Tag: atheism

Posted on

Does God Cause Natural Disasters?

Does God Cause Natural Disasters?One of the struggles we all have is understanding why God allows disastrous events that cause massive destruction and suffering to humans. Atheists use this question as a club against faith, and it is perhaps their best weapon. The list of events that harm humans is huge – earthquakes, tornadoes, tsunamis, landslides, fires, floods, droughts, etc. At this time of the year, hurricanes are at the front of our awareness. Does God cause natural disasters to punish people?

If you have just seen a natural event take place that destroyed your home and killed a loved one, no rational explanation is going to be of any help. Our hearts go out to those of you who are trying to make sense of what seems to be a senseless disaster that has hurt them in ways that no one else can understand. We don’t want anyone to think that we have all the answers. If somehow we can remove ourselves from our own emotions, here are three things we need to understanding:

1) God does not cause disasters. The notion that God brings catastrophes upon people He doesn’t like, or people who violate His laws or commands is inconsistent with the nature of God. James 1:13 tells us clearly that God doesn’t tempt us in any way. The passage specifically deals with moral temptation, but verse 17 goes on to say that “every good gift and every perfect gift is from above and comes down from the Father of lights with whom there is no variableness, neither shadow of turning.” God brings good things. Jealousy or vindictiveness is not a part of His nature.

2) Human stupidity in the face of natural processes is a significant cause of calamity. Hurricanes are a classic example of this. The Earth has zones of climate that are made functional by natural processes which create climate zones. The Hadley Cell explains these zones, with different zones creating tropical rainforests and deserts. Those zones are balanced by natural processes such as hurricanes that carry water into what would otherwise be a desert. Thirty-degree latitudes north and south would be deserts if it were not for hurricanes that bring massive amounts of water to recharge water supplies. In the United States, northern Florida and southern Georgia would be deserts with no water were it not for hurricanes. Humans ignoring this system and building in areas known to be vulnerable to hurricanes while removing natural barriers such as mangroves causes much of the suffering and death.

3) Human mismanagement of God’s creation due to greed and ignorance is a major cause of human suffering. Genesis 2:15 tells us that God gave humans the assignment to take care of “the garden, to dress it and keep it.” We are the caretakers of what God has created, but selfishness and greed have caused significant suffering and destruction. We all know that polluting the air, rivers, lakes, and now the ocean has led to cancer and now appears to be affecting Earth’s climate. We all understand that exploitative agriculture has led to fires, erosion, dust storms, and insect swarms. Scientific journals are full of studies showing how human mismanagement of what God has given us is leading and has led to disaster.

Does God cause natural disasters? The answer is “NO!” It isn’t God’s will that humans suffer from natural disasters, but God has never promised us that He will protect us from ourselves. What God has done is to build a base by which His servants can help those who are suffering. The Church has a responsibility to show God’s love and compassion for the hurting. Atheists need to pitch in and help clean up the mess, not try to blame God. (Read Matthew 25:31-40.)
— John N. Clayton © 2019

Posted on

Thomas Jefferson’s Bible

Thomas Jefferson's Bible examined in the book Doubting Thomas
Atheists and skeptics have done a good job of convincing many people that Thomas Jefferson was especially critical of the claims of Jesus being the Son of God,and that he was a closet atheist. I have heard (and repeated I am sorry to say), the claim that Jefferson’s Bible had holes all through it in which he clipped out anything he didn’t like. The story was that a good percentage of the pages of Thomas Jefferson’s Bible were missing. (I have commented that a lot of us do that mentally.) It turns out that most of what we have been told about Jefferson and his religious convictions are not true.

Mark Beliles and Jerry Newcombe wrote a book published by Morgan James in October of 2014 titled Doubting Thomas: The Religious Life and Legacy of Thomas Jefferson. Jefferson did clearly state that people should be free to believe or to disbelieve in Jesus, which no thinking American can deny. That view influenced his writing of the Declaration of Independence and the Virginia Statute of Religious Freedom. He also wrote, but did not publish, a work which was designed to help Indians understand the philosophy of Christianity. It was titled The Philosophy of Jesus of Nazareth Extracted From the Account of His Life and Doctrines as Given by Mathew, Mark, Luke and John; Being an Abridgment of the New Testament for the Use of Indians Unembarrassed with Matters of Fact or Faith Beyond the Level of Their Comprehensions. (What a title!) According to Jefferson, this work was to help the Indians benefit from the moral teachings of Jesus Christ. Jefferson stated in a letter to William Canby on September 18, 1813: “Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus Christ.”

When Jefferson was president he regularly attended the Christian worship services held at the U.S. Capitol building. He did not exclude miracles from what is called “The Jefferson Bible.” Matthew 10:8, Luke 14:1-6, Matthew 9:18-25, Matthew 9:20-22 and Matthew 9:27-31 are all in his Bible. However, he struggled with some doctrinal issues which he called “Christology.” He had an especially hard time with the Godhead.

He was not a theologian, but he clearly was a believer. He devoted a great deal of energy and time to understanding the teachings of Jesus Christ as indicated by Thomas Jefferson’s Bible.
— John N. Clayton © 2019

Posted on

Why Am I Here?

Why Am I Here? The editor of the October 2019 issue of Astronomy magazine begins the issue by reviewing the elements that make up our physical bodies and the current theory of how those elements are created in stars. He then asks the question, “Why am I here?” That is a question Astronomy magazine cannot answer and which the discipline of astronomy does not try to deal with.

What the science of astronomy does is give us a factual basis to know how the elements in our bodies were formulated. The editor points out that we have seven-octillion atoms in our body. (That is 10 to the 27th power or 7 billion billion billion atoms.) He reminds us that there are 60 different chemical elements in our body and he then says that that Big Bang nucleosynthesis produced those elements. So what is his answer to “Why am I here?” His answer is, “You’re here because atoms created in the Big Bang and in the bellies of stars have recombined in a way to make you billions of years after their creation – with a big thank you to your parents as well.”

What is interesting about this is that the editor doesn’t even try to answer the question he has posed. What he does is to give the current theory about HOW the materials that make up your body might have been formed. He does not answer the question, “WHY am I here?” The tragedy of modern thinking is that we have bought into substituting HOW for WHY. We see this in the media, in high school and college textbooks, and in magazines like Astronomy. The result is that humans are reduced to a product of physical change, and not a very attractive product at that. My atheist father wanted his physical remains to be returned to the earth from which it came “as quickly as possible.” His only hope for his life being significant was that his academic achievements would be remembered.

A good percentage of the Bible is dedicated to telling us why we are here. Numerous passages talk about Christians being “the light of the world.” The struggle between good and evil, between light and darkness, and between destructive forces and constructive forces is spelled out over and over again. (See Ephesians 3:10-11, 5:8-14 and 6:12-13; 1 Thessalonians 5:5-11; John 3:19-21 for examples.)

The result of finding the real answer to “Why am I here?” makes our lives full of purpose and value. It also causes us to regard every human being as having intrinsic, inherent worth. Knowing why I am here shapes my worldview and gives me purpose and meaning for existing. It’s a question worth finding the answer to.
— John N. Clayton © 2019

Posted on

Worshiping a Human Deity

Worshiping a Human Deity Some people think of God as a human – the “old man in the sky.” They think of a god with human limitations and needs as if we are worshiping a human deity. Questions about the race, sex, culture, language, and appearance of God are all rooted in the misconception that God possesses human properties and limitations. God does not have a sexual identity, and the Bible describes God with both masculine and feminine qualities. There is no neuter gender in Hebrew, so if a sexual identity is given, it must come from the context. Even the New Testament, sometimes provides a feminine description of God. (See Luke 13:34.)

Man’s creation in the image of God is also not a human concept. We do not look like God physically or in any physical human way. We are in God’s image by our capacity to love sacrificially, our creative abilities in art and music, our capacity to engage in spiritual things, and our ability to feel guilt and sympathy and compassion. Even the purpose of human existence is linked to this concept. God did not create humans because He was lonely. The purpose of our creation is rooted in nonhuman struggles that we can only vaguely comprehend. The reason for our existence is independent of any physical human objective. (See Ephesians 3:9 -11; 6:12; and Job 1,2.)

Our worship of God is frequently skewed by our conception of God as a human with human needs. Sometimes we seem to act as though God needs our praise because He is depressed. We don’t praise God because God has a self-image problem. The quality of our praise or singing is not of importance to God. Sometimes we emphasize the quality of our singing praises more than the participation of everyone in the process. That emphasis reflects our limited understanding of the nature of God as a spirit. John 4:24 tells us that, “God is a spirit: and they that worship him must worship him in spirit and in truth.” We forget that because we have a limited human concept of God. We are not worshiping a human deity.

We tend to replace the simplicity and total involvement of the first century Church in their worship of God with elaborate theatrical productions. Our productions may have entertainment value, but we often fail to realize that God is not appeased with things humans deem as important. The Bible portrays God as looking on the hearts of those who worship Him, not the overt process. One of the best biblical examples is in Leviticus 10:1-2 where Nadab and Abihu, two priests, offered “strange fire” in replacement for what God had ordered. There is no indication that they neglected anything God had told them to do. They dressed up the fire in some way that would make it more appealing on a human level. God reacts strongly to this human substitution.

It is easy for people living in Western societies to look at human-like images from primitive cultures and wonder how they could conceive of God in such a distorted way. But we may be guilty of worshiping a human deity in our own way. God calls us to understand that His ways and thoughts are not like ours and that He does not have our limitations. “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9). Let us listen to the true God and strive to understand what He wills for us rather than creating God in our image and trying to appease something of our own creation.
— John N. Clayton © 2019

Posted on

Worshiping a Physical Deity

Worshiping a Physical Deity One of the most significant problems people have with God is that they perceive God as a physical entity. That means God is subject to time, as all physical things are. It means that there are confines of space that limit God. It also means that limitations of energy and mass are problems for God. A favorite atheist challenge is, “Can God create a rock so big he can’t move it?” Marshall Keeble used to say, “Yep, and he can create a bulldozer big enough to do the job.” The problem with both the original question and the snappy comeback by Keeble is that they are dealing with a physical being with physical limitations. The problem is worshiping a physical deity.

Creating a physical God makes the process of creation impossible to visualize or understand. A great astronomer once commented that the problem with the big bang theory is that it does not tell us what banged or who caused the bang. That statement is absolutely true, but it also states the question in terms of a physical being. “What banged” means that there was something physical to do the banging. “Who caused the bang?” implies that a physical person created or directed the process. The biblical concept of God and the view of virtually all cosmologists is that the cosmos came from dimensions far beyond our own. Whether one looks for the explanation in quantum mechanics or God, the fact is that the creation process is not a physical process. Worshiping a physical deity is not logical.

Not only do we get bogged down in the creation question, but even our worship of God is impacted by creating a physical God. If your concept of God is physical, then you will do physical things in physical ways to serve God. The building of cathedrals, shrines, monuments, idols, and icons as focal points of worship have grown out of that concept of God. Instead of building structures that serve the needs of people, this kind of created deity infuses a concept of a physical place for God to dwell. Even the phrase “God’s house” suggests a physical limitation to God. We do not need a place to worship God. Jesus said, “For where two or three are gathered together in my name, there am I in the midst of them” (Matthew 18:20). That shows the importance of the nonphysical nature of God. The Bible says we are created in God’s image, but that does not mean a physical image. The God described in the Bible does not possess a face, hands, feet, and does not have an appetite, a sexual identification, or a race. Terms like face and hand may be used to describe how God acts when interacting with humans, but these are not true properties of God.

When someone asks “who created God?” his question is rooted in a misconception of what God is. They think we are worshiping a physical deity. My usual response to that question is to ask the questioner to draw me a four-sided triangle. The point is that the question assumed things about God that are not true. “Who created God?” implies that there was a time when God did not exist. It assumes that space and energy existed without God and before God’s existence. Those are incorrect physical assumptions. God created time, space, matter, and energy. The question is wrong, and so no answer satisfies, just as it is impossible to draw a four-sided triangle.
— John N. Clayton © 2019

Posted on

Worshiping a God-of-the-Gaps

Worshiping a God-of-the-GapsIn ancient times, people created gods to explain what they did not understand. They were worshiping a god-of-the-gaps. When the volcano blew up with power and awesomeness that exceeded their understanding, they created a volcano god to explain it. When powerful weather systems impacted their world, they invented wind gods and rain gods to explain what they experienced. We smile at their ignorance, but their attempts to appease these created deities sometimes resulted in human sacrifice and a massive waste of resources.

In modern times, we have made similar arguments when trying to explain the power of the Sun, or the majesty of everything from the cosmos to life itself by saying, “God did it.” There have even been those who have explained tragic natural events like hurricanes, earthquakes, tornadoes, lightning strikes, cancer, leukemia, and manic depression by attributing them to “acts of God.” The first problem that this produces is that it makes God an evil, vindictive being deliberately bringing pain and tragedy to his creation. That is not the nature of God, and it is totally inconsistent with His image.

James 1:13-14 tells us, “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man: but every man is tempted when he is drawn away by his own lust and desires.” If God caused the tornado that destroyed your home and killed your family, then your love for God and your trust in His care for you are going to be severely eroded. Atheists, and the media in general, tend to blame every natural disaster on God in one way or another. Then after creating a false concept of God, they reject the idea of worshiping a god-of-the-gaps based on the assumptions they made.

Humans or human stupidity cause most natural disasters. We are only beginning to understand how we bring disasters on ourselves. Cancer and leukemia are largely related to human-made carcinogens in the environment. Our injudicious use of the land surface and mismanagement of water resources are primary causes of floods. Even weather problems can be related to the way humans have used the land and what they have released into the atmosphere. Environmental extremists have caused many of us to resistant suggestions that we must address human mismanagement of resources. But there is an ever-increasing body of data that shows that many so-called “acts of God” are the products of human mismanagement. Even natural events like hurricanes and earthquakes which have beneficial effects are catastrophic because of human foolishness. Building tall structures where earthquakes are a regular event is a foolish enterprise, and constructing human habitats where hurricanes regularly strike, causes exaggerated damage.

Worshiping a god-of-the-gaps who caused all the bad things in life is going to be a worship of fear and dread. Trying to appease a god so that he will not zap people with tragedy is what caused human sacrifice and all kinds of pagan rituals in the past. In modern times, such a concept promotes fear and an exaggerated attempt to find a way to please the god for the wrong reasons. There can never be a loving father/child relationship that breeds confidence, peace, and love of life.

Atheists reading this discussion are likely to say that apologists attempting to argue for the existence of God based on design are also worshiping a god-of-the-gaps. If we point to a fantastic property of an animal that allows that animal to survive in a given environment, are we not making the same mistake? Will not someone in the future explain a natural way in which that attribute came about, thus debunking any claim that God designed it? That challenge is a good one, and in some cases, it might be valid. But the fact that we know how someone built a computer does not change the fact that it took intelligence to do it. I have frequently heard people define science as man’s attempt to figure out how God did something.

It is also important to realize that we can approach many design questions mathematically. If we can calculate the probability of an event accurately, then we can get an indication of whether chance is a valid mechanism to explain what we see. The question of design is part of a more general argument. Did the subject at hand have a beginning, or has it always been? If it had a beginning, was it caused or not caused? If it was caused, is chance a viable explanation for the cause, or is there evidence of intelligence? This logical series of choices is not worshiping a god-of-the-gaps, but following a series of logical steps leading to a reasonable conclusion.
— John N. Clayton © 2019

Posted on

Does God Exist? and Is the Bible True?

Does God Exist? and Is the Bible True?
How can we investigate the questions, “Does God exist?” and “Is the Bible true?” Many go to an atheist website or read a book by an atheist to decide. A vast majority of people who attack our position on the Bible follow atheist websites. The problem here should be obvious. If a person’s religious view is that there is no God, then obviously, the Bible cannot be the word of God since God does not exist! If you tell anyone something often enough and long enough, eventually they will believe it.

The same kind of problem could come up in the opposite way if one were to read only a book on the truth of the Bible written by a Christian minister. We are not saying that you should not read books written by atheists or ministers. What we are saying is that you cannot stop there and be satisfied whether the Bible is true or false. To answer the questions like “Does God exist?” and “Is the Bible true?” by reading what people say, you need to read both viewpoints. You also have to learn how both sides answer the questions posed by people whose views conflict with theirs.

A more direct way to answer the question “Is the Bible true?” would be to explore the evidence yourself. Is the Bible accurate in its statements of a scientific nature? Are the principles of psychology used in the Bible practical and worthwhile? Is the Bible’s approach to human relations valid? Can following the principles of the Bible bring peace, harmony, unity, and positive things to human beings? The way to answer these questions is to read the teachings of Jesus and ask yourself about these issues. It can be helpful to listen to the objections of an atheist and listen to a Christian apologist respond to those objections. But, take the time to look at the evidence and ask questions yourself. Starting with the Sermon on the Mount in Matthew 5-7 will show you clearly the answers to many of those questions.

Another approach worth considering is the cosmological evidence. The argument we make is very simple. We ask three questions: Was there, or was there not a beginning to the cosmos? If there was a beginning, was it caused, or was it not caused? If it was caused, what or who caused it?

The evidence for each of the steps in this logical discussion about origins comes from a variety of sources. In the first question, we can look at evidence from cosmology. The fact that the cosmos is expanding, strongly suggests that the expansion had a specific point in space and time from which it started. Any astronomy textbook will point this out. There is chemical evidence in the cosmos in terms of hydrogen, the fuel that powers the cosmos. If the universe had always existed, there would be no hydrogen left because it is the element from which all other materials are made. The power of the Sun and stars comes from the fusion of hydrogen atoms. We also see evidence from physics in the form of the laws of thermodynamics. We know that, in closed systems, things tend to move toward a condition of disorder. If the cosmos had always been, it would be totally disordered because the cosmos is a closed system with no energy being added to it.

The point we are making is that evidence comes from different fields. Experts in the fields of cosmology, physics, and chemistry have written about these processes. The evidence gives predictability to the cosmos and has many practical uses in space travel and astronomy. There is a wide range of support from a variety of areas for the argument that the cosmos had a beginning, that it was caused, and that it was intelligently caused.

Being confident about your beliefs cannot be rooted in what someone else tells you or what is popular. There are always problems with any biased belief systems passed on to you by others. You should be open to new evidence even when you have formed an opinion about something. The lesson of history on matters related to faith is that new discoveries support and confirm faith in God and His word.

We do not have to be consumed by doubt and paralyzed by uncertainty. The Bible speaks confidently, and we must work to build a dynamic faith that allows us to meet the needs that we were put here to address. The questions, “Does God exist?” and “Is the Bible true?” are probably the most important questions you will ever ask. Do the research and think!
— John N. Clayton and Roland Earnst

This post was adapted from an article by John N. Clayton in the Does God Exist? journal. You can read the complete article HERE.

Posted on

Gallup Poll on Evolution 2019

Gallup Poll on Evolution 2019The latest Gallup poll on evolution was conducted June 13-16, 2019, with 1015 adults 18 and above in all 50 states. Gallup used the same questions they used in a similar poll in 1952, and others since then. Here is a summary of what they found this time:

40% of those in the survey said they believed that “God created human beings pretty much in their present form at one time within the last 10,000 years or so.”

33% said they believed that “human beings have developed over millions of years from less advanced forms of life, but God guided this process.”

22% said they believed that “human beings have developed over millions of years from less advanced forms of life, but God had no part in this process.”

Atheists have made a point of the fact that the report of the Gallup poll on evolution stated that the 40% group were “associated with lower educational levels, Protestantism and weekly church attendance.” The message that atheists are putting out from this Gallup poll is that those who believe in God are poorly educated recluses who hide in their church buildings and refuse to look at the evidence.

There are so many mistakes in what is being popularized that it is hard to know where to start. The poll was conducted by “telephone interviews.” The sampling of what kinds of telephones the pollsters used radically alters the numbers. The results for landlines will be different from that for cell phones. “Protestantism” is a very poorly defined term. The Young Earth view that humans have been unchanged in the physical history on this planet is not held by most of the major Protestant denominations. Assuming that the 40% represented all those who attend church weekly is a very bad assumption.

The most critical problem with the report of the Gallup poll on evolution is that it only focuses on the development of the physical characteristics of humans without defining what those characteristics are. The phrase “less advanced forms of life” is so ambiguous that we don’t know whether they are talking about an amoeba or Homo erectus. The report includes a graph of the changes to the way these questions have been answered since 1952. Whether the changes are because people have more facts or because the media have indoctrinated them is open to debate.

The Does God Exist? Ministry is an effort to show that science and faith are friends and not enemies. We do not represent any denomination and try to be open to all kinds of evidence – scientific and biblical. We have materials at all educational levels, and our college-level correspondence course is available on our doesgodexist.org website. You can watch our video series covering questions of creation and God on our doesgodexist.tv website. All of these materials are free.
— John N. Clayton © 2019

You can see the report on the Gallup website.

Posted on

Who Created God?

Who Created God?We have often heard the question, “Who created God?” One of the main arguments we make for the existence of God on our websites and in our courses and books is a logical sequence of choices. Each of those choices has scientific data to support the argument we make. It is very simple.

All evidence indicates that there was a beginning to time, space, and matter/energy. Atheists have tried for a very long time to avoid that conclusion, but all of the new data supports it. From quantum mechanics to astronomy, science shows there was a beginning. You can read this discussion on our websites, in our books, or in our video series on doesgodexist.tv.

If there was a beginning, one has to decide whether it was caused or not caused. To maintain that the beginning was not caused throws the discussion into areas outside of science such as virtual reality. It also violates all conservation laws of science. Discussions about why there is something instead of nothing have not resolved this issue for most of us.

If there was a cause, then remaining discussions are about the nature of the cause. The evidence for design in the creation and the statistical improbability of chance as a causal agent strongly suggest that intelligence was the causal agent.

If you say that the cause was God, then the logical come-back is to ask, “Who created God?” The problem here is a failure to understand what the nature of the causer has to be. If there was a beginning, then everything associated with the beginning had to be created as well. That would include time, space, and matter/energy in some form. We have a hard time wrapping our minds around how there can be any kind of existence in which there is no space and no time. That is because we live in a three-dimensional world.

In our math classes, we learn about x, y, and z axes. In basic physics, we learn that we can plot time against each one of those. Time is referred to as the fourth dimension. Modern scientific discoveries are telling us that apparently there are dimensions beyond the four we can comprehend. String theory, for example, shows us mathematically that there could be eleven spacial dimensions. However, there are some 500 different possible solutions to the equations presented by that theory, and they seem to be un-testable.

For those of us who have some science background and believe in God, the notion of a God outside of space/time is easy to comprehend. We can also document it biblically. Old Testament passages like Jeremiah 23:23-24 describe God as filling heaven and earth. Second Chronicles 2:6 tells us that the highest heavens cannot contain God. In the New Testament Acts 17:28 tells us that “..in Him we live and move and have our being.” Passages like 2 Peter 3:8, Psalms 90:4, and Psalms 102:27 tell us that God exists outside of time.

So the bottom line is that God was not created. God is a being who exists in dimensions far outside our own. He created space, time, and matter/energy and did much of this before time began. (See Proverbs 8:22–36.) He will ultimately stop time and dissolve the cosmos. (See 2 Peter 3:10-11.) Those of us who have become obedient followers of Jesus Christ accept the statement of Revelation 21:4: ”He will wipe away every tear from their (our) eyes. There will be no more death or mourning or crying or pain, for the old order of things has (will have) passed away.” The limitations of time and the physical dimensions we experience now will be gone.

We have two booklets on the doesgodexist.org website that go into this in more detail. One is “A Help in Understanding What God Is” and the other is “Who Created God?”
— John N. Clayton © 2019

Posted on

Placing Blame for Gun Violence

Placing Blame for Gun ViolenceThe National Center for Health Statistics reports that 39,773 Americans lost their lives to firearms in 2017. Since 1968, 1,625,000 Americans have died from gunfire. That is more than all American deaths in all wars since the founding of America more than 200 years ago. From 2008 to 2017 there were 342,439 deaths by firearms and 374,340 deaths caused by motor vehicles. It is hard to believe that guns are nearly equal to cars in their careless use. These numbers are facts, not opinions. The opinions come when people are placing blame for gun violence.

Everyone from the NRA to the WTA wants to explain why this is happening, and we would add another voice to the discussion. The trend in firearm deaths is evident. In 1968 the number of deaths due to firearms in the United States was roughly 24,000. In 2017 the number of fatalities was roughly 40,000. In almost 50 years, there has been a dramatic increase that no one can deny. That leads to people placing blame for gun violence.

What else has changed in those 50 years? We have only cited the years for which we have numbers. Before 1968, deaths due to firearms would have been much lower. As a teenager in the 50s, I can remember that when someone died due to a firearm in our half of the state, it made the front page of every newspaper.

Some say that mental illness is the cause of the increase. I would suggest that we have always had the mentally ill with us. Until the mid 20th century, there were virtually no medications that relieved the symptoms of the mentally ill. I can recall classmates in high school who were mentally ill, and none of them resorted to violence with a firearm.

Some say that gun availability is the cause of this, but I bought my first gun when I was 12 years old. I had a hard time deciding between a 12 gauge shotgun and a 22 rifle. In southern Indiana, it seemed that every pickup truck had a gun rack behind the driver’s seat. There was usually more than one loaded gun in the rack. The trucks were never locked so any five-year-old could have climbed in, grabbed a loaded gun, and started shooting.

So when placing blame for gun violence, we cannot completely point to those factors. The one thing that has changed in the same time period is our country’s fundamental faith in God. When you read all of our historical documents, even those written by those who may have had doubts about God, you see a basic declaration of the importance of living by God’s principles. Even though my father was an atheist, he grew up with a father who was a minister, and he believed and lived by the basic teachings of the Bible.

In the last 50 years, we have been saturated with the doctrine propagated by the media and the educational establishment that humans are just animals. Along with that, goes the belief in survival of the fittest as the basic rule by which we should live. In the animal world, you generally don’t see the notion that the less fit should be cared for and looked after by those who are fit.

The idea of caring for the less fit has been denigrated among human beings by people like Peter Singer and Richard Dawkins. They vocalize what much of our culture wants to believe. Everything from abortion to euthanasia is radically affected by what we believe about the worth of a human being. If educated leaders in the secular world want to eliminate those they see as unfit, how can we expect a mentally ill person not to embrace the same idea? The problem is how they identify the unfit.

“We then that are are strong ought to bear the infirmities of the weak, and not to please ourselves” (Romans 15:1). That is a principle of Christianity and should be applied to both spiritual and physical weakness. In Matthew 25, when Jesus describes the basis of judgment by God, He said, “I was hungry, and you gave me food. I was thirsty, and you gave me drink, I was naked, and you clothed me, I was sick and in prison, and you visited me…”

Perhaps society is placing blame for gun violence on the wrong things. It is only when a person accepts the biblical concept that ALL human beings are created in the image of God, and therefore, ALL human life is sacred, that we can hope to see a change. It is only then that we can have a psychological foundation that allows even the mentally ill to understand that they have value and that people care about them and want to help them. There is no-one “unfit” in the sight of God. Violence will only increase as our children play video games and watch movies that glorify those who are strong destroying the weak.
— John N. Clayton © 2019