Ignore the Evidence or Accept the Evidence

One thing that impacts an apologetic program like ours is the attitude that evidence doesn’t count. We have seen that with COVID-19 during the past year. Some people are selective in whether they will accept the evidence or if they will ignore the evidence.

Nearly everybody in this country has, for many years, trusted the medical establishment. When we break a bone or have cancer, we go to a doctor or hospital. Most of us go to the medical establishment for problems such as arthritis, gastrointestinal issues, tetanus shots, and any number of pain issues. When the coronavirus pandemic began, many people chose to ignore the evidence presented by the medical establishment. As people started to die from the virus and hospitals were overrun, some people believed the whole pandemic was a hoax. Now that there are vaccines, people choose not to trust them.

This attitude of choosing to ignore the evidence if it inconveniences us has caused many people to reject God. I remember vividly when a young man came up to me after a lectureship at Purdue University. He said, “I can’t argue with anything you presented in your lecture, and I know the evidence for the existence of God is huge, but I’m not about to quit sleeping with my girlfriend.” That attitude has produced a society that promotes “survival of the fittest” and refuses to consider any possibility they should follow the Christian lifestyle.

The sad thing is the result of all this. I have friends who have lost a child, a parent, or a close friend and who stand there weeping as they say, “Why did this have to happen?” It didn’t have to happen!! How many of us are going to say as we stand in judgment before God and say, “Why do I have to spend eternity separated from God and everything good?” It doesn’t have to happen!! In Matthew 25:41-46, Jesus paints a picture of that very situation, and He simply reminds those who are lost that they refused to accept the evidence for God in the things they saw around them during their life.

— John N. Clayton © 2021