Critical Race Theory Won’t Solve the Problem

Critical Race Theory Won’t Solve the Problem

Critical Race Theory has become a hot issue today because one of the significant failings of America has been the way racial issues have been handled. My father had his first college teaching job at Talladega State Teacher’s College, an all-black college in Talladega, Alabama. I was the only white kid in the neighborhood and also in my first and second-grade classes at school. I never had a problem in Talladega, but when we moved to McComb, Illinois and people found out where I had gone to school, I experienced persecution because I was “a nigger lover.” I didn’t know what that word meant, but it began my education about race issues in America.

Today, we are being told about the “Tulsa Massacre,” something I had never heard of until recently. “Black lives matter” has made it impossible to avoid exposure to the entrenched problems facing all Americans, especially those of dark brown skin. Unfortunately, politicians have waded into this struggle and have made “race” the lens through which we view everything. They seem to think they have the power to legislate a solution to this issue. Critical Race Theory (CRT) is an ideology that says people are either “oppressors” or the “oppressed,” “good” or “bad,” based entirely on their race. The conflict over CRT has resulted from its inclusion in the school curriculum at a very early age. That has produced a strong reaction, both pro, and con, in every corner of our country.

Atheists and skeptics have jumped into the promotion of CRT, pointing to the poor history of race relations in religious groups. I remember the Klan burning a cross in our front yard in Talladega because of where my father was teaching. I remember a terrible experience when I had a tonsillectomy. The surgeon pushed me, a blood-soaked kid, on a gurney out to my mother and told her, “Here, nigger lover, you clean him up.” My family’s closest friends have been people of color, and I have seen what they endure. However, teaching Critical Race Theory to first graders is not a solution to racial prejudice in America.

The Bible makes it clear that Christians must treat all people as equals and that we are all one. Therefore, the Church must take the lead in educating its members about race while reaching out to the oppressed. Galatians 3:27-28 says: “For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” Changing the hearts of non-Christians is an uphill battle that can be won, but Critical Race Theory won’t do it.

— John N. Clayton © 2022

Harmony of the Gospels

Harmony of the Gospels on Healing the Gadarene Demoniacs
Credit: Good News Productions Intl. & College Press Publishing

When I was a seminary student in a gospels class taught by scholar R. C. Foster, the students received the challenge of assembling “a harmony of the gospels.” It turned out to be more of a chore than I expected. It was in the 1960s before the time of computers and word processors, which today allow you to rearrange text by electronically “cutting” and “pasting.” We had to literally cut and paste with scissors and glue. We had to take inexpensive paperback Bibles and snip passages from each of the gospels, assembling them into columns in a notebook, creating a timeline of Christ’s ministry. It was my first and only experience with cutting up Bibles.

When only one of the gospels told of a parable, miracle, or teaching of Jesus, the job was relatively easy. When more than one gospel writer told about the same incident, it required juxtaposing the two or more accounts. It was an excellent way to realize that witnesses often describe scenes differently. For example, Matthew, Mark, and Luke all tell of an incident that happened after Jesus and his disciples crossed the Sea of Galilee and arrived at a Gentile area known as the Decapolis. Matthew tells of two wild, demon-possessed men who lived in the tombs near the shore. These men, who terrorized the locals, came out of the tombs to challenge Jesus. Christ cast the demons out of the men and into a herd of swine. (See Matthew 8:28-34.)

Critics point out that when Mark and Luke tell the story, they speak of only one man. They claim this is an error in the gospels, and the descriptions can’t both be accurate. However, the critics miss the point. Matthew gives us the detail that there were two men, but Mark and Luke concentrate on the one who was the dominating personality, and they give more information on his actions. They tell us that chains couldn’t bind him, and nobody could tame him. He was naked and crying and cutting himself night and day. When he saw Jesus, he took a worshipful pose and called him “the Son of the most high God.” After Jesus cast the demons out of the man, people were amazed that he was sitting and clothed and in his right mind.

The people were then terrified not of the man but of Jesus, and they asked Him to leave their area. As Jesus prepared to get back on the boat, the formerly possessed man begged to go with Him. Jesus didn’t allow the man to go with Him but told him to go back and tell his friends, “what great things the Lord has done for you, and how He had compassion on you.” The man became a witness for Jesus in the pagan area of Decapolis. (See Mark 5:1-20 and Luke 8:26-39.)

When you read this account from all three gospel writers, you will find details the others omitted. A testimony to the Bible’s divine nature is not only the harmony of the gospels but also their brevity. Only the essentials are there. Matthew chose to reveal that there were two men, but he left out other details. Mark and Luke give more information about the one man Jesus appointed to be a witness for God in a pagan area.

The formerly pagan and demon-possessed man apparently was an effective witness to his neighbors. Months later, Jesus returned to the Decapolis and was met by “great multitudes” eager to see the one who had healed and restored sanity to the man of the tombs. Now the “Son of the most high God” was able to show compassion for multitudes of people. He healed “the lame, blind, mute, maimed, and many others.” (See Matthew 15:29-31.)

As a result of Jesus’ compassion and a restored man willing to share his story with others, many people in a pagan region “glorified the God of Israel.” And as a result of having to prepare a harmony of the gospels to pass R. C. Foster’s class, I came to understand and appreciate why the Bible contains four accounts of Jesus’ ministry.

— Roland Earnst © 2022

Climate Change Is Not New

Evidence in Zion National Park that  Climate Change Is Not New
Petrified Sand Dunes in Zion National Park

The author of Ecclesiastes wrote a great deal about the futility of life and the failing of human knowledge. In the first chapter, Solomon writes, “What has been will be again, … is there anything of which one can say ‘look this is something new’? It was here already long ago. It was here before our time.” With that in mind, climate change is not new and should not be a cause for religious fervor.

Many historical passages in the Bible tell about drought, famine, and changes in the weather. Why did the brothers of Joseph go to Egypt? (See Genesis 41:56-57.) Why did the ancient prophet pray for rain? (See 1 Kings 18:41-44 and James 5:17-18.)

Those of us trained in geology who know how to read the rock layers and understand what environment produced them can clearly see that Earth’s climate has changed throughout time. For example, in Zion National Park, petrified sand dunes tell us that area at one time experienced warming far greater than what we see today. Where we live in Michigan, glacial moraines, eskers, and lakes abound, giving solid evidence that the climate was very cold at one time in the past.

Earth’s design is amazing. Because our area experienced glaciers, we have no shortage of water. There is no bedrock visible because sand and gravel make up the terrain, and water seeps into the ground rather than running off. Climate change melted the glaciers, leaving an ideal environment for human habitation. Thus climate change is not new, and God’s design of Earth is alive and active, allowing a constantly changing environment to support life.

In 2022, we find climate modifying Earth again. The polar caps are melting, and the sea level is rising, resulting in wind and ocean current changes. As in the past, God’s design is bringing water to places that have previously been desserts, allowing crops to grow in areas that could not support them. Climate change is not new but has always been part of our planet’s design.

Will we need to make adjustments to these climate changes? Yes, of course, but God has given humans the ability to do that. We can change crops, adjust waterways, control wildfires, and even move populations when necessary. Let us not wring our hands and treat God’s design for replenishing the planet as if it were something evil. Today, our major problems are human problems of immorality and a refusal to live as God has called us to. By our actions, we can reduce the severity of global warming and use its change to our benefit.

— John N. Clayton © 2022

Where Do We Find Dinosaurs Mentioned in the Bible?

Where Do We Find Dinosaurs Mentioned in the Bible?
Barosaurus Illustration

Yesterday, we pointed out that words like “behemoth” in the original language of Genesis 1 would not have included animals like dinosaurs but referred to animals the ancient Israelites knew. So the next logical question would be, “Where do we find dinosaurs mentioned in the Bible?” The answer to that question is “nowhere.”


Why would the Bible mention dinosaurs? Consider how you would explain bacteria to a man with no microscope, or how could a person living in the jungle make sense of an octopus? When an explorer brought a stuffed platypus back to England for the first time, people thought it was a fake. Millions of different plants and animals have lived on Earth, and many of those still exist today. The purpose of the Genesis account is to say that God created everything, not to identify the millions of species that have lived on Earth. Genesis mentions only the animals the Israelites could identify and name.

So from today’s perspective, when did those animals exist? Some fundamentalists have suggested that we don’t find dinosaurs mentioned in the Bible because they didn’t exist. They say that God miraculously created dinosaur fossils to give the appearance that the animals lived when they did not. That explanation makes God a liar trying to fool us into a false conclusion.

Others suggest that dinosaurs were there but simply weren’t mentioned in the Bible.
There is no evidence that animals like T-rex lived at the time of Adam and Eve. In reality, the atmosphere and temperatures necessary for such an animal to survive would be detrimental to humans.

Since we don’t find dinosaurs mentioned in the Bible, what was God’s reason for creating these huge animals? God knew that humans would need an environment optimized for their survival. In Alaska today, the survival of various life forms depends on salmon bringing nutrients into an environment lacking those essentials to support life. Like the salmon, the dinosaurs were the vehicles that provided resources needed for humans to exist and flourish later. The plant-eating dinosaurs consumed massive amounts of vegetation and excreted processed plant materials and seeds. They spread the vegetation and produced topsoil and critical elements necessary for human life. No animal living today could accomplish that task.

When Genesis 1:1 tells us that God created the heavens and the earth, the result would be a functioning universe and a dynamic planet where humans could eventually live. Earth was not a blob of molten rock or hydrocarbons but a functional planet, and dinosaurs were one of the tools God used to prepare it for humans. The big animals and plants helped create topsoil, coal, and a variety of trace elements human life would need. The oceans nurtured diatoms that produced the massive amounts of hydrocarbons humans would need for oil and gas. We don’t find bacteria, diatoms, or dinosaurs mentioned in the Bible because they are included in Genesis 1:1.

God could have zapped the hydrocarbons into existence, but if He had done it that way, humans could never have located them. God not only created the resources we would need, but He did it in a way that we could find them. He gave us the intelligence to study His methods to find the resources and obtain them for our use.

The wisdom of God in designing Earth to sustain human life is incredible. Every day, science finds new clues about how the planet was designed and how things we might consider insignificant are critical to our existence.

— John N. Clayton © 2022

For more information about Barosaurus click HERE.

Interpret the Bible Literally

Interpret the Bible Literally

We hear from both skeptics and biblical fundamentalists about taking the Bible literally. However, even those who claim to interpret the Bible literally often don’t, resulting in some ridiculous errors. Furthermore, those misinterpretations cause faith challenges for better educated young people because they realize that some things people ascribe to the Bible are not logically or scientifically possible.

To interpret the Bible literally, you must take the whole Bible and not cherry-pick individual passages to support what you already believe. It also means looking at the original language and asking how those to whom it was written would have understood it. Let’s take a modern example. What does the Spanish phrase “Juan tiene frio” mean? Translated literally, the words would mean “John has cold.” It could either mean John is cold or John has a cold – he is sick. How would you know what the writer intended?

Sometimes the wording looks like it is unrelated to what it actually means. For example, what does “Juan me cae bien gordo” mean? The words are “John me falls well fat.” So is this a comment about my waistline? My Spanish-speaking associates tell me it means “John really bugs me.” You would know that by understanding the culture and how those who speak the language would understand it.

This is also true of Hebrew and Greek. When the first chapter of Genesis lists the animals God created, the Hebrew words refer to creatures the readers knew. “Behemah” in verses 24 and 25 did not include dinosaurs, platypuses, giraffes, or elephants. People would have understood it to refer to the cattle the readers knew. “Remes” in the same verses would not have meant snakes and komodo dragons but rather the smaller examples of livestock like goats and sheep the readers knew. In Genesis 9:1-3, “remes” is included as an animal that God said would be food for the Israelites. We know that the Jews had food restrictions that would not have included snakes, worms, and komodos, so the meaning of “remes” is clear.

Those who attempt to include dinosaurs on Noah’s ark are not taking the Bible literally. When they do that, they provide fuel for those who say the Bible is a book of myths. We must understand what it means to interpret the Bible literally. We will deal with more on the dinosaurs tomorrow.

— John N. Clayton © 2022

The Unique Bond Between Christians

 The Unique Bond Between Christians

When I was a promoter of atheism, one thing I envied the most was the unique bond between Christians. As an atheist embracing “survival of the fittest” as a way of life, I was always looking over my shoulder to see what might threaten my security. I watched my father, an atheist college professor, go to extreme ends to protect his standing at the university and promote his reputation and standing in the academic community. I remember him telling me, “It’s a dog-eat-dog world,” and encouraging me to assert superiority over my peers to achieve success.

Coming from that perspective, I was amazed to see Christians making themselves vulnerable. I envied the unique bond between Christians who were not related and had nothing to gain from those bonds. When Christians were together, they really enjoyed being together. There was sincere kidding and laughter that did not insult, demonstrate prejudice, or serve an ulterior motive. The terms “brother” and “sister” were alien to me as an atheist. When there was laughter between my atheist friends, it was derisive and usually spurred by alcohol or other drugs, and it was hollow and insincere.

I remember riding with my father several miles from our home when a tire blew out. After my father called several work associates with no success, he called a family friend who was a Christian. That man came with a replacement and a jack to change the tire. My father was amazed that anyone would do that, and the Christian friend told my father, “That’s how Christians do things.” I’m not sure my father ever comprehended the importance of that statement and the testimony that it presented.

If I believe in “survival of the fittest” and “he who finishes first wins,” why would I do anything that doesn’t give me an advantage? Who can put a price tag on what it means to have someone care about you just because you share a connection to the teachings of Jesus Christ? The warning of 1 Corinthians 15:33 that “bad company corrupts good character” is borne out in the struggles of life.

In the real world, few people have the strength and resolve to care about others sacrificially. Jesus demonstrated that in the extreme on the cross. Following His example, the unique bond between Christians can show love and care, reaching out to those who don’t share their faith. The “bond of peace” and the love of brethren is not just a nice cliché but a vivid apologetic for the validity of the Christian life.

— John N. Clayton © 2022

Repeating the Cycle of History

Repeating the Cycle of History

Galatians 3:19-26 tells us that God gave the old law as a “schoolmaster” to show His people their transgressions until the promised “Seed,” meaning Jesus Christ, would come. Therefore, we should learn from the past and not make the same mistakes that were a part of the history recorded in the Old Testament. The value of knowing history is to avoid repeating the cycle of history, but humans have been slow learners in that regard.

The cycle of the human relationship to God keeps repeating and can only be broken when we allow the message of Christ to break it. That is a lesson we can learn from Old Testament history. The cycle begins with Adam and Eve and is repeated over and over until the present time. When God creates, His creation is perfect. God gives His promises and commands to humans, and for a while, they obey. They experience God’s blessings, but then they turn away from God.

In Deuteronomy 28:1-14, God told Israel, “All these blessings will come upon you and accompany you if you obey the Lord your God.” God then lists all the good things Israel would receive if they would do as God said and take advantage of His promises. Then beginning in verse 15 for the following 54 verses, God tells Israel what will happen if they do not obey the provisions expressed in His covenant.

We all know the history of Israel from that point on. From the golden calf to corrupt king after corrupt king, Israel repeatedly turns away from God, worships pagan gods, and embraces sinful and destructive practices. They neglect to worship God and follow the false gods of their neighbors, even to the point of human sacrifice. Over and over, God responds by removing His protection of Israel and allowing foreign nations to overtake and destroy them. The whole message of Samuel, Kings, and Chronicles tells of this destruction. Jeremiah and Hosea devote their entire lives and message to warning Israel.

When Israel returns to God, the covenant is restored until they again turn away, repeating the cycle of history. Finally, Jerusalem and the temple are destroyed, and history repeats with a new covenant. Christ, the Anointed One predicted by the prophets, comes on the scene and establishes His Church. Through the Church, people can become new. (See Romans 6.)

So here we are in America today, repeating the cycle of history. Jesus shed His blood to make us one body free of all divisions and human fallacies. As in the past, God promises blessings when we obey His commands. We have seen those promises fulfilled as America has prospered and been blessed in many ways. However, today Americans are rebelling against God and His covenant.

In today’s society, we not only see people rejecting God but embracing the practices that will destroy our country. How long will God tolerate immorality? We see our nation restricting the worship of God, endorsing the dissolution of marriage, killing babies before they are born, and murdering children in school. The Church is all that stands against the complete rejection of God’s commands and His covenant. We can break the cycle of history by relying on God’s word and following His instructions, individually and as a nation. We can choose to follow God or repeat the cycle of history by following the path of the nations that rose and fell in the past.

— John N. Clayton © 2022

A Poem Lovely as a Tree

A Poem Lovely as a Tree

In 1913 poet and journalist Joyce Kilmer wrote his best-known poem simply titled “Trees.” It begins with, “I think that I shall never see, A poem lovely as a tree.” In fact, poems and trees have one thing in common. They are hard to define. What one person considers poetry could be something very different to another. The same is true of a tree. How can we define a tree?

There is no universally accepted common or scientific definition of a tree. Scientists classify all plants and animals into categories such as family, genus, and species. But trees, in general, don’t fit into any of those categories. You can assign any of those labels to a specific tree, but you can’t fit all trees into one specific classification. The best you can do is say that all trees are in the plant kingdom.

Even the common concept of a tree is a bit vague. You could say that a tree is a tall, woody plant with branches, leaves, bark, and a trunk that shows rings when you cut it down. That means what we call “palm trees” are not trees. Neither are banana trees, papaya trees, or Joshua trees. Also, bamboo is a plant that can grow to heights that exceed many trees, but we classify bamboo as grass. Many woody plants that we call shrubs or bushes can grow as tall as a height. How tall does a bush have to grow before we call it a tree?

No matter how you define trees, consider the benefits they give us. From trees, we get wood for furniture, homes, and buildings. We get fuel for campfires and even heating homes. Without the wood from trees, our ancestors could not have built boats and wagons that allowed them to travel, explore, and spread around the world. Trees provide shade, protection from wind, and in many cases, fruit. They can live for decades, centuries, or even thousands of years, releasing oxygen and taking in carbon dioxide to reduce Earth’s greenhouse effect. We will never find a poem lovely as a tree in spring, summer, or fall.

In Genesis, we read about the progressive steps of creation as God placed on Earth first grasses, then plants bearing seeds, and then trees bearing fruit that was good to eat (Genesis 1:11-12). God told the first couple to enjoy the fruit of all the trees except one. The beauty of the paradise where God placed Adam and Eve must have been beyond description. However, the tragedy that came because of the sin of pride and disobedience did not completely destroy that beauty. A glimpse of it has remained for us to enjoy, and it inspired Joyce Kilmer to write those words, “I think that I shall never see, A poem lovely as a tree.”

No matter how you define trees, we could not live without them. Kilmer’s poem ends with, “Poems are made by fools like me, But only God can make a tree.” God made the trees, and it was on a tree that He made the ultimate sacrifice for the sin that began with Adam and Eve. (See I Peter 2:21-24.) Sin has marred the beauty of the world and our lives as well. However, God has provided the solution–if we are willing to accept it.

— Roland Earnst © 2022

Pyramid Power Mystery

Pyramid Power Mystery
The Great Pyramid of Khufu and the Pyramid of Khafre under a dramatic sky.

I have many interesting stories from my years as a public school science teacher. One of my favorites involves a pyramid power mystery. A student in my physics class maintained that the Great Pyramid in Egypt was a creation of aliens who used methods unknown to modern science. He claimed that the pyramid had mystic forces that could benefit humans if we only understood it.

This young man claimed that one property of the Great Pyramid was that anything contained within it would not deteriorate. He had a “Great Pyramid” model that he said he could use to prove it. I had some apples in my classroom refrigerator, so I offered him a challenge. He would put one apple in his “Great Pyramid” model, and I would keep mine in the fridge. Then, in 14 days, we would both eat our apples in front of the class. He agreed, and the contest was on.

My classroom had windows on the east side of the building and no air conditioning. Not only was the classroom frequently hot, but sunlight bathed the room because there were no window shades. Every day, I would bring my apple out of the refrigerator, and the kids would join me in challenging the Great Pyramid promoter. About a week into the contest, the pyramid apple changed color, and dark spots appeared. Some fluid seeped onto the floor of the “Great Pyramid,” and the kids in the class started kidding my challenger about how bad that apple was going to taste. After the weekend, I came into my classroom, and the “Great Pyramid” was gone, and the apple that was in it had also disappeared. You could call this a pyramid power mystery because the pyramid and the apple were nowhere to be seen.

That was only a minor case of pyramid power mystery claims. For example, over the years, authors have written books and articles making unsupported alien claims about the construction of the Great Pyramid of Giza. In truth, it is an amazing demonstration of human engineering talent and shows that ancient people knew how to build structures on a colossal scale. According to World Archaeology magazine, discoveries in the last ten years leave no doubt that the Great Pyramid was not an alien creation. It was the product of humans who understood how to make massive structures. We see a connection to the biblical account of the Tower of Babel in Genesis 11.

In 2013, researchers found fragments of papyri documents near the Red Sea containing logbooks and records. The documents detailed the activities of teams building the Great Pyramid, known to the locals as Akhet Khufu for the 4th Dynasty king who reigned from 2633 BC to 2605 BC. Dubbed “The Red Sea Scrolls,” they show the planning and construction logistics, from mining copper to make tools to cutting the stones to the housing arrangements for the workers.

Humans often attempt to extend their physical lives in costly ways, and the pyramids of Giza are a classic example. Unfortunately, the reality is that this physical body will return to the dust from which it came, and nothing humans can do can change that. However, we can preserve the real “us,” our spiritual bodies, for eternity. In 1 Corinthians 15:51-57, Paul describes “a mystery,” which is the resurrection to incorruptible spiritual bodies. The pyramid power mystery is no longer, but the promise that God will preserve our soul for eternity will remain a mystery to those of us who are disciples of Jesus Christ until that great day of the resurrection.

— John N. Clayton © 2022

Reference: World Archaeology magazine March 24, 2022

What Is a Miracle?

What Is a Miracle? Jesus Raising Lazarus
Jesus Raising Lazarus

One of the challenges we all face is whether to believe claims of miracles. What is a miracle? Those of us trained in the sciences frequently hear someone call a normal action of the forces of nature a miracle. Scammers often claim to be able to perform miracles. That also happened in biblical times. In Acts 8:9-24, we read about a man who made a business in sorcery. Acts 19:13-16 tells of a group of itinerant schemers who tried to perform exorcisms. What is the definition of real miracles, and what is their biblical purpose?

Religious people take John 21:25 to indicate that Jesus randomly performed a miracle for whoever had a need. That is not only irrational but fails to understand why Jesus performed miracles. If receiving a miracle was just a matter of a chance encounter with Christ, then some were given an advantage over others. Why were the widow’s son (Luke 7:11-15), Jairus’s daughter (Luke 8:40-42, 49-56), and Lazarus (John 11:1-44) the only ones the gospels tell us that Jesus raised from the dead? Didn’t many other people have huge unmet needs?

What is a miracle in the Bible? The New Testament has different words that refer to “miracles.” First, the Greek word “semeion” is used when the miracle was a sign, as in John 2:11 and 23 or Revelation 12:1 and 3. Next, the Bible uses the Greek word “teras” to refer to anything extraordinary, as in Matthew 24:24, Mark 13:22, or Acts 2:19, where it is usually translated as “wonders.” Finally, the Greek word “dunamis” indicates the miracle was one to show the power or the “mighty deed” of God, such as in Luke 4:36.

In the Old Testament, we see the concept of God’s power in Psalms 19:1, where the Hebrew word is usually translated as “handiwork.” Today, we have a scientific understanding of much of what would have been miraculous to an ancient Hebrew shepherd, but it is still powerful. The phrase “marvelous works” in Psalms 139:13-14 is not describing an instantaneous creation. Instead, it refers to the process of the development of a child in the womb, which people often refer to as a miracle even though it is well understood today.

The Bible shows God’s intelligence and design involved in all His actions. For example, Romans 1:18-23 reflects on the fact that everyone can all see God’s wisdom and design in nature–if they are willing to look. Likewise, Proverbs 8 tells us that all of creation shows God’s wisdom without suggesting magic or micromanaging by God.

The point of miracles in the Bible is to reveal God’s nature and show who spoke for God and who didn’t. What is a miracle today? There have always been those who claimed to be God or God’s representative on Earth. Miracles described in the Bible had a purpose and addressed a spiritual need. They showed God’s love and compassion, but also His power.

In today’s world, with the Word of God available, the practical guide for how to live and how to die is far more critical than looking for a flashy theatrical show. God can do whatever He chooses to do, but the focus on miracles today takes us away from the essential things in life. Knowing how to live with one another in love and peace is more important than seeing miracles.

— John N. Clayton © 2022