Message of the Superbowl

Message of the Superbowl

Let me ask you to consider the message of the Superbowl to the world. Did you ever add up how much money is, directly and indirectly, involved in the Superbowl? Add the salaries of the players, the cost of security, and the physical construction of the stadium improvements made just for the Superbowl. There is also the cost of television, the travel expenses, the cost of commercials, and the list goes on. Those who have done the math tell us that the cost of the Superbowl is in the billions of dollars.

I have an African friend who has been working with drilling freshwater wells in Africa and finding relief for the starving families there. He tells me the message of the Superbowl is the fact that if the money spent could be redirected to providing aid in Africa, we could stop all of the suffering. We watch presidential candidates who must raise millions of dollars to get on the ballot. We can make similar comments about the entertainment industry and the salaries of movie stars and entertainment celebrities. How can we justify an entertainment figure making 50 million dollars a year while a policeman or teacher is making 50 thousand?

The answer to that question is that we can’t. Our society has drifted far from God. It’s only when something happens like the recent tragedy of Kobe Bryant’s death that we remember how fragile and tentative life can be. Tragedies like that jolt us to the fact that millions of dollars doesn’t matter when you die. But then the message of the Superbowl takes our mind off that fact.

Abraham Lincoln said in 1838, “If destruction be our lot, we must ourselves be its author.” Columnist Georgie Ann Geyer has written, “I have come to the conclusion that it is impossible to have a moral community or nation without faith in God, because without it everything comes down to ‘me’ and ‘me’ alone is meaningless.” The French historian Alexis de Tocqueville wrote, “America is great because America is good. If America ceases to be good, America will cease to be great.” That was written 170 years ago, but can it be said about America today?

Here is a passage we should apply today: “If My people who are called by My name will humble themselves and pray and seek My face, and turn from their wicked ways, then I will forgive their sin and heal their land” (2 Chronicles 7:14).

— John N. Clayton © 2020

Data and quotes from Beyond Today, Special Edition, January 2020.

Power to Forgive Like Jesus

Power to Forgive

There are many things about Christianity that are unique. One of the most important of these is the Christian concept of forgiveness. No other religious or philosophical system emphasizes the power to forgive that we see in Jesus.

As an atheist living in an atheist home, I saw the emphasis on survival and “getting even.” One of our favorite sayings was, “Fool me once, shame on you – fool me twice, shame on me.” In opposition to that view, Peter asked Jesus how many times we should forgive someone who sins against us. Thinking he was being generous, Peter asked, “Up to 7 times?” Jesus responded with, “…seventy times seven.” In the Sermon on the Mount in Matthew 6:12-15, Jesus taught that our forgiveness by God was dependent on our forgiving of others. The various forms of the word “forgive” occur 143 times in the Bible.

All of us have known people who carry a grudge for years and years. Long ago, I was working with two older men on a project in a basement. I had been told that these two men had not spoken to each other for 30 years because of a conflict they had with each other. One of them fell off a ladder and was hanging from a pipe. The other man was standing there looking at him when I got there and helped him down. The guy hanging wasn’t going to ask for help, and the other guy wasn’t going to help unless asked. When I asked them what had caused the problem neither of them could tell me. They hadn’t spoken to each other for 30 years, but neither of them knew why.

Grudges, bad memories, conflict, and unkind words and thoughts can eat you alive. Mental illness is sometimes rooted in problems with forgiveness. Sometimes it’s because we are unable to forgive ourselves. We need to understand that Christ died to give us the power to forgive. Even if we struggle to forgive ourselves, we need to realize that God “is able to do immeasurably more than all we ask or imagine, according to His power that is at work in us..” (Ephesians 3:20-21).

We sometimes read of a Christian forgiving a person who killed their loved one, and we think, “How could they do that?” Don’t underestimate what Jesus can do. Unlike other religious leaders, Jesus demonstrated the power to forgive, and He expects to do the same. Remember that as Jesus was being crucified, he cried out, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).

— John N. Clayton © 2020

Special Olympics and the Race of Life

Special Olympics and the Race of Life

As the parent of a special needs child, I have been a part of the Special Olympics for many years. Even though my child is too disabled to participate anymore, I sometimes attend just to watch the events. I especially like the races, and two of them stick out in my memory. They remind me of the race of life.

The first was a hurdles competition. Five runners had 100 yards of hurdles to navigate. The gun went off, and the racers all cleared the first four hurdles. They were pretty close together when one of them caught his foot on a hurdle and went down. He hit pretty hard, and immediately the other four racers stopped and ran back to him. They helped him up, hugged him, and then they all continued the race.

My other memory was a long-distance run with six runners who had quite varied abilities. One of the boys was much slower than the others, and they all lapped him. When they got to the finish line, they all “high-fived” one another. While they were doing that, the slow runner went by for his last lap. The other five runners moved toward the finish line, and as the slow boy came around the final curve, they began cheering. The crowd went nuts as he crossed the finish line.

The message in these two stories is so “Christian” in nature. Paul talked about “the race”` many times. In Hebrews 12:1, he said, “..let us run with patience the race that is set before us.” In 1 Corinthians 9:24-27, he uses the race as a picture of life. In 2 Timothy 4:7, he says, “I have fought a good fight, I have finished the race…”

Paul doesn’t say he won the race. He says he finished it. When I fall going over a hurdle of life, I need my brothers and sisters in the faith to help me get back on my feet so we can all finish the race. I do need to finish the race, and while I am not the strongest or the fastest, God has given me the ability to finish the race of life. In 2 Timothy 4:8, Paul wrote, “Henceforth there is laid up for me a crown of righteousness which the Lord, the righteous judge shall give me at that day: and not to me only but to all those who love his appearing.”

My special needs child and his friends in the Special Olympics have a better understanding of this than many of our theologians.

— John N. Clayton © 2020

You can learn more about Special Olympics HERE.

Salt and Water Chemical Bonds and Life

Salt and Water Chemical Bonds and Life

We see a correlation between salt and water chemical bonds and life. One of the first things students learn in chemistry class is that elements bond to form compounds in two different ways. One is called “covalent,” and the other is called “ionic.”

In an ionic bond, two elements transfer an electron. An excellent example of ionic bonding is sodium chloride, common table salt. The sodium in salt has a loosely-held electron in its last orbital. Chlorine, on the other hand, needs an electron, because its last orbital is one electron short of the most stable configuration. When sodium and chlorine combine, the sodium gives up its last electron, and the chlorine absorbs it.

A classic example of a covalent bond is water. Hydrogen needs an electron to produce the most stable possible form of the hydrogen atom. Oxygen needs two electrons to give it the most stable arrangement. Oxygen can share two of its electrons with two hydrogen atoms. The result is that two hydrogen atoms are attached to the one oxygen atom, producing water.

Water and salt are very different kinds of compounds. Water is tough to break apart into its component atoms. Salt is very easy to break apart. Just dumping salt into water will tear the salt molecule apart into sodium and chlorine. The design of these atoms is amazing. The salt molecule is polar because only two atoms are involved. The water molecule is also polar because of the location of the two electrons that are shared with the hydrogen. An electron by itself is not stable. The spin of the electrons and their magnetic properties require pairing to be stable, and that pairing forms compounds such as water and salt.

In teaching high school chemistry, I would use boy-girl relationships to help kids understand chemical bonding. The Bible tells us in Genesis 2:18 that God said, “It is not good that man should be alone, I will make a helper suitable for him.” Verse 24 says, “A man shall leave his father and his mother and shall cleave unto his wife, and they shall be one flesh.” All of life reaches stability in a shared relationship. Just as water is more stable than salt, so too humans who are in a committed relationship of oneness and sharing are more stable than when isolated and alone. The same Designer of salt and water chemical bonds gave us each other for the best of life.

— John N. Clayton © 2020

What Is Wrong With…?

What Is Wrong With...?

We get a lot of questions that contain the phrase, “what is wrong with?” The idea seems to be that there is a religious issue involved in the social practices of today, but many people don’t understand what it is. Parents have asked me to tell them how to explain to their child that tattoos are biblically wrong. Others have written that being overweight is a sin and that eating foods that are not healthy is biblically wrong. Another question involves whether the Bible condemns vaping. The use of alcohol has been an issue for a very long time.

The current mantra of our culture is, “What I do with my body is up to me. What is wrong with…?” The Apostle Paul wrote something about that:

“Do you not know that you are God’s sanctuary, and that God’s Spirit has his home in you? If anyone desecrates the temple of God, God will bring him to ruin. For the temple of God is sacred, and that is what you are.” 1 Corinthians 3:16-17.

When we use the Bible to decide a moral or religious issue, it is essential to look at the context of the passage. Paul wrote 1 Corinthians 3 to a congregation of people whom he says are carnal, not spiritual (Verses 1-3). Verse 9 finds Paul telling these carnal people that as Christians, they should be fellow-workers with God and that Christ must be their foundation (verse 11). What is wrong with the way they were acting? Paul’s chief complaint with the Christians in Corinth is that their carnal nature has produced a power struggle (verses 3-8).

The message here is spiritual, not physical. Paul is not saying that if you vape, God will send cancer to destroy you. God’s message and outreach to a lost world come through His workers here on Earth. In Acts 2:38, Peter promised God’s Spirit to Christians. Engaging in things that defeat God’s outreach to others can cause them to be lost. We need to take care of our bodies and do so in a way that enables us to be God’s workers to reach others.

Paul wrote in 1 Corinthians 8 that we sin against others when we do something or eat something that causes them to be lost. I can’t be the influence that God calls me to be if I am immersed in the excesses of the culture in which I live. How I dress, what I eat or drink, and what I do is essential to my witness. I implore Christians to avoid vaping or drinking alcohol or eating unwisely for that reason.

— John N. Clayton © 2020

Where Are the Christians?

Where Are the Christians?

We sometimes hear people say that America is a “Christian Nation.” That statement today is wrong in several ways. The facts show that only 9% of all people in the world who call themselves “Christians” live in North America (the U.S. and Canada). So, where are the Christians?

The home of 51% of the world’s Christians is in Africa and Latin America. Africa alone has 26%. The report shows that 23% live in Europe, 16% in Asia, and 1% in Oceania. Realize that these numbers only tell us people who claim the religious identity of “Christian.” That doesn’t mean a person attends any worship services.

When we correspond with our friends in Africa and South America, we find them talking about the stabilizing influence of Christ. They say that things are improving in their nations because of Christianity. As we look around in America, we see increasing violence and instability. Does anyone want to suggest a reason for that? Where are the Christians?

— John N. Clayton © 2020

Data from The Center for the Study of Global Christianity reported in Christianity Today, January/February 2020, page 25.

Christian Seminary Students in Same-sex Marriages

Christian Seminary Students in Same-sex Marriages and Lawsuits

Yesterday we reported on the LGBT conflict which is breaking the United Methodist Church apart. The dispute over sexual morality is also affecting one of the oldest and most highly regarded theological seminaries in the United States–Fuller Theological Seminary. The conflict involves Christian seminary students in same-sex marriages.

Fuller has a “Sexual Standards Policy,” which states that the seminary “holds marriage to be a covenant union between one man and one woman.” The policy also says that “homosexual forms of explicit sexual conduct” are “inconsistent with the teaching of Scripture.” Two students, one man and one woman, were expelled because the seminary learned that they were in same-sex marriages. They are both suing the school for one million dollars each.

The problem here is that Fuller and many other Christian colleges and seminaries receive government assistance in scholarships and other educational funding. Title IX government funding rules bar “discrimination based on sex.” The original intent of this rule was that women could not be refused participation in educational programs just because they were women. Now LGBT supporters are mounting legal efforts to expand Title IX protections to gender identity and sexuality.

What happens here will have a profound effect on Christian colleges who participate in any scholarship program where government grants or loans allow students to get an education. This would include those with minority and military scholarships. It will also affect those schools and churches that use government commodities in benevolent programs or minority support programs.

Christian seminary students in same-sex marriages is only one aspect of a growing problem. It seems that the government’s beliefs about morality are dictating what Church programs can teach. The only option is for churches and schools not to use government support in any way, or else they must change their moral teachings.

— John N. Clayton © 2020

You can read about this on the Christianity Today website at THIS LINK.

Methodist Division and the Future of Religion in America

One of the most divisive issues facing all Americans, including churches, is the question of how to handle the issue of sexuality in a changing culture. The United Methodist Church has been the most public about the struggle going on within their denomination. In an article in Christianity Today for January/February 2020, Mark Tooley, president of the Institute on Religion and Democracy, discussed the Methodist Church as an indicator of religion in America. Tooley says, “The Methodist Church has boasted of being America’s church, and whatever is going on in America is going on in the Methodist Church.” What can we learn from the Methodist division about the future of religion in America?

Atheists have used the LGBT issue effectively against belief in God. They insist that refusing to accept anyone based on sexual preference is a form of abuse and a violation of human rights. The United Methodist Church added a sentence to “The Book of Discipline” in the 1970s, saying that the Methodist Church “does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching.” In 2019 that stance was reinforced by a vote of 438 to 384. That vote indicated the depth of division on this issue. Now the Methodists are debating how to divide into two denominations to make everyone happy. Will the Methodist division make anyone happy? What effect will it have on the future of religion in America?

The fundamental question is whether the culture of the day should decide the stance of the Church on moral issues. It seems that all of us who claim to be Christians should be guided by the teachings of Jesus Christ and the message of God, as expressed in the Bible. We cannot let the media, the entertainment business, and the commercial industry make moral decisions for us. The Methodists talk about traditionalists and progressives in their struggles with the LGBT issue. By traditionalists, they refer to the statement made in the 1970s, and by progressives, they mean “what is going on in America.

The Does God Exist? Ministry maintains that God’s Word is 100% true and is the only trustworthy guide to all decisions made in life. These facts support that view and are the only way Christians can consistently deal with the LGBT issue:

*Abusing anyone because of their choices in life violates the teachings of Jesus.

*Sexual feelings do not demand sexual expression. Premarital sex, adultery, and fornication of all kinds are not mandated by being human. Same-sex attraction does not have to be consummated in sexual acts any more than being a single sexual teenager with raging hormones does. Abstinence is biblical and logical.

*LGBT lifestyles are destructive. All data shows that STDs are more prevalent in LGBT practitioners. Sex-change operations create the need for medication for the remainder of life. Psychological issues are involved in most LGBT choices.


Sexual orientation is not always a conscious choice of those with LGBT issues. Environmental issues, genetics, abuse, and family and peer issues are always involved. The Christian response to people struggling with their sexuality must be compassionate caring, and loving-kindness, with sympathetic support. The Church must lead in doing all of this. The future of religion in America must require that we NOT change the Bible to fit the current beliefs of the culture.

— John N. Clayton © 2020

The picture is from babylonbee.com, a Christian satirical website. Their slogan is, “Fake News You Can Trust.” To read their satirical post about the Methodist division, click HERE.

Witch Hunts and Bible Translation

Witch Hunts and Bible Translation

Many of the atheist diatribes do not try to counter the massive evidence for God’s existence. Instead, they criticize things that have been done by people who claim to be Christians. From the Crusades to inquisitions to witch hunts, people claiming to be Christ-followers have conducted themselves in un-Christlike ways.

King James 1 had a major role in the effort to eradicate witchcraft from 17th century England. The Lancashire witchcraft trials in 1612 were a part of his legacy. Of course, he also commissioned the 1611 King James translation of the Bible into English. There is no Hebrew or early Greek word for “witch,” but because of the cultural climate of the day, the term “witch” was used in passages dealing with idolaters, mediums, or sorcerers.

Denominations who came to America with the King James Bible in their hands used the word “witch” to deal with even such things as a charm or remedy. Galatians 5:20 uses the Greek word “pharmakia” to describe sorcery, which refers to casting spells. It is translated as “witchcraft” in many Bibles. In 1 Samuel 15:23, the Hebrew word “qasam” is translated “witchcraft” in the KJV. A better translation is “divination,” which is the pagan parallel to prophesying.

In the Old Testament, anyone who was into astrology or enchantments was dealt with harshly. (See Exodus 22:18, Deuteronomy 18:10, 2 Kings 9:22, 2 Chronicles 33:6, and Micah 5:12.) When Jesus canceled the old law by “nailing it to the cross” (Colossians 2:14), He did away with the violent retaliation that the law prescribed.

Witch hunts resulted in the terrible things that happened in the witch trials of Salem, Massachusets, in 1692 and 1693. People were tortured and killed because they were accused of witchcraft. Read Matthew 5-7 to see how Jesus dealt with the opponents of His teaching. God is a God of love, full of compassion and care for all human beings. Those who claim to be witches need the same love and care that all humans seek. Instead of condemning them to torture and death, Christians should show them that Christ’s love can meet their real needs.

— John N. Clayton © 2020

Whom or What Do You Worship?

Whom or What Do You Worship?

Whom or What Do You Worship? For many people, the immediate reaction is to say something like, “I don’t worship anything. I am a self-made person.” A more degrading answer might be, “Worship is for sissies, and I don’t need that junk.” Webster’s dictionary defines worship as “rendering of homage to something or someone” or “rendering religious reverence to something or someone.” Worship is not confined to an activity done in a church building. Some people worship nature, some worship an experience, others worship celestial objects or animals, or even their job or their mate. God doesn’t need our worship. Worship is for our benefit, not God’s.

From a biblical perspective, there is an easy answer to why we do these things. God created us in His image, and God is a Spirit (Genesis 1:26-27 and John 4:24). We all have a spiritual component which is a part of our makeup. Romans 8:16 tells us, “The Spirit himself bears witness with our spirit that we are children of God.” Atheists have this spiritual makeup, and they express it in their obsessions in life. I have known atheists who worshipped sex or their material possessions or an activity like fishing. They would render homage to the object of their worship that would shame any preacher.

What is unique about Christian worship is that it can be controlled and directed to productive uses. Jesus warned his followers to avoid worshiping “the traditions of the elders” (See Mark 7:1-8). Paul reflected on the same idea in Colossians 2:8 warning about making philosophy the object of one’s worship. He goes on in verses 16-23 about making religious rules an object of worship. In Romans 1:25, Paul talks about “worshipping the things made instead of the maker.” Thus we must ask, “Whom or what do you worship?”

How we express the spiritual drive that is built into all of us is essential and within our control. To establish meaningful worship, 1 Timothy 4:12-13 and Hebrews 10:24-25 encourage reading and learning. James 1:27 points out that pure religion and worship comes in meeting the needs of those less fortunate than ourselves. Our worship as Christians is not just a Sunday morning thing. Worship is a continual activity. Hebrews 13:15-16 talks about worship through voices. James 5:13 talks about personal prayer, and in Matthew 6:5-15, Jesus talks about private prayer worship as a part of daily life. Even giving is an act of worship, expressed in Hebrews 13:16, 2 Corinthians 9:7, and Acts 20:35.

Worship with the wrong attitude can be destructive, even for Churches. In 1 Corinthians 11:17-22, Paul says the worship of that congregation did more harm than good. Those with no relationship to God are likely to find whatever they worship is disappointing and unfulfilling. Learning to look to a higher power is widely recognized as a technique to help us find satisfaction and overcome problems in life. Ephesians 2:18 tells us that Christians have access to the Father. Worship in private and in corporate service can be a tool to bring us great satisfaction and solutions to the major problems of life.

Whom or what do you worship? Other worship alternatives don’t benefit the worshipper or anyone else in such profound ways as when we worship God.

— John N. Clayton © 2020