At the Passover feast the night before his crucifixion, Jesus broke bread and gave it to his disciples telling them, “Take and eat; this is my body.” Then he took the Passover cup and told them, “Drink from it, all of you. This is my blood of the covenant which is poured out for many for the forgiveness of sins.”
Those words are recorded in Matthew 26:26-29. In the preceding verses (20-25) Jesus is telling his twelve disciples that one of them will betray him. One-by-one eleven of them ask, “Surely not I, Lord?” They were concerned about what Jesus had said. They had not yet been tested, and so they were not sure if they would remain faithful under persecution. If the time came to give their lives for their Lord, would they be able to do it? They didn’t know, but Jesus knew. After eleven of the disciples had asked the question, it was time for Judas to ask. Judas said, “Surely not I, Rabbi?” Notice the difference in his question. The others said, “Surely not I, Lord?” Judas said, “Surely not I, Rabbi.”
To the questions asked by the first eleven disciples Jesus gave a vague answer saying, “The one who has dipped his hand into the bowl with me will betray me.” I suspect that many, if not all of them had dipped bread into the same bowl with Jesus. He then followed with a warning to them, But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.” That would have given each of them something to think about. But when Judas asked his question. Jesus replied with a clear answer, “Yes, it is you.” Jesus knew who would betray him. It was the one who called him “Rabbi” not the ones who called him “Lord.”
Let me introduce you to an animal that lives in the Arctic Ocean, spending much of its time under the pack ice. This animal has a refined sonar that is so intense and so directional that it can narrow or widen the sonar beam to find prey over short and long distances. The sound beams are asymmetric, narrowing on the top which minimizes noise clutter coming from the surface of the ocean or from the pack ice it swims under.
This is the most sophisticated sonar observed in a living species, and the animal that possesses it is the narwhal. The mechanism that generates the sonar is like that of a porpoise with clicks being emitted by the animal. The narwhal can do things that no other animal can do. Because narwhals can scan vertically as they dive, they always know where open patches of water exist so they can get back to a place where they can breathe.
In 1931 a Belgian astronomer named Georges Lemaitre proposed that the universe emerged from the decay of a single supermassive particle which he called “The Primeval Atom.” Since that time there have been a variety of similar explanations with the “Cosmic Egg” proposal being popular in the 1950s. The Big Bang was a label conceived by Fredrick Hoyle as measurements of the temperatures of various regions of space became known, and as radiation from the start of the cosmos confirmed a very hot singularity at the beginning of the cosmos. Hoyle’s label was actually making fun of some of the theories of his day, but the label stuck.
As more and more data has become available, the evolution of thought about the origin of the cosmos has changed. Quantum mechanics is now suggesting a whole new physics to describe the creation. While this has been happening, the evolution of words and their meaning has also taken place. A “singularity” is no longer understood as a point in space and time. It is not a single particle or kind of object. It is a condition of the cosmos in which space and time came into existence, containing ultra-hot and ultra-dense particles. The current theory says that a trillionth of a second after the singularity came into existence the temperature was a billion times hotter than the core of the Sun, and the energy density was more than 10 to the 36th power kilograms (that’s 10 followed by 36 zeros) in every cubic meter of space. To make it that dense, you would have to compress the Sun to the size of a marble.
Jeremiah 10:12 is typical of the descriptions the Bible gives of God’s creative acts. “He has made the earth by his power, he established the world by his wisdom, and has stretched out the heavens by his discretion.” Just as physics now turns to quantum mechanics to comprehend processes at a subatomic level beyond what we can physically see with our eyes, so too does the Bible describe God not in human terms, but in multidimensional terms. Acts 17:28 is a good example with the description of God being totally non-anthropomorphic, “In him we live and move and have our being.” Other passages such as Jeremiah 23:23-24 and 2 Chronicles 2:6 give a similar view of the nature of God as a being outside space and time.
As of November 11, 2016, the number of states in the US that have legalized medical marijuana is 28. The Gallup poll tells us that 60% of all Americans approve the legalizing of marijuana. Celebrities like Willie Nelson and Snoop Dog now have their own marijuana lines. Tech companies like Microsoft have developed software for cannabis growers. In Colorado, nearly half of all marijuana sales are for THC-infused items. Pot shops sell ice cream laced with THC as well as cannabis-infused breath spray, energy shots, and bacon brittle. There are now marijuana massage oils, body lotions, and lip balms.
There are some reasons why one might support making marijuana legal. Criminalizing the use and sale of drugs has produced the violent drug cartels and has filled prisons with people who were not in power positions with the cartels. Legalizing marijuana allows the states to tax it. In Colorado, the income to the state has generated 2.4 billion dollars in economic activity and has created 18,000 full-time jobs. Promoters of marijuana now point to scientific data showing that marijuana is less dangerous to the individual than alcohol or tobacco. From a political and economic standpoint, it may seem that the legalization of marijuana is a good thing.
From a purely political standpoint, however, there are some good reasons to oppose the legalization of marijuana. In Washington State, the number of drivers involved in fatal car crashes who tested positive for THC rose by 48% between 2013 and 2014 when legalized marijuana hit the market. Also in Washington, the number of DUI arrests during the first six months after the legalization of marijuana nearly doubled. The number of patients hospitalized in Colorado for accidentally ingested marijuana rose from 809 patients per 100,000 to 2,413 after marijuana was legalized, with a large percentage of the victims being children. The use of marijuana by Americans has more than doubled in the last 12 years to 8.4 million people. The long-term effect of marijuana use is just beginning to be studied, but the adolescent use of marijuana has been shown to cause significant losses of IQ points and an increased risk of psychotic illness. In my hippie days, LSD was said to be harmless by its proponents, but we now know that certainly was not true. It is undoubtedly not true for marijuana.
You may have noticed that the title of this article includes the term “convicted Christian.” First Corinthians 3:16-17 tells us that our bodies are “God’s temple” and that the Spirit of God lives in us. “If anyone destroys God’s temple, God will destroy him: for God’s temple is sacred, and you are that temple.” A little later in chapter 6:15-20 Paul goes on to repeat the concept that our bodies are members of Christ himself and raises the issue regarding uniting with a prostitute. He concludes the discussion by saying “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you received from God? You are not your own; you were bought at a price. Therefore honor God with your body.” In 1 Thessalonians 5:22 Paul encourages Christians to “abstain from every appearance of evil.” The question becomes, “What is our first priority?” Is it serving God or finding pleasure while trying to avoid getting in so deep that we lose our souls.
One of the most studied fish in the ocean is a three-inch long shore fish called the frillfin goby (Bathygobius soporator). This little fish has even gotten attention from the New York Times which ran an article about studies by Dr. Jonathan Balcombe on this fish and how it survives (May 15, 2016).
This fish lives in the intertidal zones in the Atlantic Ocean. When the tide goes out, the fish lives in small tidal pools which are isolated and free of the large predatory fish which pose a threat when the tide is in. The problem is that these small pools can be hunting grounds for shorebirds and crabs so sometimes the fish needs to change pools. The goby does this by jumping out of its pool and landing in a nearby pool that offers better protection. The obvious problem with making this jump is knowing where the next pool is to land in it and not on bare rock. In 1971 a study was done at the American Museum of Natural History to see how the frillfin goby learns where to jump and how far to jump to land in the pool. Their conclusion was that the goby swims over the area at high tide and makes a mental map of the topography of the sea-floor. It can use this mental map 40 days later to escape from a predator. Essentially they have a mental GPS that allows them to make what would otherwise be a very dangerous escape.
An advertisement currently running on television for a lotion product says that it contains ingredients derived from the “Resurrection Plant.” After doing some research on resurrection plants, I found that several plants are called by that name. The thing they all have in common is that they can become desiccated (almost completely dried out) and then return to life when water is applied. Perhaps the best known is Selaginella lepidophylla which is sold as a novelty. The animation shows one of these plants going from dry to revived over a three-hour period. This resurrection plant is native to the Chihuahuan Desert of Mexico and western Texas. It is known by various other names including “rose of Jericho.” It’s also called “false rose of Jericho” because there is another species of resurrection plant called “rose of Jericho” that grows in the deserts of Asia and Africa.
Atheists and skeptics have accused the Bible and Christians in general of being homophobic. This accusation is inaccurate and actually the opposite of what the Bible teaches. Jesus and the Apostles taught very clearly that Christians are to take care of everyone, and no passage says to avoid taking care of the homosexual. We are to love our enemy, do good to those who are opposed to us, and never return evil for evil. (See Matthew 5-7.) By the same token, Christians are obligated to oppose all forces that bring evil, pain, and suffering to others.
Last September the United States Centers for Disease Control and Prevention released data on the spread of HIV and AIDS in the United States. The report made it very clear that homosexuality is a destructive lifestyle, but that material was largely ignored by the media. Here are some facts from the CDC:
1) Gay men are 2% of the population, 55% of all HIV cases, and 67% of all new cases of HIV.
2) Gay and bisexual men ages 13 to 24 accounted for 92% of the new HIV cases and 27% of new diagnoses among all gay and bisexual men.
3) Gay and bisexual men accounted for 83% (29,418) of the new HIV diagnoses among males aged 13 or older and 67% of the total estimated new cases in the United States.
4) Gay and bisexual men accounted for 54% (11,277) of the cases of people diagnosed with AIDS.
5) One in six gay and bisexual men will be diagnosed with HIV in their lifetime.
Atheists do their best to make the God of the Bible seem to be a heartless, ruthless, barbaric, evil God. We have reviewed many of their attempts over the years. Recently an example cited in an atheist blog demonstrates the difficulties that occur when an old translation is read carelessly. The story is in 2 Kings 2:23-24. The King James translation tells us that as the prophet Elisha was walking a group of “little children came out of the city” and mocked him ridiculing his bald head. According to verse 24 Elisha “cursed them in the name of the Lord” and two bears came out of the woods and tore up 42 of them. If you stop at this point, you could think that the God who caused this was heartless, ruthless, barbaric, and evil. Why should God be so vindictive when all the children were doing is making fun of an old bald preacher?
The truth is that God is not any of those things. The Hebrew word translated “little children” in the King James Version of the Bible is also used to describe Joseph when he was 17 and Joshua when he served in the tabernacle. It is also used to describe David when he fought Goliath and Solomon in 1 Kings 3:7, even though he was married. We aren’t talking about a bunch of six-year-olds, but rather a large group of young warrior-like juveniles who could have done great harm to Elisha. The city they were coming from was Bethel which was a center of idolatry in Israel. In 2 Kings 10:29 we read that Jeroboam established golden calf worship in Bethel. In this story, 42 young thugs come out to attack a prophet of God. That is a far cry from innocent children making fun of an old man. Another important fact in this story is what the young men are saying, “go up you baldhead,” is not about Elisha’s hair line. In verse 11 Elijah was taken up into heaven, and Elisha was left to carry on. In verse 3 the pagan prophets had jeered Elisha because his mentor was going to leave him. They said, “Knowest thou that the Lord will take away thy master from thy head today?” They were saying he would be powerless because Elijah who gave him his authority would be gone.