Bible Archives - Page 53 of 119 - DOES GOD EXIST? TODAY

December 25, 2020December 24, 2020

Gifts of the Magi

There has been a great deal of confusion about the magi’s visit to the Christ child. Not only are there differences of opinion about who the magi were, but even their gifts have been misunderstood. Atheists have claimed that the whole story is nonsense because Mary and Joseph could make so much money from the gifts of the magi that Joseph wouldn’t have to work as a carpenter. We assume that whatever value the gifts had would have helped support the family during their sojourn in Egypt.

At the time of Christ, these gifts were quite expensive. Today on Amazon, you can buy frankincense resin for $16 a pound and myrrh resin from $16 to 36 a pound. On the other hand, the price of gold is approaching $2,000 an ounce. But the value of the gifts of the magi was not primarily financial.

Frankincense and myrrh are resins extracted from wounds in the bark of trees that grow in northeast Africa and southern Arabia. Frankincense was used to soothe the gums and to treat respiratory problems, skin infections, and bruises. Modern researchers have found that frankincense has antiseptic, antifungal, and anti-inflammatory properties. It also contains flavonoids that cause the lungs’ bronchia to dilate, helping with breathing problems. But frankincense was, and still is, burned in the worship of deity. For that reason, it seems to be an appropriate gift for the Christ child.

People used myrrh as an anesthetic. Soldiers gave Jesus “wine mingled with myrrh” during His crucifixion to relieve His suffering. He rejected the offering. Modem research has shown that myrrh can lower cholesterol levels, and it has been used to treat heart disease. A side effect of myrrh is that it stimulates the thyroid resulting in accelerated metabolism. Myrrh was used to embalm royal mummies like King Tutankhamen. The Jews also used it for embalming bodies for burial. The gift of myrrh hints at the death of Christ.

Even gold was valued for medical uses and not just business transactions. Roman doctors prescribed gold dissolved in acid to cure appendicitis. Today the drug auranofin is a gold salt listed by the World Health Organization to treat rheumatoid arthritis. But gold was and is associated with kings and crowns. This gift from the magi indicates a kingly future for Jesus.

The point of all this is that the expensive gifts of the magi had symbolic meaning. They were foreshadowing the death of Jesus, but also his deity and kingship. We know very little about the magi except that they came to worship the Christ child. Their gifts honored the one who was God in the flesh and who would eventually die to redeem all who would accept Him as their King.

December 24, 2020December 24, 2020

Accounts of Jesus’ Birth and their Differences

One interesting area of study is the difference in the accounts of Jesus’ birth, as described by Matthew and Luke. The reason that the two versions are different is that they were written for different audiences. Matthew was a Jew, and he presents Jesus as the New Moses. Consider the parallels:

1) In Genesis 37:5-9, 28, Joseph was taken to Egypt because of his dreams, which ultimately led to deliverance by Moses. In Matthew 1:20-23, 2:13, and 2:19-20, Joseph takes his family to Egypt because of his dreams.

2) Joseph is the son of Jacob in Genesis 37:1-3. Jesus’ father, Joseph, is the son of Jacob Matthew 1:16.

3) The Pharaoh of Egypt orders the killing of male Hebrew babies before the exodus in Exodus 1:15-16. Herod the Great orders the killing of Hebrew boy babies in Bethlehem in Matthew 2:16.

4) Joseph sends for his family to come to the land of Goshen to survive a famine and set the stage for their deliverance. In Matthew 2:13-14, Joseph takes his family to Egypt to save the child, Jesus.

5) Moses led the Hebrew people out of bondage in Egypt to the land God promised Abraham in Exodus 14, Deuteronomy 34, and Genesis 17:6. Jesus returned from Egypt to live in Nazareth in Matthew 2:19-23.

Matthew is a Jew writing for a Jewish audience and showing that Jesus had significance for the Jews and the gentiles. Luke is a Greek and is writing for a Gentile audience. Luke begins by relating Jesus to John the Baptist, with John being the herald of Jesus in Luke 1:76-77. In 2:1-5, Luke tells us about the census under Quirinius to explain how Jesus came to be born in Bethlehem. Luke then presents a different emphasis than Matthew:

1) Angels take the news of the birth of Jesus to the shepherds in Luke 2:8-12.

2) Angels participate in heaven’s jubilation in Luke 2:13-14.

3) The shepherds visit the family and are the first evangelists in Luke 2:16-18.

4) Jesus is taken to Jerusalem and presented at the temple. There He is proclaimed “a light for the Gentiles and a glory for Israel” in Luke 2:28-32.

5) The childhood of Jesus at the age of 12 returning to Jerusalem in Luke 2:40-52. The re-connection with his cousin, John, in Luke 3.

The two accounts of Jesus’ birth remarkably complement each other. Those who try to find contradictions between Matthew and Luke are not considering who wrote the accounts, to whom they were directed, why they were written, and how the readers would understand them. The gospels of Mark and John were written for different purposes and do not tell about the birth of Jesus.

Much of the Christmas narrative we hear at this time of year is not even in the Bible, and it is speculation about what might have happened. Reread the accounts, thinking about the purpose of the narratives and to whom they were written. You grow when you stick to the accounts of Jesus’ birth in the Bible and ignore the later embellishments.

December 23, 2020December 22, 2020

Christmas and Creation

In the modern Christmas celebration, we tend to think of the cute little baby lying in a sanitized manger with cattle and sheep and handsome shepherds looking on. We see oriental kings bringing expensive gifts to the Christ child. The birth of Christ was far more than that. We need to go back to see the connection between Christmas and creation.

Before creation, there was nothing – no matter, no space, no time. John 1:1-3 tells us, “In the beginning was the Word (Logos) and the Word (Logos) was with God, and the Word (Logos) was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made.”

In John 1:14, we read that the Logos became flesh and dwelt among us. Colossians 1:16-20 tells us: “For by him (Jesus) were all things created, that are in heaven and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him and for him: And he is before all things, and by Him all things hold together.” As we learn more about quarks and the whole subject of quantum mechanics, we are beginning to understand a small part of what creation involved scientifically.

Part of the process was the creation of humans in the image of God with the capacity to demonstrate God’s “agape” kind of love. “God so loved the world…” (John 3;16a) is an expression of God’s love. To demonstrate that love, we had to have a choice not to love. If you can’t choose, you can’t really love. Because they had the choice, humans chose not only to reject God’s love but to rebel against Him. John 1:9-14 describes the Logos or Word coming into the world and His own people rejecting Him. This set the stage for the fulfillment of God’s love “..that He gave His only begotten Son …” (John 3:16b).

That is how Christmas and creation tie together. John 1:17 tells us that Moses gave the physical rules for life, but the spiritual redemption came from Jesus. “For the law was given by Moses, but grace and truth came by Jesus Christ.” The Logos became flesh and dwelt among us (John 1:14). The Logos didn’t come in power and splendor but as a baby born to a poor couple in a dirty feeding trough surrounded by smelly, filthy animals.

Even though John 1:11 says that His own people did not receive Him, verse 12 tells us, “But to all who did receive him, who believed on his name, he gave the right to become children of God.” As we celebrate the birth of Jesus, let us think about the connection between Christmas and creation. Jesus, the Logos, the one who created all things, “became flesh and dwelt among us” and redeemed us through His agape love.

December 21, 2020December 21, 2020

Star of Bethlehem and the Planetary Conjunction

People give many different explanations of what the ”wise men” saw that led them to the Christ child. (See Matthew 2:1-12.) One of those explanations says there was a planetary alignment in the constellation Virgo (the Virgin). Since the magi may have been Zoroaster astrologers, they knew Christ had been born and followed “the star.” There is no connection between the star of Bethlehem and a planetary conjunction.

This December 21, at the winter solstice, there is a conjunction of Jupiter and Saturn. If you go outside about an hour after sunset and look to the southwest, you will see that the two planets are separated by less than a minute of arc, even though they are hundreds of millions of miles apart. If your eyesight is not very good, they may look like one very bright star.

This planetary conjunction is an exciting astronomical event, but it is not a good explanation of the star of Bethlehem. Whatever the magi saw, it could not have been a celestial star. Herod could have seen a celestial star for himself and would have had no reason to question its appearance as Matthew 2:3-10 describes. He could have had his people follow the star to find Christ and kill him.

Matthew 2:9 tells us that the star “went before them until it came to rest over the place where the young child was.” The closest star to planet Earth, outside of the Sun, is Proxima Centauri, and it is 4.2 light-years away. No stars move that way, and a planetary alignment is not a star.

The Bible does not present the star of Bethlehem as a natural object but as a miraculous act of God. Anytime the Bible says something is a miracle, it becomes a matter of faith, not science. How Jesus rose from the grave is not something we can scientifically explain. You either accept it, or you reject it, but all attempts to explain it naturally fail–and there have been many.

The star of Bethlehem was a miracle to show God’s acceptance of the Gentiles and to give Mary and Joseph the resources to move to Egypt and avoid Herod’s infanticide. The star of Bethlehem was not a natural event, but today’s planetary conjunction is. As we said yesterday, today’s event is not an omen and has no religious importance, but it is a rare, predictable astronomical event.

December 14, 2020December 13, 2020

Understand How the Bible Uses Numbers

Atheists and skeptics like to point out numerical difficulties in the Bible to prove that it is full of mistakes. For example, in 2 Samuel 15:7, the King James translation says that after 40 years, Absalom asked the king to allow him to go and pay a vow. Most modern translations say it was four years. The King James follows the Hebrew Masoretic text, while the other translations use different manuscripts. The number four in Hebrew is “arba” and the number 40 is “arbaim.” It is easy to see how a copyist could confuse these two words, but we also need to understand how the Bible uses numbers.

The Jewish culture gave special significance to numbers, including 40. Some writings used numbers, perhaps not intending that they should be mathematically exact but symbolic. My friend Richard Hoyt has researched this, and he points out many times when the Bible tells us that something occurred over a period of 40 days, nights, or years:

Genesis 7:12 – It rained for 40 days and 40 nights.
Genesis 8:6 – Noah waited 40 days before opening the window of the ark.
Exodus 16:35, Numbers 14:33-34 – The Israelites wandered for 40 years.
Exodus 24:18 & 34:28, Deuteronomy 10:10 – Moses was with God 40 days on the mountain.
Numbers 13:25 – The spies returned from searching the land after 40 days.
2 Samuel 5:4 – David reigned for 40 years.
1 Kings 11:42 – Solomon reigned for 40 years.
2 Kings 12:1 – Jehoash of Judah reigned for 40 years.
1 Kings 19:8 – Elijah journeyed to Mount Horeb for 40 days and 40 nights.
Jonah 3:4 – God gave Nineveh 40 days to repent.
Matthew 4:2 – Jesus fasted for 40 days and 40 nights.
Acts 1:3 – Jesus appeared to people for 40 days after His crucifixion.

To understand how the Bible uses numbers, we must consider how a Jewish person at the time would have understood it. Numerical references frequently involve symbolic importance. One indicates unity or singleness of purpose. (See Acts 17:26 or Romans 5:12,15.) Ten indicates completeness – the ten plagues, the ten commandments, the tithe. (See Genesis 14:20 and 28:22 or Luke 15:8 and 19:11-27.) When biblical writers used 40 to indicate a period of time, they may not have meant an exact mathematical number. We do the same thing in English. You might say, “I’ve told you a thousand times” when we mean a large number but not literally a thousand.

Any time we read something, we have to ask, “How did people understand this statement at the time it was written?” It is critical that we consider not only who wrote it, to whom they wrote it, and why, but also how the receiver would have understood it. In the 2 Samuel 15:7 passage, there is also a question of the meaning of “after.” After what? Anointing a king was an important event and a significant time marker. If it means “after” the anointing of David to be king, then 40 years makes sense.

Bible numbers always have a message which is more important than the number itself. If we understand how the Bible uses numbers, we can resolve many of the challenges from atheists and skeptics.

Our thanks to Richard Hoyt for assembling this information from a variety of sources, such as THIS.

December 12, 2020December 10, 2020

Bible Revision by the Communist Chinese Government

The persecution of Christians in China continues to be severe. It is estimated that there are 60 million Christians in China, but half of them are in unregistered churches. Our Chinese materials are mostly in the hands of unregistered Christians, and a vast percentage of those are in university settings. A new tactic against the gospel is a Bible revision by the Communist Chinese Government.

American missionaries were able to take large numbers of Chinese Bibles into the country before the government’s crackdown. The Chinese government has answered that by producing a state version of the Bible. A high school textbook published by the Chinese government quotes their version of John 8:3-11. This passage is the account of a woman taken in adultery and brought before Jesus by the religious leaders. The leaders cite the Old Testament law saying that she should be stoned. In verse 7, Jesus says, “He that is without sin among you, let him cast the first stone at her.” The Chinese government quote of this passage is quite different. In the Communist version, Jesus says that the law has to be enforced, and he stones the woman to death.

This has been called “the Communist Christ,” and it is a very different Christ from the one we read about in the Bible. It is also a vivid demonstration of what happens when Christianity gets mixed up with politics. The atheistic Communist government twists the biblical teaching to fit their agenda.

We emphasize Christ’s teaching in Matthew 5-7 (the Sermon on the Mount) and Matthew 22:21 (about rendering to Caesar the things that are Caesar’s and to God the things that are God’s). We do that keep biblical teaching pure and not tainted by the political agenda of the day. Bible revision by the Communist Chinese Government is nothing new. People who claimed to be Christians distorted Christ’s teaching to justify slavery in America. Others today use the Bible to justify abortion and immorality.

Reference: Christianity Today magazine, December 2020, page 18.

December 10, 2020December 9, 2020

God’s Diversity of Birds

An interesting study involves the biblical classifications of living things. Genesis doesn’t talk about species — it talks about broad groupings. For example, “the flesh of fish” and “the flesh of birds” (1 Corinthians 15:39 and Genesis 1:20-21) includes a wide range of species with many adaptions to particular environments. There is no better example of adaptation than what we see in God’s diversity of birds.

The December 5, 2020, issue of Science News featured a discussion of recent studies into the genomes of modern birds. called the “Bird 10,000 Genomes Project.” An international team of researchers has published the genomes for 363 species of birds, covering roughly 92% of all modern bird families. The scientists in the project are determined not to stop until they have published the genomes of all bird species on Earth.

This diversity is amazing. There are flightless birds like emus, kiwis, and penguins. Some birds are carnivores, and others are herbivores. Other birds have very limited and specialized diets. Some have wide ranges, and others, such as the Henderson crake, are found only on one island in the South Pacific. The most practical aspect of this study is learning how to protect bird species to preserve diversity. All creatures on Earth have properties important to humans, so this research is critical.

God didn’t create 10,000 species of birds independently of one another. He created “fowl,” and the Bible mentions several different species. The bird genomes allowed them to adapt to different environments. Those environments could support other forms of life only because birds supply nutrients and resources that make life possible. Bird migrations can provide the needs for environments thousands of miles apart. The Arctic tern and the bar-tailed godwit are excellent examples of that. Birds not only supply the needs of plants, but their eggs provide food for a variety of animals.

God has used diversity to supply the entire planet with life. Romans 1: 20 tells us that we can know there is a God by the things He has made. We see incredible wisdom and design built into God’s diversity of birds.

You can find the article in Science News HERE and the research report in Nature HERE.

December 2, 2020November 30, 2020

Escape the Human Noise

I have always been fascinated that sometimes Jesus wanted to be by Himself, away from the crowds and even His disciples. He was God in the flesh, but He needed to escape the human noise. There are times in my life when I just want silence. There is an island on Saganaga Lake in Ontario where my family built a cabin. I have always loved going there because all you can hear is the wind and the waves.

The December 2020 issue of Scientific American carried an interesting article about human noise. Amazingly, human noise produces seismic vibrations that can be measured by instruments as deep as 400 meters below Earth’s surface. Scientific studies of seismic vibrations in 172 locations worldwide showed that when the COVID-19 pandemic hit, the volume of human noise fell by 50% in some places. In rural areas, the noise level depression was even lower. Before the COVID-19 pandemic, the human noise level fell on Sundays, but it has declined and stayed depressed since the pandemic began. When you add up the noise of trains, buses, planes, and cars, the noise level is very high. It is not enough to cause earthquakes, but it does have other effects.

The big question for science to answer is, What effect noise has on not just humans, but on the world as a whole? Are animals affected by the noise levels we create? How does noise affect a child’s ability to concentrate? Do noise levels affect the concentration and productivity of workers in a factory? Are some forms of mental illness affected or even caused by our exposure to noise?

Noise has a role in the Old Testament. In Joshua 6, we see that noise played a role in the fall of the walls of Jericho. Many passages talk about various noises in a variety of situations. Some passages emphasize the need for quiet. Psalms 46:10 says, “Be still and know that I am God …” After the noise of wind, earthquake, and fire, God spoke to Elijah in a soft whisper (1 Kings 19:11-13). In the New Testament, Paul commends the Christians who study “to be quiet, and to do your own business (1 Thessalonians 4:11).”

All of us need to escape the human noise of this world and have a quiet time to focus on God and quietly glorify Him.

November 27, 2020November 26, 2020

Black Lives Matter in the Bible

Skeptics seem to use every crisis or injustice to make false claims about the Bible. In several recent references, skeptics have claimed that the Bible does not accept black people as human. That simply isn’t true. Black lives matter in the Bible.

The word “cush” means “black” in Hebrew, and we find it in numerous biblical passages. Most frequently, it refers to a geographical area in Africa. English Bibles often translate references to the land of Cush as Nubia or Ethiopia, and a person from there is called an Ethiopian.

Archeologists have found a wide variety of remains of the Cushite people because they were excellent soldiers and masters of horses and chariots. In 701 B.C., Tirhakah, king of Cush, defended Judah against the Syrian invasion of Sennacherib. His help and God’s hand saved Jerusalem at that time.

The denigration of black people is a modern, western activity. Ancient Greeks, Assyrians, and Egyptians did not show the racism of recent times. The Greek historian Herodotus wrote that Ethiopians were the “most handsome of all men.” In Song of Solomon, there is a love song between Solomon and a Shulammite girl in which she tells Solomon not to love her just because she is black.

The Bible and the history of Israel and Judaism do not show any denigration of those with dark skin. The book of Jeremiah credits Ebed-Melech the Cushite as a hero for saving Jeremiah’s life (Jeremiah 38:7-13).

When we turn to the New Testament, we find more evidence that black lives matter in the Bible. In Acts 8:26-39, we read of the Holy Spirit sending evangelist Philip to an Ethiopian who was in charge of the treasury of Candace, queen of the Ethiopians. He had come to Jerusalem to worship God and was reading the book of Isaiah as he traveled. Philip explained the gospel and baptized him.

Jesus made a point of dealing with the racial prejudice that existed at that time. (See John 4.) Galatians 3:26-28 makes it clear that there were no racial, political, or gender boundaries in the early Christian churches–“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

Black lives matter in the Bible just as much as every other life because we are all created in God’s image.

Reference Biblical Archaeology Review, winter 2020.

November 24, 2020November 22, 2020

How Faith Works in Our Lives

In the past two days, we have looked at a basic understanding of what faith is and how faith works in our lives. We saw that the Bible defines faith as the foundation on which we build our lives. We pointed out that faith is involved in science. I have been very personal in discussing my family and the destructive faith that has destructively influenced all of us. My faith is very different, and it came about differently.

One facet of faith is that we frequently share it within families. When a family member rejects the faith of the rest of the family, that creates conflict. My parents strongly emphasized education as the foundation on which to build your life. They viewed religion as irrational nonsense that enslaved and restricted humans. At every opportunity, my parents ridiculed religious faith. Hypocrisy, racism, violence, war, and waste provided a constant barrage of good reasons for them to reject faith in God. By the time I was eight years old, I regurgitated my parent’s faith and took a lead role in atheism. That is how faith works in our lives.

In junior high, I had a science teacher named Wayne Gross, who made it clear that he believed that there was academic evidence that God exists, and the Bible is true. In high school, I had a great interest and some aptitude in science. In addition to that, I became infatuated with an attractive young lady who was one of the top students in my high school class.

I did not have any moral values because my parents taught me that educated people realize that life is “survival of the fittest.” The moral guidance I received was to make sure you come out number one. I found that this attractive young lady was morally uncompromising, and she based her morality on the Bible. To get her to compromise her morality, I wanted to show her that faith in God and the Bible was educationally absurd.

I set out to prove to this girl, and to Mr. Gross, that educated people who read the Bible would not believe anything in it. Mr. Gross encouraged me to start with Genesis 1. I had stolen a Bible from a motel (there were no Bibles in my parent’s library), and I started reading it and researching the words in the original manuscripts to prove it wrong.

As I read the Bible and understood its message, looking at the scientific evidence, I started rejecting everything my parents, my peers, and the religious experts of the day told me. In doing that, I began to understand that everything I had ever been told about God and the Bible was wrong. Education was leading me to a new faith, and my parents did not handle my efforts well. They denigrated the faith of Mr. Gross, my girlfriend, and myself.

How faith works in our lives determines the direction we take. Several years later, I was faced with what to do with a child who was born blind, mentally challenged, and with both cerebral palsy and muscular dystrophy. This polarized my faith and my parent’s faith. My father used a parallel example of buying a car and finding it was defective. “What do you do?” he asked. “You take it back and demand a refund.”

How we handle evidence, and what we do with it becomes the foundation that impacts our lives. Tomorrow we’ll look at that a little deeper.

To see John’s testimony of why he left atheism go to DoesGodExist.TV and watch programs 31 and 32 in the video series.