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How Do You Use Your Time?

John Clayton asks, "How Do You Use Your Time?"God has given you 168 hours of time every week that you live. The question that each one of us must answer is, “What to do with that 168 hours?” How do you use your time?

If you consider the average essentials, they might look like this:
Eight hours a day for sleeping is 56 hours a week.
Work might be 40 hours per week.
If you take an hour to eat each meal, that would add up to 21 hours a week.
Personal hygiene, including exercise, might be 20 hours a week.

That adds up to 137 hours a week, giving us 31 hours or more than 4 hours a day left. How do you use your time that is left? The chances are that the numbers quoted here not accurate with what you do. I never get eight hours of sleep in a day, but I work far more than 40 hours a week. Realize that these numbers are just a starting point for what we do with the time we have been given.

Suppose we took the Old Testament tithe of 10%. A tithe of 168 is 16.8 hours. Let’s round that down to 16 hours a week to give back to God. Assume you go to worship and Bible class every time the door is open at the Church meeting place. That would be four hours a week spent in worship and Bible study with other Christians. We still have 12 hours to give back to God every week. Let me point out that these numbers allow 14.2 hours a week for you to watch TV, go fishing, go to a movie, etc.

Sixty years ago, I decided that I was going to give God 12 hours a week, not counting “going to Church,” to equal 10% of what He had given me. I found it very hard to do. The way I did it included:
Visiting people in the hospital.
Writing and sending cards.
Setting up and conducting Bible studies in my home or in other people’s homes.
Getting involved in a prison ministry.
Working with disturbed teens.
Taking youth groups to rallies and workshops.
Shoveling widow’s sidewalks.
Preparing the Church bulletin.
I did those and other things and kept a record to get to 12 hours a week.

Do you know what happened? I found contentment and peace and strength that I had never known as an atheist. Life was full of joy and surprises. The hard knocks in my personal and professional life became less destructive to me personally. When the Bible said, “It is more blessed to give than to receive,” it wasn’t just talking about money. Imagine what would happen if every Christian gave back to God 16.8 hours of the time God has given them! How do you use your time?
— John N. Clayton © 2019

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Nature is the Unknown God

Temple of Zeus - Today Nature is the Unknown God Atheists and skeptics attack belief in God. They say that if God were real, He would show Himself in the method of their choice. They also charge that believers in God are merely worshiping a “god-of-the-gaps.” basis – meaning that when they don’t understand something, they simply say, “God did it!” We have repeatedly pointed out that we do not use gap arguments. We look at what the choices are and what the evidence supports using scientific methods and applying mathematics to test the alternatives. That is not inventing a god to explain what we don’t understand, unlike the Egyptian sun god (Ra) or the Greek god of the sky (Zeus). The picture shows the ruins of the temple of Zeus in Athens, the city where Paul saw an altar to the “unknown god.” Today Nature is the unknown god.

Most atheists and skeptics in their writings will assert that Nature established the laws of physics, chemistry, and biology. You see statements like, “it is nature’s way of doing things” to explain why things are the way they are. Nature is invisible, omnipotent, and omniscient. Why is it that atheists will say that believers in the God of the Bible are unintelligent, and those who believe in Nature are the thinkers? No one can tell us where Nature came from. Nature is the unknown god and the atheist’s “god-of-the-gaps.”

It is easy to attribute everything we know and don’t know to the great god “Nature.” Our world today is making the same mistake as Stoic and Epicurean philosophers in biblical times. Today’s philosophers do what their ancestors did when they attribute all unknown phenomena like dark matter and superstrings to Nature. They explain even what they do understand by using that same Nature god.

Paul, in Athens speaking to the educated philosophers of his day, said: “For as I passed by and beheld your devotions, I found an altar with this inscription ‘To the Unknown God.’ Whom therefore you ignorantly worship…” (Acts 17:23). Is Nature your god and chance his only tool? The God we discuss is a God in whom “we live and move and have our being” (Acts 17:28) both now and in eternity. Nature is a false god and an invention of humans with no promise for anything beyond this life.
—- John N. Clayton © 2019

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Promise and Hope of Christianity

Promise and Hope of ChristianityWe can’t win with the atheist press, because atheists attack us for anything we do or anything we don’t do. If Christians are not involved in the latest natural disaster relief effort, atheists criticize that non-involvement. They ignore the fact that virtually no atheist organization has ever consistently engaged in disaster relief. When Christians are involved, critics question their motives and challenge their financial involvement. The atheist critics are overlooking the promise and hope of Christianity.

Our small congregation here in Michigan has a food pantry that serves around 100 people in our area. We and are constantly reminded by the state that we cannot allow our name to be on anything we give people because that is considered to be self-serving.

An atheist spokesman recently told me that he would never become a Christian because he wanted to enjoy life and be happy. He said he wanted no part of being poor and miserable by giving everything away. He was very familiar with Matthew 25:31-36 where Jesus says that service to others is a measurement by which we will be judged. The Bible urges Christians to be the “light of the world” (Matthew 5:14), to do good to all (Galatians 6:10), and to be helpful to the weak (1 Thessalonians 5:14-16).

What atheists and many believers alike are forgetting is the promise and hope of Christianity. Jesus came “that (we) might have life, and that (we) might have it more abundantly” (John 10:10). The Bible teaches that we should take care of our bodies. Ephesians 5:29 tells us, “No man ever hated his own flesh, but nourishes it and cherishes it…” The body is the temple of God (1 Corinthians 3:16-17), and God’s Spirit lives within us ( 2 Corinthians 5:5). Acts 2:40 finds Peter telling the crowd at Pentecost, “Save yourselves from this corrupt generation.”

The Bible is concerned about more than our physical well being. A more significant threat to an enjoyable life and happiness is our mental condition. Jesus cured extreme mental illness in the wonderful story of Luke 8:26-40. Psalms 139 and Psalms 23 provide the viewpoint of a child of God who is mentally stable, satisfied with life, and confident about the future. The Sermon on the Mount in Matthew 5 -7 provides ways of living at peace with good mental health. Romans 8:28 gives a level of confidence no atheist can comprehend. In Philippians 4:11-13, Paul expresses a view all Christians can have. “I have learned, in whatsoever state I am in, to be content. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength.”

I have lived as a vocal, campaigning atheist, and I have been with loved ones who lived and died as atheists. Atheism is not a happy philosophy or religion, and it makes no promises about the future but eternal blackness at best. If I found there is no God, I would still want to live as a Christian, because the promise and hope of Christianity now and in the future is priceless. The peace that the Holy Spirit brings assures me that God is real.
— John N. Clayton © 2019

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Would E.T. Live by the Bible?

Would E.T. Live by the Bible?The movie E.T. has been getting a revival of interest because of a renewed interest in UFOs and claims of alien visitation. The media has given much attention to exoplanets – planets orbiting stars other than our Sun. With all this attention to life in space, it is no wonder we get the question of whether they would follow the teachings of Christ. “Would E.T. live by the Bible?” is mostly idle speculation, but there is a point to be made.

We have made the argument that the teachings of Jesus show wisdom and design beyond that of mere humans. You can’t take the Sermon on the Mount in Matthew 5–7 and not see that if all humans lived by those standards the Earth would be at peace and most of our problems would be gone. Even from a purely intellectual standpoint, it seems that an advanced civilization would have come to the point of realizing that war, fighting, selfishness, and greed are destructive and should be weeded out of the culture. Would E.T. live by the Bible? He would if he is smart.

I am reminded of a radio debate I had many years ago in Washington D.C., moderated by Larry King. The atheist representative was advocating humanism, but he and I were finding a lot to agree on. The show came to a halt when a listener called in and asked the atheist, “What would you do if a little green man landed in the Whitehouse lawn in a flying saucer, got out with a Bible in his hand and said ‘Has Jesus Christ been here yet?’” My atheist friend responded, “Punt.”
— John N. Clayton © 2019

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Thomas Jefferson’s Bible

Thomas Jefferson's Bible examined in the book Doubting Thomas
Atheists and skeptics have done a good job of convincing many people that Thomas Jefferson was especially critical of the claims of Jesus being the Son of God,and that he was a closet atheist. I have heard (and repeated I am sorry to say), the claim that Jefferson’s Bible had holes all through it in which he clipped out anything he didn’t like. The story was that a good percentage of the pages of Thomas Jefferson’s Bible were missing. (I have commented that a lot of us do that mentally.) It turns out that most of what we have been told about Jefferson and his religious convictions are not true.

Mark Beliles and Jerry Newcombe wrote a book published by Morgan James in October of 2014 titled Doubting Thomas: The Religious Life and Legacy of Thomas Jefferson. Jefferson did clearly state that people should be free to believe or to disbelieve in Jesus, which no thinking American can deny. That view influenced his writing of the Declaration of Independence and the Virginia Statute of Religious Freedom. He also wrote, but did not publish, a work which was designed to help Indians understand the philosophy of Christianity. It was titled The Philosophy of Jesus of Nazareth Extracted From the Account of His Life and Doctrines as Given by Mathew, Mark, Luke and John; Being an Abridgment of the New Testament for the Use of Indians Unembarrassed with Matters of Fact or Faith Beyond the Level of Their Comprehensions. (What a title!) According to Jefferson, this work was to help the Indians benefit from the moral teachings of Jesus Christ. Jefferson stated in a letter to William Canby on September 18, 1813: “Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus Christ.”

When Jefferson was president he regularly attended the Christian worship services held at the U.S. Capitol building. He did not exclude miracles from what is called “The Jefferson Bible.” Matthew 10:8, Luke 14:1-6, Matthew 9:18-25, Matthew 9:20-22 and Matthew 9:27-31 are all in his Bible. However, he struggled with some doctrinal issues which he called “Christology.” He had an especially hard time with the Godhead.

He was not a theologian, but he clearly was a believer. He devoted a great deal of energy and time to understanding the teachings of Jesus Christ as indicated by Thomas Jefferson’s Bible.
— John N. Clayton © 2019

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Worshiping a Human Deity

Worshiping a Human Deity Some people think of God as a human – the “old man in the sky.” They think of a god with human limitations and needs as if we are worshiping a human deity. Questions about the race, sex, culture, language, and appearance of God are all rooted in the misconception that God possesses human properties and limitations. God does not have a sexual identity, and the Bible describes God with both masculine and feminine qualities. There is no neuter gender in Hebrew, so if a sexual identity is given, it must come from the context. Even the New Testament, sometimes provides a feminine description of God. (See Luke 13:34.)

Man’s creation in the image of God is also not a human concept. We do not look like God physically or in any physical human way. We are in God’s image by our capacity to love sacrificially, our creative abilities in art and music, our capacity to engage in spiritual things, and our ability to feel guilt and sympathy and compassion. Even the purpose of human existence is linked to this concept. God did not create humans because He was lonely. The purpose of our creation is rooted in nonhuman struggles that we can only vaguely comprehend. The reason for our existence is independent of any physical human objective. (See Ephesians 3:9 -11; 6:12; and Job 1,2.)

Our worship of God is frequently skewed by our conception of God as a human with human needs. Sometimes we seem to act as though God needs our praise because He is depressed. We don’t praise God because God has a self-image problem. The quality of our praise or singing is not of importance to God. Sometimes we emphasize the quality of our singing praises more than the participation of everyone in the process. That emphasis reflects our limited understanding of the nature of God as a spirit. John 4:24 tells us that, “God is a spirit: and they that worship him must worship him in spirit and in truth.” We forget that because we have a limited human concept of God. We are not worshiping a human deity.

We tend to replace the simplicity and total involvement of the first century Church in their worship of God with elaborate theatrical productions. Our productions may have entertainment value, but we often fail to realize that God is not appeased with things humans deem as important. The Bible portrays God as looking on the hearts of those who worship Him, not the overt process. One of the best biblical examples is in Leviticus 10:1-2 where Nadab and Abihu, two priests, offered “strange fire” in replacement for what God had ordered. There is no indication that they neglected anything God had told them to do. They dressed up the fire in some way that would make it more appealing on a human level. God reacts strongly to this human substitution.

It is easy for people living in Western societies to look at human-like images from primitive cultures and wonder how they could conceive of God in such a distorted way. But we may be guilty of worshiping a human deity in our own way. God calls us to understand that His ways and thoughts are not like ours and that He does not have our limitations. “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9). Let us listen to the true God and strive to understand what He wills for us rather than creating God in our image and trying to appease something of our own creation.
— John N. Clayton © 2019

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Worshiping a Physical Deity

Worshiping a Physical Deity One of the most significant problems people have with God is that they perceive God as a physical entity. That means God is subject to time, as all physical things are. It means that there are confines of space that limit God. It also means that limitations of energy and mass are problems for God. A favorite atheist challenge is, “Can God create a rock so big he can’t move it?” Marshall Keeble used to say, “Yep, and he can create a bulldozer big enough to do the job.” The problem with both the original question and the snappy comeback by Keeble is that they are dealing with a physical being with physical limitations. The problem is worshiping a physical deity.

Creating a physical God makes the process of creation impossible to visualize or understand. A great astronomer once commented that the problem with the big bang theory is that it does not tell us what banged or who caused the bang. That statement is absolutely true, but it also states the question in terms of a physical being. “What banged” means that there was something physical to do the banging. “Who caused the bang?” implies that a physical person created or directed the process. The biblical concept of God and the view of virtually all cosmologists is that the cosmos came from dimensions far beyond our own. Whether one looks for the explanation in quantum mechanics or God, the fact is that the creation process is not a physical process. Worshiping a physical deity is not logical.

Not only do we get bogged down in the creation question, but even our worship of God is impacted by creating a physical God. If your concept of God is physical, then you will do physical things in physical ways to serve God. The building of cathedrals, shrines, monuments, idols, and icons as focal points of worship have grown out of that concept of God. Instead of building structures that serve the needs of people, this kind of created deity infuses a concept of a physical place for God to dwell. Even the phrase “God’s house” suggests a physical limitation to God. We do not need a place to worship God. Jesus said, “For where two or three are gathered together in my name, there am I in the midst of them” (Matthew 18:20). That shows the importance of the nonphysical nature of God. The Bible says we are created in God’s image, but that does not mean a physical image. The God described in the Bible does not possess a face, hands, feet, and does not have an appetite, a sexual identification, or a race. Terms like face and hand may be used to describe how God acts when interacting with humans, but these are not true properties of God.

When someone asks “who created God?” his question is rooted in a misconception of what God is. They think we are worshiping a physical deity. My usual response to that question is to ask the questioner to draw me a four-sided triangle. The point is that the question assumed things about God that are not true. “Who created God?” implies that there was a time when God did not exist. It assumes that space and energy existed without God and before God’s existence. Those are incorrect physical assumptions. God created time, space, matter, and energy. The question is wrong, and so no answer satisfies, just as it is impossible to draw a four-sided triangle.
— John N. Clayton © 2019

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Worshiping a God-of-the-Gaps

Worshiping a God-of-the-GapsIn ancient times, people created gods to explain what they did not understand. They were worshiping a god-of-the-gaps. When the volcano blew up with power and awesomeness that exceeded their understanding, they created a volcano god to explain it. When powerful weather systems impacted their world, they invented wind gods and rain gods to explain what they experienced. We smile at their ignorance, but their attempts to appease these created deities sometimes resulted in human sacrifice and a massive waste of resources.

In modern times, we have made similar arguments when trying to explain the power of the Sun, or the majesty of everything from the cosmos to life itself by saying, “God did it.” There have even been those who have explained tragic natural events like hurricanes, earthquakes, tornadoes, lightning strikes, cancer, leukemia, and manic depression by attributing them to “acts of God.” The first problem that this produces is that it makes God an evil, vindictive being deliberately bringing pain and tragedy to his creation. That is not the nature of God, and it is totally inconsistent with His image.

James 1:13-14 tells us, “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man: but every man is tempted when he is drawn away by his own lust and desires.” If God caused the tornado that destroyed your home and killed your family, then your love for God and your trust in His care for you are going to be severely eroded. Atheists, and the media in general, tend to blame every natural disaster on God in one way or another. Then after creating a false concept of God, they reject the idea of worshiping a god-of-the-gaps based on the assumptions they made.

Humans or human stupidity cause most natural disasters. We are only beginning to understand how we bring disasters on ourselves. Cancer and leukemia are largely related to human-made carcinogens in the environment. Our injudicious use of the land surface and mismanagement of water resources are primary causes of floods. Even weather problems can be related to the way humans have used the land and what they have released into the atmosphere. Environmental extremists have caused many of us to resistant suggestions that we must address human mismanagement of resources. But there is an ever-increasing body of data that shows that many so-called “acts of God” are the products of human mismanagement. Even natural events like hurricanes and earthquakes which have beneficial effects are catastrophic because of human foolishness. Building tall structures where earthquakes are a regular event is a foolish enterprise, and constructing human habitats where hurricanes regularly strike, causes exaggerated damage.

Worshiping a god-of-the-gaps who caused all the bad things in life is going to be a worship of fear and dread. Trying to appease a god so that he will not zap people with tragedy is what caused human sacrifice and all kinds of pagan rituals in the past. In modern times, such a concept promotes fear and an exaggerated attempt to find a way to please the god for the wrong reasons. There can never be a loving father/child relationship that breeds confidence, peace, and love of life.

Atheists reading this discussion are likely to say that apologists attempting to argue for the existence of God based on design are also worshiping a god-of-the-gaps. If we point to a fantastic property of an animal that allows that animal to survive in a given environment, are we not making the same mistake? Will not someone in the future explain a natural way in which that attribute came about, thus debunking any claim that God designed it? That challenge is a good one, and in some cases, it might be valid. But the fact that we know how someone built a computer does not change the fact that it took intelligence to do it. I have frequently heard people define science as man’s attempt to figure out how God did something.

It is also important to realize that we can approach many design questions mathematically. If we can calculate the probability of an event accurately, then we can get an indication of whether chance is a valid mechanism to explain what we see. The question of design is part of a more general argument. Did the subject at hand have a beginning, or has it always been? If it had a beginning, was it caused or not caused? If it was caused, is chance a viable explanation for the cause, or is there evidence of intelligence? This logical series of choices is not worshiping a god-of-the-gaps, but following a series of logical steps leading to a reasonable conclusion.
— John N. Clayton © 2019

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Does God Exist? and Is the Bible True?

Does God Exist? and Is the Bible True?
How can we investigate the questions, “Does God exist?” and “Is the Bible true?” Many go to an atheist website or read a book by an atheist to decide. A vast majority of people who attack our position on the Bible follow atheist websites. The problem here should be obvious. If a person’s religious view is that there is no God, then obviously, the Bible cannot be the word of God since God does not exist! If you tell anyone something often enough and long enough, eventually they will believe it.

The same kind of problem could come up in the opposite way if one were to read only a book on the truth of the Bible written by a Christian minister. We are not saying that you should not read books written by atheists or ministers. What we are saying is that you cannot stop there and be satisfied whether the Bible is true or false. To answer the questions like “Does God exist?” and “Is the Bible true?” by reading what people say, you need to read both viewpoints. You also have to learn how both sides answer the questions posed by people whose views conflict with theirs.

A more direct way to answer the question “Is the Bible true?” would be to explore the evidence yourself. Is the Bible accurate in its statements of a scientific nature? Are the principles of psychology used in the Bible practical and worthwhile? Is the Bible’s approach to human relations valid? Can following the principles of the Bible bring peace, harmony, unity, and positive things to human beings? The way to answer these questions is to read the teachings of Jesus and ask yourself about these issues. It can be helpful to listen to the objections of an atheist and listen to a Christian apologist respond to those objections. But, take the time to look at the evidence and ask questions yourself. Starting with the Sermon on the Mount in Matthew 5-7 will show you clearly the answers to many of those questions.

Another approach worth considering is the cosmological evidence. The argument we make is very simple. We ask three questions: Was there, or was there not a beginning to the cosmos? If there was a beginning, was it caused, or was it not caused? If it was caused, what or who caused it?

The evidence for each of the steps in this logical discussion about origins comes from a variety of sources. In the first question, we can look at evidence from cosmology. The fact that the cosmos is expanding, strongly suggests that the expansion had a specific point in space and time from which it started. Any astronomy textbook will point this out. There is chemical evidence in the cosmos in terms of hydrogen, the fuel that powers the cosmos. If the universe had always existed, there would be no hydrogen left because it is the element from which all other materials are made. The power of the Sun and stars comes from the fusion of hydrogen atoms. We also see evidence from physics in the form of the laws of thermodynamics. We know that, in closed systems, things tend to move toward a condition of disorder. If the cosmos had always been, it would be totally disordered because the cosmos is a closed system with no energy being added to it.

The point we are making is that evidence comes from different fields. Experts in the fields of cosmology, physics, and chemistry have written about these processes. The evidence gives predictability to the cosmos and has many practical uses in space travel and astronomy. There is a wide range of support from a variety of areas for the argument that the cosmos had a beginning, that it was caused, and that it was intelligently caused.

Being confident about your beliefs cannot be rooted in what someone else tells you or what is popular. There are always problems with any biased belief systems passed on to you by others. You should be open to new evidence even when you have formed an opinion about something. The lesson of history on matters related to faith is that new discoveries support and confirm faith in God and His word.

We do not have to be consumed by doubt and paralyzed by uncertainty. The Bible speaks confidently, and we must work to build a dynamic faith that allows us to meet the needs that we were put here to address. The questions, “Does God exist?” and “Is the Bible true?” are probably the most important questions you will ever ask. Do the research and think!
— John N. Clayton and Roland Earnst

This post was adapted from an article by John N. Clayton in the Does God Exist? journal. You can read the complete article HERE.

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Religion Is a Way to Make Money

Religion Is a Way to Make MoneyI Timothy 6:4-5 “He has an elevated opinion of himself, being without knowledge, but dotes on an unhealthy love of questionings and war of words which leads only to envy, division, insults, insinuations and wranglings of men corrupted in mind and destitute of truth who think religion is a way to make money.”

The above description could be a description of some atheists I know. It also could be describing some religious figures who claim to be Christians. I think every lectureship I have ever done contained a person who dominated the question/answer session and attempted to impugn my motives. Atheists tend to believe that all religious speakers are hypocrites just in it for the money. Religious figures have desired to take over our ministry and link it to theirs so they could increase their income. Others seemed to believe that our outreach was taking paying contacts away from them.

This is not a new issue. The Bible has many accounts of this same kind of attitude. Acts 8 tells about a man named Simon who believed that religion is a way to make money. He had used sorcery “and bewitched the people of Samaria, giving out that he was a great one” (Verse 9). When he saw the power of the apostles, he tried to buy it (verses 18-19). Peter told him, “Your money will perish with you because you have thought that the gift of God may be purchased with money.” Acts 19:13-14 tells a fascinating story of the seven sons of Sceva who are called “vagabond Jewish exorcists.” They had a colossal failure when they tried to merchandise the religious tools of the apostles to help people who had serious problems.

There are con artists today who believe religion is a way to make money. I don’t know of any human enterprise where greed is not involved, including atheist and skeptic projects. However, for every religious con artist out there, there are hundreds of people who do their ministry with no pay at all. No one gets rich in running a food pantry or a day-care center or a prison ministry. For every TV evangelist making money, there are dozens of people supporting themselves with a secular job while using their resources to do what God has called them to do.

The passage in 1 Timothy 6 cited earlier ends with Paul saying: “Godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And if we have food and shelter, let us be content with that. But they that want to be rich fall into temptation and a snare, and into many foolish and hurtful lusts which drown men in destruction and perdition. For the love of money is the root of all kinds of evil: which some have coveted, erring from the faith and pierced themselves through with many sorrows” (Verses 6-10).

Just for the record – your author does not receive a salary from this ministry and supports himself with his 41 years of teaching science in the South Bend Community Schools Corporation.

— John N. Clayton © 2019