Deforestation and Disease Pandemics

Deforestation and Disease Pandemics
Burning a Rainforest to Plant a Palm Oil Plantation

One of the interesting aspects of the story of Adam and Eve is the environment in which God placed them. Genesis 2:8 tells us that God planted a garden, and verse 9 tells us that He planted every tree that was pleasant and good for food. The Bible doesn’t say how long God took to plant the garden and what was involved in the garden’s growth. Verse 15 tells us that “God took the man and put him into the garden of Eden to dress it and to keep it.” After establishing the man’s environment, the Genesis account turns to man’s spiritual nature. But the planted garden with every tree is our focus here as we think about deforestation and disease.

The Bible describes the first humans as what anthropologists call gatherers. Agriculture was a long way off. The eating of animals isn’t even suggested until chapter 4 when Abel brings “the firstlings of his flock” as an offering to God. An article in Scientific American (June 2020, page 8) points out how modern agricultural methods have led to the three major highly infectious viruses since 2002 – SARS, EBOLA, and COVID-19.

Slashing and burning to create land for crops, such as palm oil, reduces biodiversity and puts humans in contact with wildlife that carry microbes able to kill us. Species that survive the clearing are more likely to host illnesses that can be transferred to humans. In addition to the three main viruses of our time, the Scientific American article mentions some other diseases have come from rain forest inhabitants – Zika, Nipah, malaria, cholera, and HIV.

Humans have brought on most of our major disease issues by allowing greed and “survival of the fittest” mentality to govern our decisions about how we use the environment. We waste between 30 and 40% of the food we produce. Poor agricultural techniques and mismanagement of water prevent efficient use of what God has given us. Deforestation and disease go together. Now we are contaminating our atmosphere and filling our lakes, rivers, and oceans with waste.

The title of the Scientific American article is “To Stop Pandemics, Stop Deforestation.” God gave us the “garden” and the tools to manage it. We can’t continue to mismanage it and not see more consequences such as pandemics, global warming, and diseases produced by our failure to do what God called us to do in the beginning.

— John N. Clayton © 2020

Nuclear Destruction Potential

Nuclear Destruction Potential

We are appalled at the devastation caused by the CORONA virus. We do not wish to minimize the horror of this pandemic, but we hope that some good can come from it. You would think that world leaders would realize the tenuous nature of life on Earth. You would think they should realize that getting along with one another and joining forces to combat all the evils in our world must be a high priority. There is another way in which humans should be motivated to get along. That is the massive nuclear destruction potential in the weapons around the world.

Since the first nuclear explosion in July of 1945, nine nations have detonated 2056 atomic devices. No one fully understood what would result from all of this testing and weaponry. America’ s 15-megaton Castle Bravo test in the Pacific Ocean produced a fine, chalky material that rained down on ships and their crews in the area for three hours, sticking to human skin and piling up on the decks. Later known as shi no hai (ashes of death), they later learned that the dust was highly radioactive coral debris. It caused the entire crew of the Daigo Fukuryu Maru fishing boat to fall ill with radiation sickness.

Today some 15,000 nuclear weapons exist. They are held by the United Kingdom, China, France, Israel, Pakistan, India, North Korea, Russia, The United States, and possibly Iran. If a nuclear war broke out, 270 million people would die in the first hours of the conflict. Remember that 70,000 people died instantly in Hiroshima, and 35,000 died in Nagasaki. That was from eleven pounds of plutonium. Imagine the destruction potential of what nations have now.

Is it possible that all of this nuclear destruction potential can be disposed of without war? Can the message of peace, tolerance, love, and respect possibly come out of the horror of COVID-19 and the “black lives matter” movement? The world needs the Christian message of love now more than ever. It is not just a matter of political correctness and common sense. It is a matter of survival for us all.

— John N. Clayton © 2020

God’s Hygienic Food Laws, Wet Markets and COVID-19

Chinese Wet Market and God's Hygienic Food Laws
Chinese Wet Market

One of the enduring questions with the COVID-19 virus is its origin. We know that it came from the wet markets in Wuhan, China, but it is essential to look at what practices led to this pandemic. No one in the scientific community denies that epidemics and pandemics begin when a pathogen moves from one species to another. We need to consider how God’s hygienic food laws which He gave to the Israelites prevented epidemics and pandemics.

When you read the Old Testament, you see all kinds of restrictions on food. Those include not only what the Israelites could eat, but also how it was procured and prepared. From the earliest times, eating blood was forbidden (Genesis 9:4). Any preparation that allowed blood to remain in the meat was prohibited, so an animal that was strangled could not be eaten. Eating anything that had died on its own was forbidden (Exodus 22:31 and Leviticus 17:15). Leviticus 11 and Deuteronomy 14 give a long and tedious list of what could be eaten and what could not. There were even instructions on how to prepare the meat (Exodus 12:8-9).

The practice in the Old Testament was that eating meat of any kind (other than fish) was a rare situation and usually only for the wealthy. The main diet was grains and fruits. When humans began to build cities, this dietary practice changed, but the early Christians retained much of the Old Testament diet and restrictions. (See Acts 15:29; 21:25.)

As humans moved away from the biblical instructions of God’s hygienic food laws and the handling of animals, they instituted some very dubious practices. The July/August 2020 issue of Skeptical Inquirer (pages 20-24) carries a discussion titled “Did Superstition Cause the COVID-19 Outbreak?” The article describes traditional Chinese beliefs about meat and other byproducts of wild animals.

In China, much of the food is distributed in wet markets. In these markets, fish and a variety of other animals such as bats are slaughtered and gutted on-site to guarantee freshness. In places like Wuhan, the ground is wet with melted ice and the blood of various species. The animals to be slaughtered are kept alive in closely packed open cages where the blood and feces intermingle.

When we read through Leviticus and Deuteronomy, we may feel burdened with what appears to be an endless list of restrictions and rules. However, it doesn’t take much imagination to understand that the wet markets’ environment is conducive to the spread of disease. Epidemics of the past can be related directly and indirectly to cultural practices that would not have happened in the Israelite culture in the day of Moses. We have new problems today because of the size of the human population and the closeness of animals of all kinds and humans. The COVID-19 tragedy is a reminder of the wisdom we see in God’s hygienic food laws in the Old Testament.

— John N. Clayton © 2020

Abortion in the United States

Abortion in the United States

On Monday, June 29, 2020, the U.S. Supreme Court struck down a Louisiana law that required abortion providers to have admitting privileges in a hospital nearby in case of complications. The Court struck down a similar Texas law in 2016. Abortion in the United States continues to be a hot topic. In 2019, legislatures in 12 states passed 25 laws restricting abortions. It seems inevitable that people who profit from abortions will challenge all of those laws, and more cases will make it to the Supreme Court.

The 1973 Supreme Court decision that legalized abortion in the United States is known as Roe v. Wade. The plaintiff in the case was given the pseudonym Jane Roe to protect her identity. Her real name was Norma McCorvey. She was a poor young woman with a very troubled life who was trying to obtain a legal abortion by falsely claiming that a group of black men raped her. When that failed, she tried to get an illegal abortion. Some abortion activist attorneys who were not interested in helping her used her as a case to challenge laws against abortion. It took three years for the case to reach the Supreme Court. In the meantime, McCorvey had her baby and put it up for adoption.

In 1994, McCorvey put her name on an autobiography titled I Am Roe. Under the influence of an evangelical minister who founded Operation Rescue, she became a Christian and was baptized. She quit her job at an abortion clinic and went to work for Operation Rescue to campaign against abortion. She said she was sorry for her part in making abortion legal. She published a second book in 1998 titled Won By Love telling about her conversion. In 2004 she petitioned the Supreme Court to overturn Roe v. Wade, but the Court dismissed the case in 2005.

McCorvey died from heart failure in 2017, but shortly before her death, she recorded a “deathbed confession.” In it, she said that her activism against abortion was “all an act” and that she was paid to do it. She said she didn’t care whether women got abortions. On May 22, 2020, a television documentary called AKA Jane Roe was released on FX. It included her “confession,” in which she said, “I took their money, and they put me in front of the cameras.” However, a friend who knew her well said that McCorvey felt guilty for the abortions and was trying to justify herself in her own mind by saying that abortions are okay. Only God knows the true feelings and motivations of Norma McCorvey. All we know is that she lived a very troubled life for 69 years.

The latest five-to-four decision by the Supreme Court was based on “legal precedent.” It indicates that any hope of reversing Roe v. Wade or finding any real solution to the abortion dilemma will be difficult with the present Supreme Court. We have pointed out before that you cannot explain a baby as “an extension of the mother’s body.” Apparently, abortion in the United States will continue as our culture is accepting infanticide as a method of birth control. State-by-state the rights of babies before birth are being eliminated.

— John N. Clayton and Roland Earnst © 2020

Compassion and Choices in Death

Compassion and Choices in Death

An organization that has been gaining a great deal of support by promoting medical aid in death is called Compassion and Choices. It has been instrumental in getting state legislators to consider end-of-life options, including hospice and medical assistance in dying. This is an emotional issue that virtually all of us have faced, are facing, or will face in the future. If someone is in the final stages of dying from an incurable illness, what would God have us do?

Compassion and Choices’ promoters make a strong case that it is cruel to make a loved one face their last hours alone. They say nobody should be allowed to remain in great pain while their loved ones are also in agony listening to them scream in a nearby room.

The Bible is not silent on this subject. Proverbs 31:6-7 says, “Give strong drink to the dying and wine to those who are in misery. Let him drink and forget his misfortune.” It has always interested me that when Jesus was crucified, his executioners offered him “wine mixed with myrrh” (Mark 15:23). Myrrh was a pain-killing drug, and He refused it. It is clear from the teachings of Jesus in Matthew 9:12 that He didn’t oppose physicians or the medical practices of the day. However, the pain of Jesus dying for our sins could not be diluted by using human pain-killers to reduce His sacrifice.

There is a difference between offering pain killers, counseling, support, and loving care to the dying and outright killing them prematurely. We have the capacity to make natural death quiet, dignified, compassionate, and of value without forcing our will upon God’s will. I have seen too many cases where a dying person used that moment to cement their relationship with others and with God. I have also seen a dying person bring comfort, support, and blessing to others. So-called mercy killing would not have allowed those things.

Jesus had a purpose in rejecting the myrrh. But for the rest of us, the medical establishment must provide palliative care. Compassion and choices should not mean that we deal with the crisis of the moment by using our technological ability to end life.

— John N. Clayton © 2020

Wife Sharing Proposed in China

Wife Sharing Proposed in China

From 1980 until 2016, the Communist Chinese government mandated a one-child policy, which led many couples to abort female fetuses because having a male child offered many advantages. As a result, China now has 34 million more males than females. Fudan University professor Yew-Kwang Ng has proposed wife sharing as an academic solution to “men’s physical and psychological needs not being met.”

Ng argues that Chinese prostitutes already serve more than ten clients in a day. He added that making meals for three husbands won’t take much more time than making a meal for one husband. Ng says these facts prove that allowing women to have many husbands is a solution to the imbalance created by the one-child policy. You can imagine the response the wife sharing proposal received on social media. The backlash may prevent the Chinese government from implementing this proposal.

The point here is that when humans throw out one of God’s laws, there are always problems with collateral damage. As America throws out one standard of behavior after another, we wonder what the consequences will be. God’s plan for men and women works. The problem is that humans always want to find an alternative to God’s plan, and the result is catastrophic.

— John N. Clayton © 2020

Reference: The Week, June 26, 2020, page 14.

Willful Blindness and Race

Willful Blindness and Race

I have been thinking about willful blindness and race. Many years ago, in a lectureship in Canada, I met a Christian lady who was born and raised in Germany before and during World War II. After the war, she became a Christian, but during the war, she was part of Hitler’s youth workers and active in the Nazi movement. As she talked about her leadership role in the Nazi movement, she spoke of being enthusiastic about the successes of Nazism and how it gave young Nazi workers pride and enthusiasm for the economic and social achievements it generated.

As she spoke, she became subdued and said that when she and other young Germans heard that Jews were being put in concentration camps and killed just because they were Jews, they didn’t believe it. “We are too smart, too religious, too kind to ever allow such things to happen. That can not be true!” She then looked up at me with tears in her eyes and said, “But we were so terribly, horribly, awfully wrong.”

I have often heard people say that they can’t understand how the German people allowed the persecution of the Jews under Hitler. The reason is willful blindness! As we are seeing and hearing the cry of our black friends and neighbors now in 2020, we need to have the courage to ask if we, too, are willfully blind.

Willful blindness and race is an attitude common to humans. In Matthew 21:7-11, we see people welcoming Jesus to Jerusalem with a huge parade and with cries of love and support. In Matthew 27:22-25, we see these same people crying, “Crucify him!!” In Acts 7:54-60, we see people killing Stephen and even covering their ears to avoid hearing the truth about what they were doing.

I am an old man, and I have lived and worked among people of color all my life. Yet until the last few weeks, I never heard about the horrible destruction and murder of over three hundred innocent blacks living in Greenwood, Oklahoma, on May 31-June 1 of 1921. A prosperous town known as “Black Wall-street” was made up of black homes and businesses. It was attacked, and 1265 houses were burned, 150 businesses destroyed and looted, and 9,000 left homeless.

How did I never hear of this tragedy? I never thought about the impact of how we all got here. My ancestors came to America to escape persecution and to look for freedom. My black friends are here because their ancestors were ripped away from family and home, taken on a trip they didn’t want to take, and denied basic rights and freedom. How have I ignored that fact? The answer is “willful blindness.”

In this time of having our vision restored, perhaps we need to be reminded of the words of a powerful song from the musical South Pacific and reflect on how they apply to us:

“You’ve got to be taught to hate and fear. You’ve got to be taught from year to year. It’s got to be drummed in your dear little ear. You’ve got to be carefully taught. You’ve got to be taught to be afraid of people whose eyes are oddly made, and people whose skin is a different shade. You’ve got to be carefully taught. You’ve got to be taught before it’s too late. Before you are six or seven or eight, to hate all of the people your relatives hate. You’ve got to be carefully taught.”

Let us all work at getting rid of our own willful blindness and ask God to help us have the total spiritual sight that Paul talked about in Galatians 3:26-28.

— John N. Clayton © 2020

Atheism and Defective Fathers

Atheism and Defective Fathers

There seems to be a connection between atheism and defective fathers. If you were to make a list of the most famous atheists of all time, what would they have in common? Such a list would include Freud, Nietzsche, Hume, Russell, Sartre, Camus, Schopenhauer, Hobbes, Meissner, Voltaire, Butler, Wells, Feuerbach, Dawkins, Dennett, Hitchens, Stalin, Hitler, Diderot, and Marx. They all had in common that they had either no relationship to their fathers or a defective one.

A book that explores this is Faith of the Fatherless: The Psychology of Atheism by Paul Vitz. Vitz quotes Freud as saying: “Psychoanalysis, which has taught us the intimate connection between the father complex and belief in God, has shown us that the personal God is logically nothing but an exalted father, and daily demonstrates to us how youthful persons lose their religious belief as soon as the authority of their father breaks down.”

It is essential to understand that just because you had a bad father doesn’t automatically mean you will be an atheist. But I have personally seen people who were mistreated or abandoned by their biological fathers and had a difficult time accepting the concept of a heavenly Father. It’s easy to see how there could be a connection between atheism and defective fathers. If all you know of “father” is someone who abused you, then any notion of a loving heavenly Father may be hard to accept fully.

In this day of single parents, fatherless children, and dysfunctional father figures, we can expect further growth in faith problems. The New Testament writers were aware of this and frequently addressed the need for fathers to have the strength to be the men God called them to be. “You fathers, don’t rouse your children to resentment, but raise them by letting the Lord train and correct them” (Ephesians 6:4). “Fathers do not fret and harass your children, lest they become discouraged and quit trying” (Colossians 3:21).

The biblical concept of a father is not that of an abusive tyrant, but a loving provider. Children can understand the spiritual father is one of love and care and compassion even if they have not had the best of experiences with their biological father. Thank God for Christian fathers.

— John N. Clayton © 2020

NOTE: Biblical quotes are from The New Testament from 26 Translations by Zondervan Publishing.

COVID-19 and Church Closings

COVID-19 and Church Closings

A major issue in America today is COVID-19 and church closings. The problem was highlighted recently when Minnesota Governor Tim Walz ordered churches to remain closed while shopping malls and bars were opened. Many politicians are trying to get votes by advocating that churches be opened even though they haven’t been in a church of any kind for a very long time.

We have pointed out that the biblical concept of the Church is not a huge building with massive numbers of people meeting together. The Church is people (1 Corinthians 3:16), and we need for worship is two people, “gathering together in the name of Jesus” (Matthew 18:20). Is it valid to compare bars and churches?

In The Week magazine for June 5, 2020 (page 6), mentioned several cases where Churches have spread the Covid-19 virus. In a choir practice, one singer infected 52 of 61 choir members, and two of them died. In Arkansas, an infected singer passed the virus to 35 members of the choir who, in turn, infected 21 in the community, and three died. In Frankfort, Germany, a church service infected 107 people, even though social distancing was in place.

In this time of COVID-19 and church closings, we must find ways of worshiping together without exposing others to the virus. We can do this by meeting outside, by having services on YouTube, Facebook, Zoom, or by meeting in small groups. Endangering our congregations’ vulnerable members to a potentially lethal virus is not a way to worship God.

— John N. Clayton © 2020

Menopause and Women’s Roles

Menopause and Women's Roles

“IT’S NOT FAIR!!” my atheist, feminist opponent declared. “Why would your God allow men to father children well into their old age while the average woman ceases having menstrual cycles by the age of 51.” Her challenge sent me digging into the whole business of menopause and women’s roles, and how they are designed and why.

The facts in a woman’s reproductive life are clear. Pregnancy becomes more hazardous with age, and younger women are more likely to survive childbirth than older women. It is a fact that we see more chromosomal abnormalities in the ova of women over 40, so there are genetic issues as well.

Aside from the survival rate physically and genetically of children born to older mothers, there is the issue of different roles that women have at different times in their lives. If a woman reaches menopause by the age of 50 and she lives to be 80, she has time for a new phase of life–that of being a grandmother. Studies on a variety of societies have shown that the survival rate of children in primitive societies is directly related to the presence of grandmothers. Assuming that human children need their mothers until they are around ten years old, the support of a grandmother can obviously be a positive feature.

We are all familiar with the poem “There was an old woman who lived in a shoe; she had so many children she didn’t know what to do.” As a public school teacher in an inner-city high school, I saw a huge number of grandmothers who came to PTA meetings or conferences about the needs of a child. In our day of working mothers and single parents, the need for the role of grandmother is undeniable.

The apostle Paul described the foundation of the faith of the young man, Timothy, in 1 Timothy 1:5: “When I call to remembrance that unfeigned faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice…”

One of the things that defines us as humans is the exceptional care that we receive from our mothers. The difficult business of raising children today is compounded by the unwillingness of many to accept our biological design. The facts of menopause and women’s roles clearly show evidence of design.

— John N. Clayton © 2020

Data from Natural History magazine, July/August 1998, pages 24-26.