Christian Living Archives

February 20, 2021February 19, 2021

Even Christians Have Abortions

In 1973, the U.S. Supreme Court clearly stated that killing a baby is a choice women have the right to make. We have pointed out before that it is scientifically impossible to support the view that a fetus is just an extension of the mother’s body. Morning sickness happens because the mother’s body tries to reject a foreign object. Nearly 50 million babies, each with their own genome, have been aborted in the United States, and even Christians have abortions.

It is easy to carry a sign around opposing abortion or write an article condemning it. The fact is that if a woman finds herself pregnant and doesn’t want the baby, she has an excruciating decision to make. No one should trivialize an unwanted pregnancy or throw stones at a woman who has had an abortion.

It is essential to look at ourselves and see that we don’t become hypocritical when faced with a situation where abortion seems to be the easiest answer – either for us or someone we love. “40 Days for Life” is a pro-life movement claiming the involvement of over 20,000 churches and more than a million participants. Carmen Pate, working with that group, released disturbing statistics that even Christians have abortions. Of the women who have had abortions, 43% identify themselves as Protestants, and 27% identify as Catholic. One in four women has had at least one abortion by age 45.

The abortion dilemma continues to divide America and is a challenging problem to solve. The real answer is to stop endorsing promiscuity and provide better ways for couples who want children to adopt babies. As an adoptive father of three children, I am so thankful that my kids’ biological mothers were strong enough to allow them to live and grow into productive adults.

February 14, 2021February 12, 2021

On Valentine’s Day

People in many countries observe various customs on Valentine’s Day, February 14, although, in a few areas, it’s celebrated in July. Valentine’s Day is not an official holiday in any country, but it is certainly a cultural holiday.

Saint Valentine’s Day originated as a Christian observance in honor of a saint (or saints) named Valentinus in the third century. It may have been an effort of early Christians to purify a pagan Roman holiday called Lupercalia, which celebrated fertility and occurred around February 14.

In the fourteenth century, Valentine’s Day came to be associated with romantic love. Today it has become highly commercialized due to merchants taking advantage of the giving of gifts to loved ones. Many legends about this day have come down concerning its origin and reason and, many countries have their own customs on Valentine’s Day.

One thing is sure—we need more love in the world. I am not talking about romantic love, but the kind of love that is meant by the ancient Greek word “agape.” The Apostle Paul used that Greek word in his letter to the church in Corinth in the first century. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices in the truth. It always protects, always trusts, always hopes, always perseveres” (1 Corinthians 13:4-7). Whether on Valentines’s Day or any other day, we can never get too much of that kind of love.

February 12, 2021February 11, 2021

Financial Management and Debt in the Bible

There are many teachings of Christianity that offer solutions to the problems we all face in the 21^st century. The claims of skeptics that the Bible is an ancient book of myths that have no relevance to life in the modern era is false. The practical value of Christ’s teaching speak to its inspiration by God and validate the Christian life. No area of life shows this more clearly than financial management and debt.

In the days of Christ, many people had difficulty managing their money. The common people would get themselves in debt to a money lender–sometimes just to buy the necessities of life. Many of Christ’s parables address the issues of getting into debt and settling debts. One option for debtors in those days was to sell themselves into slavery to the person who loaned them the money. The Old Testament law said that the maximum length of servitude was seven years. There were even special times when all debts were forgiven.

People still have trouble with financial management and debt. In today’s world, instead of a person lending the money it is a credit card company. Many people become slaves to them. One option today is to declare bankruptcy. It is interesting that bad credit can be resolved in the same time period as the old Jewish law–seven years.

The teachings of Christ and the early Church revolved around avoiding servitude. The key phrase in the teachings of Christianity is “being content.” In Luke 3:14, Christ told soldiers to “be content with your wages.” Hebrews 13:5-6 tells Christians “Keep your lives free from the love of money and be content with what you have, because God has said ‘Never will I leave you, nor will I forsake you.’ So we can say with confidence the Lord is my helper, I will not be afraid of what man can do to me.” Jesus, in the Sermon on the Mount, stated this principle clearly in Matthew 6:19-34. That passage warns against “laying up treasures on Earth.” It points out that we can’t always change our station in life, but that Christ’s followers should trust God for our needs.

In 1 Timothy 6:8-9, Paul tells Christians to be content if they have food and clothing and that “foolish and harmful desires …plunge men into ruin and destruction.” How much grief, mental anguish, and frustration has credit card debt brought on people today? Later in that passage Paul talks about the uncertainty of wealth (verses 17-21). In Philippians 4:11-13 Paul says, “I have learned to be content.” For Christians, the Church is the security blanket to provide basic support, and Matthew 25:34-46 tells Christians how to find what really brings contentment.

The Bible’s wisdom is a great testimony to its divine origin, and gives practical lessons for financial management and debt. Wealthy Christians are told not to be arrogant or to put their hope in wealth. The Bible tells all Christians to put their hope in God, whether they are rich or poor so they can “take hold of the life that is truly life” (1 Timothy 6:19).

February 11, 2021February 10, 2021

Legal Assault on Christian Values

One of the things going on in America today is the massive legal assault on Christian values. The Christian view that LGBTQ behavior has unhealthy consequences for individuals is becoming illegal. Christian love and concern compel us to warn a person that a behavior is destructive and unwise, but no Christian would want to put someone in jail or fine them for having an LGBTQ belief or practice. However, LGBTQ lawyers attempt to make Christian beliefs illegal and justify fines and imprisonment for Christian teachings.

An example of damage to innocent people caused by LGBTQ advocates is the inclusion of transgender participants in girl’s athletics. Now 16 states are allowing biological male transgender people to compete in girl’s sports. Obviously, a biological male can have a huge natural advantage over girls and women in bone density, muscle mass, and lung capacity. Biological males who have chosen to be females have won several athletic events denying capable girls the possibility of scholarships. Even magazines like the New York Post have pointed out the unfairness of this inclusion.

The American Civil Liberties Union (ACLU) has 300 staff attorneys and a $300 million budget to bring expensive lawsuits against Christians and precipitate laws that afflict them. Planned Parenthood has more than $600 million in taxpayer funding, much of which goes to legal attacks on churches and pro-life organizations. The Southern Poverty Law Center has $500 million to use for similar agendas. Christians must be aware of the legal assault on Christian values and express their concern to their political representatives.

Data from The Week, February 5, 2021, and Alliance Defending Freedom letter for January 25, 2021.

February 10, 2021February 9, 2021

What Color Is Your River?

In my lifetime I have spent a lot of time on rivers. Living in Canada, I became acquainted with beautiful blue water with a clarity that allowed you to see the river’s bottom even at 20 feet. When my family moved to Bloomington, Indiana, I became involved with the White River, which was anything but white or blue. What color is your river?

In our 12 trips down the Colorado River through the Grand Canyon, I saw changes in the water from time to time. The river was sometimes brown and other times crystal blue depending on how much upstream water was being released from the Glen Canyon Dam. I now live on the Saint Joseph River in southern Michigan. I have read the notes of the first explorers who came through this area in which they tell of being able to see the bottom of the river through 20 feet of water. Now you can only see about a foot down. There has been a massive change in Americas’ rivers through the years.

In 1984, Satellites started taking pictures of rivers in the United States. Over 230,000 images have been taken and analyzed by the University of Pittsburgh, the University of North Carolina, and Duke University. The data shows that only five percent of Americas’ rivers are still blue. Twenty-eight percent are green, which in most cases is caused by algae. The remainder are yellow, with 11,629 miles of rivers having become distinctly greener since 1984.

As rivers change from blue to yellow to green, what can live in the rivers also changes. In the Saint Joseph River, where we live in Michigan, the kind of fish that live in the river today are far different from the native trout seen by the early settlers of this area. Today the river has large numbers of suckers and carp. There are some bass and panfish, and we do have salmon from Lake Michigan migrating up the river to spawn. Transplanted fish like walleye are popular, but the whole ecological makeup has changed.

What color is your river? More important is the question of what is causing the rivers to change color? The causes, according to the studies, are farm fertilizer runoff, dams, sewage, and global warming, which has raised the temperature so that cold-water fish cannot live in the river. This is more than the loss of recreational use of waterways. Numerous diseases, including cancer, are related to what is in the water we drink, bathe in, and provide to our animals.

The question of what color is your river leads to asking what you can do about it. Christians need to be vocal in encouraging our culture to initiate significant efforts to turn our waterways blue again. It is interesting that in Revelation 22:1-2, when the inspired writer wanted to portray some of the properties of heaven to mortal humans, he describes “a pure river of water of life, clear as crystal.” In ancient times, when people wanted to worship and get away from the hassle of human activity, they went to a river. (See Acts 16:13.) Today most of our rivers are not that attractive.

Data from Associated Press article by Seth Borenstein, January 9, 2021.

February 7, 2021February 6, 2021

What Do You Worship?

What do you worship? Notice that I didn’t ask “if” but “what.” Webster defines worship as “homage paid to something bigger than you are.” The word “homage” means reverence.

We live on a river, and every Sunday morning, we see boats going by containing people paying homage. The worship of salmon, pike, and perch is as far as some people go in paying homage. On our way to the church building, we see multiple cars and trucks pulling boats, most of which are headed for Lake Michigan. At the lake itself, we can see people who worship the lake by spending massive amounts of money on elaborate yachts.

For those of us who aren’t blessed with massive amounts of money to spend on material luxuries, there is still a need to be careful about what we worship. There are eight different Greek words in the New Testament used to describe worship in a negative framework.

Doxa – Luke 14:10 – Worship to gain honor from human beings.

Eusebeo – Acts 17:23 – Objects made by humans to show a person is pious.

Therapeuo – Acts 17:25 – To fulfill an ego need of God, not for our benefit.

Threskeia – Colossians 2:18 – Ceremonial use of angels, spirits, visions, etc.

Latreuo – Acts 7:42 – Astrology – Worshiping celestial objects.

Proskuneo – Matthew 2:2, 4:9, 8:2, 28:17, etc. (59 times) – “To kiss the hand forward.” Worship of the physical Jesus here on Earth.

Sebazomai – Romans 1:25 – Worship of nature or animals.

Sebomai – Matthew 15:8-9, Acts 19:27 – Preacher worship, reverence for a spiritual teacher. (See also Acts 8:9-11.)

James 1:27 and Matthew 25:31-40 describe what God wants. Worship is for our benefit, not God’s. What do you worship? The materialist is continually struggling for more until either their resources run out or death comes no matter how much they spend. Acts 2:42-27 describes the activities of the ordinary people in worship. They devoted themselves to teaching, fellowship, unity, prayer, and communion. They met daily for spiritual growth and addressed the needs of others.

Worship brings the joy of sharing and giving and knowing that we have nothing to fear at death because a better existence awaits us. Worship is not for show or because God needs us. It is a personal time with just us and God – not angels or objects. It is a daily activity seen in what we do, not what is done to us. It is a way of life that blesses those with whom we come in contact.

What do you worship? Worship God today and here and now. God will open doors for you to give and to bless, and life will be full of contentment.

January 31, 2021January 24, 2021

The Greatest Love Is Agape

Perhaps the most abused word in the English language is the word “love.” We hear that word used in every kind of situation. “I love that song” certainly is different from “making love.” In English, you have to look at the entire context of a statement about love before you know what the person who said it is talking about. The New Testament was written in Greek, and the Greeks had multiple words that we translate with our one word, “love.” In today’s world, the greatest love is agape.

In the Greek language, sexual love was the subject of the word “eros.” “Thelo” was used when the love was a desire or wish. “I love that kind of perfume” would be an example of that use. The prefix “phileo” indicating an emotional or material kind of love and had multiple uses. “Philargurix” was the love of money. “Philanthropia” was human love. “Phildelphos” was the love of brethren and is familiar to us today in the name of the city Philadelphia. “Philedonos” was the love of pleasure.

The New Testament presents a unique concept of love. The Greek word is “agape,” a noun, or “agapao,” a verb. These words were used 114 times in the New Testament and especially by Jesus Christ. In John 21:15-17, Jesus repeatedly asked Peter, “Do you love me?” Jesus used the word “agape,” but Peter kept responding with “phileo.” The greatest love is agape, but Peter did not understand that yet.

Many people struggle with the teachings of Christ because they don’t understand Jesus’ concept of love. How can I love my enemy (Matthew 5:43-44)? How can we love one another (John 15:12) when many of us are not lovable? Ephesians 5:25 tells husbands to love their wives as Jesus loved the Church. This is not a sexual reference any more than is Jesus’ discussion with Peter. A marriage based solely on sex is doomed.

The familiar passage in 1 John 4:8 that “God is love” is another reference to the unique form of love that God calls us to. Christians have help in their capacity to love as 1 Corinthians 2:11-16 tells us that an unbeliever: “…cannot accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them because they are spiritually discerned.” The passage goes on to say that Christians “have the mind of Christ.” So do I have the capacity to love my enemy? Not in a physical sense or a sexual sense, but I have grown to love in a spiritual sense. This is a growth process, and I am closer to it now than I was 50 years ago.

Read Matthew 5-7 and pay attention to the fact that Jesus is talking about loving the spiritual nature of all humans. When you read 1 John 4:12-13, you see a great picture of what Christian love is all about: “No one has ever seen God, but if we love one another, God lives in us and His love is made complete in us. We know we live in Him and He in us, because He has given us of His Spirit.” Read the rest of the chapter and especially verse 20: “If a man says that he loves God and then hates his brother, he is a liar, because he who does not love his brother whom he has seen, how can he love God whom he has not seen.”

Christian love is the hope of the world, and it is the only hope for peace and understanding that we all desire. The greatest love is agape.

January 24, 2021January 24, 2021

Designed for Fellowship

Sometimes evidence of God’s design in our lives shows up in unusual places. A recent example of that is a study by neuroscientist Livia Tomova and her associates at MIT that showed we were designed for fellowship.

The study involved 40 people who were required to fast for 10 hours. Then the researchers showed them pictures of pizza and chocolate cake and recorded the brain waves from the midbrain of the subjects. Several days later, they took the same 40 people and did not allow them to have any contact with other people for 10 hours. That meant no friends, no Facebook, no Instagram, no social contact. Then the researchers showed them pictures of people chatting or playing team sports. The brain waves showed the same response as they had for food deprivation.

The area of the brain the researchers studied plays an essential role in human desire for food, friends, drugs, or gambling. The research indicates that humans are designed for fellowship. The effects on people who are socially isolated by COVID-19 are significant. It may explain some behavior issues that researchers have noted. Social isolation puts both mental and physical health at stake. It can even leave people craving for more food, drugs, or gambling.

Genesis 2:18 tells us that when God created Adam, He recognized “It is not good that the man should be alone…” Humans are designed to be social in our base nature. We may think that we like to be alone, but the reality is that eventually, we all need contact with other humans.

After a period of isolation, all of us need to be with other people. The biblical model of the Church is that “when two or three are gathered together” in the name of Jesus, He is there also (Matthew 18:20). One of the frustrations associated with the pandemic is not being able to be with other people who share our convictions and values. We are designed for fellowship with others. That is the way God created us.

Reference: Science News January 16, 2021, page 5.

January 21, 2021January 21, 2021

Zoonotic Diseases and Pandemics

The ancient Israelites’ diet consisted of very little meat, and most of that came from animals they raised. That was not true in the rest of the world. For many people in China and Africa, survival meant hunting animals and using them for food. We now know that many of the animals people ate were intermediate hosts for viruses. A virus can exist for many generations in a wild animal and mutate until it can jump to human populations, creating zoonotic diseases. The list of viral and bacterial diseases that have originated in wildlife grows constantly. A partial list includes SARS, MERS, Ebola, AIDS, Zika, Lyme Disease, rabies, swine flu, and COVID-19.

Wet markets, common in parts of Asia and Africa, are a significant source of zoonotic diseases. There animals, including rats, snakes, birds, bats, and monkeys, are kept in cages and killed when people purchase them for food. The filthy environment allows saliva, urine, and feces to become mixed with the blood of animals slaughtered on the spot. Experts say 376 wildlife species are known hosts to zoonotic pathogens, and at least 700,000 different viruses have the potential to jump to human populations. Christian Walzer, executive director of health for the Wildlife Conservation Society, calls wet markets “cauldrons of contagion.”

In Old Testament times, the Jews had very strict rules about what meat they could eat and how to prepare it. One of the priest’s jobs was to inspect the meat that people consumed to make sure it conformed to specific rules preventing zoonotic diseases. That was the world in which Christianity began, and early Christians benefitted from the rules they inherited. The instruction of the apostles was not to eat blood or animals that had been strangled. (See Acts 15:20,29 and Acts 21:25.)

In Acts 10:11-16, we read the account of God telling Peter, “What God has cleansed you should not call common.” The message was that all people are precious to God, but it also implied that there was no longer religious significance to eating the meat of various animals. The dietary laws that God gave Israel centuries before were “nailed to the cross” of Christ (Colossians 2:13-17). However, what is religiously acceptable is not always biologically advisable.

It seems that the battle of the 21st century may be zoonotic diseases caused by eating animals that carry viruses to which humans are not immune. There were good hygienic reasons for the instructions God gave to ancient Israel.

Data from National Wildlife magazine, February-March, 2021 pages 22–29.

January 15, 2021January 14, 2021

Hate Groups and Anti-Hate Groups

In recent years, several hate groups have grown up in the United States. Most of us know the Ku Klux Klan history, but today there are neo-Nazi and white nationalist groups gaining publicity. There are “anti-hate” groups to oppose the hate groups. That may sound like a good thing, but some anti-hate groups paint anyone who stands for anything as part of a hate group. Sometimes hate groups and anti-hate groups are hard to distinguish.

A good example is the Southern Poverty Law Center (SPLC). This organization claims to track and expose 940 active hate groups operating in the United States. They define a hate group as having “beliefs or practices that attack or malign an entire class of people typically for their immutable characteristics.” What they mean is that any group opposing same-sex marriage, radical Islam, or abortion they classify as a hate group. Their list of hate groups includes Christian organizations. Comparing a Church that opposes abortion to the Ku Klux Klan is absurd, but that is the case with the SPLC.

We face a crisis of free speech in America today. Anyone who presents negative facts about someone else’s beliefs or practices is likely to be threatened with lawsuits or arrest. In our periodical and on our websites, we have pointed out statements in the Koran that promote violence and abuse of women. We have called attention to the problems of abortion and how it fosters infanticide. We have given data showing that there are destructive and hurtful consequences to things the LGBTQ movement promotes.

Because we have printed those things, we receive threats of lawsuits and violence. In the past, we have had some violence and vandalism directed towards our ministry. We urge anyone who donates to hate groups and anti-hate groups to be sure you know what causes you are helping. For the anti-hate groups, find out who they are labeling haters. Both the hate groups and anti-hate groups oppose some of the teachings of Jesus Christ. In the words of Joshua to the Israelites, “Choose you this day whom you will serve, but as for me and my house, we will serve the Lord” (Joshua 24:15). Practice love and follow the teachings of Christ, even if it leads to persecution.