Prayer Changes Things

Prayer Changes Things

As Paul concluded his first epistle to the Thessalonians, he gave them a list of instructions (1 Thessalonians 5:14-22). Among these is the admonition to “Pray without ceasing” (verse 17). That does not mean to be constantly on your knees or even with your eyes closed. The idea is to maintain a constant attitude of prayer. Prayer changes things, starting with the person who prays.

In Acts 12:5, we read about what the early Church did when Peter was imprisoned for preaching the gospel. “Peter was therefore kept in prison, but constant prayer was offered to God for him by the church” (NKJV). They prayed without ceasing for Paul, and God answered their prayer with a miracle. God doesn’t always answer with miracles. Miracles, by their very definition, are extremely rare. However, that does not mean that prayer can’t change things.

Recently (August 27, 2025), a gender-confused person with wicked motives opened fire on children in a Minnesota Catholic school during mass, killing two and injuring 15, plus 2 adults. The deranged shooter apparently harbored major anger toward Christianity and a desire to kill children. This incident also prompted many politicians and media personalities to display their hostility toward prayer. They demonstrated that they can’t believe prayer changes things.

In a press conference, the mayor of Minneapolis criticized people who were calling for prayer in response to the shooting. “Don’t say this is about ‘thoughts and prayers’ right now. These kids were literally praying…they were in a church.” Other Democratic officials and liberal media figures also disparaged faith-based responses to the tragedy. Dana Bash on CNN repeated the mayor’s call to “forget about thoughts and prayers.”

Jen Psaki, the former White House press secretary under President Biden, in a rant on X, stated, “Enough with the thoughts and prayers.” Then, on her MSNBC show, Psaki criticized President Donald Trump and Vice President J.D. Vance for calling for prayer for the families involved. Vance had defended prayer by writing on X, “We pray because our hearts are broken. We pray because we know God listens.”

As I said, prayer changes things. Living in an attitude of prayer will change your life. It will change your attitude toward others. It will make you concerned for their needs and their pains. It will ease your own burdens and lead you to demonstrate God’s love for others. Perhaps it will bring a miracle, and maybe that miracle is a change in your life. Pray without ceasing.

— Roland Earnst © 2025

The Church Gathering to Pray 

The Church Gathering to Pray

A good friend of mine said, “I get a lot more out of sitting on a log in the woods and listening to the birds than I do out of sitting in a pew and listening to a preacher.” To non-Christians, much of what goes on in a worship service is boring and irrelevant. The problem is that non-Christians, and even many Christians, don’t understand the importance of the Church gathering to pray and worship. Much of this misunderstanding is based on misconceptions about God or a failure to understand what Christianity is about.

The worship service is not something designed to meet a need God has, since God has no needs. He doesn’t need us to pray to Him to let Him know what is happening on Earth! If we understand that “in Him we live and move and have our being” (Acts 17:28), then surely we realize that God is not ignorant of day-to-day events. Jesus said God knows when a sparrow falls to the ground (Matthew 10:29).

Atheists portray God as a jealous egomaniac who uses and exploits people for His own ends. Those who believe God commands prayer for His own needs don’t understand God’s nature. He has no needs or weaknesses. Turning God into a man creates misconceptions that distort the purpose of the Church gathering to pray.

If prayer is not for God’s benefit, then it must clearly be for ours. The beneficial aspects of an active prayer life are widely accepted by anyone who deals with human issues. Learning to look to a higher power is a fundamental part of almost all twelve-step programs for overcoming addictions. The Church gathering to pray together fosters unity and peace.

Jesus condemned those who turned prayer into a public display of their religiosity. In Matthew 6:5, He said, “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men.” Everything done in a worship service needs to be understood in the same way. It is not to impress others but to fulfill our need to praise and worship God.

 There are other aspects of worshiping together that make it better than “sitting on a log in the woods listening to the birds.” We will deal with those tomorrow.

— John N. Clayton © 2025

Is Prayer a Waste of Time?

Is Prayer a Waste of Time?

We recently received an email from a man saying, “I have quit praying. It is a waste of time. Nothing I ask for ever happens or comes.” Is prayer a waste of time?

I understand the man’s comment. When my son was born, I prayed he would be healthy and blessed with a keen mind. After about six months, we learned that he had congenital cataracts. I prayed that his vision would be restored after cataract surgery, but then we learned that he had retinal problems and would be blind. I knew some blind friends who were very bright and had purposeful lives, so I prayed that my son would be bright and full of potential. However, by the time he reached school age, it was evident that he was mentally challenged.

At that point, I had to ask myself, “Is prayer a waste of time?” As a Christian, I knew the Bible said I should pray (John 16:24, Mark 11:24, Matthew 5:44, James 5:16). While studying this question, I gradually realized that prayer was never about physical needs. Jesus warned that problems would come (Matthew 24:4-13). Prayer did not remove issues for Jesus or Paul.  Jesus was still crucified, and Paul still had an affliction (2 Corinthians 12:7-9).

The Bible teaches that prayer is primarily about spiritual issues, not physical ones. That doesn’t mean we should not talk with God about physical problems, but the promises of what prayer will do are spiritual. James 1:5 tells Christians to pray for wisdom, not intelligence. James 5:13-14 says, “Is any among you afflicted? Let him pray.” (KJV) The Greek word “afflicted” is “kakopatheo,” meaning to suffer evil. This is not about physical affliction but letting evil take over your life. The use of oil mentioned in the passage was not about medicinal value but a symbol of gladness or spiritual nourishment. (See Deuteronomy 33:24, Psalms 23:5, and Job 29:6.)

Colossians 3:2 tells Christians to “Set your mind on things above, not on things on this Earth.”  Philippians 4:6-7 tells Christians that prayer will guard our hearts and minds, not skin and joints. Is prayer a waste of time? I have had atheist friends tell me they don’t understand how I keep going with all the things that have happened in my life. They don’t realize that prayer brings what this passage calls “the peace of God.” Peace doesn’t come from politicians or things of this world. Realizing that you have a purpose for existence is a beautiful reward of being a Christian. My prayer for you is that you will find that peace.

— John N. Clayton © 2024

Does God Answer Prayers?

Does God Answer Prayers?

If you have not read yesterday’s post, please do so. Atheist challenges to prayer are very vocal and common. Madalyn Murray O’Hair stated the atheist position well: “No God ever gave any man anything, nor ever answered any prayer at any time – nor ever will.” God’s response to this statement is well stated in James 4:1 -3, “What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” Does God answer prayers?

Both atheists and believers have many misunderstandings about prayer:
#1) God cannot eliminate our purpose for existing by answering a prayer that takes away the human ability to choose between good and evil.

#2) Galatians 6:7 tells us, “A man reaps what he sows.” There will be consequences when we do what God has told us not to do. If you jump off a cliff, you can’t expect God to prevent you from hitting the bottom.

#3) As humans, we don’t always know what to ask for, and we don’t know the collateral damage of things we ask for. Garth Brooks has a wonderful song titled “Unanswered Prayer.” Listen to the words and be aware of their message.

#4) We tend to experience an answer to prayer by assuming the answer was a product of chance or human wisdom. Does a medical cure for something mean that God had no role in the healing? Most doctors will tell you that they don’t cure diseases. They help the body fight off the cause.

#5) God doesn’t do for us what we can do for ourselves.

What would be the result if God answered every human whim and desire? I was in a church service where a farmer prayed for rain. Later, another member prayed it wouldn’t rain on his daughter’s wedding. During the Civil War, people on both sides prayed for victory for their side.

Does God answer prayers? Most 12-step participants, most of us who have sought a purpose for existing, most of us who have prayed for personal peace and comfort, and most of us who have struggled with our approaching death can tell you that prayer helps in obvious ways. Our misunderstanding of why God wants us to pray prevents us from comprehending the value of prayer.

— John N. Clayton © 2024

Why Didn’t God Answer My Prayer?

Why Didn’t God Answer My Prayer?

It is interesting that the more vocal atheists of our day spend a lot of time talking about prayer. Many of them became atheists because when they were younger, God didn’t answer a prayer as they thought He should. The death of a family member, especially a mother or father, is the most common story we have heard as a reason for not believing in God. The common phrase is, “Why didn’t God answer my prayer? If He really exists, why did He let my child (or mother, father, spouse) die?’

The songbook we use at our worship time contains 45 songs about prayer. Eleven of them promise that God will take care of you and not deny anything you ask. Skeptics have said the song “God Will Take Care of You” by Civilla and Walter Martin “is an outright lie.” Atheists often quote the line, “Nothing you ask will be denied.”

The other side of this issue is what we should legitimately pray for. My wife recently lost a hearing aid. She prayed for several days about the loss, and just when she had given up, the hearing aid appeared on the seat of our car. Does God micromanage our lives to help us find lost objects?

For any Bible promise, we must ask what was said, who said it, why, and how the people hearing it would have understood it. In passages like Matthew 7:7-11, Jesus says, “Ask, and it will be given to you; seek and you shall find; knock and the door will be opened to you …” He goes on to say, “Your Father in heaven will give good gifts to those who ask for them.” These passages and many others tell Christians that God will answer prayers. The reality is that physical answers do not always come to us, at least not as we expect.

When my son was born, we had great joy, but we soon realized that he had some medical problems. We prayed for his vision problems, and the doctors told us that he would be able to see well enough to function – but he became blind. We prayed that he would have the intelligence to overcome blindness, but it turned out he was mentally challenged. We prayed his body would be strong, but we learned he had cerebral palsy, muscular dystrophy, and was schizophrenic. I went through a “why me” stage and a period of anger at God for allowing my son to have all these problems. I asked, “Why didn’t God answer my prayers?” My atheist parents attempted to get the state to remove the child from our home. That alienated me from them for many years.

One aspect of prayer that many never understand is that God knows the future. He answers prayers in ways that have eternal implications that allow us to have an unintended purpose in life. My experience opened doors that I didn’t even know existed. My son’s problems have molded and shaped me into a radically different person. I have a mission and a purpose in life that I would never have had without the way my prayers were answered. Perhaps the question should be, “Why didn’t God answer my prayer in the way I expected? We will continue with more thoughts on prayer tomorrow.

— John N. Clayton © 2024

Note: The story of my son is available in a book titled “Timothy, My Son and My Teacher,” available directly from our ministry or powervine.store.

The Things We Pray For

The Things We Pray For

Yesterday, we said that understanding what God is and what He desires for us can help us understand the meaning and importance of prayer. There is nothing wrong with praying to God for our physical needs. You can see that in the model prayer, “Give us this day our daily bread” (Matthew 6:11). However, it is illogical and unbiblical to get upset when God doesn’t answer our physical requests in the way we desire. Failure to receive the things we pray for is rooted in a failure to understand what God is and what He desires for us.

When I was an atheist playing football in high school, one of my teammates asked God for victory in every game. We played a team from a Christian high school late in the season. One of their team members told me that he knew they would beat us because they had prayed to God for victory. Unfortunately, we lost that game, and my teammate, who had been praying for us to win, decided he needed to be an atheist like me because, clearly, God didn’t answer prayer.

There have been wars between cultures that worshipped the God of the Bible. Examples are the American Civil War and the Irish wars between Catholics and Protestants. Both sides prayed to the same God for victory. However, winning a victory would mean killing people who were Christians on the other side of the conflict.

When I gave my lectures in Ireland, people expressed great interest in my message that science supports belief in God. However, many people wanted nothing to do with the Church because of the history of religious warfare. A Catholic priest in full clerical garb attended one of my lectures and informed me that he was an atheist. He was still conducting mass because that was the source of his income, but he didn’t believe in God. The things we pray for reflect our concept of God.

It becomes clear that even “religious” people often do not understand the Christian biblical concept of God. We will continue with that thought tomorrow.

— John N. Clayton © 2022

What Gender is God?

What Gender is God?

Yesterday, we said that many people are confused about God. We learn that from the questions we receive. For example, some ask if God is male or female. God is not a sexual being, and gender descriptions in the Bible are always symbolic of the message presented. It is obvious that someone doesn’t understand the biblical concept of God if they ask, “What gender is God?”

When Jesus expressed His sorrow for Jerusalem, He used the female image of a hen and her chickens in Luke 13:34. At other times, He referenced male images when He spoke of “my Father.” But the essential point is that God is not a physical being. Throughout the New Testament, there is a strong emphasis that God is a spiritual being. For example, “God is spirit…” John 4:24.

The message is that God is concerned about spiritual things over material things. The Bible describes prayer as being oriented toward the spiritual and not the physical. Even Christians have been confused about how God answers prayers. James 4:3 says, “You ask, and you don’t receive because you ask in error wanting to consume it on your lust.” Asking God to meet our physical desires emphasizes the wrong thing and will not produce a positive result.

When people read passages such as Matthew 7:7-8 and John 14:13-15, 15:7,16, they assume Jesus is saying that anything His followers ask will be given to them–no matter what it is. However, if you look at the context of these promises of Christ, you will see that they all relate to spiritual things. If all a person had to do to be cured of sickness or to make a lot of money were to become a Christian and pray to God, people would be flocking to churches to get a solution to their physical dilemmas.

Asking, “What gender is God?” shows a misunderstanding of how the Bible describes God. However, understanding what God is and what He desires for us can help us appreciate the meaning and importance of prayer. More on that tomorrow.

— John N. Clayton © 2022

Misunderstanding the Concept of Prayer

Misunderstanding the Concept of Prayer

We often find both atheists and believers misunderstanding the concept of prayer. Atheists see prayer as a crutch and an exercise in futility. Madalyn O’Hair, the leading atheist in the late 1900’s, was fond of saying, “No god ever answered any prayer at any time, nor ever will.” Other atheists have said that a god who needs his ego fed by the constant praise of humans isn’t worth having. For many believers, prayer is a crutch to lean on when you are in trouble.

A friend of mine tells the story of being with a family when one of their members was dying. The dying man took his last breath, and then there was silence. One of the family members said, “So what do we do now?” Another said, “I guess we should pray.” To that, the first family member said, “Does anyone here know how to pray?” They were misunderstanding the concept of prayer.

Some religions view prayer as a payment to their concept of god. They see prayer as something their god commands as a price of membership or payment for blessings received. The Christian prayer, as presented in the Bible, is very different. There are multiple admonitions for Christians to pray, but it was never given as a command to all people.

The Christian concept of prayer is not to boost God’s ego or to inform Him about a situation. Instead, Matthew 6:8 tells us, “…your Father knows what you need before you ask him.” Jesus followed that statement with a model prayer acknowledging God’s power and glory, recognizing that everything we need comes from Him, and seeking His forgiveness as we forgive others.

Because prayer is integral to spiritual health, it is also a huge contributor to good mental health. Humans need to look to a higher power, which is part of most 12-step recovery programs. Passages like Matthew 7:7-8, Luke 11:9-10, and John 14:13-14 don’t promise physical comfort but spiritual results. James 4:2-7 makes it abundantly clear that prayer is not a selfish request for physical pleasure.

There are 85 original prayers in the Old Testament, and 60 of the psalms are prayers. When you look at who does the praying, why, and what the ultimate result of the prayer is, you don’t see self-seeking requests to an ego-driven god who needs praise to maintain his self-image. What you see is people realizing their dependence on the Creator and seeking a relationship with Him. Those who don’t see their prayers answered may be misunderstanding the concept of prayer.

— John N. Clayton © 2022

What Do You Worship?

What Do You Worship?

What do you worship? Notice that I didn’t ask “if” but “what.” Webster defines worship as “homage paid to something bigger than you are.” The word “homage” means reverence. 

We live on a river, and every Sunday morning, we see boats going by containing people paying homage. The worship of salmon, pike, and perch is as far as some people go in paying homage. On our way to the church building, we see multiple cars and trucks pulling boats, most of which are headed for Lake Michigan. At the lake itself, we can see people who worship the lake by spending massive amounts of money on elaborate yachts.

For those of us who aren’t blessed with massive amounts of money to spend on material luxuries, there is still a need to be careful about what we worship. There are eight different Greek words in the New Testament used to describe worship in a negative framework. 

Doxa – Luke 14:10 – Worship to gain honor from human beings

Eusebeo – Acts 17:23 – Objects made by humans to show a person is pious.

Therapeuo – Acts 17:25 – To fulfill an ego need of God, not for our benefit.

Threskeia – Colossians 2:18 – Ceremonial use of angels, spirits, visions, etc.

Latreuo – Acts 7:42 – Astrology – Worshiping celestial objects.

Proskuneo – Matthew 2:2, 4:9, 8:2, 28:17, etc. (59 times) – “To kiss the hand forward.” Worship of the physical Jesus here on Earth.

Sebazomai – Romans 1:25 – Worship of nature or animals.

Sebomai – Matthew 15:8-9, Acts 19:27 – Preacher worship, reverence for a spiritual teacher. (See also Acts 8:9-11.)

James 1:27 and Matthew 25:31-40 describe what God wants. Worship is for our benefit, not God’s. What do you worship? The materialist is continually struggling for more until either their resources run out or death comes no matter how much they spend. Acts 2:42-27 describes the activities of the ordinary people in worship. They devoted themselves to teaching, fellowship, unity, prayer, and communion. They met daily for spiritual growth and addressed the needs of others. 

Worship brings the joy of sharing and giving and knowing that we have nothing to fear at death because a better existence awaits us. Worship is not for show or because God needs us. It is a personal time with just us and God – not angels or objects. It is a daily activity seen in what we do, not what is done to us. It is a way of life that blesses those with whom we come in contact. 

What do you worship? Worship God today and here and now. God will open doors for you to give and to bless, and life will be full of contentment. 

— John N. Clayton © 2021

Potential Problems of Prayer in Public Schools

Potential Problems of Prayer in Public Schools

As a public high school science teacher with 41 years of experience, I have watched with interest the struggle over school prayer. We recently reported on the United States government easing restrictions. At the same time, we must be cautious about potential problems of prayer in public schools.

At one time, I taught at Jackson High School in South Bend, Indiana. The school was aware that I traveled on weekends giving lectures on why I believe God exists. They decided to allow the students an opportunity to hear my presentations. There were some atheist attempts to get me fired for doing that, but they had failed. Even though I traveled on weekends, I never missed a day of school because of the lectureships. I also never brought my material into the classroom. I was hired to teach physics, chemistry, and earth science, and that is what I did. I gave my presentations during what was called “mini-courses” during the homeroom period. The students could choose to hear me in the school auditorium, or use the swimming pool, or shoot baskets in the gym, or attend a class on ballroom dancing, or play cards in the cafeteria. The school enrollment was around 1600, and we had over 1000 who came to the auditorium.

Contrast that experience with what has happened in recent years. We have mentioned cases where students received disciplinary action for mentioning their faith in graduation exercises. Coaches have been fired for kneeling in silent prayer before or after a game. All of this has prompted the Family Research Council (FRC) to draw up what they call the “Declaration of Religious Rights in Public School.” The document says that students do not lose their constitutional rights of religious freedom and free speech when they step onto school grounds. As long as it does not interrupt instructional time:

1) Students can pray, read their Bible and other religious material, and talk about their faith at school.

2) Students can organize prayer groups or religious clubs and promote the meetings.

3) Students can express their faith in classwork and homework.

4) Teachers can organize prayer groups and Bible studies with other teachers.

5) Students may be able to go off campus to have religious studies during school hours.

6) Students can express their faith at a school event.

7) Students can express their faith at their graduation ceremony.

I’m sure that the FRC had lawyers involved in preparing this, and many of their ideas are very good. But they may be an invitation to potential problems of prayer in public schools. They may not understand what goes on in a public high school like James Whitcomb Riley High School in South Bend, Indiana, where I taught in for 41 years. For example, how do you control students going off campus? Maybe their religion promotes free love and rejection of parents. Are kids allowed to go for all religious classes? If not, which ones? Is the school facility going to be used to have meetings of religious clubs, and, if so, who is responsible for what goes on? If one student expresses their faith at a school event, do you have to allow every student who has a faith of any kind to share it? These are a few of the potential problems of prayer in public schools.

Jesus made it clear that the Church is not to be a part of the state (Matthew 22:21 ). If the state is providing education in math, English, science, etc., it cannot become an arena of religious conflict. A politician can have a religious faith, but the floor of the congress is not the place to promote doctrinal principles. The public school cannot be that either.

— John N. Clayton © 2020