An Earthly Kingdom

An Earthly Kingdom in Jerusalem?
Jerusalem from the Mount of Olives

For the past few days, we have been looking for the biblical Christan concept of God. We have observed that atheists, and even people who call themselves Christians, fail to understand what God is. We are familiar with the physical world, so we look for God to bring a physical earthly kingdom.

The New Testament calls for us to understand that Christians serve a God who is not a man—or woman. Galatians 3:28 tells us that “there is neither male nor female” in Christ’s kingdom, the Church. This same message appears in Romans 10:11-13 and Colossians 3:11. In John 18:36-39, Jesus told Pilate, “My kingdom is not of this world,” making it clear that He was not bringing in a physical earthly kingdom. Yet, even today, some Christian groups interpret Christ as a military leader who will defeat all other belief systems and establish a physical kingdom in Jerusalem.

This struggle to understand God goes back to Genesis 1:1, describing the creation of time, space, and matter/energy. When Peter describes the end of the world in 2 Peter 3:3:10-12, he says that time will end and the physical cosmos will “dissolve in fervent heat” (verse 12). God is in a higher dimension than time or the material cosmos. He created the human soul in His image–not our physical bodies.

In 1 Corinthians 15:35-55, Paul conveys the concept of a kingdom not of this world. People in that day didn’t understand it, and still today, many Christians don’t understand it. The fact that Christ’s kingdom is not an earthly kingdom makes it, unlike any human system. That brings us back to the biblical Christian concept of God, and that is where we will conclude tomorrow.

— John N. Clayton © 2022

What Gender is God?

What Gender is God?

Yesterday, we said that many people are confused about God. We learn that from the questions we receive. For example, some ask if God is male or female. God is not a sexual being, and gender descriptions in the Bible are always symbolic of the message presented. It is obvious that someone doesn’t understand the biblical concept of God if they ask, “What gender is God?”

When Jesus expressed His sorrow for Jerusalem, He used the female image of a hen and her chickens in Luke 13:34. At other times, He referenced male images when He spoke of “my Father.” But the essential point is that God is not a physical being. Throughout the New Testament, there is a strong emphasis that God is a spiritual being. For example, “God is spirit…” John 4:24.

The message is that God is concerned about spiritual things over material things. The Bible describes prayer as being oriented toward the spiritual and not the physical. Even Christians have been confused about how God answers prayers. James 4:3 says, “You ask, and you don’t receive because you ask in error wanting to consume it on your lust.” Asking God to meet our physical desires emphasizes the wrong thing and will not produce a positive result.

When people read passages such as Matthew 7:7-8 and John 14:13-15, 15:7,16, they assume Jesus is saying that anything His followers ask will be given to them–no matter what it is. However, if you look at the context of these promises of Christ, you will see that they all relate to spiritual things. If all a person had to do to be cured of sickness or to make a lot of money were to become a Christian and pray to God, people would be flocking to churches to get a solution to their physical dilemmas.

Asking, “What gender is God?” shows a misunderstanding of how the Bible describes God. However, understanding what God is and what He desires for us can help us appreciate the meaning and importance of prayer. More on that tomorrow.

— John N. Clayton © 2022

Soil Derived from Barren Rock

Soil Derived from Barren Rock

I have had the privilege of walking along a still hot lava flow in Hawaii and watching it cool and crack, exposing a red hot glowing interior. As a student of geology, I have seen the bedrock that tells of the composition of the early Earth in places throughout North and South America and England. There can be very little doubt that the creation of planet Earth left a ball of sterile, barren rock orbiting the Sun. Having lived for 85 years on this planet, I have had the joy of seeing soil derived from barren rock supporting vast plant and animal life.

The story of how soil is produced is a story of wisdom and design unique to our planet. Therefore, it is essential that we understand the importance of the soil God gave us and how to take care of it in our age of expanding populations.

National Geographic published an excellent article by Ferris Jabr titled “Out of Sight,” containing pictures by Oliver Meckes and Nicole Ottawa. The pictures show the agents God created to convert the barren rock of our planet into soil that can grow a forest. A single gram of forest soil (1/454th of a pound) can contain as many as a billion bacteria, a million fungi, hundreds of thousands of protozoa, and nearly a thousand roundworms. The pictures of those microscopic organisms are incredible.

Soil derived from barren rock began with fundamental processes caused by rain, wind, and ice. Once the elements broke down the rocks to small sizes, the microscopic living organisms went to work. Microbes, fungi, lichen, and tiny plants broke down the sand-size rocks and enriched them with minerals life could use. In Hawaii, you can see the black sand beaches produced in modern times and the places where those agents have processed soil in which plants can live. Over time, the elements in early soils, such as carbon, phosphorus, and potassium, were processed to produce advanced soil structure.

The Genesis creation account does not explain God’s methods of preparing the planet for human life. Proverbs 8:22-36 finds Wisdom narrating the processes of creation. But even Wisdom can’t describe the process of soil derived from barren rocks to people with no microscopes or technical language. Today, we are uniquely privileged to see God’s handiwork and to marvel at the incredible complexity involved in the creation of dirt.

— John N. Clayton © 2022

Reference: “Out of Sight” by Ferris Jabr in the September 2022 issue of National Geographic, pages 82 -99, with pictures by Oliver Meckes and Nicole Ottawa.

Wildfire Aftermath and Recovery

Wildfire Aftermath and Recovery

If you are like me, you have watched with pain the terrible wildfires in the western United States. We tend to focus on the folks who have lost homes or barely got out with the clothing on their backs. However, the long-term effects of wildfires are not as bad as the human tragedy often caused by human mismanagement. Several research studies funded by the National Science Foundation have dealt with wildfire aftermath and recovery.

One study of charcoal from Wales and Poland tells the story of plants consumed by fire millions of years ago. Botanists say that instead of the grasses, trees, and flowers we see today, previous ancient land plants were under an inch tall. Some waist-high or knee-high plants existed, but much of the landscape was covered with tiny plants. At that time, the big plants were fungi that towered over all other plants. A well-preserved prototaxite fossil fungus shows that they stood 30 feet tall.

Earth’s atmosphere at that time had very little oxygen, unlike the 21% figure we see today. Fires would not occur because of the lack of oxygen. Modern studies show that a fire of any size isn’t likely below 16% atmospheric oxygen. Once the level exceeded 16%, fires occurred, and wildfire aftermath and recovery paved the way for the large plants we know today. Modern plants can generate large amounts of oxygen to sustain animal life.

In today’s wildfire aftermath and recovery, there are always “green islands” where a tree cluster avoids being burned because of the topography or nearness to water. A high percentage of seeds from these patches of unburned trees remain to germinate and grow. The creatures that would ordinarily eat the small trees are no longer there, so the plants survive to rapidly reforest the area. That means areas with “green islands” do not need human tree planting. Most human effort and resources can go to places with no “green islands.”

These studies help us understand God’s methods of preparing Earth for humans and the animals we need. Genesis 1:11-12 gives the same picture that the scientists are finding. It says that the first form of plant life was the grasses – “deshe” in Hebrew means tender grass. The second group of plants is “eseb,” meaning “naked seed,” – gymnosperms. That is followed by the tree bearing fruit containing its seed – angiosperms. The Bible tells us the order of progression from early forms of plants to the ones we depend on today. The Bible does not tell us how God did it or how long it took, but scientific research today gives us that information.

— John N. Clayton © 2022

Reference: National Science Foundation “Research News”

A Remarkable Tool of Astronomy – The JWST

A Remarkable Tool of Astronomy – The JWST image of Carina Nebula
JWST Image of the Carina Nebula with stars never seen before

On July 12, 2022, NASA released the first public images from the James Webb Space Telescope (JWST), launched on December 25, 2021. JWST is a remarkable tool of astronomy that can see objects in outer space not visible to Earth-bound telescopes. Dr. Scott Acton is a 1984 Abilene Christian University graduate who worked on the JWST for almost 24 years as a wavefront sensing and controls scientist. As a Christian, he said, “Seeing these images will increase your faith.”

In February, Dr. Acton’s team was privileged to download a “throwaway” image from a JWST fine guidance sensor, which brought him to tears. He described his feelings by saying, “I realized that single image contained probably 500 galaxies that had never been seen before.”

As a remarkable tool of astronomy, the JWST enables us to expand our understanding of the incredible size and magnitude of the creation. As the tools of observation improved, astronomers realized that our Milky Way galaxy was just one of many. Thanks to the JWST, we can now see countless galaxies that astronomers have never seen before, and each one contains billions of stars, many of which have planets orbiting them.

These distant galaxies send out all kinds of light – not just visible light. The JWST can see the light invisible to our eyes and see it without the obstruction of our atmosphere. That light can tell us the history of creation and testify to the truthfulness of what the Bible says about creation.

In Job 38:6-7, God says to Job, “Upon what are the foundations of the earth fastened and who do you think laid the cornerstone when the morning stars sang together?” Dr. Acton says that he imagined the galaxies singing: “Not in any kind of language that people could understand, but certainly the emotion we can understand. I would call that emotion joy. It’s almost like the galaxies or the universe was happy that after all this time, we could finally see them.”

The pictures from this remarkable tool of astronomy will give us more evidence that the creation of the cosmos had a beginning in which time and space came into existence. We can see the evidence of design and purpose everywhere in the cosmos and on Earth. If there was a beginning, there had to be a cause, and that cause was “Elohim,” the God of Genesis 1:1.

— John N. Clayton © 2022

Reference: The Christian Chronicle for August 2022, pages 18-19.

Being Perfect Should Be Our Goal

Being Perfect Should Be Our Goal

Some years ago, in a question/answer session, a woman accused me of thinking I was perfect. I asked her what she meant by the word “perfect.” That resulted in a long string of profanity about how she was sure I was far from perfect. She even pointed out a spelling mistake in my latest journal.

I asked her to define “perfect” because the word means a different thing in the Bible than in our common English usage. The fact that “all have sinned and fallen short of the glory of God (Romans 3:23) makes it clear that becoming “perfect” in a biblical sense is not the same as a spelling error. Jesus called people to “…be perfect as your heavenly Father is perfect” (Matthew 5:48). The Old Testament identifies four men as being “perfect” – Noah (Genesis 6:8-9), David (1 Kings 11:4), Asa (1 Kings 15:14), and Job (Job 1:1). None of these men were sinless, so how could any of them be said to be perfect?

In the New Testament, we also see “perfect” used differently. Hebrews 2:10 tells us that Jesus “was made perfect through His suffering.” Jesus didn’t need to be made sinless. He was sinless. The Greek word translated “perfect” is “teleios,” meaning “to be an adult and full grown, not immature, infantile.” Second Timothy 3:16-17 tells us that scripture can make us perfect. Numerous New Testament admonitions command Christians to be “teleios.” (See Hebrews 6:1 and Colossians 1:28, 3:14. and 4:12 for examples). Another Greek word, “katartizo,” is sometimes translated as perfect, and it means “a state of wholeness or completion in which defects or shortcomings are left behind.” (See 1 Corinthians 1:10 and 2 Corinthians 13:11.)

Christians strive to be complete, but we know we will never be sinless. First John 1:8-10 tells us that sinlessness is not within us as mortals, and James 3:2-10 points out that our tongue is a challenge we all face. Christians often say, “I am a work in progress.” That is a biblical concept, and while I strive to be complete and try to be without sin, it is only through the power God gives us that I make any progress in either of those.

Please join me in prayer that God’s Spirit will be active in helping us to do better today than we did yesterday as we progress toward being perfect.

— John N. Clayton © 2022

References: Young’s Analytical Concordance to the Bible and The New Bible Dictionary – Eerdman’s Publishers.

Freedom of Moral Convictions

Freedom of Moral Convictions and Voting

The political free-for-all that is going on in America now has all kinds of implications for people of faith. The problem is not whether people have the right to adopt any sort of moral stand but whether those people have the right to pass laws that discriminate against others who make different moral choices. Therefore, we must preserve the freedom of moral convictions in our words and actions.

In the past, laws made homosexual activity illegal
, prohibited interracial marriage, and restricted people of Asian descent from owning a business or land. Outdated laws also declared that blacks were humans but not persons and therefore had no rights. Those laws have been removed, but there is a danger of new laws against Christain moral values.

According to the Washington Post, 55 transgender candidates are running for public office this election year. That source also says that 20 gender nonconforming and 18 non-binary candidates are running. They have every right to seek public office. An old cliché says, “I may disagree with what you say, but I will defend to the death your right to say it.” Unfortunately, that is no longer true in many cases. Every day we read about public figures who express their opinion and are threatened with a lawsuit or physical harm by someone who feels offended.

We know first-hand about the threat to the freedom of moral convictions. We have pointed out many long-term negative consequences of the LGBTQ lifestyle, especially if drugs and/or surgery are involved. Stating those facts has resulted in threats of lawsuits as well as personal threats against your editor. Christians who openly say that they believe God designed marriage to be between a man and a woman are facing threats of violence or loss of employment in today’s America. If the LGBTQ community succeeds in getting enough representation in our government, will they pass laws outlawing Christian moral beliefs?

Jesus spoke loudly and clearly about the separation of Church and State. Both sides of this issue need to understand the consequences of allowing moral or religious beliefs to determine who makes and enforces the laws. We must not repeat history or expect recompense for past sins.

— John N. Clayton © 2022

Reference: The Week for 8/14/22, page 16.

Misunderstanding the Concept of Prayer

Misunderstanding the Concept of Prayer

We often find both atheists and believers misunderstanding the concept of prayer. Atheists see prayer as a crutch and an exercise in futility. Madalyn O’Hair, the leading atheist in the late 1900’s, was fond of saying, “No god ever answered any prayer at any time, nor ever will.” Other atheists have said that a god who needs his ego fed by the constant praise of humans isn’t worth having. For many believers, prayer is a crutch to lean on when you are in trouble.

A friend of mine tells the story of being with a family when one of their members was dying. The dying man took his last breath, and then there was silence. One of the family members said, “So what do we do now?” Another said, “I guess we should pray.” To that, the first family member said, “Does anyone here know how to pray?” They were misunderstanding the concept of prayer.

Some religions view prayer as a payment to their concept of god. They see prayer as something their god commands as a price of membership or payment for blessings received. The Christian prayer, as presented in the Bible, is very different. There are multiple admonitions for Christians to pray, but it was never given as a command to all people.

The Christian concept of prayer is not to boost God’s ego or to inform Him about a situation. Instead, Matthew 6:8 tells us, “…your Father knows what you need before you ask him.” Jesus followed that statement with a model prayer acknowledging God’s power and glory, recognizing that everything we need comes from Him, and seeking His forgiveness as we forgive others.

Because prayer is integral to spiritual health, it is also a huge contributor to good mental health. Humans need to look to a higher power, which is part of most 12-step recovery programs. Passages like Matthew 7:7-8, Luke 11:9-10, and John 14:13-14 don’t promise physical comfort but spiritual results. James 4:2-7 makes it abundantly clear that prayer is not a selfish request for physical pleasure.

There are 85 original prayers in the Old Testament, and 60 of the psalms are prayers. When you look at who does the praying, why, and what the ultimate result of the prayer is, you don’t see self-seeking requests to an ego-driven god who needs praise to maintain his self-image. What you see is people realizing their dependence on the Creator and seeking a relationship with Him. Those who don’t see their prayers answered may be misunderstanding the concept of prayer.

— John N. Clayton © 2022

Never Stop Learning

Never Stop Learning - Paul Debating Epicureans and Stoics in Athens
Paul Debating Epicureans and Stoics in Athens

Ty’Ann Brown writing in Guideposts magazine, made an excellent point about old age and learning. She writes, “Getting older does not automatically mean we are getting wiser. We have to work at it.” I can’t tell you how often I have heard someone with gray hair say, “I never heard that before,” in response to a concept I presented in a class or lecture. They sometimes make the statement with the idea that since they have never heard it before, it could not be accurate. It’s essential that we keep an open mind and never stop learning.

I share Ms. Brown’s view that learning never stops, and God does not want us to stop being students. When you read the life of Jesus Christ, you see that we should never stop learning. At age 12, Jesus sat in the temple, and the scholars were amazed as He was both asking and answering questions (Luke 2:46-47). In Matthew 8:5-10, Jesus came in contact with a centurion, and verse 10 tells us that “Jesus marveled” at his faith. The apostles were adults when Christ called them, but they learned from Him. Paul was a fully educated teacher when the Lord appeared to him, but he still had much to learn.

When Paul spoke with the Epicureans and Stoics in Acts 17:16-34
, he was learning about their religious traditions. In Acts 15, we see the entire Church learning and growing in their understanding. The world was changing, and they had to learn how to evangelize a world in flux. We live in a changing world, but we still face the issues of feminism, racism, prejudice, and nationalism that Jesus dealt with in John 4. Luke 8:26-40 shows Christ dealing with mental and spiritual issues that Satan was using to keep people under his control.

We can no longer be satisfied with traditional answers as we face today’s new challenges. Never stop learning. Learn how to use a concordance and Bible dictionary for a careful word study of the scriptures. Realize that some more recent translations of the original language may offer valuable insights that we don’t get from our old familiar translations. (I am talking about Bible translations, not paraphrases.) Second Timothy 2:15 tells us, “Study to show yourself approved by God, a worker who doesn’t need to be ashamed, correctly teaching the word of truth.” That message is not just for the young preacher Timothy but for all of us as well.

— John N. Clayton © 2022

Reference: “Back to School” by Ty’Ann Brown in Guideposts magazine, August 2022.

Blessed Are the Poor in Spirit

Blessed Are the Poor in Spirit

Jesus began his Sermon on the Mount with the beatitude, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Phillip Yancey quoted a writer named Monika Hellwig in an article on the beatitudes. She listed the “advantages” of being poor, and Yancey suggested we take it one step further by applying those same statements to the rich. In our age of materialism, these are some ideas worth considering:

HELLWIG: The poor know they are in need of redemption.
YANCEY: The rich do not know they are in urgent need of redemption.
HELLWIG: The poor know not only their dependence on God and on powerful people but also their interdependence with one another.
YANCEY: The rich rest their security not on people, but on things.
HELLWIG: The poor have no exaggerated sense of their own importance and no exaggerated need of privacy.
YANCEY: The rich feel they are of great importance and strive to protect themselves from anything they think might threaten it.
HELLWIG: The poor expect little from competition and much from cooperation.
YANCEY: To the rich, it is a dog-eat-dog world – look after number 1.
HELLWIG: The poor can distinguish between necessities and luxuries.
YANCEY: To the rich, everything is a necessity.
HELLWIG: The poor can wait because they have acquired a kind of dogged patience born of acknowledged dependence,
YANCEY: The rich want it now.
HELLWIG: The fears of the poor are more realistic and less exaggerated because they already know that one can survive great suffering and want.
YANCEY: The rich go to pieces when hardship does come their way.
HELLWIG: When the poor have the gospel preached to them, it sounds like good news and not a threat or a scolding.
YANCEY: The rich hear the gospel as a threat and an attempt to put them on a guilt trip.
HELLWIG: The poor can respond to the call of the gospel with a certain abandonment and uncomplicated totality because they have so little to lose and are ready for anything.
YANCEY: The rich feel that they have everything to lose and nothing to gain.

In Matthew 19:23-24, we find Jesus saying, “It is hard for a rich man to enter into the kingdom of heaven, and again I say to you it is easier for a camel to go through the eye of a needle than for a rich man to enter into the Kingdom of God.” When his disciples questioned this statement, Jesus went on to say, “Humanly speaking, it is impossible, but with God, all things are possible (verses 2-26).”

We can debate the whole question of who is rich and who is poor, but in comparison with most people on this planet, everyone in America is rich. Reading the things Hellwig listed, you probably realize that you struggle with some of them. Jesus didn’t say, “Blessed are the poor.” He said, “Blessed are the poor in spirit.” Jesus is not concerned with our gross income but our attitude toward what God has blessed us with and how we use it.

— John N. Clayton © 2022

Reference: The Hellwig and Yancy quotes are from Following the Call, edited by Charles Moore, Plough Publications © 2021 ISBN 978-1636080048