Interpret the Bible Literally

Interpret the Bible Literally

We hear from both skeptics and biblical fundamentalists about taking the Bible literally. However, even those who claim to interpret the Bible literally often don’t, resulting in some ridiculous errors. Furthermore, those misinterpretations cause faith challenges for better educated young people because they realize that some things people ascribe to the Bible are not logically or scientifically possible.

To interpret the Bible literally, you must take the whole Bible and not cherry-pick individual passages to support what you already believe. It also means looking at the original language and asking how those to whom it was written would have understood it. Let’s take a modern example. What does the Spanish phrase “Juan tiene frio” mean? Translated literally, the words would mean “John has cold.” It could either mean John is cold or John has a cold – he is sick. How would you know what the writer intended?

Sometimes the wording looks like it is unrelated to what it actually means. For example, what does “Juan me cae bien gordo” mean? The words are “John me falls well fat.” So is this a comment about my waistline? My Spanish-speaking associates tell me it means “John really bugs me.” You would know that by understanding the culture and how those who speak the language would understand it.

This is also true of Hebrew and Greek. When the first chapter of Genesis lists the animals God created, the Hebrew words refer to creatures the readers knew. “Behemah” in verses 24 and 25 did not include dinosaurs, platypuses, giraffes, or elephants. People would have understood it to refer to the cattle the readers knew. “Remes” in the same verses would not have meant snakes and komodo dragons but rather the smaller examples of livestock like goats and sheep the readers knew. In Genesis 9:1-3, “remes” is included as an animal that God said would be food for the Israelites. We know that the Jews had food restrictions that would not have included snakes, worms, and komodos, so the meaning of “remes” is clear.

Those who attempt to include dinosaurs on Noah’s ark are not taking the Bible literally. When they do that, they provide fuel for those who say the Bible is a book of myths. We must understand what it means to interpret the Bible literally. We will deal with more on the dinosaurs tomorrow.

— John N. Clayton © 2022

Hebrew Word Yom

Hebrew Word Yom

Ancient Hebrew used far fewer words than modern English. That can cause misunderstandings when translated into English. For example, a term that has confused many people is the Hebrew word yom, commonly translated “day.”

The Genesis creation account uses the word in multiple ways. It is present in Genesis 1:1-13 in connection with “evening and morning.” Genesis 2:4 uses yom to refer to the entire creation “week.” In Deuteronomy 10:10, we find yom used twice with two meanings, a longer period of time (40 days) and the daylight hours. “And I stayed in the mount just like the first time (yom) 40 days (yom) and 40 nights …” We also see yom used to refer to long time periods such as in Hosea 6:2.

In the New Testament. Peter reminds us that “one day is with the Lord as a thousand years, and a thousand years one day (2 Peter 3:8).” In Acts 1:7, Jesus says, “It is not for you to know the times or the seasons, which the Father has put in His own power.” The context of that passage refers to restoring the kingdom, but the message carried throughout the scriptures is that God is in control of time.

Both creationists and atheists have often used the Hebrew word yom to make Earth’s age an issue, limiting what God can do or has done. God created time and is not limited by it. The “days” of Genesis may be 24 hours or some other time period. The creation verse in Genesis is verse one, “God created the heaven and the earth,” and it is undated and untimed.

Religious groups have done an injustice to the Genesis account by not recognizing the economy of language in scripture. Atheists have used that to destroy many people’s faith by showing evidence that the universe’s age is not measured in thousands of years. The message of Genesis is that God created everything, not when or how He did it. Taking the Bible literally is not taking a human theology and forcing it on the scriptures.

— John N. Clayton © 2021

Difficult Genesis Issues – Where Did Cain Get His Wife? 

Difficult Genesis Issues - Where Did Cain Get His Wife? 

Several Genesis verses contain some issues that have bothered many people. For example, are we supposed to understand the ages of the people chronologically? If so, how did they live so long? Who was Cain afraid of, and where did those people come from? Where did Cain get his wife? Those are some of the difficult Genesis issues people have tried to resolve. 

The Journal of the American Scientific Affiliation is the product of scientists who believe in God and accept the Bible as His Word. They have advanced academic degrees, and their articles are very scholarly. Recent issues have carried some interesting discussions of difficult Genesis issues, including the account of Adam and Eve. The September issue contains an article by Dr. Roy Clouser. He contends that we have ignored the Jewish understanding of Genesis, causing credibility issues with the biblical account. Clouser maintains that the ages of biblical characters were not intended to be understood as chronological but symbolic of their character or accomplishments. For example, Methuselah living 969 years would indicate higher qualities than Adam’s 600 years. 

That is an interesting explanation. I am now 83 years old chronologically, and I cannot fathom living for 600 years. The physical weakness that comes from age seems to be built into humans as it is in the rest of the world. When Adam and Eve were in the Garden, they had access to the Tree of Life that would allow them to live forever. The traditional explanation that the human fall into sin brought physical death into the world for the first time has credibility issues with most people. 

Clouser makes an interesting comparison between Genesis 2:7, where God breathed into Adam the breath of life, and John 20:22, where Jesus breathed on His disciples. Genesis tells us that “God formed man of the dust of the ground,” clearly referring to man’s body. Then the verse says, “and man became a living soul.” Genesis 1:26-27 describes the man and woman as created in the image of God. That, of course, refers to the spiritual image because God is a Spirit and not a limited physical being. When humans sinned, God’s spirit departed from them. However, John 20:22 tells us that Jesus “breathed on them (His disciples) and said, ‘Receive the Holy Spirit.’” 

Other difficult Genesis issues include when Cain says, “Everyone who finds me will try to kill me” (Genesis 4:14). Who are those who would try to kill Cain, and where did they come from? Where did Cain get his wife? Cain also builds a city, and that requires large numbers of humans. My response has always been that Adam and Eve had many children in the Garden of Eden. Therefore, all of humanity rebelled against God and were forced out of the Garden and lost a relationship with God. Clouser presents a different interpretation that warrants more study. 

The fact is that the biblical account is accurate and deals with salvation through Jesus Christ. However, understanding how we got to where we are is very complex and will always leave some questions for further study. It is our understanding of the difficult Genesis issues that is in question–not the accuracy of the biblical record

— John N. Clayton © 2021

Skin Color of Ancient Humans

Skin Color of Ancient Humans

“Systemic racism” is making the news in a wide variety of subject areas. Science News magazine carried an interesting discussion of how media presentations and museums have contributed to racial bias. When you look at a series of pictures dealing with apes and ancient humans, they are artist depictions with many details that could not possibly be determined from a few bones. Anthropologists cannot determine soft tissue like ears, noses, and lips or skin color of ancient humans by looking at some bones.

When I taught a class on anthropology, I found the portrayal of Neandertals interesting. The earliest images showed hunched-over creatures with matted hair walking with the gait of a very old man. The fact is that grooming is part of any primate’s behavior. Some scientists believe that the first fossil specimens had arthritic problems that contributed to how they appeared.

The Time-Life series that was popular several decades back contained numerous errors. One interesting fact was that early specimens were shown with dark skin and negroid soft tissue, while recent models had lighter skin and caucasian features. The article in Science News points out that the Smithsonian National Museum of Natural History has a similar portrayal in which the skin color of ancient humans gives the impression that people with lighter skin are more evolved.

Many years ago, in a college lectureship, I confronted a professor who said that black people evolved from gorillas and white people were true humans who had not changed. I asked the audience to compare the properties of a gorilla with those of the races today. Here are some examples:
Gorillas have straight hair, not curled hair. Which race has straight hair?
Gorillas have white skin under their hair. Which race has white skin?
Gorillas have thin linear lips. Which race has thin lips as opposed to thicker lips?

I’m sure you get the point. The physical features of white people are more like gorillas than those of black people. I suggested to the professor that white people evolved from gorillas, and Adam was a black person. The reality is that no one evolved from gorillas, and no evolutionist would suggest that. We can’t determine the skin color of ancient humans.

Adam named his wife “Eve” because she would be the “mother of all the living” (Genesis 3:20). All of us carry the same genetic information indicating the truth of that statement. Like it or not, we are all related. The imaginative artwork that is so popular in the media and museums is almost always inconsistent with scientific evidence.

The biblical concept of humans is spiritual and has nothing to do with a person’s race or ethnic background. We are all in God’s image, and that reference has to do with our soul, not how we look (Genesis 1:27).

— John N. Clayton © 2021

Reference: Science News magazine for April 24, 2021 (page 32)

Unique and Bizarre Planet Earth

Unique and Bizarre Planet Earth

“Planet Earth – Unique And Bizarre.” Those are the words used by Astronomy magazine (June 2021, page 21) to describe the results of studies of the planets within and beyond our solar system. Why is Earth a unique and bizarre planet?

We have four terrestrial planets in our solar system. In addition to Earth, they are Mercury, Venus, and Mars. Those planets have smaller masses than Earth, ranging from Mercury with 5.5% of Earth’s mass to Venus with 81.5%. They also have radically different atmospheres. Venus, which is closest to Earth’s size, has an atmosphere that is 96% carbon dioxide. Mars, roughly half of Earth’s size, is 95% carbon dioxide and 2.7% nitrogen. By contrast, Earth’s atmosphere has 78% nitrogen, 21% oxygen, and less than .1% carbon dioxide.

NASA stationed an observation satellite at the Lagrange point between Earth and the Sun. That is the location where Earth’s gravity balances the Sun’s gravity. The satellite will remain stationary at roughly a million miles from Earth, gather data, and compare Earth data with information from other solar systems. It shows that Earth is the only planet we know of with abundant liquid water driving an active water cycle. 

Scientists believe life itself is responsible for much of the design of planet Earth. Earth’s vegetation has taken whatever carbon dioxide was in our atmosphere and turned it into oxygen. It is no coincidence that the Genesis account portrays plants as the first thing to appear after God created the dry land and seas. 

Another factor making Earth a unique and bizarre planet is the abundance of minerals. Earth has massive minerals of all kinds. Meteorites contain a very small number of minerals, and the Moon has more than the meteorites, but far less than Earth. The media tends to suggest that everything in space is like what we see on Earth, but the data that scientists are gathering shows that our planet is radically different. 

At the end of each day of the Genesis account, God said, “it is good” (Genesis 1:10,12, 18, 21, 25). The first chapter ends with God saying, “it is VERY good.” Over and over, the Psalms call our attention to how unique our planet is. “When I consider the heavens, the work of your fingers, the moon and the stars, which you have ordained; what is man, that you are mindful of him, and the son of man that you visit him” (Psalms 8:3-4). Psalms 19:1 adds, “The heavens declare the glory of God, and the sky shows his handiwork.” 

Our unique and bizarre planet was created by an Intelligence that shaped it into the one place that can support human life, not only in our solar system but perhaps in the entire creation.

— John N. Clayton © 2021

Reference: Astronomy magazine

Primary Message of Genesis 1

Primary Message of Genesis 1

The Genesis account continues to cause faith problems for many people. Christians often attack other Christians who differ from their understanding. We see labels like “Young Earth Creationists” (YEC), “Old Earth Creationist” (OEC), “Theistic Evolutionists,” “Progressive Evolutionists,” and others. Our plea is for all sides to look at the primary message of Genesis 1:1 and the literal meaning of the key words in the Genesis account.

The primary message of Genesis 1 is that God created everything and that He created humans in His own image. A careful study of the Hebrew words and their context in the first verse removes most of the room for argument. Genesis 1:1 says, “Reshith Elohim bara shamayim Erets.” Each of these words is loaded with meaning to simplify the understanding of Genesis:

RESHITH The word is used to describe a beginning, Matter is not eternal, and there was a beginning to space, time, and matter/energy.

ELOHIM There are many Hebrew words to refer to God, such as Yahweh, Adonai, and El, but those refer to specific activities of God in human affairs. Elohim is used to refer to the power and creative strength of God.

BARA This word is uniquely applied to something only God can do. There are other words, such as “asah,” that describe making something from existing materials. The term “bara” is expressly understood to refer to God’s creation of something new. It is not used again until verse 27, where the reference is to man’s soul, which God created in His image.

SHAMAYIM This is a clear reference to everything “up there.” From our standpoint on Earth, that is galactic space and everything in it – not just the air we breathe.

ERETS This refers to planet Earth and not any other celestial body.

It is essential to understand the primary message of Genesis 1:1. We must also realize what Genesis 1:1 does not say. Genesis 1:1 doesn’t say what method God used to create heaven and earth. Denominational preachers are fond of saying, “He spoke it into existence.” The Bible doesn’t say anything like that until verse 3. God’s voice is not the creative device.

Genesis 1:1 contains no reference to time. The words do not tell us how long it took God to do what the verse describes. God created as a being outside of space and time. To make a dogmatic statement about when this happened or how long it took is to add a human opinion and complicate the verse. People usually do that to defend a denominational creed, but that is not the primary message of Genesis 1:1. As human understanding of quantum mechanics has grown, we are beginning to glimpse how creation from a higher dimension is possible.

So the primary message of Genesis 1:1 is that God created everything that exists. One more thing that the first chapter of Genesis does not say is that Earth is the only place where God created life. God may have created life elsewhere, but we know that God is the creator of all we see and that our own existence is a special and unique creation of Elohim. Adding to what the Bible says brings confusion and division.

— John N. Clayton © 2020

Time Debate and Genesis

Time Debate and Genesis

Several years ago, I was involved in a three-way debate in California between a Young Earth Creationist, a Modern Apologist Scholar, and myself. I was supposed to present design arguments while the other two engaged in an intellectual tug-of-war over the Genesis account. I learned from that experience not to get involved in that kind of time debate again.

I have engaged in debates with atheists for over 50 years, but those debates were easy to understand, and the different views were clear. This Califonia debate was between believers. Because the subject was the integrity of the Genesis account, I used a chart that shows that the SEQUENCE of the Genesis 1 account and the fossil record are identical. The Apologist Scholar denigrated my chart by saying that the events described occurred over a 600 million year period, and, therefore, the Genesis account could not be viewed as historically accurate. The Young Earth Creationist reacted to that claim, and they engaged in a free-for-all about the time issues and the purpose of Genesis 1. The point of my chart was lost in the time debate.

Humans always get hung up on the time issues. God created time. Psalms 90:4 says, “A thousand years in your sight are but as yesterday when it is past and as a watch in the night.” God is outside of time, and the Bible tells us over-and-over not to restrict Him by demanding a time-scale for what God does. “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years and a thousand years as one day” (2 Peter 3:8). “It is not for you to know the times or the seasons, which the Father has put in His own power” (Acts 1:7).

The message of Genesis is not about time. The first verse of the Bible describes an event and process that is not dated or timed. The fact that the first chapter gives an accurate account of the SEQUENCE in which God created the Earth and all that is on it is excellent evidence that it came from the Creator. Since God created time, there is no reason for us to get hung up on how long God chose to do His work.

Theologians have led us down a rocky road of ascribing dates and times to the things God has done or will do. The birth of Christ certainly did not happen on December 25. Denominations have been created by theologians who try to establish when Christ will come again and when the judgment will take place. This is even though Jesus said, “…of that day and hour knows no man, no not the angels of heaven – only my Father” (Matthew 24:36).

People want to know when things will happen so that they can be prepared, but 2 Peter 3:11 anticipates that and warns us to always be prepared. It is hard for us to comprehend the fact that time for us ends when we die. It is equally difficult to realize that God acts outside of time. Many people stumble by putting the Genesis account at odds with the scientific evidence or relegating the Bible to symbolism and mythology rather than being literally true. Don’t get caught up in the time debate and make time an enemy of faith in the God of love, truth, and wisdom portrayed in His Word.

— John N. Clayton © 2020

Water World – Genesis 1:2 Evidence?

Water World - Genesis 1:2 Evidence?

“AND THE SPIRIT OF GOD MOVED UPON THE FACE OF THE WATERS.” – Genesis 1:2
The second verse of Genesis describes a water world, and science indicates the accuracy of the biblical account.

As we have pointed out previously, the first two verses of Genesis 1 describe God’s activity before the creation week begins. These verses are historical and are not a summary of what is to follow. Verse 1 describes the creation of time, space, matter/energy, and the cosmos. Verse 2 describes changes on the Earth that God is making through His Spirit. These verses are undated and untimed, but they are not stated as a summary. As we read about the creation week, we see the creation of land plants and animals that were familiar to the people of Moses’ day. By that time, we have a functional Earth that has all that is necessary to support life.

So what was the Spirit of God doing in verse 2? Science is telling us more about this water world. Recent scientific studies of the marine sediment in the Western Australian outback suggest that biological life was created in a water environment before any landforms came into existence. The studies use oxygen 18 and 16 isotopes to determine the availability of life-supporting oxygen. Land sediments from the early Earth don’t show available oxygen while these marine sediments do.

Dr. Benjamin Johnson of Iowa State University says the data shows that “the Earth was a water world for the first quarter or so of its history.” That agrees well with the suggestion of Genesis 1:2 and is just one more hint of the accuracy of the Genesis account.

For more on this please read “God’s Revelation in His Rocks and His Word” available (free) on doesgodexist.org at THIS LINK. You can also purchase printed copies HERE.

— John N. Clayton © 2020

Data from Joshua Bote’s column in USA Today 3/20.

Dinosaurs in Genesis 1

Dinosaurs in Genesis 1

I find it interesting how various denominational creationists handle the existence of dinosaurs and how they fit into the Genesis 1 account. We still see some who deny that dinosaurs ever existed even though we have many specimens, including dehydrated ones. Others maintain that dinosaurs were innocent plant-eating friends of Adam and Eve. That is even though paleontologists have found fossils of smaller dinosaurs in the stomachs of more massive dinosaurs. Still, others ignore the literal meaning of the animals listed in Genesis 1, and they include dinosaurs in the “beasts of the earth” category. Some maintain that dinosaurs were the ancestors of birds, and so they are in verse 20. So can we find dinosaurs in Genesis 1?

Recent studies of dinosaur eggs have introduced new data for those who study dinosaurs and the Bible to consider. Detailed studies of Hypacrosaurus eggs have shown that there are growth lines in the shells of the eggs. We don’t see those growth lines in bird eggs, which hatch in a relatively short time. Some of the eggs studied by researchers have growth lines indicating very long incubation periods – in some cases, up to 12 months.

We see growth lines in modern reptiles that bury their eggs and let them incubate for months. Changes in temperature and other environmental factors mean the eggs go through periods of dormancy when the growth lines appear. This lengthy process is especially true of large eggs. Researchers have found some dinosaur eggs the size of footballs, which would require a very long incubation period. All of this would suggest that the large dinosaurs, at least, were not birds. The more data we get on the dinosaurs, the more evidence shows that they were not directly related to any modern animal. They were a group of their own.

We would suggest that this conclusion is very much in agreement with the biblical teachings. Dinosaurs were created by God to help prepare the Earth for humans. Dinosaurs were the gardeners of prehistoric times, pruning the plants and allowing massive vegetation to be preserved in the form of coal and other fossil fuels. We don’t see dinosaurs in Genesis 1 because they were not part of the “creation week.” The Hebrew words used in Genesis were all animals that Moses knew.

Just as God did not tell us about viruses, bacteria, and unique animals like the platypus, He didn’t tell us about dinosaurs in Genesis 1. They were part of the preparation of the Earth for humans. When we read, “In the beginning God created the heaven and the earth,” we are reading an undated historical account that simply says God did it – not how or how long it took. The week of Genesis 1:3-31 hadn’t started yet. When it began, the animals described were those familiar to Moses and his readers.

For more on this, we encourage you to go to doesgodexist.org and read the free booklet “God’s Revelation In His Rocks and His Word.” You can also purchase printed copies at THIS LINK.

— John N. Clayton © 2020

Why Different Names For God?

Why Different Names For God?

Some people are confused by the fact that the Bible uses different names for God. We often use different terms to speak of the same individual. I might refer to my biological father as Dr. Clayton (he held a Ph.D. in philosophy), Mr. Clayton, Alfred Stafford Clayton, Staff, father, or daddy, depending on whom I was talking to or addressing. Those different names emphasize different aspects of the person. Likewise, the different names for God emphasize various aspects of His nature.

Elohim” in Hebrew refers to God’s power and might. It involves the fact that God is the only true and supreme God. That word was used in Genesis 1:1 because the creation process was a radical display of power and might. The Hebrew word “Adonai” was used in reference to God’s authority in human affairs. In Deuteronomy 6, we see the conclusion of the giving of the Ten Commandments. In talking about the value of the commandments, God tells His people that the purpose of those rules was “that it may go well with you” (Verse 3). Verse 6 indicates God’s authority: “And these words ‘Adonai’ commands you today shall be on your heart.” This isn’t about power and might, but about structure and order given by one in authority.

Perhaps the most quoted name for God is “Yahweh.” Since Yahweh” is the proper name of the divine Person, the Jews would not even speak it for fear of violating the commandment against using God’s name in vain. You will find “Yahweh” in passages that involve the promises of God. We see an example of the use of different names for God by a careful study of Genesis 1 and 2. In Genesis 1, the word used for God is “Elohim.” In Genesis 2, the word used is “Yahweh.” Some skeptics have maintained that Genesis 1 and 2 had two different authors, but looking at the names used for God dispels that idea.

The first chapter of Genesis deals with the creation. The power of God is the theme throughout the entire chapter. In Genesis 2, the theme is not creation, but the relationship between man and woman. Verse 24 of chapter 2 spells that out: “Therefore (the stated purpose of the chapter) shall a man leave his father and mother and hold fast to his wife and they shall become one.” God’s plan for man and woman was for the support man needed (verse 20). Many of us who have lost our wives can testify to the truth of Genesis 2:18: “It is not good for man to be alone.” Being one is not just sexual; it is emotional, psychological, and spiritual.

The two names for God used in Genesis 1 and 2 do not indicate different authors. They express different themes, and both are important and correct. The Bible uses other different names for God, and that is not a weakness because each name carries a different emphasis. Understanding that is a key to understanding the Bible.

— John N. Clayton © 2019