Tag: Christianity

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Why Am I Here?

Why Am I Here? The editor of the October 2019 issue of Astronomy magazine begins the issue by reviewing the elements that make up our physical bodies and the current theory of how those elements are created in stars. He then asks the question, “Why am I here?” That is a question Astronomy magazine cannot answer and which the discipline of astronomy does not try to deal with.

What the science of astronomy does is give us a factual basis to know how the elements in our bodies were formulated. The editor points out that we have seven-octillion atoms in our body. (That is 10 to the 27th power or 7 billion billion billion atoms.) He reminds us that there are 60 different chemical elements in our body and he then says that that Big Bang nucleosynthesis produced those elements. So what is his answer to “Why am I here?” His answer is, “You’re here because atoms created in the Big Bang and in the bellies of stars have recombined in a way to make you billions of years after their creation – with a big thank you to your parents as well.”

What is interesting about this is that the editor doesn’t even try to answer the question he has posed. What he does is to give the current theory about HOW the materials that make up your body might have been formed. He does not answer the question, “WHY am I here?” The tragedy of modern thinking is that we have bought into substituting HOW for WHY. We see this in the media, in high school and college textbooks, and in magazines like Astronomy. The result is that humans are reduced to a product of physical change, and not a very attractive product at that. My atheist father wanted his physical remains to be returned to the earth from which it came “as quickly as possible.” His only hope for his life being significant was that his academic achievements would be remembered.

A good percentage of the Bible is dedicated to telling us why we are here. Numerous passages talk about Christians being “the light of the world.” The struggle between good and evil, between light and darkness, and between destructive forces and constructive forces is spelled out over and over again. (See Ephesians 3:10-11, 5:8-14 and 6:12-13; 1 Thessalonians 5:5-11; John 3:19-21 for examples.)

The result of finding the real answer to “Why am I here?” makes our lives full of purpose and value. It also causes us to regard every human being as having intrinsic, inherent worth. Knowing why I am here shapes my worldview and gives me purpose and meaning for existing. It’s a question worth finding the answer to.
— John N. Clayton © 2019

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Worshiping a Human Deity

Worshiping a Human Deity Some people think of God as a human – the “old man in the sky.” They think of a god with human limitations and needs as if we are worshiping a human deity. Questions about the race, sex, culture, language, and appearance of God are all rooted in the misconception that God possesses human properties and limitations. God does not have a sexual identity, and the Bible describes God with both masculine and feminine qualities. There is no neuter gender in Hebrew, so if a sexual identity is given, it must come from the context. Even the New Testament, sometimes provides a feminine description of God. (See Luke 13:34.)

Man’s creation in the image of God is also not a human concept. We do not look like God physically or in any physical human way. We are in God’s image by our capacity to love sacrificially, our creative abilities in art and music, our capacity to engage in spiritual things, and our ability to feel guilt and sympathy and compassion. Even the purpose of human existence is linked to this concept. God did not create humans because He was lonely. The purpose of our creation is rooted in nonhuman struggles that we can only vaguely comprehend. The reason for our existence is independent of any physical human objective. (See Ephesians 3:9 -11; 6:12; and Job 1,2.)

Our worship of God is frequently skewed by our conception of God as a human with human needs. Sometimes we seem to act as though God needs our praise because He is depressed. We don’t praise God because God has a self-image problem. The quality of our praise or singing is not of importance to God. Sometimes we emphasize the quality of our singing praises more than the participation of everyone in the process. That emphasis reflects our limited understanding of the nature of God as a spirit. John 4:24 tells us that, “God is a spirit: and they that worship him must worship him in spirit and in truth.” We forget that because we have a limited human concept of God. We are not worshiping a human deity.

We tend to replace the simplicity and total involvement of the first century Church in their worship of God with elaborate theatrical productions. Our productions may have entertainment value, but we often fail to realize that God is not appeased with things humans deem as important. The Bible portrays God as looking on the hearts of those who worship Him, not the overt process. One of the best biblical examples is in Leviticus 10:1-2 where Nadab and Abihu, two priests, offered “strange fire” in replacement for what God had ordered. There is no indication that they neglected anything God had told them to do. They dressed up the fire in some way that would make it more appealing on a human level. God reacts strongly to this human substitution.

It is easy for people living in Western societies to look at human-like images from primitive cultures and wonder how they could conceive of God in such a distorted way. But we may be guilty of worshiping a human deity in our own way. God calls us to understand that His ways and thoughts are not like ours and that He does not have our limitations. “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9). Let us listen to the true God and strive to understand what He wills for us rather than creating God in our image and trying to appease something of our own creation.
— John N. Clayton © 2019

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Does God Exist? and Is the Bible True?

Does God Exist? and Is the Bible True?
How can we investigate the questions, “Does God exist?” and “Is the Bible true?” Many go to an atheist website or read a book by an atheist to decide. A vast majority of people who attack our position on the Bible follow atheist websites. The problem here should be obvious. If a person’s religious view is that there is no God, then obviously, the Bible cannot be the word of God since God does not exist! If you tell anyone something often enough and long enough, eventually they will believe it.

The same kind of problem could come up in the opposite way if one were to read only a book on the truth of the Bible written by a Christian minister. We are not saying that you should not read books written by atheists or ministers. What we are saying is that you cannot stop there and be satisfied whether the Bible is true or false. To answer the questions like “Does God exist?” and “Is the Bible true?” by reading what people say, you need to read both viewpoints. You also have to learn how both sides answer the questions posed by people whose views conflict with theirs.

A more direct way to answer the question “Is the Bible true?” would be to explore the evidence yourself. Is the Bible accurate in its statements of a scientific nature? Are the principles of psychology used in the Bible practical and worthwhile? Is the Bible’s approach to human relations valid? Can following the principles of the Bible bring peace, harmony, unity, and positive things to human beings? The way to answer these questions is to read the teachings of Jesus and ask yourself about these issues. It can be helpful to listen to the objections of an atheist and listen to a Christian apologist respond to those objections. But, take the time to look at the evidence and ask questions yourself. Starting with the Sermon on the Mount in Matthew 5-7 will show you clearly the answers to many of those questions.

Another approach worth considering is the cosmological evidence. The argument we make is very simple. We ask three questions: Was there, or was there not a beginning to the cosmos? If there was a beginning, was it caused, or was it not caused? If it was caused, what or who caused it?

The evidence for each of the steps in this logical discussion about origins comes from a variety of sources. In the first question, we can look at evidence from cosmology. The fact that the cosmos is expanding, strongly suggests that the expansion had a specific point in space and time from which it started. Any astronomy textbook will point this out. There is chemical evidence in the cosmos in terms of hydrogen, the fuel that powers the cosmos. If the universe had always existed, there would be no hydrogen left because it is the element from which all other materials are made. The power of the Sun and stars comes from the fusion of hydrogen atoms. We also see evidence from physics in the form of the laws of thermodynamics. We know that, in closed systems, things tend to move toward a condition of disorder. If the cosmos had always been, it would be totally disordered because the cosmos is a closed system with no energy being added to it.

The point we are making is that evidence comes from different fields. Experts in the fields of cosmology, physics, and chemistry have written about these processes. The evidence gives predictability to the cosmos and has many practical uses in space travel and astronomy. There is a wide range of support from a variety of areas for the argument that the cosmos had a beginning, that it was caused, and that it was intelligently caused.

Being confident about your beliefs cannot be rooted in what someone else tells you or what is popular. There are always problems with any biased belief systems passed on to you by others. You should be open to new evidence even when you have formed an opinion about something. The lesson of history on matters related to faith is that new discoveries support and confirm faith in God and His word.

We do not have to be consumed by doubt and paralyzed by uncertainty. The Bible speaks confidently, and we must work to build a dynamic faith that allows us to meet the needs that we were put here to address. The questions, “Does God exist?” and “Is the Bible true?” are probably the most important questions you will ever ask. Do the research and think!
— John N. Clayton and Roland Earnst

This post was adapted from an article by John N. Clayton in the Does God Exist? journal. You can read the complete article HERE.

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Your Heart Is More than a Muscle

Your Heart Is More than a MuscleI recently had some concerns about my heart, which turned out to be unfounded. In the process of various tests, one of my atheist friends said to me, “Well, after all, your heart is just a muscle, but I guess you religious guys don’t believe that, do you?” My response was, “Well, you don’t either!” Your heart is more than a muscle.

All of us know that the physical heart beating inside our chest is a muscle. It is probably the most studied muscle in the body. I was fascinated as I watched my heartbeat in the echocardiogram. I was amazed to have the heart specialist point out the valves and the design of the vascular system that feeds blood throughout my body. It was also interesting that I could change the rate of my heartbeat, and in turn, my blood pressure, by thinking about certain things. The technician doing my echocardiogram said, “Oh yes, there’s a lot more to the heart than the muscle.”

In the Bible, the word “heart” has many uses. In the Old Testament, the Hebrew word for “heart” occurs 29 times referring to the physical organ directly or figuratively. (See 1 Samuel 25:37, 2 Samuel 18:14, 2 Kings 9:24.) Old Testament writers use the word 257 times to refer to personality, inner life, or character. (See Exodus 9:14, 1 Samuel 16:7, Genesis 20:5.) An additional 166 times it refers to emotional states of consciousness. Some examples are: intoxication (1 Samuel 25:36), joy or sorrow (Judges 18:20, 1 Samuel 1:8), anxiety (1 Samuel 4:13), courage and fear (Genesis 42:28), and love 2 Samuel 14:1). Also 204 times it refers to intellectual activities such as attention (Exodus 7:23), reflection (Deuteronomy 7:17), memory (Deuteronomy 4:9), understanding (1 Kings 3:9), or technical skill (Exodus 28:3).

Finally, 195 times it refers to volition or purpose (1 Samuel 2:35). This varied use continues in the New Testament with the most common application referring to our mind. (See Mark 12:30-33.) Your heart is more than a muscle.

The point is that the word “heart” is used frequently referring to something that is the center of things and rarely does it refer to the physical heart that beats within our chest. God calls us to put Him and His Word at the center of our lives. Jesus said, “Blessed are the pure in heart: for they shall see God” (Matthew 5:8). Paul wrote that when “Christ dwells in our hearts by faith,” we can comprehend the love of God (Ephesians 3:17-19). In that sense, it is true that your heart is more than a muscle.
— John N. Clayton © 2019

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Are Humans Animals?

Are humans animals like bears?People have sometimes called me to task for referring to humans as animals. The point is well taken that humans are unique, but humans are not plants, and they are not minerals. According to all basic elementary science books, there are three kingdoms – plants, animals, and minerals. Are humans animals? Yes, we are animals.

The problem we seem to have is that we don’t understand what makes humans different from bears, for example. In our correspondence courses, we have questions about what distinguishes a human from other forms of animal life. I find it interesting that the answers my students give are so poorly considered. Some will say that we think, but all animals think. Some say we have emotions, but all animals have emotions. Others will say we stand erect, but kangaroos, birds, and bears all stand erect. Still others say it’s our brain size, but whales have bigger brains than we do, and bears have very large brains.

I recently watched a National Geographic program on bears. The program emphasized that female bears in the wild that give birth to unhealthy or significantly deformed cubs will kill and eat them. AOL News on the web (August 18, 2019) carried a story about two Russian fishermen who rescued two bear cubs from drowning. The mother bear was swimming across a lake with two cubs on her back when she became tired and chilled. Her solution was to shake the two cubs off of her back, leaving them to drown while she continued her journey to the other side of the lake. These are behaviors that would be unlikely in a human mother. What is it that makes humans different? Why do human mothers continue to care for children with deformities or severe health issues? Why do human mothers usually show incredible resilience when their child is threatened?

When someone asks, “Are humans animals?” I reply, “Yes, but not JUST animals. Humans are not driven by “survival of the fittest.” There are characteristics of humans that cause us to care for those who are not “fit.” These human qualities also provide for an innate sense of the love of beauty in art or music or in a natural setting. What is it in humans that causes us to worship, to feel guilt, and to be sympathetic. What causes us to be driven by an “agape” type of love – self-sacrificing, nonsexual, and unrelated to our survival?

It isn’t any physical characteristic that makes humans special. Our spiritual makeup is the source of all those things that set humans apart from the rest of the animal kingdom. We are created in the image of God. That isn’t just an empty cliché. It is an observable difference between humans and the animal world around us. We can behave like bears if we choose, but bears cannot behave as humans.

Are humans animals? Yes, but not JUST animals. The word the Bible uses to describe the distinctive characteristic of humans is “soul.” It’s the part of us that never dies, and it separates us from all other forms of life.
— John N. Clayton © 2019

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Entrapped for His Faith

Entrapped for His FaithWe have previously mentioned Christian business owners who have been sued for refusing to do something that violated their Christian faith. One of the individuals we mentioned before is Jack Phillips who owns a business called “Masterpiece Cakeshop” in Colorado. Because some people didn’t respect his religious beliefs, they set up a plan so he would be entrapped for his faith.

The big issue here is whether a business owner has the right to refuse goods or services that violate that owners religious convictions. That battle is going on in the courts in various cases. When Mr. Phillps declined to design a cake for a same-sex wedding, the Colorado Civil Rights Commission prosecuted him, and the case went all the way to the U.S. Supreme Court.

Mr. Phillips won against the Colorado Civil Rights Commission in the Supreme Court. Then someone set up a plan for Phillips to be entrapped for his faith. An attorney called Masterpiece Cakeshop and requested a cake that would be blue on the outside and pink on the inside to celebrate a gender transition. Mr. Phillips believes that God created us male and female and that humans have no right to change the way God created us. He declined to make the cake. The attorney then filed a complaint with the Colorado Civil Rights Commission, and the Colorado government began to prosecute Mr. Phillips again.

It turns out that the attorney was not celebrating a gender transition. The request was an attempt to set Mr. Phillips up to be entrapped for his faith and dragged into court again. The question is whether individual freedom still exists in the United States. Can a person freely follow their faith and allow it to influence what they do professionally?

The information on this case comes from a legal organization called Alliance Defending Freedom in their August 2019, bulletin. More and more, Christians are being attacked for their faith both in the physical world and in the legal world. Thankfully the attacks cannot be made in the spiritual world in which we function.
— John N. Clayton © 2019

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Religion Is a Way to Make Money

Religion Is a Way to Make MoneyI Timothy 6:4-5 “He has an elevated opinion of himself, being without knowledge, but dotes on an unhealthy love of questionings and war of words which leads only to envy, division, insults, insinuations and wranglings of men corrupted in mind and destitute of truth who think religion is a way to make money.”

The above description could be a description of some atheists I know. It also could be describing some religious figures who claim to be Christians. I think every lectureship I have ever done contained a person who dominated the question/answer session and attempted to impugn my motives. Atheists tend to believe that all religious speakers are hypocrites just in it for the money. Religious figures have desired to take over our ministry and link it to theirs so they could increase their income. Others seemed to believe that our outreach was taking paying contacts away from them.

This is not a new issue. The Bible has many accounts of this same kind of attitude. Acts 8 tells about a man named Simon who believed that religion is a way to make money. He had used sorcery “and bewitched the people of Samaria, giving out that he was a great one” (Verse 9). When he saw the power of the apostles, he tried to buy it (verses 18-19). Peter told him, “Your money will perish with you because you have thought that the gift of God may be purchased with money.” Acts 19:13-14 tells a fascinating story of the seven sons of Sceva who are called “vagabond Jewish exorcists.” They had a colossal failure when they tried to merchandise the religious tools of the apostles to help people who had serious problems.

There are con artists today who believe religion is a way to make money. I don’t know of any human enterprise where greed is not involved, including atheist and skeptic projects. However, for every religious con artist out there, there are hundreds of people who do their ministry with no pay at all. No one gets rich in running a food pantry or a day-care center or a prison ministry. For every TV evangelist making money, there are dozens of people supporting themselves with a secular job while using their resources to do what God has called them to do.

The passage in 1 Timothy 6 cited earlier ends with Paul saying: “Godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And if we have food and shelter, let us be content with that. But they that want to be rich fall into temptation and a snare, and into many foolish and hurtful lusts which drown men in destruction and perdition. For the love of money is the root of all kinds of evil: which some have coveted, erring from the faith and pierced themselves through with many sorrows” (Verses 6-10).

Just for the record – your author does not receive a salary from this ministry and supports himself with his 41 years of teaching science in the South Bend Community Schools Corporation.

— John N. Clayton © 2019

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It IS Worth the Price!

It IS Worth the Price! Timothy Clayton
\We want to continue our thoughts from yesterday’s post. If you haven’t read it yet, you can click HERE. My point was that it IS worth the price to care for those who cannot take care of themselves. The example I used was my son Tim.

Some argue that it is a waste of money. They say that we should euthanize those who have “a low quality of life” or who are in prison for the rest of their lives. As I said before, from a Christian standpoint, that idea is repugnant. Christians do not view a human as “just another animal.” We believe that ALL humans are created in the image of God, and every life is infinitely valuable.

To add to the points we made yesterday, here are three more objections to the view of the euthanasia advocates:

1) All human lives can be productive. This is truer today in our world of technology than it ever was. Stephen Hawking did much of his work after he was unable to function physically. My son works in a shop that does jobs that require massive human time. Selecting phone parts and putting one of each in a cloth bag may not be a career you want to have, but Tim and his friends at the sheltered workshop thrive on it. Prisoners can train and rehabilitate dogs, cultivate the land and produce crops, do precision manual work, and write and compose amazing stories, music, and art. Prisons can be productive places with decent living conditions, and they can even be self-supporting. No human is worthless except those who choose to be.

2) No human is beyond the reach of the Holy Spirit. Our prison ministry has dealt with some hardened criminals who grew up in an environment that made them that way. Can they be changed? The answer is yes, and there are hundreds of cases to prove that. There is a book titled “The Meanest Man in Texas” that you might wish to read for an example. It is worth the price when you see people transformed by the Spirit.

God’s Spirit can help to change a man or woman who seems to be hopeless. My own personal story of “Why I Left Atheism” is available on doesgodexist.org if you want a personal example. Christians never give up on a man or woman. Euthanizing prisoners who are destined to spend the rest of their lives in prison would cut off what may be a tool to help young people who are headed toward violence and abuse. We worked with “Scared Straight” here in Indiana for several years and saw what can be done by someone “who has been there.”

3) There is a Christian industry built around caring for the disadvantaged. Programs like SSI and Medicare provide some money for those who qualify for their support. The actual care for the disadvantaged doesn’t come from the government. It comes from men and women tho don’t make much money, but who believe that the message of Matthew 25:31-46 applies to them. They serve and bless their constituents, bringing joy and love and happiness as they do so. Their work employs large numbers of men and women who would not otherwise have a job. They train and place disabled people in jobs that match their ability and desire.

Yes, it is worth the price. The bottom line is, what kind of a world to we want to live in and leave to our children and grandchildren? Do we want a world that teaches survival of the fittest and the annihilation of all of those someone deems to be unfit? Or do we want a world of love and gentleness and caring that treats every human with dignity and respect? It seems to me that the answer to this question is obvious. And it is worth the price.
–= John N. Clayton © 2019

To obtain John’s book about Timothy, click HERE.

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Is It Worth the Price?

Is It Worth the Price? Yes, Timothy is worth it.
Every Wednesday morning I take my son Tim, who is 57 years old, out for breakfast. Tim is mentally challenged, blind, and has a mild form of muscular dystrophy. He also has cerebral palsy and schizophrenia. All of this has left him wheelchair-bound and with trembles that affect his ability to hold a cup to drink. Various government programs for the disabled have supported Tim since he became of school age. Some people have told me they resent their tax money being used to prolong my son’s suffering. I regularly receive brochures from pro-euthanasia groups promoting legislation that would terminate those who have “a low quality of life.” That brings up the question, “Is it worth the price?”

I suspect that we could reduce the massive amount of government deficit spending if we euthanized everyone in a mental hospital or care facility. We could expand that to include any prisoner who will always be incarcerated. We could also add anyone who is in a vegetative state due to brain injuries or congenital problems caused by disease, injury, stroke, or inadequate care. From an atheistic standpoint, the euthanizing of all of these individuals makes sense. Putting human life on the same level as animal life would allow involuntary euthanasia. The champion of this kind of thinking is Australian Dr. Peter Singer. He is the Ira W. Decamp Professor of bioethics at Princeton University. He is also the Australian Laureate Professor of Applied Philosophy and Public Ethics at the University of Melbourne.

From a Christian standpoint, these proposals are repugnant. To be clear, we are not talking about allowing a dying person to refuse a life support machine with no hope of ever being free of the machine. Christians do not view a human as “just another animal.” The Christian view is that ALL humans are created in the image of God. That means they have a spiritual makeup which is unique to humans. Christians reject the view that a human, a dog, and a pig are of equal value.

But is it worth the price of caring for those whom Singer and others would eliminate? There are a large number of objections to the views of the euthanasia advocates. Here are a few:

1) The handicapped historically have made significant contributions to all disciples of human activity. Would those who promote involuntary euthanasia suggest that Stephen Hawking’s life should have been terminated when he could no longer function without help? How many great musical composers have had major handicaps? Many times a handicap has led to a unique talent that blesses the lives of others.

2) How do you determine a “low quality of life”? My son has many things that bring him joy. He enjoys food and knows about the different foods of various cultures. He gets great pleasure from hearing about various religious beliefs. He enjoys music and loves to feel different textures. He does not agonize over his blindness or complain about not being able to play sports. He looks forward to my daily phone calls and loves eating out. From his perspective, his quality of life is very good.

3) Ignoring the spiritual dimension of life means not understanding what brings joy to many people. Galatians 5:19-25 describes the physical “works of the flesh,” and the “fruit of the Spirit.” The physical things are animal responses that involve the physical body. Verse 22 lists the fruits of the Spirit as “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance..” My son has all of those. Not only does he have them, but he brings them into the lives of others.

The bottom line is, what kind of a world do we want to live in and leave to our children and grandchildren? Should it be a world that teaches survival of the fittest and the annihilation anyone that some person or group of people decides are not fit? Or should it be a world of love and gentleness and caring that treats every human with dignity and respect? It seems to me that the answer to this question is obvious. Is it worth the price? You bet it is! More on this tomorrow.
— John N. Clayton © 2019

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Virtual Church and Real Church

Virtual Church or Real ChurchToday we have a choice between virtual church and real church. D.J.Soto quit his job at a megachurch in Reading, Pennsylvania, in 2016 to start a virtual congregation, a “fully computer-generated religious institution.” Members of Soto’s church use virtual reality headsets and tap into Altspace VR’s social media platform that provides digital meeting spaces for avatars. The worship service includes a lecture with computer-driven graphics and pictures. The Easter service included walking into Jesus’ tomb and taking a tour of the cross. There is even a baptismal service in which avatars, which are icons that represent people, are baptized.

Other ministers are using variants of Soto’s methods. Jay Kranda of the Saddleback Church in Lake Forest, California, uses livestream services and apps such as WhatsApp and Facebook. Some of the people using these electronic church services call themselves “bedside Baptists” and “pillow Presbyterians.” Churchhome Global is another electronic church with Judah and Chelsea Smith using prayer emojis to engage congregational members.

For those whose concept of a worship service is to be a spectator with only a minimal personal involvement, virtual churches may be attractive. Not getting out of the house on Sunday is attractive, especially in bad weather. The problem with all of this, however, is that it misses the purpose of worship.

The biblical concept of the Church has never been that people come as spectators. Worship is not just one dimensional. We praise God and encourage one another. The communion we share is not only vertical as we thank God for the sacrifice of Christ and the cleansing nature of His blood. It’s also horizontal as we share our unity and love for one another as we participate together. The Church is not a social club. It is a gathering of people who share their resources, their lives, and their desire to serve. When you read Acts 2:41-47, you see activities that are not to entertain, but to serve people and God.

The virtual church may enable people to escape the problems of American denominational worship. However, it doesn’t begin to approach the biblical concept of the purpose and conduct of worship and living out the faith together. See James 1:27 and 5:13-20.
— John N. Clayton © 2019

Data from USA TODAY, May 7, 2019, page 1B.