Women’s Emotional and Psychological Struggles Over Abortion

Women's Emotional and Psychological Struggles Over Abortion

One thing that gets lost in the abortion debate is women’s emotional and psychological struggles over abortion. Time magazine published a moving essay by atheist Stephanie Land, titled “My Lost Pregnancy Had a Name.”

Land writes about dealing with the burial of what she calls “a third miscarriage in six months.” It is a very personal and dramatic discussion of how an atheist deals with the mental gymnastics of ending a pregnancy, be it an abortion or a natural medical miscarriage.

Land said she believes in “the right to chose.” She had chosen to end a pregnancy before. This time the choice was made for her at five weeks, but she did not realize it until she had an ultrasound at eight weeks. She took two rounds of medication for her “body to finally let go of it” at 12 weeks. She says, “It was a blastocyst, not a baby named Ellis.”

For people on both sides of the abortion issue, there is a tendency to ignore the facts connected with ending a pregnancy. Attaching a scientific name to a conceived child, be it “embryo,” “zygote,” “fetus.” or “blastocyst” does not change the fact that it is an entity of its own. It is genetically set with human characteristics at conception, not at some later date. The mother’s body recognizes the conceived child is not a part of her body, resulting in morning sickness. Not ending a pregnancy has obvious lifetime implications, but ending one can also.

The point that shines out in Land’s essay is the continuing emotional struggle with choosing whether to end a pregnancy. All sides of this issue need to develop more empathy and understanding for women’s emotional and psychological struggles over abortion.

Women personally dealing with the issue are not helped by political battles, court decisions, or picketing. Land’s essay vividly shows the personal struggle, even for an atheist, and it is worth reading. If you don’t have access to the November 2-9, 2020, Time magazine issue, you can read the essay online HERE.

— John N. Clayton © 2020

Supreme Court Will Hear Chike Uzuegbunam’s Case

Supreme Court Will Hear Chike Uzuegbunam's Case
Chike Uzuegbunam – Credit ADFLegal.org

This year, one issue not getting media attention is whether college officials can censor public speeches that promote religious issues on campus. In many cases, students promoting Christian values or Christianity as a life choice have been punished or expelled for doing so. Most of the cases have been settled out of court, but the U.S. Supreme Court will hear Chike Uzuegbunam’s case.

Uzuegbunam is a young man who was talking about his faith in Christ at Gwinnett College in Georgia. College officials stopped him and disciplined him for his words. The college maintains that the constitution does not protect speech sharing religious beliefs, and Chike Uzuegbunam filed a lawsuit against the school.

This denial of free speech is becoming increasingly common across the United States and many countries in Europe. The position of many colleges is, “If I don’t like what you are saying, I have the right to shut you down.” At Georgetown University, a club called Love Saxa, which promotes Christian views of sexual conduct, was eventually driven off the campus. In Finland, a lady who opposed Church participation in a Gay Pride event is being threatened with two years in prison for promoting what the government sees as “ethnic agitation.”

Uzuegbunam’s case will bring before the Supreme Court the question of whether universities can ignore the First Amendment and shut down religious speech on campus. This subject has enormous implications for the whole country. Does the government or universities have the power to stop religious proclamations in public?

In her 1903 book The Friends of Voltaire, Evelyn Beatrice Hall described Voltaire’s attitude toward a book he disliked in this way: “I disapprove of what you say, but I will defend to the death your right to say it.” That has become a mantra of freedom of speech, but that viewpoint is being challenged today. For Christians trying to follow the example and command to preach the gospel, this discussion is critical.

The U.S. Supreme Court will hear Chike Uzuegbunam’s case, and you can learn more about it HERE.

— John N. Clayton © 2020

Black Lives Matter in the Bible

Black Lives Matter in the Bible

Skeptics seem to use every crisis or injustice to make false claims about the Bible. In several recent references, skeptics have claimed that the Bible does not accept black people as human. That simply isn’t true. Black lives matter in the Bible.

The word “cush” means “black” in Hebrew, and we find it in numerous biblical passages. Most frequently, it refers to a geographical area in Africa. English Bibles often translate references to the land of Cush as Nubia or Ethiopia, and a person from there is called an Ethiopian.

Archeologists have found a wide variety of remains of the Cushite people because they were excellent soldiers and masters of horses and chariots. In 701 B.C., Tirhakah, king of Cush, defended Judah against the Syrian invasion of Sennacherib. His help and God’s hand saved Jerusalem at that time.

The denigration of black people is a modern, western activity. Ancient Greeks, Assyrians, and Egyptians did not show the racism of recent times. The Greek historian Herodotus wrote that Ethiopians were the “most handsome of all men.” In Song of Solomon, there is a love song between Solomon and a Shulammite girl in which she tells Solomon not to love her just because she is black.

The Bible and the history of Israel and Judaism do not show any denigration of those with dark skin. The book of Jeremiah credits Ebed-Melech the Cushite as a hero for saving Jeremiah’s life (Jeremiah 38:7-13).

When we turn to the New Testament, we find more evidence that black lives matter in the Bible. In Acts 8:26-39, we read of the Holy Spirit sending evangelist Philip to an Ethiopian who was in charge of the treasury of Candace, queen of the Ethiopians. He had come to Jerusalem to worship God and was reading the book of Isaiah as he traveled. Philip explained the gospel and baptized him.

Jesus made a point of dealing with the racial prejudice that existed at that time.
(See John 4.) Galatians 3:26-28 makes it clear that there were no racial, political, or gender boundaries in the early Christian churches–“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

Black lives matter in the Bible just as much as every other life because we are all created in God’s image.

— John N. Clayton © 2020

Reference Biblical Archaeology Review, winter 2020.

Benefits of Thanksgiving

Benefits of Thanksgiving

In 1863, the Civil War was in progress when Abraham Lincoln made a Thanksgiving Day proclamation asking U. S. citizens to “set apart and observe the last Thursday of November next as a day of thanksgiving and praise.” Special days of thanksgiving had been observed in the colonies for centuries beginning with the pilgrim thanksgiving in Plymouth, Massachusetts, with the Wampanoag people in 1621. It wasn’t until 1941 that Congress finally designated the fourth Thursday in November as “Thanksgiving Day” thus creating a federal holiday. What are the benefits of thanksgiving, and I don’t mean just the holiday?

A person’s belief system affects how they observe and participate in the holiday. As America has become more prosperous and science and technology have made our lives more comfortable, we have bought into the idea that we are the sole controllers of what we have and what we will have in the future. “Survival of the fittest” has led to a mindset that we must be the fittest in every area of life. Some religions have adopted this mantra to justify the extermination of those who are not part of their faith. Genocide, abortion, euthanasia, racism, and abuse of all kinds are rooted in the mindset that “survival of the fittest” produces.

God has always encouraged His children to view thanksgiving as essential. In Leviticus 22:29, God told the Israelites to participate in a sacrifice of thanksgiving. Jesus Christ in Matthew 5-7. turned the notion of survival of the fittest upside down. He gave statement after statement about behaviors and beliefs that did not promote the survival of the individual but submission to and promotion of others. In Ephesians 5:4, Paul takes all of the loose talk, crudeness, and covetous behavior and says, “Instead let there be thanksgiving.”

So what are the benefits of thanksgiving? I don’t mean just the holiday but the daily and weekly way we think and act? Look at the living things all around and the stars and planets in the night sky. Look at family and friends. Look in the mirror and reflect on how blessed we are to be alive. A person who is not looking to how they can subdue someone else or get what someone else has is a person who is at peace. When Jesus calls us to live at peace with everyone, turn the other cheek, give to others, and show mercy and gratitude to others, He calls us to the real, meaningful things in life.

Nobody likes to be involved in stress, fighting, bickering, and war. As long as “survival of the fittest” is our key to living, those destructive drives will be a part of our makeup. They jeopardize our health, our relationships, and our joy at being alive.

A key to joyous living is one of the benefits of thanksgiving.
An attitude of gratitude should be a daily, hourly activity. Pause to give thanks every time you eat. Spend some time looking at your family and those around you. For the past four days, we have talked about faith in God as a foundation for our lives. With that faith, you can be thankful that God has made you a person who doesn’t have to live in fear of death and dying. Rejoice in the knowledge that this life is only a small snippet of our total existence.

— John N. Clayton © 2020

Examine Your Faith

Examine Your Faith

For the past three days, we have looked at the role of faith in our lives. We have seen that the biblical definition of faith is the “foundation” – that on which we build our lives. We have seen that faith has a role in science, religion, and the practical day-to-day living of our lives. I have shared my journey with you, leaving my family’s atheistic faith and growing a faith in God from the scientific evidence and the Bible. I hope that you will examine your faith. Look at your foundation and how it affects the building of your life. Here are some suggestions:

#1. DEAL WITH CREATION. You have two choices about how the creation came into existence. Either it has always existed, or it had a beginning. As an atheist, I believed that matter/energy was eternal. I thought that it might go through change, but there was no beginning. The Bible clearly stated there was a beginning to space, time, and matter/energy.

As I learned about the laws of thermodynamics, it became increasingly apparent that matter/energy could not be eternal. Now quantum mechanics and relativity have added new evidence that there was a beginning. If there was a beginning, it had to be caused. We can say that we don’t know enough to understand the cause. However, the deeper we go onto the quantum world, the more obvious it is that the creation started from a cause outside of space and time. God is a causer outside of space and time, which He created. The fact that there are purpose and design in the cosmos eliminates chance as a causer. We have a large volume of material on this subject and can make it available to you without cost.

#2. DEAL WITH WHERE YOUR FOUNDATION (YOUR FAITH) TAKES YOU. Where did my father’s faith in education take him? Did it make him happy, secure, and fulfilled? Examine your faith. Does it give you a reason to live, a purpose in existing? Does your faith allow you to deal with the problems that life brings to us all?

All of us know people who have tried to base their lives on the alternatives to faith in God. Does making a lot of money lead to a meaningful life? Does becoming a political leader bring joy, contentment, and peace? Do recreational drugs fulfill us as humans? I have had a lot of adversity in my life. My history includes having a multiply handicapped child, losing my wife to death, never having much money, and having physical problems and pain. I have struggled and wept and wondered why, but I have had a good life and have enjoyed my life. Do other foundations enable a person to deal with life’s problems?*

#3. LOOK TO THE FUTURE. Now I am at the end of my life, but that is only the end of my physical existence. My faith allows me to be confident that something better lies ahead. I have hope and peace with the fact that I will die. I see that I have had a purpose in living and my feeble existence turned out to leave the world a better place than I found it. That is because I have been able to share my faith with others and enable them to find joy in living.

Jesus makes a promise to those who choose to build their lives on faith in God. “Come unto me all of you that labor and are heavy laden, and I will give you rest. Take my yoke upon you and LEARN of me for I am meek and lowly in heart and you will find rest for your souls, for my yoke is easy, and my burden is light” (Matthew 11:28-30). Don’t listen to religion or philosophy or the pleasure peddlers of our world who will give you an unproven faith that doesn’t work. Examine your faith and build it by learning and growing in your understanding of God.

— John N. Clayton © 2020

*To see John’s discussion of why God allows pain and suffering, go to DoesGodExist.TV and watch program 11 in the video series.

Faith or Lack of Faith in God

Faith or Lack of Faith in God

Yesterday we looked at the definition of the word “faith.” The Bible defines faith as the foundation (Greek “hupostasis”) of our lives (Hebrews 11:1). We mentioned that we all have faith in gravity. We also saw how the scientific faith that light is a wave and not a particle had to change as new evidence became available. All of us have foundations that rule our lives, and faith or lack of faith in God is one of them.

Even our understanding of what God is affects us in a variety of ways.* In the distant past, people thought of gods as physical beings that looked like humans. Roman and Greek gods were humans with superpowers of one kind or another. Some people today still view God as a human with human emotions and desires. Experiences in life can weaken or destroy that kind of faith. When someone rejects faith in God because of a tragedy in life, the root cause of that rejection is a flawed concept of what God is.

Faith or lack of faith in God can determine the foundation of our lives. The question that we must ask is, “What is the foundation (faith) on which I base my life?” For my father, who was an atheist, the foundation of his life was education. His father was a minister, and that faith did not appeal to him as a way to build his life. Instead, he pursued the highest level of education possible, achieving a Ph.D. in philosophy at Columbia University under one of the leading educators in his field. Then he became a full professor at Indiana University and was recognized as one of the top experts in his field.

After a long career with numerous awards and recognitions, my father retired. Did all of these achievements and recognitions provide a foundation for him? A regular activity for my father was to engage in a cocktail hour. He dealt with the stress and frustration of his work by drinking. My father was not socially active. He went to social affairs only because he had to, and alcohol was the foundation, the lubricant which enabled him to function socially.

Shortly after his retirement, my father developed leukemia. Going through the brutal treatments available at that time was tragic and agonizing to watch. The end of his life was a constant battle to survive, and the treatments eventually killed him. Death was the ultimate tragedy because he died without hope of anything better.

The other problem with my father’s faith was what his foundation did to and for my mother and my two brothers. My mother was forced to become the social director of the family. Social events were her life, and achieving recognition from her peers was her foundation. After my father died, she became the leader of the retirement center where she lived. She commanded the respect of everyone there, including the management and staff. This became her foundation, and her faith was that it would continue. When she suffered a stroke and was moved to the care center, she was not even allowed to eat with her peers, much less play a role in the retirement center’s social events. She was so mortified and miserable in her new situation that I had to move her 200 miles from the retirement center to a facility near me. She was miserable there as well.

My parents had a dependence on alcohol as a foundation for life and a faith that it would make everything else function normally. This rubbed off on the rest of the family. Like many people in today’s world, the negative destroyed not only my father’s faith but my mother and brother’s faith as well. Faith or lack of faith in God will determine the course of your life. In tomorrow’s discussion, we will look at how we can build a workable faith.

— John N. Clayton © 2020

*For John’s discussion on “What Is God?” go to DoesGodExist.tv and watch program 8 in the video series.

Foundational Faith in Our Lives

Foundational Faith in Our Lives

What is your faith? Some of my atheist friends will say, “I don’t have a faith,” but that isn’t true. The definition of faith given in the Bible is, “…faith is the substance of things hoped for, the evidence of things not seen.” (Hebrews 11:1). The Greek word used for “substance” in this verse is “hupostasis” which is from two words meaning “stand” and “upon.” It is literally our “foundation.” What is your foundational faith?

Each of us has things in our lives that are fundamental to our existence and that we trust even though we don’t see them. We all have faith in gravity. We don’t sit around worrying about whether gravity will suddenly fail and we will drift off into outer space. There is a vast list of things that we cannot see and yet which are foundational to our existence.

For most of us, our foundational faith has more to do with our intellectual understandings, our values, our morals, and how we make decisions. The book of Hebrews identifies some of those things with scientific accuracy and on which most of us can agree. Verse 3 says, “By faith we understand that the universe was formed … so that what is seen was not made of what was visible.” Whether you are a Christian or an atheist, you can have faith in that part of the verse. However, the middle of that verse says, “…was formed at God’s command…” An atheist would disagree that God had anything to do with it but would still agree that “…what is seen was not made of what was visible.”

That raises an important point. Is faith something that is blind? The answer is clearly “no!!” We have faith in gravity because, for all our lives, gravity has functioned in the same way. We trust gravity and have faith in it because we have seen it working. We cannot directly see that God commanded the formation of the cosmos. Having faith in the cause of the universe requires a different kind of evidence. We cannot directly observe the creation of time, space, matter/energy, and life.

Science gives us interesting examples of faith in something we can’t directly see. For many years, scientists debated whether light was a wave or a particle. Those scientists with faith that light was a wave had evidence for their faith. They proved it by showing destructive interference in light. Two light waves can intersect and cancel each other out, leaving darkness. Waves can cancel each other, but particles cannot. Experiments also show that waves can be polarized, and particles cannot. You can shine a light through certain types of crystals, and the crystals will only allow light vibrating in one plane to pass through. Reflected light turns out to be polarized, as you know if you have a pair of Polaroid sunglasses. There was massive evidence that light is a wave, and 400 years ago, that was the faith of most scientists.

The problem with that faith was that there were things that light could do that waves could not do. Light could shine on certain materials and knock electrons out of those materials. This is called the photoelectric effect, and we all use it in photo-sensors and solar-cells. Waves such as sound waves cannot go through a vacuum because they need something to “wave.” Particles can go through a vacuum. Some scientists had such strong faith that light was a wave they explained how light reaches us from the Sun by saying that space is not a vacuum. They made up a substance they called “aether” which they said filled the universe and which waves could pass through.

Scientists today have faith in the dual nature of light. It is both a wave and a particle, and aether doesn’t exist. The point is that our faith can change when we see new evidence. What is your foundational faith, and how has it changed during the last few years? If you are a Christian, has your faith grown? We’ll talk about that tomorrow.

— John N. Clayton © 2020

Questions to Ask Religious Founders

Questions to Ask Religious Founders

Throughout history, many men have founded religions which gathered large followings. Here is a list of some of them and a list of questions to ask religious founders.

RELIGIOUS FOUNDERS IN HISTORY
1-Zoroaster or Zarathustra – Born between 1700 and 500 BC, Zoroastrianism
2-Gautama Siddhartha (the Buddha) – Born c.563 BC, Buddhism
3-Confucius – Born in 551 BC, Confucianism
4-Jesus Christ – Born c. 4 BC, Christianity
5-Muhammad – Born in AD 570, Islam
6-Guru Nanak – Born 1469, Sikhism
7-Mirza Husayn Ali Nuri (Bahaullah) – Born in 1817, Bahai
8-Charles Fillmore – Born in 1854, Unity School of Christianity
9-Gerald Gardner – Born in 1884, Wicca
10-A.C. Bhaktivedanta Swami Prabhupada – Born in 1896, Harre Krishna
11-L. Ron Hubbard – Born in 1911, Scientology
12-Maharishi Mahesh Yogi – Born in 1918, Transcendental Meditation
13-Sun Myung Moon – Born in 1920, Unification Church

QUESTIONS TO ASK RELIGIOUS FOUNDERS
Were your message and the details of your life prophesied before your birth?
Were your followers instructed to bring peace and love to others, or did you lead them into war?
Was your message primarily spiritual or political?
Did you teach and practice the equality of all human beings?
Did you promise an existence beyond this life?
Was your life one of sacrifice or pleasure for yourself?
Did your religion bring you wealth and prosperity?
Is your burial place in existence today?
Was your message confirmed with miracles?
Were you raised from the dead?
Was there peace and cooperation among your disciples after you were no longer present in the flesh?

Considering these questions to ask religious founders, some of the founders could answer some of the questions in a positive way. None of them would answer all of these questions in the way Jesus Christ would. We are not attempting to denigrate any religion. We are only saying that we follow Jesus Christ because of what He did, how He lived, and what He taught. We also do not base our faith on the actions of any human who claims to follow Christ.

— John N. Clayton © 2020

Picture Credits: bigstockphoto.com and wikimedia.com

Avoidable Pandemic of Hyperemesis

Avoidable “Pandemic” of Hyperemesis

It’s an avoidable “pandemic.” I put the word “pandemic” in quotes because using a drug is not a virus or bacteria. It is also not self-replicating and does not afflict innocent people. The pandemic we are talking about is cannabis hyperemesis syndrome.

As I write this article, eleven states have legalized the recreational use of marijuana, and 30 states have decriminalized it. One rarely publicized consequence of repeated marijuana use is recurring attacks of painful and protracted vomiting. It can continue until the esophagus rips, and the person bleeds to death. Since medical experts first identified this condition in 2004, the number of U. S. cases of hyperemesis has grown to over two million per year.

Your body stores cannabinoids in fat tissue, so weight loss, fasting, or alcohol consumption can trigger their release, resulting in hyperemesis. Colorado legalized the recreational use of marijuana in 2009. Since then, visits to emergency rooms for hyperemesis have doubled. The cannabis plant contains 100 different cannabinoids, but selective breeding has contributed to the hyperemesis surge. The THC content in marijuana tripled from 1995 to 2014, but the CBD content has been cut in half. CBD is supposed to decrease pain and anxiety.

Our society has turned away from God and the joy, fulfillment, love, and security He gives us. We will not find spiritual contentment in any chemical or alternative lifestyle. The acceptance of marijuana in our culture is one more tool of Satan to bring pain and destruction. As Christians, we must oppose it and this avoidable pandemic.

— John N. Clayton © 2020

Data from Discover Magazine December 2020, page 24.

LGBTQ Rights, Children, and the Courts

LGBTQ Rights, Children, and the Courts

November started with a debate about religion, LGBTQ rights, children, and the courts. It began with Pope Francis saying that “gay people are children of God and have the right to be in a family.” In the past, the Pope has said that a “family” is a man, a woman, and their children. In 2016, the Pope said, “There are absolutely no grounds for considering homosexual unions to be even remotely analogous to God’s plan for marriage and family.” The issue becomes critical for Catholic social service organizations that refuse to place foster children with same-sex couples.

The Archdiocese of Philadelphia has been serving abused, neglected, and orphaned children for more than 200 years. Because of a court ruling that the Archdiocese was discriminating against gays by refusing to place children with them, they no longer are allowed to care for children in need. The Archdiocese is suing on the grounds that the government should not force them to violate their sincerely held beliefs. The suit has gone to the U.S. Supreme Court.

This issue will impact all religious groups that are involved in caring for children. Like many court cases, the decision is going to be based on secular research information. Do children need a mother and father image to have a stable and productive life? Those of us who work with children have seen the struggles that single-parent children have. Some do very well, but they struggle. Many secular psychologists and sociologists maintain that it makes no difference, and the courts have listened to their testimony. Those of us in the “trenches” would disagree.

There are no easy solutions to this dilemma. The constitution tells us that everyone has rights that are protected by the government. The problem comes when those rights collide with someone else’s rights, such as in the conflict between LGBTQ rights, children, and the courts. The real solution to this issue is to eliminate the need for agencies to provide child-care and protection. While that is not possible, every step to educate people and lead them to God’s plan will reduce the pain for all concerned.

— John N. Clayton © 2020

References: The Week 11/6/2020 and USA Today 11/3/2020.