Christianity Archives

March 23, 2023March 22, 2023

Joseph’s Example of Good Mental Health

Our culture is just beginning to understand the importance of mental health. We are reminded of the consequences of ignoring mental health issues every time we hear about a senseless shooting of innocent people. In reality, there have always been people who are mentally ill. A careful study of the Bible gives some excellent instructions about how to have good mental health and some great examples of both good and bad mental health cases. One great positive Old Testament example is Joseph’s example of good mental health.

In Genesis 37-45. Joseph faced significant problems that could have caused great mental pain, perhaps leading to suicide or at least lashing out in angry retribution. How he dealt with life’s trials gives us a good model. Let’s examine four hardships Joseph faced that could have affected his mental health and how he handled them with a positive result.

#1. JOSEPH SUFFERED BECAUSE OF WHAT OTHER PEOPLE DID. Joseph’s father used bad judgment when he showed a preference for Joseph. That caused Joseph’s brothers to become jealous and consider killing him. Instead, they sold him into slavery, where he ended up as a slave in the household of a wealthy man named Potiphar (Genesis 37:36). Potiphar’s wife made a sexual pass at Joseph (Genesis 39:7), and he fled from her. She lied and accused Joseph of trying to rape her, and Potiphar put him in prison. Joseph managed his imprisonment well, but a fellow prisoner he helped reneged on his promise to Joseph. So Joseph remained in prison for two more years.

Have you had people do bad things to you? Of course, you have! But Joseph didn’t allow bitterness or retaliation to overwhelm him and destroy his mental health. We need to learn from Joseph’s example of good mental health.

#2. JOSEPH KEPT HIS INTEGRITY IN THE FACE OF THOSE WHO LET HIM DOWN. Joseph accepted a better position in the prison (Genesis 39:22-23) and used that to help others. He didn’t dwell on revenge or lose his integrity. We must avoid dwelling on the negatives in our lives and not become obsessed with getting even.

#3. JOSEPH NEVER FORGOT HIS PAST AND THE GOOD HE HAD RECEIVED FROM GOD. In Genesis 41:51, Joseph named his first son “Manasseh,” meaning that he did not dwell on his hardships, and his second son “Ephraim,” referring to God’s blessings. When he had a chance to get even with his brothers, he forgave them and met their needs physically and emotionally. Even though affected by prejudice, Joseph’s example of good mental health (Genesis 32:32) never wavered but maintained integrity and a positive spirit. We need to do the same.

#4 JOSEPH INTERPRETED WHAT HAD HAPPENED TO HIM AS A TOOL OF GOD TO GIVE HIS LIFE MEANING. One of the great benefits of trusting and following God is that it gives purpose to our lives. In Genesis 45:1-5 Joseph saw purpose in all that had happened to him. Atheism, secularism, and naturalism do not provide a meaningful, useful purpose to life.

The story of Joseph’s example of good mental health is just one example of many biblical accounts showing the importance of trusting God to find a purposeful life. Tomorrow we will look at this subject in the New Testament.

March 17, 2023March 13, 2023

Christ’s Teachings Are Key to Good Mental Health

Every day we hear a new report about someone killing a number of people in a way that raises the question of whether the killer is mentally ill. We can’t know what goes on in the head of someone who pulls out an assault rifle and starts killing a bunch of strangers. The fact is that even innocent children have been the victims of someone who had no logical motive for shooting them. However, Christ’s teachings are key to good mental health.

Mental illness has always been an issue for humans, but the increase we have seen in recent years has not just been because of the greater availability of guns. It has also been catalyzed by poor mental health in our culture. The rejection of God and the denigration of Christianity are factors in that mental health crisis.

Read Matthew 5-7 and ask yourself why Jesus told His followers to do the things He taught them. In the first 12 verses of Matthew 5, known as “the beatitudes,” Christ’s teachings are key to good mental health. If you choose to comfort, exhibit meekness, strive for purity, show mercy, and be a peacemaker, God will bless you with stability and good mental health.

In verses 21-25, Jesus talks about relationships and the importance of not carrying grudges and long-term conflicts. Next, in verses 27-32, Christ deals with sexual issues and the importance of not looking for sex in a context that violates God’s plan for marriage. Finally, in verses 38-48, He talks about handling conflict and avoiding acts of revenge and retribution.

In Matthew 6, Christ deals with materialism and the importance of trusting God to care for our basic needs. A person who follows all that Jesus taught will be on the way to good mental health. The most common cause of mental illness is a failure to live as God has told us to live. Of course, there are other causes of mental illness, such as disease, injuries, and environmental factors, but even those causes would be reduced or eliminated if we would live as Christ told us to live.

There are multiple causes for the violence, including gun violence, plaguing America today. Hypocrisy on the part of those who claim to be Christians is part of the problem, but it doesn’t dilute the value of what Jesus taught. The fact that Christ’s teachings are key to good mental health is another evidence of the validity of Christianity and the inspiration of the Bible.

March 14, 2023March 13, 2023

MAID Law Experiment in Canada

One of the most challenging issues today is the question of how to die. Thanks to medical advancements, a person with a terminal illness can be kept alive for a very long time with no quality of life. This has resulted in a worldwide push for the adoption of euthanasia. In 2015 the Supreme Court of Canada ruled that criminalizing euthanasia violated the Canadian Charter of Rights and Freedoms. In 2016, the Canadian Parliament passed Bill C-14, the Medical Assistance In Dying or MAID law.

In 2021, the Canadian Parliament passed a more expansive MAID law called C-7, allowing mental disorders to be sufficient grounds for euthanasia. That year, euthanasia became Canada’s sixth leading cause of death, with 10,064 deaths reported. The expanded MAID law allows people who are nowhere near death to be euthanized. Anyone experiencing dependence or feeling that their life lacks dignity is a fit candidate for euthanasia under C-7. Having to wear diapers or drooling could potentially qualify a person. In addition, persons with disabilities who can’t afford housing that would meet their needs are being euthanized.

One of the main problems with legalizing euthanasia is the “slippery slope” it creates. That is already becoming evident in Canada. The Quebec College of Physicians recently called for parents to be allowed to euthanize infants younger than one year. Nevertheless, various churches in Canada have not opposed MAID. The United Church, Canada’s largest Protestant denomination, released a statement saying, “we are not opposed in principle to the legislation allowing assistance in dying.” The Anglican Church of Canada and the Evangelical Lutheran Church in Canada have supported MAID.

Evangelical, Pentecostal, Anabaptist, Roman Catholic, and Orthodox Church leaders, along with Jews and Muslims, have opposed MAID. Also, various disability organizations, such as the Canadian Council on Disabilities, have been vocal against the euthanasia issue.

The Canadian experiment with the MAID law should alert us that euthanasia is not the answer to what to do with the disabled or those in extreme pain. Instead, in our day of medical advances, the emphasis should be on combatting pain and allowing people with disabilities to live productive, dignified lives. Just as Jesus ministered to the poor and disadvantaged, so should we.

Reference: “Where Are the Churches in Canada’s Euthanasia Experiment?” by Benjamin Crosby, Plough magazine for Spring 2023

March 1, 2023February 25, 2023

Do Animals Fall in Love?

Discover magazine carried a story titled “Fowls in Love” about two Canada geese nicknamed Arnold and Amelia. Many animals pair up to raise young or for protection. However, evolutionary survival of the fittest fails to explain animals sticking together when one of the pair becomes injured and unable to assist in survival. So do animals fall in love?

The Birdsey Cape Wildlife Center staff in Barnstable, Massachusetts, noticed the male goose limping. He had an open fracture that wouldn’t heal on its own. They caught Arnold and prepared to do surgery to repair his foot. The female goose observed the procedure through the clinic’s sliding glass door. When Arnold awoke from surgery, Amelia was allowed into the room, and she used her beak to preen his feathers. For the next 14 days, Amelia was at the center daily, sharing Arnold’s meals and spending time with him.

After Arnold was released, the staff observed the pair together for two weeks until they left with a passing flock of Canada geese. Do animals fall in love? The article writer concludes that the two geese were in love. The article ends with this statement by the veterinarian who did the surgery, “There has to be some internal motivating force that allows that animal to behave in a particular way, and we call it love – that internal driving force.”

This is a classic example of anthropomorphism, attaching human characteristics to an animal. The biblical concept of love is spelled out uniquely in the New Testament by the Greek word “agape,” meaning to consider the object of one’s attention to be of incredible worth. Jesus used agape in His teachings, and we find it in New Testament references to marriage. Human marriage is not just for survival.

We have numerous geese where we live on the St. Joseph river in Michigan. They are always in pairs, and getting near to one of them or their chicks invites an attack from the mate. Raccoons learn to avoid pairs but will go after an isolated goose or chick. Do animals fall in love, or is there a survival reason?

God has placed an instinctive drive in geese to maximize their chances of survival and success in raising young. The bond between Arnold and Amelia demonstrates how strong the instinctive drive is. It is not the biblical concept of love. When Jesus tells his followers to love their enemies and not resist evil (Matthew 5:38-45), He tells them to do something animals cannot do.

Reference: “Fowls in Love” in the January/February 2023 issue of Discover magazine, page 14

February 21, 2023February 20, 2023

When Obeying God Doesn’t Make Sense

God’s first command to Adam and Eve did not seem to make sense. God created many beautiful trees, but one of them was different. God told the first couple they could eat the fruit from any of the trees, with only one exception. They must have thought that obeying God doesn’t make sense. Why should one tree be off-limits?

Sometimes we must tell our children to avoid doing something that doesn’t make sense to them. To a small child, we say, “Stay out of the street.” They look at that open space where they could run or ride a tricycle. It seems like a fun place to venture into. Genesis 3:6 says that Eve saw the forbidden tree was “good for food” and “pleasant to the eyes.” How could it be possible that God was right when He said that eating from that tree would lead to death (Genesis 2:17)?

Eve knew what God had told Adam about the tree. In Genesis 3:2, she goes even further when she says that even touching it would lead to death. Was she embellishing what God had said, or had she received further warnings? Did she know that if she touched it, she would want to eat it, just like the child who is near the street wants to step into it? Like that child, did the woman even understand what death is?

God couldn’t explain to Adam and Eve why He put that tree in the garden any more than the road builders could explain to the young child why they put the street in front of his house. The “why” didn’t really matter. The point is that just as the parent who tells a child to stay out of the street is wiser than the child, so God was wiser than the newly-created couple. Just as the child must learn to obey, so did Adam and Eve.

Learning to obey wise warnings is more important than knowing the reason. When we demand an explanation, we are saying that we are our own masters and will decide what we will do. Doing what God commands even when obeying God doesn’t make sense means that we believe He knows more than we do. It means we trust God, even though our desires and our culture tell us to take a different action. We must overcome our feelings and pride to obey, even when we want to run out into that street.

Jesus said, “If you love me, you will keep my commandments (John 14:15). When Jesus says to love your enemies, turn the other cheek, go the extra mile, and pray for your persecutors, we think, “Obeying God doesn’t make sense.” (See Matthew 5:38-48.) Like the child running into the street or Eve reaching for the forbidden fruit, we want to rebel and trust our own understanding. But we need to remember the words of Jesus in John 15:10-11, “If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you, that My joy may remain in you, and that your joy may be full.”

February 18, 2023February 15, 2023

The Universe Has a Purpose

“In a certain sense, you might say that the universe has a purpose, but I’m not sure what the purpose is. I don’t believe in any religion I’ve seen. So in that sense, I am an atheist.” – Roger Penrose

That statement by the British mathematician, mathematical physicist, philosopher of science, and Nobel Laureate in physics Roger Penrose appeared in an interview in New Scientist magazine. Penrose has won many awards and honors for his brilliant achievements. One of his endeavors has been to explore the origin of consciousness. He believes that the known laws of physics cannot explain the phenomenon of consciousness. The first of his three books on the subject was The Emperor’s New Mind (1989). Since then, he has worked with an anesthesiologist to develop a view of consciousness that he calls “orchestrated objective reduction” (Orch OR).

In the New Scientist interview, Penrose said, “whatever consciousness is, it must be beyond computable physics.” Penrose doesn’t think that consciousness is accidental. He said, “I think the presence of consciousness, if I can put it like that, is not an accident.”

If consciousness is not an accident, then it must be intentional. How can something be intentional without a mind that intends for it to be? How can it have a purpose without a purpose giver? Penrose stated in the interview that “nobody knows where the fundamental constants of nature come from.” He suggests that if those fundamental constants didn’t have the specific values they have, then the chemistry of life could not exist, and we wouldn’t be here. If those constants have the precise values for life, how could that happen without a conscious Designer?

Roger Penrose is a man whom God has gifted with a brilliant mind that, even at age 91, is still pursuing an understanding of the universe and consciousness. He clearly states that he does not believe the universe and consciousness are accidents, but he is seeking to explain them by quantum mechanics. However, he admits, “I would say that there is something going on that might resonate with a religious perspective.”

We agree with Penrose that the universe has a purpose. Purpose in the universe and purpose in consciousness can best be explained by a conscious Mind outside of the universe and beyond the reach of scientific analysis. This is not a “god-of-the-gaps” concept but logically seeking the best explanation. Following through with that understanding means that you, like everyone else, also have a purpose.

Reference: New Scientist magazine November 14, 2022

February 16, 2023February 14, 2023

The War Between Science and Theology

Yesterday we talked about how Eratosthenes accurately computed Earth’s circumference around 240 B.C. We also said that it is a myth that people in the middle ages and even in the time of Christopher Columbus believed that the world was flat. That myth was based on a fiction story about Columbus written by Washington Irving in 1828. The myth was reinforced by a scientist and a historian who initiated a war between science and theology.

Scientist and philosopher John William Draper wrote History of the Conflict Between Religion and Science in 1874. He claimed that the Church was hostile to the advancement of science. He claimed that the early Church fathers believed that scripture said the Earth is flat. That concept of a war between science and theology was further advanced and popularized by historian Andrew Dickson White in his book The Warfare of Science (1876). Darwin had published his work On the Origin of Species in 1859, and the war was on.

Creating a war between science and faith seems to have been a goal of Draper and White and many advocates of Darwin’s theory, such as Thomas Henry Huxley. The lack of scholarship on the part of Draper and White has been demonstrated. Meanwhile, Darwin’s theory has had to be revised to what is now known as Neo-Darwinism. Darwin thought that living cells were just globs of protoplasm. He had no idea that they are more like cities with factories, machines, and transportation systems operating on complex information contained in DNA. As biological science advances, Darwinian naturalism faces more challenges.

Historians of science David Lindberg and Ronald Numbers wrote in Beyond War and Peace: A Reappraisal of the Encounter between Christianity and Science (1986) that “there was scarcely a Christian scholar of the Middle Ages who did not acknowledge [Earth’s] sphericity and even know its approximate circumference.” What many writers, including Draper and White, had overlooked was that the leading early scientists were believers in God. In fact, their faith motivated their desire to know God through His creation.

We can still know God through His creation today. So the idea of a war between science and theology is not accurate. Science and faith are friends. “For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world being understood through what he has made” (Romans 1:20 CSB).

February 10, 2023February 8, 2023

Ayahuasca Drug Use in Churches

As our culture turns away from God and the Christian system of living, we have a vast void that many people fill by turning to recreational drugs. Drug promoters try to convince people that they offer solutions to the negative human experience. For example, we now see “churches” that advertise a quick way to have a spiritual experience using a psychedelic brew known as ayahuasca. The promoters of ayahuasca drug use in churches claim it will give spiritual enlightenment and bring the user closer to God.

The government of New Mexico has allowed the ayahuasca church the right to use the drug as a sacrament even though the main ingredient is illegal under U.S. federal law. In Oregon, a U.S. District Court ruled that a church is free from prosecution for the use of ayahuasca because of the Religious Freedom Restoration Act. The Hummingbird Church, with locations in California and Utah, regularly conducts ayahuasca services.

Ayahuasca came to the U.S. from South America, where it has been used in religious rituals for many years. It is usually consumed as a tea. The active ingredient is N,N-Dimethyltryptamine (DMT), with harmala alkaloids added to prevent the hallucinogenic drug from breaking down in the digestive system.

The risk factor for ayahuasca is very high and similar to the LSD craze. It raises the heart rate and blood pressure. Many users experience seizures, and most lose muscle coordination resulting in falls. Respiratory arrests have happened, especially with people who have had the COVID virus. One complication is HPPD (hallucinogen persisting perception disorder), which, along with persistent psychosis, results in flashbacks long after discontinued use. New data also links serotonin syndrome disorder to the drug.

With ayahuasca drug use in churches in the United States, we can expect it to become more widely distributed. In addition, we can expect to see use among high school and college kids, especially those who have rejected their parent’s church and Christianity in general.

A person who throws God out of their life will desperately seek something to fill the void. Ayahuasca, like LSD, is a bad choice. The body of a Christian is the dwelling place for God’s Spirit (1 Corinthians 3:16-17), and any attempt to find a substitute is destined to fail. Ayahuasca drug use in churches and on the street will bring pain and, ultimately, death to the user. Worse than death, eternal separation from God is the ultimate tragedy for any human being.

Reference: AP News and wikipedia

February 4, 2023January 31, 2023

Collateral Benefits of Worship

When dealing with people who have no church affiliation, we often hear the line, “I don’t need to go to church to be good.” This frequently comes from someone who has had a bad experience with the hypocrisy of a church-goer. However, new research data shows collateral benefits of worship and involvement in a church. The study by Johns Hopkins researchers shows a connection between being socially isolated and dementia.

The study involved 5,022 dementia-free U.S. adults aged 65 or older with an average age of 76 and not living in a residential care facility. The data showed that socially isolated adults have a 27% higher chance of developing dementia than those who are not socially isolated. The study defined social isolation as “having few relationships and few people to interact with regularly.” That included whether the person attended religious services or participated in social events. The Centers for Disease Control and Prevention also reports that social isolation is responsible for other serious health conditions, including heart disease and depression.

These studies are not designed to validate attendance at worship or involvement in church activities. However, they show the collateral benefits of worship in a corporate setting. Meeting together in a church setting meets the criteria for preventing social isolation. Worship and Bible study are always on a regular schedule, so participation is not sporadic and allows a person to associate with the same group of people regularly. If the group is following the instructions of Jesus and the example of the first-century Church, participation provides the ideal environment to avoid social isolation.

Galatians 6:2 tells Christians to “Carry one another’s burdens, and in this way you will fulfill the law of Christ.” In Acts 2:42-47, we read that the early Christians were together daily (verse 46) and shared food and fellowship. The acts of worship encourage people not to be socially isolated. Singing together (not listening to someone else) is a recognized tool for avoiding social isolation. Who hasn’t enjoyed singing with others around a campfire? The communion service is not just vertical with Christ but horizontal as we join in a common act of spiritual oneness.

Tragically, many churches have fallen into the same trap as the Corinthian Church did by letting human power struggles produce social isolation. (See 1 Corinthians 11:17-34.) According to the Bible, true worship provides a way to be at peace with God while living with others and avoiding isolation. God has given us many ways to improve our lives, and we should not overlook the collateral benefits of worship and avoiding social isolation.

References: NPR.com and the Journal of the American Geriatrics Society

January 28, 2023January 25, 2023

A Grass Called Wheat and the Bread of Life

The cultivation of a grass called wheat (Triticum aestivum) reaches far back into history. That grass became one of the first domesticated food crops and has been a primary staple food for people ever since. Today, wheat is grown on more land area than any other commercial crop and continues to be an essential food grain source for people. As a result, world trade in wheat is higher than for all other crops combined.

Although small, a wheat kernel has three main parts that enable it to feed the world. The source of white flour comes from the endosperm, which makes up about 83% of the kernel. Bran is the outer coat of the kernel, making up about 14%, and provides an excellent source of fiber. The smallest part of the kernel is the germ. It makes up only about 2.5% of the kernel and stores the embryo. People who mill flour separate the germ from other parts of the wheat kernel because it contains fat that limits flour’s shelf-life.

The endosperm of the wheat kernel contains a protein called gluten. It allows bread dough to rise by trapping minute bubbles of carbon dioxide when fermentation occurs in the leavened dough. Unfortunately, a small segment of the world’s population has to avoid eating gluten because of gluten sensitivity or a more serious autoimmune disorder known as coeliac disease. However, wheat is the most nourishing of the cereal grains, containing vitamins, minerals, carbohydrates, and fats to make a highly nutritious combination.

The grass called wheat is mentioned many times in the Bible, from Genesis to Revelation. Jesus referred to wheat in His parables and used it to illustrate principles in other ways. For example, people use wheat to make bread, and Jesus referred to himself as the Bread of Life. For thousands of years, wheat has been a vital part of the human diet, and the need for it only becomes greater as the population grows. Likewise, people worldwide need Jesus, the Bread of Life, who can teach us how to live in peace, give us meaning and purpose in life, and bring us into a relationship with God.