Tag: atheism

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Winter Is Coming

Beautiful Fall but Winter Is ComingFall is a beautiful time of year. We all enjoy the changing colors of the trees, and there are changes in our lives that involve preparation for winter. Not all of us view these changes in a positive way. The fact is that whether we like it or not, change is coming. The sight of trees turning colors and the leaves falling to the ground reminds us that winter is coming.

Life is very similar to that. As we get older, signs are telling us that major change is coming in our lives. Our hair turns gray or falls out or both. There is pain in our movements that was not there before. The way we gain weight and our energy levels change, whether we like it or not. All of the medication in the world will not stop the physical changes coming in our lives. Mentally and emotionally, we must adjust to the fact that our faculties are not functioning as they did in the past, and we experience the loss of friends and family making us aware of our own mortality.

One of the things that belief in God does to us is that it allows us to approach the changes that come to our lives in the same way we do the colors of fall. We can scream and fight the fact that winter is coming, but it will still happen. We can buy cosmetics and vitamin pills, but the winter of life comes anyway. When I was an atheist, I had to look at life with all of its problems, pain, struggles, and the awful things that happen as the very best that I was ever going to have. Now, as a Christian, I can look at life with all of its beauty, wonder, and the fantastic things we all enjoy as the absolute worst I am ever going to have to endure.

How do you look at life? Is it the best you will ever have or the worst you will ever have to tolerate? Can you not see that this is the difference between the believer and the nonbeliever. It’s as different as night and day, black and white. If there were no other reason to believe in God but this one, it would be a compelling reason.

We can debate and fuss about things we do not understand. We can complain that we do not like the way God does things. But the fact is that all of those arguments have very little meaning when we are looking death in the face. The colors of change in the fall tell us winter is coming, and the colors of life tell us we will all soon stand before our Creator in judgment. Know why you believe what you believe, and intelligently trust in God to guide you to eternity.
— John N. Clayton © 2019

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How Do You Use Your Time?

John Clayton asks, "How Do You Use Your Time?"God has given you 168 hours of time every week that you live. The question that each one of us must answer is, “What to do with that 168 hours?” How do you use your time?

If you consider the average essentials, they might look like this:
Eight hours a day for sleeping is 56 hours a week.
Work might be 40 hours per week.
If you take an hour to eat each meal, that would add up to 21 hours a week.
Personal hygiene, including exercise, might be 20 hours a week.

That adds up to 137 hours a week, giving us 31 hours or more than 4 hours a day left. How do you use your time that is left? The chances are that the numbers quoted here not accurate with what you do. I never get eight hours of sleep in a day, but I work far more than 40 hours a week. Realize that these numbers are just a starting point for what we do with the time we have been given.

Suppose we took the Old Testament tithe of 10%. A tithe of 168 is 16.8 hours. Let’s round that down to 16 hours a week to give back to God. Assume you go to worship and Bible class every time the door is open at the Church meeting place. That would be four hours a week spent in worship and Bible study with other Christians. We still have 12 hours to give back to God every week. Let me point out that these numbers allow 14.2 hours a week for you to watch TV, go fishing, go to a movie, etc.

Sixty years ago, I decided that I was going to give God 12 hours a week, not counting “going to Church,” to equal 10% of what He had given me. I found it very hard to do. The way I did it included:
Visiting people in the hospital.
Writing and sending cards.
Setting up and conducting Bible studies in my home or in other people’s homes.
Getting involved in a prison ministry.
Working with disturbed teens.
Taking youth groups to rallies and workshops.
Shoveling widow’s sidewalks.
Preparing the Church bulletin.
I did those and other things and kept a record to get to 12 hours a week.

Do you know what happened? I found contentment and peace and strength that I had never known as an atheist. Life was full of joy and surprises. The hard knocks in my personal and professional life became less destructive to me personally. When the Bible said, “It is more blessed to give than to receive,” it wasn’t just talking about money. Imagine what would happen if every Christian gave back to God 16.8 hours of the time God has given them! How do you use your time?
— John N. Clayton © 2019

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Nature is the Unknown God

Temple of Zeus - Today Nature is the Unknown God Atheists and skeptics attack belief in God. They say that if God were real, He would show Himself in the method of their choice. They also charge that believers in God are merely worshiping a “god-of-the-gaps.” basis – meaning that when they don’t understand something, they simply say, “God did it!” We have repeatedly pointed out that we do not use gap arguments. We look at what the choices are and what the evidence supports using scientific methods and applying mathematics to test the alternatives. That is not inventing a god to explain what we don’t understand, unlike the Egyptian sun god (Ra) or the Greek god of the sky (Zeus). The picture shows the ruins of the temple of Zeus in Athens, the city where Paul saw an altar to the “unknown god.” Today Nature is the unknown god.

Most atheists and skeptics in their writings will assert that Nature established the laws of physics, chemistry, and biology. You see statements like, “it is nature’s way of doing things” to explain why things are the way they are. Nature is invisible, omnipotent, and omniscient. Why is it that atheists will say that believers in the God of the Bible are unintelligent, and those who believe in Nature are the thinkers? No one can tell us where Nature came from. Nature is the unknown god and the atheist’s “god-of-the-gaps.”

It is easy to attribute everything we know and don’t know to the great god “Nature.” Our world today is making the same mistake as Stoic and Epicurean philosophers in biblical times. Today’s philosophers do what their ancestors did when they attribute all unknown phenomena like dark matter and superstrings to Nature. They explain even what they do understand by using that same Nature god.

Paul, in Athens speaking to the educated philosophers of his day, said: “For as I passed by and beheld your devotions, I found an altar with this inscription ‘To the Unknown God.’ Whom therefore you ignorantly worship…” (Acts 17:23). Is Nature your god and chance his only tool? The God we discuss is a God in whom “we live and move and have our being” (Acts 17:28) both now and in eternity. Nature is a false god and an invention of humans with no promise for anything beyond this life.
—- John N. Clayton © 2019

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Religious Knowledge in America

Religious Knowledge in AmericaIn today’s anti-Christian climate, kids not only don’t know anything about Christianity or the Bible, but they are also profoundly ignorant about religion in general. In today’s world, religious knowledge is needed.

Pew Research Center has released some of its findings on what American kids know. Since a majority of kids go all the way through school with no education on religion of any kind, their ignorance of religious knowledge is profound. Here are some of the things the Pew Research Center found:

50% of high school students think that Sodom and Gomorrah were married.
A majority of Americans cannot name the first book of the Bible.
17% believe Ramadan is the Jewish Day of Atonement.
Many teens think “Moby Dick” is from the Bible.

This is not just a teen problem. George W. Bush was told about the Sunni and Shiite conflict in Iraq and responded by saying, “I thought the Iraqis were Muslims.” Jeff Stein of the New York Times reported that in his work with congressional leaders most didn’t have a clue about the difference. There have been attacks on Sikhs by people who thought they were attacking Muslims.

Atheists and secularists have been very successful at intimidating the leaders of education with threats of recriminations. The result is that the role of religion in America’s history has been lost in one generation. It isn’t a matter of separating church and state, but whether this purging has left modern Americans with a massive gap in religious knowledge. They don’t have an understanding of our country’s values and how faith in God has been a foundation that has produced the freedom we all enjoy.
— John N. Clayton © 2019

Data from the Houston Chronicle, June 25, 2019 page F8.

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Does God Cause Natural Disasters?

Does God Cause Natural Disasters?One of the struggles we all have is understanding why God allows disastrous events that cause massive destruction and suffering to humans. Atheists use this question as a club against faith, and it is perhaps their best weapon. The list of events that harm humans is huge – earthquakes, tornadoes, tsunamis, landslides, fires, floods, droughts, etc. At this time of the year, hurricanes are at the front of our awareness. Does God cause natural disasters to punish people?

If you have just seen a natural event take place that destroyed your home and killed a loved one, no rational explanation is going to be of any help. Our hearts go out to those of you who are trying to make sense of what seems to be a senseless disaster that has hurt them in ways that no one else can understand. We don’t want anyone to think that we have all the answers. If somehow we can remove ourselves from our own emotions, here are three things we need to understanding:

1) God does not cause disasters. The notion that God brings catastrophes upon people He doesn’t like, or people who violate His laws or commands is inconsistent with the nature of God. James 1:13 tells us clearly that God doesn’t tempt us in any way. The passage specifically deals with moral temptation, but verse 17 goes on to say that “every good gift and every perfect gift is from above and comes down from the Father of lights with whom there is no variableness, neither shadow of turning.” God brings good things. Jealousy or vindictiveness is not a part of His nature.

2) Human stupidity in the face of natural processes is a significant cause of calamity. Hurricanes are a classic example of this. The Earth has zones of climate that are made functional by natural processes which create climate zones. The Hadley Cell explains these zones, with different zones creating tropical rainforests and deserts. Those zones are balanced by natural processes such as hurricanes that carry water into what would otherwise be a desert. Thirty-degree latitudes north and south would be deserts if it were not for hurricanes that bring massive amounts of water to recharge water supplies. In the United States, northern Florida and southern Georgia would be deserts with no water were it not for hurricanes. Humans ignoring this system and building in areas known to be vulnerable to hurricanes while removing natural barriers such as mangroves causes much of the suffering and death.

3) Human mismanagement of God’s creation due to greed and ignorance is a major cause of human suffering. Genesis 2:15 tells us that God gave humans the assignment to take care of “the garden, to dress it and keep it.” We are the caretakers of what God has created, but selfishness and greed have caused significant suffering and destruction. We all know that polluting the air, rivers, lakes, and now the ocean has led to cancer and now appears to be affecting Earth’s climate. We all understand that exploitative agriculture has led to fires, erosion, dust storms, and insect swarms. Scientific journals are full of studies showing how human mismanagement of what God has given us is leading and has led to disaster.

Does God cause natural disasters? The answer is “NO!” It isn’t God’s will that humans suffer from natural disasters, but God has never promised us that He will protect us from ourselves. What God has done is to build a base by which His servants can help those who are suffering. The Church has a responsibility to show God’s love and compassion for the hurting. Atheists need to pitch in and help clean up the mess, not try to blame God. (Read Matthew 25:31-40.)
— John N. Clayton © 2019

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Thomas Jefferson’s Bible

Thomas Jefferson's Bible examined in the book Doubting Thomas
Atheists and skeptics have done a good job of convincing many people that Thomas Jefferson was especially critical of the claims of Jesus being the Son of God,and that he was a closet atheist. I have heard (and repeated I am sorry to say), the claim that Jefferson’s Bible had holes all through it in which he clipped out anything he didn’t like. The story was that a good percentage of the pages of Thomas Jefferson’s Bible were missing. (I have commented that a lot of us do that mentally.) It turns out that most of what we have been told about Jefferson and his religious convictions are not true.

Mark Beliles and Jerry Newcombe wrote a book published by Morgan James in October of 2014 titled Doubting Thomas: The Religious Life and Legacy of Thomas Jefferson. Jefferson did clearly state that people should be free to believe or to disbelieve in Jesus, which no thinking American can deny. That view influenced his writing of the Declaration of Independence and the Virginia Statute of Religious Freedom. He also wrote, but did not publish, a work which was designed to help Indians understand the philosophy of Christianity. It was titled The Philosophy of Jesus of Nazareth Extracted From the Account of His Life and Doctrines as Given by Mathew, Mark, Luke and John; Being an Abridgment of the New Testament for the Use of Indians Unembarrassed with Matters of Fact or Faith Beyond the Level of Their Comprehensions. (What a title!) According to Jefferson, this work was to help the Indians benefit from the moral teachings of Jesus Christ. Jefferson stated in a letter to William Canby on September 18, 1813: “Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus Christ.”

When Jefferson was president he regularly attended the Christian worship services held at the U.S. Capitol building. He did not exclude miracles from what is called “The Jefferson Bible.” Matthew 10:8, Luke 14:1-6, Matthew 9:18-25, Matthew 9:20-22 and Matthew 9:27-31 are all in his Bible. However, he struggled with some doctrinal issues which he called “Christology.” He had an especially hard time with the Godhead.

He was not a theologian, but he clearly was a believer. He devoted a great deal of energy and time to understanding the teachings of Jesus Christ as indicated by Thomas Jefferson’s Bible.
— John N. Clayton © 2019

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Why Am I Here?

Why Am I Here? The editor of the October 2019 issue of Astronomy magazine begins the issue by reviewing the elements that make up our physical bodies and the current theory of how those elements are created in stars. He then asks the question, “Why am I here?” That is a question Astronomy magazine cannot answer and which the discipline of astronomy does not try to deal with.

What the science of astronomy does is give us a factual basis to know how the elements in our bodies were formulated. The editor points out that we have seven-octillion atoms in our body. (That is 10 to the 27th power or 7 billion billion billion atoms.) He reminds us that there are 60 different chemical elements in our body and he then says that that Big Bang nucleosynthesis produced those elements. So what is his answer to “Why am I here?” His answer is, “You’re here because atoms created in the Big Bang and in the bellies of stars have recombined in a way to make you billions of years after their creation – with a big thank you to your parents as well.”

What is interesting about this is that the editor doesn’t even try to answer the question he has posed. What he does is to give the current theory about HOW the materials that make up your body might have been formed. He does not answer the question, “WHY am I here?” The tragedy of modern thinking is that we have bought into substituting HOW for WHY. We see this in the media, in high school and college textbooks, and in magazines like Astronomy. The result is that humans are reduced to a product of physical change, and not a very attractive product at that. My atheist father wanted his physical remains to be returned to the earth from which it came “as quickly as possible.” His only hope for his life being significant was that his academic achievements would be remembered.

A good percentage of the Bible is dedicated to telling us why we are here. Numerous passages talk about Christians being “the light of the world.” The struggle between good and evil, between light and darkness, and between destructive forces and constructive forces is spelled out over and over again. (See Ephesians 3:10-11, 5:8-14 and 6:12-13; 1 Thessalonians 5:5-11; John 3:19-21 for examples.)

The result of finding the real answer to “Why am I here?” makes our lives full of purpose and value. It also causes us to regard every human being as having intrinsic, inherent worth. Knowing why I am here shapes my worldview and gives me purpose and meaning for existing. It’s a question worth finding the answer to.
— John N. Clayton © 2019

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Worshiping a Human Deity

Worshiping a Human Deity Some people think of God as a human – the “old man in the sky.” They think of a god with human limitations and needs as if we are worshiping a human deity. Questions about the race, sex, culture, language, and appearance of God are all rooted in the misconception that God possesses human properties and limitations. God does not have a sexual identity, and the Bible describes God with both masculine and feminine qualities. There is no neuter gender in Hebrew, so if a sexual identity is given, it must come from the context. Even the New Testament, sometimes provides a feminine description of God. (See Luke 13:34.)

Man’s creation in the image of God is also not a human concept. We do not look like God physically or in any physical human way. We are in God’s image by our capacity to love sacrificially, our creative abilities in art and music, our capacity to engage in spiritual things, and our ability to feel guilt and sympathy and compassion. Even the purpose of human existence is linked to this concept. God did not create humans because He was lonely. The purpose of our creation is rooted in nonhuman struggles that we can only vaguely comprehend. The reason for our existence is independent of any physical human objective. (See Ephesians 3:9 -11; 6:12; and Job 1,2.)

Our worship of God is frequently skewed by our conception of God as a human with human needs. Sometimes we seem to act as though God needs our praise because He is depressed. We don’t praise God because God has a self-image problem. The quality of our praise or singing is not of importance to God. Sometimes we emphasize the quality of our singing praises more than the participation of everyone in the process. That emphasis reflects our limited understanding of the nature of God as a spirit. John 4:24 tells us that, “God is a spirit: and they that worship him must worship him in spirit and in truth.” We forget that because we have a limited human concept of God. We are not worshiping a human deity.

We tend to replace the simplicity and total involvement of the first century Church in their worship of God with elaborate theatrical productions. Our productions may have entertainment value, but we often fail to realize that God is not appeased with things humans deem as important. The Bible portrays God as looking on the hearts of those who worship Him, not the overt process. One of the best biblical examples is in Leviticus 10:1-2 where Nadab and Abihu, two priests, offered “strange fire” in replacement for what God had ordered. There is no indication that they neglected anything God had told them to do. They dressed up the fire in some way that would make it more appealing on a human level. God reacts strongly to this human substitution.

It is easy for people living in Western societies to look at human-like images from primitive cultures and wonder how they could conceive of God in such a distorted way. But we may be guilty of worshiping a human deity in our own way. God calls us to understand that His ways and thoughts are not like ours and that He does not have our limitations. “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9). Let us listen to the true God and strive to understand what He wills for us rather than creating God in our image and trying to appease something of our own creation.
— John N. Clayton © 2019

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Worshiping a Physical Deity

Worshiping a Physical Deity One of the most significant problems people have with God is that they perceive God as a physical entity. That means God is subject to time, as all physical things are. It means that there are confines of space that limit God. It also means that limitations of energy and mass are problems for God. A favorite atheist challenge is, “Can God create a rock so big he can’t move it?” Marshall Keeble used to say, “Yep, and he can create a bulldozer big enough to do the job.” The problem with both the original question and the snappy comeback by Keeble is that they are dealing with a physical being with physical limitations. The problem is worshiping a physical deity.

Creating a physical God makes the process of creation impossible to visualize or understand. A great astronomer once commented that the problem with the big bang theory is that it does not tell us what banged or who caused the bang. That statement is absolutely true, but it also states the question in terms of a physical being. “What banged” means that there was something physical to do the banging. “Who caused the bang?” implies that a physical person created or directed the process. The biblical concept of God and the view of virtually all cosmologists is that the cosmos came from dimensions far beyond our own. Whether one looks for the explanation in quantum mechanics or God, the fact is that the creation process is not a physical process. Worshiping a physical deity is not logical.

Not only do we get bogged down in the creation question, but even our worship of God is impacted by creating a physical God. If your concept of God is physical, then you will do physical things in physical ways to serve God. The building of cathedrals, shrines, monuments, idols, and icons as focal points of worship have grown out of that concept of God. Instead of building structures that serve the needs of people, this kind of created deity infuses a concept of a physical place for God to dwell. Even the phrase “God’s house” suggests a physical limitation to God. We do not need a place to worship God. Jesus said, “For where two or three are gathered together in my name, there am I in the midst of them” (Matthew 18:20). That shows the importance of the nonphysical nature of God. The Bible says we are created in God’s image, but that does not mean a physical image. The God described in the Bible does not possess a face, hands, feet, and does not have an appetite, a sexual identification, or a race. Terms like face and hand may be used to describe how God acts when interacting with humans, but these are not true properties of God.

When someone asks “who created God?” his question is rooted in a misconception of what God is. They think we are worshiping a physical deity. My usual response to that question is to ask the questioner to draw me a four-sided triangle. The point is that the question assumed things about God that are not true. “Who created God?” implies that there was a time when God did not exist. It assumes that space and energy existed without God and before God’s existence. Those are incorrect physical assumptions. God created time, space, matter, and energy. The question is wrong, and so no answer satisfies, just as it is impossible to draw a four-sided triangle.
— John N. Clayton © 2019

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Worshiping a God-of-the-Gaps

Worshiping a God-of-the-GapsIn ancient times, people created gods to explain what they did not understand. They were worshiping a god-of-the-gaps. When the volcano blew up with power and awesomeness that exceeded their understanding, they created a volcano god to explain it. When powerful weather systems impacted their world, they invented wind gods and rain gods to explain what they experienced. We smile at their ignorance, but their attempts to appease these created deities sometimes resulted in human sacrifice and a massive waste of resources.

In modern times, we have made similar arguments when trying to explain the power of the Sun, or the majesty of everything from the cosmos to life itself by saying, “God did it.” There have even been those who have explained tragic natural events like hurricanes, earthquakes, tornadoes, lightning strikes, cancer, leukemia, and manic depression by attributing them to “acts of God.” The first problem that this produces is that it makes God an evil, vindictive being deliberately bringing pain and tragedy to his creation. That is not the nature of God, and it is totally inconsistent with His image.

James 1:13-14 tells us, “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man: but every man is tempted when he is drawn away by his own lust and desires.” If God caused the tornado that destroyed your home and killed your family, then your love for God and your trust in His care for you are going to be severely eroded. Atheists, and the media in general, tend to blame every natural disaster on God in one way or another. Then after creating a false concept of God, they reject the idea of worshiping a god-of-the-gaps based on the assumptions they made.

Humans or human stupidity cause most natural disasters. We are only beginning to understand how we bring disasters on ourselves. Cancer and leukemia are largely related to human-made carcinogens in the environment. Our injudicious use of the land surface and mismanagement of water resources are primary causes of floods. Even weather problems can be related to the way humans have used the land and what they have released into the atmosphere. Environmental extremists have caused many of us to resistant suggestions that we must address human mismanagement of resources. But there is an ever-increasing body of data that shows that many so-called “acts of God” are the products of human mismanagement. Even natural events like hurricanes and earthquakes which have beneficial effects are catastrophic because of human foolishness. Building tall structures where earthquakes are a regular event is a foolish enterprise, and constructing human habitats where hurricanes regularly strike, causes exaggerated damage.

Worshiping a god-of-the-gaps who caused all the bad things in life is going to be a worship of fear and dread. Trying to appease a god so that he will not zap people with tragedy is what caused human sacrifice and all kinds of pagan rituals in the past. In modern times, such a concept promotes fear and an exaggerated attempt to find a way to please the god for the wrong reasons. There can never be a loving father/child relationship that breeds confidence, peace, and love of life.

Atheists reading this discussion are likely to say that apologists attempting to argue for the existence of God based on design are also worshiping a god-of-the-gaps. If we point to a fantastic property of an animal that allows that animal to survive in a given environment, are we not making the same mistake? Will not someone in the future explain a natural way in which that attribute came about, thus debunking any claim that God designed it? That challenge is a good one, and in some cases, it might be valid. But the fact that we know how someone built a computer does not change the fact that it took intelligence to do it. I have frequently heard people define science as man’s attempt to figure out how God did something.

It is also important to realize that we can approach many design questions mathematically. If we can calculate the probability of an event accurately, then we can get an indication of whether chance is a valid mechanism to explain what we see. The question of design is part of a more general argument. Did the subject at hand have a beginning, or has it always been? If it had a beginning, was it caused or not caused? If it was caused, is chance a viable explanation for the cause, or is there evidence of intelligence? This logical series of choices is not worshiping a god-of-the-gaps, but following a series of logical steps leading to a reasonable conclusion.
— John N. Clayton © 2019