRANGER AND YOU TOOK ME IN. Churches near major hospitals such as Hands of Compassion near the Mayo Clinic provide housing and help strangers–and they need support.

NAKED AND YOU CLOTHED ME. Programs like “Coats for Kids” are operated by churches in nearly every major city in America. Finding and distributing coats to needy people is always a work that needs help.

SICK AND YOU VISITED ME. Visitation programs to hospitals are operated by groups of Christians and local congregations in every hospital in America. Hospital chaplains can integrate workers into visitation programs.

IN PRISON AND YOU CAME TO ME. There are prison ministries in virtually every prison in America and national correspondence programs like ours that offer programs free of charge to anyone who is incarcerated.

I get frustrated with the fact that my mailbox is stuffed every day with requests for help in works like these. Then I think about the fact that Christians do what most people in this world won’t do, and that is doing what Jesus told us to do in Matthew 25. If you can’t find any of these things close to where you live, we can help you find a national and/or local group where you can serve.

In the first century, Christians did most of what Jesus calls us to do on their own. Today we can support groups that others have created to serve. The next time someone asks you to get involved in a faith-based opportunity to serve others, don’t be irritated. Be thankful that Christ continues to call His followers to do good works.

— John N. Clayton © 2020

How Christians Should Deal with Politics

How Christians Should Deal with Politics

I have seen many national elections, and I have seen some loud arguments among people who share the same religious or skeptical views. Many years ago, two of my atheist friends got into a fight over a political issue that put both of them in the emergency room. I have also seen religious people want to disfellowship someone for supporting a presidential candidate who favored abortion. Certainly, the current election has polarized our culture more than any other in recent years. With increasing frequency, my mailbox has received inquiries about, “How should a Christian vote?” The broader issue is how Christians should deal with politics.

Let me first of lay down some facts historically and biblically:

*Jesus and the scriptures give us no command to get involved in politics, and no condemnation if we do so.
*There is a need for political authority. See Judges 17:6 for the alternative.
*The scriptures tell us to obey political authority. Romans 13:1-7 and Titus 3:1 make that clear, even though the government of that time was corrupt, immoral, and violent, Christians used political authority for their well being. See Acts 23:23-35.
*Political leaders aren’t always evil or corrupt. See Luke 7:3-10. 23:50-53. John 3:1-10 and 19:39 and Acts 10:1 for examples.


We can see the answer to how Christians should deal with politics in Matthew 22:15-21, where Pharisees asked Jesus if it was lawful to pay taxes to the Roman government. The question was a trap. If He said “no,” He could be put in prison for defying Caesar. If He said “yes,” He would violate Jewish tradition and law. Jesus answered by giving us in a single sentence how Christians should deal with politics: “Render to Caesar the things that are Caesar’s and to God the things that are God’s.”

Like people today, the people who asked the question did not understand what Christianity is about. Later in the same chapter, they ask a question about who a man would be married to in heaven when he had more than one wife on Earth. Jesus responded by saying, “You don’t know the scriptures”!

The point of Christ’s teaching is that God is concerned with the spiritual, and politics is concerned with the physical. Ephesian 6:12 tells us that our struggle is not flesh and blood. Christians must be good citizens by obeying the law and honoring our leaders. We are not to bring politics into the Church, nor is the Church to engage in political work. If you want to be involved in politics, do so. Don’t demand the Church to endorse you or to constrain its members to vote for you. Church funds should not be used for political purposes. Read Matthew 25:31-46 to see what the Lord’s money should be used for.

I am an American, a veteran, and a believer in democracy. Those are physical things I support. More importantly, I am a Christian and am in a war with Satan and evil. Ephesians 6:12-18 defines my spiritual emphasis, and Ephesians 3:9-11 reminds me that this battle has been going on since before creation. I will vote and express myself in physical matters for America. However, I will spend most of my energy and time on the more important work of spreading the gospel and doing the work of Jesus Christ.

— John N. Clayton © 2020

Science and COVID-19

Science and COVID-19

There are many lessons to be learned from the COVID-19 pandemic. One of the most tragic of these lessons has been the vilification of science. Many politicians and preachers have acted as if science is something to be opposed and feared. Many of our national leaders view science as an enemy of the economic welfare of the United States. Some preachers have portrayed science as an attempt of Satan to shut down the Church and prevent Christians from meeting together. What is the truth about science and COVID-19?

The first problem here is a failure to understand what science is and how it works. Webster’s Dictionary defines science as “systematic knowledge.” Knowledge is simply an understanding of facts. God gave Israel into the hand of the Babylonian king Nebuchadnezzar. One of the first things Nebuchadnezzar did was to separate the best of the children who were “well-favored, and skillful in all wisdom and cunning in knowledge, and understanding science” and take them to Babylon (Daniel 1:3-4). This led to Daniel becoming a huge asset to Israel.

The Psalmist repeated over and over that scientific information builds faith.
Psalms 19:1 says, “The heavens declare the glory of God, and the sky shows His handiwork. Day unto day utters speech and night unto night shows knowledge.” Psalms 119:66, and 139:6 praise knowledge. Proverbs 1:22 and 1:29 talk about people who hate knowledge. Colossians 2:3 tells us that God has within Him all the treasures of wisdom and knowledge. Peter admonished Christians to escape corruption and add to their faith virtue and knowledge (2 Peter 1:5-6).

In 1 Timothy 6:20, Paul tells Timothy to “keep that which is committed to your trust, avoiding profane and vain babblings and oppositions of science falsely so-called.” There is a vast difference between knowledge and babblings or oppositions. Science deals with the facts of the COVID-19 virus. How we respond to what we know of the facts is up to each of us.

Science tells us to practice social distancing or wear a mask. The motivation behind rejecting those health practices are worldly pleasures and greed. Trying to test God by expecting Him to void the logical consequences of our actions is like handling snakes or drinking poison.

God never promised Christians immunity from all the problems in the world. If that were the case, people would become Christians to avoid problems, not because they love God. We need to use our God-given intelligence to make good decisions with the knowledge we have about science and COVID-19.

— John N. Clayton © 2020

Suicide is the Other Pandemic

Suicide is the Other Pandemic

We hear all the talk about “flattening the curve” concerning the COVID-19 pandemic. There is another pandemic without a direct viral cause, and the curve of that pandemic keeps getting steeper. Suicide is the other pandemic.

Since 1999 the suicide rate in the United States has risen over 33%. Suicide is now the second leading cause of death in the U. S. among people ages 10 to 34. Males have a higher suicide rate than females, and both show a rate increase of over 2% a year. The Center for Disease Control tells us that among young people between the ages of 10 and 19, suicide attempts increased 8% every year between 2006 and 2015.

The experts are giving all kinds of explanations for why this is happening. Some blame the use of digital devices, with cyberbullying being a significant factor. Research shows that there is a one-to-one connection between unemployment and suicide rates, and the collapse of the economy in the COVID-19 pandemic has caused massive unemployment.

We would suggest that the growth of atheism and the rejection of God is a major factor of why suicide is the other pandemic. Christianity teaches that the body is the dwelling place of the Spirit (1 Corinthians 3:16). The Sermon on the Mount in Matthew 5-7 and the description of the judgment in Matthew 25:34-39 make it clear that Jesus expects his followers to use our lives in a productive way. In Philippians 1:21-26, Paul made it clear that he wanted to leave this life and go and be with Christ, but he knew God wanted him to help address the problems of the Church and humanity.

If I base my life’s decisions on being the most fit and realize that I have no hope of ever being the fittest, ending this life seems like the logical thing to do. Atheism and agnosticism offer no motivation to continue living. If I know I cannot find pleasure as I once did and the future looks bleak, why would I want to continue to live? Life has no ultimate purpose without God, and suicide is a way out.

Job’s wife told him to curse God and die (Job 2:9). If you do not have a purpose in life, that option can look very attractive. When you read Job 42:1-6, you see Job coming to a full understanding. He realized that he is part of something so grand and powerful that he can only vaguely understand it. We, too, may not fully understand what God is doing through our lives, but destroying ourselves so that God can’t use us is a huge mistake with catastrophic results. (See 1 Corinthians 3:11-23.)

— John N. Clayton © 2020

Data from Scientific American, August 2020, page 23.

Remaking God in Our Image

Remaking God in Our Image

Someone asked me, “Why did God do it that way? My only reply was, “I don’t know. I would not have done it that way. I guess you’ll have to ask God.” Why is it that we want God to do things the way we would do them? Are we remaking God in our image?

One of the objections that people have to God’s existence is that they think a loving and omnipotent God would do things differently. Why does God allow suffering? Why did God create viruses? Why didn’t God do a better job of designing (insert anything here)? Like Job in the Old Testament, we think we are smarter than God, and we want to tell Him how to do things. God set Job straight by giving him some challenges such as: “Do you know how to make (insert item here)?” – “Where were you when I did (this thing)?” – “Do you know how (this works)?” Job suddenly realized that he didn’t know everything. He was not as smart as the thought he was.

I could list several things right now that I think God should have done differently. But, before I do that, I have to look at my own failures and weaknesses. I have to look at times when things didn’t work out the way I planned, and I am thankful they didn’t. Small changes in my life’s circumstances would have led me in a completely different direction. God knew what was going to happen. He knew what was best. I can only be thankful that God has not allowed me to remake Him in my image.

We are created in the image of God, but sometimes we become guilty of remaking God in our image. Can we fully understand God and why He does things the way He does? Absolutely not! Can we trust Him to do things right? Absolutely yes! J. I. Packer, the late Bible scholar and author of Knowing God, was interviewed at age 89 after losing sight from macular degeneration. When asked how he felt about no longer being able to read, write, and teach, he replied, “God knows what He’s doing,…this comes as a clear indication from headquarters. And I take it from Him.”

We need to stop remaking God in our image and simply trust God to be God. He knows what He’s doing.

— Roland Earnst © 2020

Deforestation and Disease Pandemics

Deforestation and Disease Pandemics
Burning a Rainforest to Plant a Palm Oil Plantation

One of the interesting aspects of the story of Adam and Eve is the environment in which God placed them. Genesis 2:8 tells us that God planted a garden, and verse 9 tells us that He planted every tree that was pleasant and good for food. The Bible doesn’t say how long God took to plant the garden and what was involved in the garden’s growth. Verse 15 tells us that “God took the man and put him into the garden of Eden to dress it and to keep it.” After establishing the man’s environment, the Genesis account turns to man’s spiritual nature. But the planted garden with every tree is our focus here as we think about deforestation and disease.

The Bible describes the first humans as what anthropologists call gatherers. Agriculture was a long way off. The eating of animals isn’t even suggested until chapter 4 when Abel brings “the firstlings of his flock” as an offering to God. An article in Scientific American (June 2020, page 8) points out how modern agricultural methods have led to the three major highly infectious viruses since 2002 – SARS, EBOLA, and COVID-19.

Slashing and burning to create land for crops, such as palm oil, reduces biodiversity and puts humans in contact with wildlife that carry microbes able to kill us. Species that survive the clearing are more likely to host illnesses that can be transferred to humans. In addition to the three main viruses of our time, the Scientific American article mentions some other diseases have come from rain forest inhabitants – Zika, Nipah, malaria, cholera, and HIV.

Humans have brought on most of our major disease issues by allowing greed and “survival of the fittest” mentality to govern our decisions about how we use the environment. We waste between 30 and 40% of the food we produce. Poor agricultural techniques and mismanagement of water prevent efficient use of what God has given us. Deforestation and disease go together. Now we are contaminating our atmosphere and filling our lakes, rivers, and oceans with waste.

The title of the Scientific American article is “To Stop Pandemics, Stop Deforestation.” God gave us the “garden” and the tools to manage it. We can’t continue to mismanage it and not see more consequences such as pandemics, global warming, and diseases produced by our failure to do what God called us to do in the beginning.

— John N. Clayton © 2020

Called to Peace

Called to Peace

“Blessed are the peacemakers: for they shall be called the children of God.” Matthew 5:9. One of the most challenging parts of being a Christian is fulfilling the commands of Jesus Christ to be peacemakers. Colossians 3:15 talks about the attitudes Christians should have: “Let the peace of God rule in your hearts since as members of one body you were called to peace.”

Other religious systems have either assumed a passive attitude or a militant, aggressive stance. Christ called His followers to be active, non-militant, promoters of peace. One natural tendency of humans is to try to force their will on others. This has led to perversions of Christianity, as seen in the Crusades and the use of violence to oppose perceived wrongs today. It has also led to the endorsement of cultural traditions rather than Christ’s teachings as a guide to morality.

Much of the New Testament teachings have to do with being peacemakers. Consider these:

* Understand that all humans are of equal value:

1 Corinthians 12:13- We are “all given one Spirit to drink.”

Galatians 3:26-28- We are “all one in Christ Jesus.”

1 Corinthians 9:22- Paul says that he had “become all things to all men…”

Regardless of sex, race, culture, nationality, age, occupation, or even religious faith, we all have incredible worth.

* Accept Christians who have a conscientious difference of opinion:

Romans 14 is a whole chapter on peace. Verses 1-4 talk about accepting people with different opinions about food. Verses 5-6 speak about people who want to honor special days. Verse 19 tells Christians to “follow after the things which make for peace, and things by which we can edify one another.”

* Separate the physical from the spiritual:

Matthew 22:21- Finds Jesus telling his followers to separate what is Caesar’s (the physical) from what is God’s (the spiritual).

Romans 12:15-21- Repeats the teachings of Christ in Matthew 5-7, giving specific advice on how to live as people who are called to peace.

* Be ministers of reconciliation and peace:

Philippians 4:2- Paul pleads with Christians to help sisters in conflict by bringing the spiritual into focus.

Acts 10:34-36- Peter tells us to understand that God is no respecter of persons and that Christians must tell the world “the good news of peace through Christ Jesus.”

Matthew 25:32-40- The judgment scene shows Christians being acceptable to God because of their activities which promoted peace.

Romans 5:1- As Christians, we have peace with God.

Matthew 5-7- Tells us what Jesus calls us to do so we can have that peace.

“Blessed are the peacemakers.” We are called to peace so we can shine in a world of violence, hatred, and war. With God’s help, we can have an attitude that brings joy and happiness while an angry, violent world swirls around us.

— John N. Clayton © 2020

Difference Between Communication and Language

Bonobos - Difference Between Communication and Language

Sue Savage-Rumbaugh has made a career of studying bonobo apes. She would have us believe that there is no barrier between bonobos and humans. Her research raises the question of who we are as humans, and she would respond that we are just another animal. There are so many difficulties with this viewpoint that it is hard to know where to start. The most fundamental scientific problem is that there is a difference between communication and language.

Savage-Rumbaugh’s research is the main story in the July/August 2020 issue of Smithsonian magazine. She assumes that environment is not a factor in what distinguishes apes from humans, and she has lived with the bonobos in her research. A tool she uses in studying the bonobos is a “lexigram keyboard” with pictorial symbols corresponding to English words. One particular bonobo named Kanzi has used it to communicate with her. This ape could use some 660 English sentences functioning at a level higher than a two-and-a-half-year-old human child.

The difference between communication and language is an old issue. Aristotle wrote that animals could exchange information, but only humans could articulate what was just and unjust. The famous philosopher Rene’ Descartes in the 1600s, wrote that God had gifted human beings with souls, and, along with souls, language and consciousness. On this website and in our printed materials, we have talked about God’s design in animals that allows elaborate communication. Bees communicate by dancing information to other bees. Birds make sounds that carry meanings and warnings to other birds. The ultrasonic emissions of whales are elaborate communication tools.

Savage-Rumbaugh has shown that bonobos have a flexible capacity to communicate. However, she falls into the old trap of anthropomorphizing animal behavior – reading human interpretations into something an animal does. Statements such as, “She would look at me with a pleading expression on her face” is ascribing human interpretations to the ape’s facial expressions. The symbols on the keyboard are human symbols, and pigeons can learn to peck a particular symbol to get a desired result.

The Smithsonian article quotes one researcher as saying, “Work with Kanzi has always lived somewhere between rigorous science and social closeness and family life.” The difference between communication and language is a topic of hot debate. If you look up the word “language” you will see a significant variation in how different people define it. Humans have language that involves the meaning of symbols, the standards by which we measure behavior, and the values accepted by one’s peers.

The Bible deals with language, and God’s Spirit is involved with our language. When researchers have tried to humanize a chimpanzee by bringing it into their home, they do so with communication, but language is never a part of the process. Trying to turn an animal into a human being has disastrous results. We are created in the image of God, and language is a part of that image.

— John N. Clayton © 2020