Archaeological discoveries are becoming public at an astonishing rate. Some of those finds have been around for a long time, but only recently has new technology shown us what they are. An example is Pontius Pilate’s ring.
In 1969 Professor Gideon Foerster found the ring in the Judean Desert fortress known as Herodium (pictured). Now, fifty years later the ring was cleaned and examined by new tools of photographic technology. The scientists discovered that it bore a Greek inscription with the name of Pilate. Skeptics have maintained that the spelling of the Greek text suggests that it was not Pontius Pilate’s ring. Instead, it was the ring of a regional administrator who was collecting taxes for the Romans and wore the ring to stamp items for Pilate.
Historians and archaeologists will debate the actual owner and user of the ring for a long time without coming to a consensus. From an apologetic standpoint, the significance of the ring is huge no matter who wore it. Skeptics claim that the Bible is historically inaccurate. They suggest that the claims about the trial and crucifixion of Jesus are folklore and the product of a vivid imagination. The archaeological discovery of the James burial box a few years ago was wrongly interpreted because of the heavy influence of skeptical bias.
Every time a part of the biblical account is verified by an archaeological find, the skeptics’ arguments are weakened. Doubts about the existence, power, and influence of the man who condemned Jesus to death can be laid to rest with the finding of Pontius Pilate’s ring. That is true whether he wore the ring or if someone who served him wore it.
We know that Herodium was built by Herod the Great and had fallen into disrepair. Pilate restored it to serve as a Roman administrative center. Finding Pilate’s ring there, only confirms the reach of his influence and power.
–John N. Clayton © 2019
Reference: Biblical Archaeological Review, March/April 2019, page 6.