Designed for a Purpose

Designed for a Purpose

On this website, we often talk about design in living things. Everyone sees design in the world around us. It’s impossible not to see design. Even the leading atheist biologist Richard Dawkins said that biology is the study of things that appear to be designed for a purpose. However, he believes they only appear to be designed because he knows that design requires a designer. The trick is to pretend that it is not design but merely a pattern produced by natural selection acting on random chance mutations.

Our study of design is not the ancient god-of-the-gaps concept where we say, “I don’t know how this happened, so there must be a god who did it.” Instead, we consider the evidence for the possibility of these “designs” happening by pure chance. Is chance or intelligence a better explanation for what we see in living things? Can the features we observe be explained more effectively by natural selection acting on random mutations; or by intelligent design? Which alternative has greater explanatory power and is, therefore, more plausible? Can you say with confidence that living things were not designed for a purpose?

Every day, we see machines and devices created by human intelligence. We marvel at the complexity of such things as computers, automobiles, or vehicles for space travel. The intricate design of living things, including humans, is far greater than any of those human-designed devices. Do we ever question whether the human inventions came together by accident? But some would say, “Those things are not alive, and therefore they can’t design themselves. Living things can change on their own through natural selection.”

That brings up the question of where did the first living thing come from? It came from non-living matter. How did that lifeless material assemble itself into something as complex as a living cell that could take in nourishment and reproduce? Where did the information in the DNA come from? Random text can’t assemble itself into intelligent language, and the DNA contains a language so complex that it took modern computers to decipher it. What intelligence wrote the code within the DNA of each plant and animal, giving them the ability to change and adapt to stay alive?

We see random patterns in clouds, or sand, or waves blown by the wind. We see patterns of sunlight on the forest floor as it shines through the tree leaves. Those things are random. Though they may be beautiful, they are not examples of design. When we see the biological systems working within a living animal or plant or study biomes and ecosystems working in harmony to make life possible, we observe more than a chance pattern. We are beholding something that was designed for a purpose by an intelligent Designer.

Bringing it closer to home—that means an intelligent Designer designed YOU for a purpose.

— Roland Earnst © 2020

Carrion Cactus Fools Flies

Carrion Cactus Fools Flies
Carrion Cactus (Stapelia gigantea) and Flower

One of the exciting things we see in the natural world is how living things solve problems produced by the environment. An excellent example is the carrion cactus that lives in hot and dry deserts of Africa.

Getting enough water is a challenge for plants that live in places where rainfall is very sparse. Those plants employ ingenious ways of storing water and reducing transpiration losses by having needles instead of leaves. What we might not have thought about is the problem of pollination in the desert environment. There aren’t enough plants to support a bee population, and pollinators are few and far between.

One cactus called the carrion cactus (Stapelia gigantea) has solved the pollination issue in an unusual way. When the cactus flowers are ready to be pollinated, they give off a foul smell that reeks of dead and rotting flesh. The smell of carrion attracts flies. As they scramble over the flowers trying to find the dead organism, they get pollen on their bodies and pollinate the cactus flowers.

God has created creatures that clean up dead and decaying organic matter. We have discussed the design roles of dung beetles, vultures, and worms in cleaning up the environment. In the carrion cactus, we see a plant that fools insects into thinking there is something to clean up as a way to accomplish pollination. This impressive trick allows a plant to thrive in the dry and hostile environment of the desert.

We saw the carrion cactus at the Frederik Meijer Gardens in Grand Rapids, Michigan. They feature amazing displays of many kinds of plants, including desert plants and carnivorous plants, that show God’s creativity.

— John N. Clayton © 2020

Why Did Dinosaurs Exist?

South American Tapir brings to mind the question "Why Did Dinosaurs Exist?"
Lowland Tapir (Tapirus terrestris)

An interesting question we often hear is, “Why did dinosaurs exist?” We have pointed out in several articles and posts that none of the words used to describe the animals in Genesis 1 can reasonably describe a dinosaur. The same is true in Job and other scriptures that describe large animals. If we take Genesis 1, the animals described in that chapter are animals Moses knew, and their role was clearly defined.

We have suggested that the dinosaurs were a part of the preparation of the Earth for human habitation. “In the beginning God created the heaven and the earth” does not tell us how He did it or what processes and time were involved. Asking why did dinosaurs exist, leads to the question of whether there was a logical reason for an animal like brontosaurus to exist.

Science News (July 4 and 18, 2020) published an article about research on the lowland tapir (Tapirus terrestris), the largest mammal in South America. The Amazon Environmental Research Institute in Brazil refers to the tapir as the gardener of the forest. The rainforests would be biological deserts except for the actions of the tapir. This large mammal feeds on the seeds of about 300 plant species and defecates them in areas that would otherwise be barren. In modern times the tapir has been a primary factor in the recovery of burned-over areas. When Earth was a barren desert at the time of the dinosaurs, the problem would have been even more critical.

We suggest that the dinosaurs were the gardeners of the Jurassic and Cretaceous geological periods. A brontosaurus would produce massive amounts of dung filled with seeds. They would have kept a balance between plant growth and the re-seeding of plants. The enormous meat-eating dinosaurs were mostly carrion eaters that helped with cleanup and helped to control the populations of plant-eaters.

As we question why did dinosaurs exist, we see God’s wisdom in the process of creation. He provided a world that allows humans to have food and resources to use in daily life. At the same time, the design left a guide for modern humans to follow in locating and synthesizing these resources. We know where to find the minerals and fuels because we understand the process God used to put them there.

— John N. Clayton © 2020

For a detailed description of Genesis 1 go to doesgodexist.org and read the booklet “God’s Revelation in His Rocks and His Word.”

Animals Designed to Clean Up Biological Waste

Animals Designed to Clean Up Biological Waste - Lammergeier or bearded vulture

One of the fascinating areas of scientific investigation is studying animals designed to clean up biological waste. This is especially true in mountainous regions where dry conditions and harsh terrain do not allow normal organic decomposition.

The lammergeier or bearded vulture (Gypaetus barbatus) is an example of such an animal. This large bird lives in scattered mountainous areas in Europe and Africa and across Asia, including Siberia and the Himalayas. It has a wingspan of ten feet (three meters). The main item on its menu is bones.

The World Atlas of Birds reports that this bird picks up the bones of animals that have died naturally or been killed by predators and carries them to high elevations. It then drops the bones onto the ground to smash them into smaller pieces. Lammergeiers do not eat just the bone marrow. They actually swallow large pieces of bone. To do this, they have an extremely elastic esophagus. Their stomach has a group of cells that secrete a highly concentrated acid, which is stronger than battery acid. It is strong enough to dissolve the calcium in the bones to liberate the protein and the fat. Amazingly the bird’s digestive enzymes are specially designed to survive a highly acidic environment and continue to function.

We need animals designed to clean up biological waste. Many animals are designed to survive in environments that are inhospitable to life. With special adaptations built into their bodies, they can do quite well. Trying to find ways that any one of these designs could occur by chance is challenging. Seeing designs in birds that require a large number of things to be changed simultaneously is an even greater challenge. Birds such as lammergeiers, woodpeckers, and penguins are great examples of the creative abilities of God.

— John N. Clayton © 2020

Fish That Can Live Out of Water

Mudskipper - Fish That Can Live Out of Water
Mudskipper
Bowfin - Fish That Can Live Out of Water
Bowfin

Evolutionists often try to use fish that can live out of water to support various theories of the origins of living things. One example is a family of fish known as mudskippers (Oxudercinae).

Mudskippers can live as long as 2 ½ days out of water. They live along the shorelines in tidal pools where there is very little oxygen. They burrow into the mud when the tide goes out and stay there until the next incoming tide. Mudskippers inflate their mouth and the cavity around their gills with air. When the fish emerges from the mud, it deflates and immediately takes another gulp of air. Their mud burrows contain enough oxygen for the fish and its eggs to survive. This is a case where the fish modifies its environment to survive in a place where life would otherwise be impossible.

In Michigan, we have a fish called the bowfin (Amia calva) or popularly called dogfish. This species of fish shows up in some of the earliest rocks of the Earth. They have obviously been around for a long time, so sometimes they are called “living fossils.” In addition to gills, they have gas bladders with a small pneumatic duct that allows them to gulp air and survive for some time out of water.

Do these fish that can live out of water show a transition between aquatic and land animals? The short answer is “no.” They do show that living things were designed to adapt to changing environments and even to modify their environments for survival. The more science researches living things, the more we realize that God has designed animals and plants to make every ecosystem alive with life. It is up to us to take care of the environment as we marvel at God’s creative power and wisdom.

— John N. Clayton © 2020

God’s Will and Our Free Will

God's Will and Our Free Will

One of the struggles that we all have with our relationship to God is understanding why negative things happen to us. Some say “this is God’s will” in response to COVID-19, but when your loved one dies from it, that isn’t much help. Some of us have been taught a determinist view of God. God’s decretive or determining will is seen as sovereign, universal, and all-inclusive. What can we understand about God’s will and our free will?

One writer has said, “God has a predetermined plan for every life. It is that which will happen. It is inevitable, unconditional, immutable, irresistible, comprehensive, and purposeful. It includes everything–even sin and suffering. So your career, marriage, friends, sicknesses, accidents, income, etc. are all part of God’s determined will but are not revealed to you ahead of time.”

Why does God allow someone to have one tragedy after another that they didn’t cause? Why should a young mother have a severe illness and die? Why do babies die? Anyone who says they have all the answers is a liar because none of us do, and being an atheist doesn’t help either. There are some scriptural clues in the use of four Greek words:

Prothesis” usually translated purpose. See Romans 8:28; 9:11; 2 Timothy 1:9.

Boule” which means counsel. See Acts 2:23; 4:28; Ephesians 1:11.

Eudokia” meaning desire, good pleasure. See Ephesians 1:5;9; Philippians 2:13.

Epitrepo” means to permit. See 1 Corinthians 16:7; Hebrews 6:3.

I hope you will take some time to read through those passages and think about how they are different, and how they may overlap. It seems that God’s will has three primary connotations: purpose, desire, and permission. Jack Cottrell has an excellent treatment of this in his book What the Bible Says About God the Ruler, College Press, ©1984, pp. 299-329.

Cottrell goes into this subject deeply, but here is a simplified explanation. The determinist view has one glaring weakness. It ignores the purpose for which God created humans. We are not robots programmed to a specific end. In revealing God’s will through His purpose, His desire, and His permission, the Bible shows us that we are precious to Him. He allows our free will to love, serve, and obey Him–or rejecting Him. God tells us what is best for us, and He makes it clear what His desire is for us. But He permits us to choose to reject Him and live in destructive ways.

Our free will is the key here, but we need to know we have a purpose in existence and that free will is a part of that purpose. God allows us to have problems and permits us to seek evil solutions to those problems. If our love for God and our desire to have a relationship with Him is strong enough, the problems will not destroy our relationship with Him. God promises us limits (see 1 Corinthians 10:13) and takes the problems and makes good come out of them (see Romans 8:28). These challenges can boost our relationship with God or destroy it. That is our choice.

— John N. Clayton © 2020

God’s Hygienic Food Laws, Wet Markets and COVID-19

Chinese Wet Market and God's Hygienic Food Laws
Chinese Wet Market

One of the enduring questions with the COVID-19 virus is its origin. We know that it came from the wet markets in Wuhan, China, but it is essential to look at what practices led to this pandemic. No one in the scientific community denies that epidemics and pandemics begin when a pathogen moves from one species to another. We need to consider how God’s hygienic food laws which He gave to the Israelites prevented epidemics and pandemics.

When you read the Old Testament, you see all kinds of restrictions on food. Those include not only what the Israelites could eat, but also how it was procured and prepared. From the earliest times, eating blood was forbidden (Genesis 9:4). Any preparation that allowed blood to remain in the meat was prohibited, so an animal that was strangled could not be eaten. Eating anything that had died on its own was forbidden (Exodus 22:31 and Leviticus 17:15). Leviticus 11 and Deuteronomy 14 give a long and tedious list of what could be eaten and what could not. There were even instructions on how to prepare the meat (Exodus 12:8-9).

The practice in the Old Testament was that eating meat of any kind (other than fish) was a rare situation and usually only for the wealthy. The main diet was grains and fruits. When humans began to build cities, this dietary practice changed, but the early Christians retained much of the Old Testament diet and restrictions. (See Acts 15:29; 21:25.)

As humans moved away from the biblical instructions of God’s hygienic food laws and the handling of animals, they instituted some very dubious practices. The July/August 2020 issue of Skeptical Inquirer (pages 20-24) carries a discussion titled “Did Superstition Cause the COVID-19 Outbreak?” The article describes traditional Chinese beliefs about meat and other byproducts of wild animals.

In China, much of the food is distributed in wet markets. In these markets, fish and a variety of other animals such as bats are slaughtered and gutted on-site to guarantee freshness. In places like Wuhan, the ground is wet with melted ice and the blood of various species. The animals to be slaughtered are kept alive in closely packed open cages where the blood and feces intermingle.

When we read through Leviticus and Deuteronomy, we may feel burdened with what appears to be an endless list of restrictions and rules. However, it doesn’t take much imagination to understand that the wet markets’ environment is conducive to the spread of disease. Epidemics of the past can be related directly and indirectly to cultural practices that would not have happened in the Israelite culture in the day of Moses. We have new problems today because of the size of the human population and the closeness of animals of all kinds and humans. The COVID-19 tragedy is a reminder of the wisdom we see in God’s hygienic food laws in the Old Testament.

— John N. Clayton © 2020

Abortion in the United States

Abortion in the United States

On Monday, June 29, 2020, the U.S. Supreme Court struck down a Louisiana law that required abortion providers to have admitting privileges in a hospital nearby in case of complications. The Court struck down a similar Texas law in 2016. Abortion in the United States continues to be a hot topic. In 2019, legislatures in 12 states passed 25 laws restricting abortions. It seems inevitable that people who profit from abortions will challenge all of those laws, and more cases will make it to the Supreme Court.

The 1973 Supreme Court decision that legalized abortion in the United States is known as Roe v. Wade. The plaintiff in the case was given the pseudonym Jane Roe to protect her identity. Her real name was Norma McCorvey. She was a poor young woman with a very troubled life who was trying to obtain a legal abortion by falsely claiming that a group of black men raped her. When that failed, she tried to get an illegal abortion. Some abortion activist attorneys who were not interested in helping her used her as a case to challenge laws against abortion. It took three years for the case to reach the Supreme Court. In the meantime, McCorvey had her baby and put it up for adoption.

In 1994, McCorvey put her name on an autobiography titled I Am Roe. Under the influence of an evangelical minister who founded Operation Rescue, she became a Christian and was baptized. She quit her job at an abortion clinic and went to work for Operation Rescue to campaign against abortion. She said she was sorry for her part in making abortion legal. She published a second book in 1998 titled Won By Love telling about her conversion. In 2004 she petitioned the Supreme Court to overturn Roe v. Wade, but the Court dismissed the case in 2005.

McCorvey died from heart failure in 2017, but shortly before her death, she recorded a “deathbed confession.” In it, she said that her activism against abortion was “all an act” and that she was paid to do it. She said she didn’t care whether women got abortions. On May 22, 2020, a television documentary called AKA Jane Roe was released on FX. It included her “confession,” in which she said, “I took their money, and they put me in front of the cameras.” However, a friend who knew her well said that McCorvey felt guilty for the abortions and was trying to justify herself in her own mind by saying that abortions are okay. Only God knows the true feelings and motivations of Norma McCorvey. All we know is that she lived a very troubled life for 69 years.

The latest five-to-four decision by the Supreme Court was based on “legal precedent.” It indicates that any hope of reversing Roe v. Wade or finding any real solution to the abortion dilemma will be difficult with the present Supreme Court. We have pointed out before that you cannot explain a baby as “an extension of the mother’s body.” Apparently, abortion in the United States will continue as our culture is accepting infanticide as a method of birth control. State-by-state the rights of babies before birth are being eliminated.

— John N. Clayton and Roland Earnst © 2020

Is God’s Design of Our Bodies Faulty?

Is God's Design of Our Bodies Faulty?

One question repeatedly arises from skeptics, atheists, and people struggling with health issues. They want to know why we have all of the diseases, syndromes, and disabilities that afflict people. Is God’s design of our bodies faulty? Is the bad stuff that comes into our lives punishment for some transgression of God’s laws?

It seems that we have more things that can go wrong with us today than ever before, and a large percentage of our modern afflictions are genetic or congenital. It isn’t just that we have more names for current problems, but the problems themselves seem to be more abundant.

The Bible tells us that God is never the author of our problems. James 1:13 makes it clear that God never brings bad things upon us. The passage goes on to say, “Every good gift and every perfect gift is from above and comes down from the Father of lights in whom there is no variableness or shadow of turning.”

A part of the answer to the source of these afflictions is our development of plastics. In 1922, the first synthetic plastic was sold by the Bakelite Corporation. In 2018, 400 million tons of new plastics were created. We all cringe when we see pictures of whales or sea turtles or albatrosses dying because of ingesting plastic, but we don’t realize that we too are consuming plastic. The average American consumes more than 74,000 microplastic particles every year. These particles contain bisphenol A and phthalates, which in turn attract polychlorinated biphenyls. These chemicals have been shown to affect brain and organ development in children, and they are linked to infertility, hormonal problems, and cardiovascular problems in adults.

There are efforts to control plastics production, and science is researching ways to remove dangerous chemicals from the plastics we use. Our point is that this is another case where blaming God for a problem that humans have created is not logical or reasonable. Is God’s design of our bodies faulty? As David wrote, “I am fearfully and wonderfully made” (Psalms 139:14). Much of what goes wrong with our bodies is due to our ignorant use of things that damage them.

— John N. Clayton © 2020

Data from Consumer Reports, June 2020.

Compassion and Choices in Death

Compassion and Choices in Death

An organization that has been gaining a great deal of support by promoting medical aid in death is called Compassion and Choices. It has been instrumental in getting state legislators to consider end-of-life options, including hospice and medical assistance in dying. This is an emotional issue that virtually all of us have faced, are facing, or will face in the future. If someone is in the final stages of dying from an incurable illness, what would God have us do?

Compassion and Choices’ promoters make a strong case that it is cruel to make a loved one face their last hours alone. They say nobody should be allowed to remain in great pain while their loved ones are also in agony listening to them scream in a nearby room.

The Bible is not silent on this subject. Proverbs 31:6-7 says, “Give strong drink to the dying and wine to those who are in misery. Let him drink and forget his misfortune.” It has always interested me that when Jesus was crucified, his executioners offered him “wine mixed with myrrh” (Mark 15:23). Myrrh was a pain-killing drug, and He refused it. It is clear from the teachings of Jesus in Matthew 9:12 that He didn’t oppose physicians or the medical practices of the day. However, the pain of Jesus dying for our sins could not be diluted by using human pain-killers to reduce His sacrifice.

There is a difference between offering pain killers, counseling, support, and loving care to the dying and outright killing them prematurely. We have the capacity to make natural death quiet, dignified, compassionate, and of value without forcing our will upon God’s will. I have seen too many cases where a dying person used that moment to cement their relationship with others and with God. I have also seen a dying person bring comfort, support, and blessing to others. So-called mercy killing would not have allowed those things.

Jesus had a purpose in rejecting the myrrh. But for the rest of us, the medical establishment must provide palliative care. Compassion and choices should not mean that we deal with the crisis of the moment by using our technological ability to end life.

— John N. Clayton © 2020