The Church’s Task Is to Help People – Not Harm Them

The Church’s Task Is to Help People – Not Harm Them

Some religious people have claimed that taking the COVID vaccine is a response to fear. They have posted that idea online and in publications, saying that you won’t get sick from the virus if you have faith in God. This is a sad commentary on human ignorance of medical facts, the Bible, and how God works. It also shows a lack of understanding that the Church’s task is to help people. We need to follow 1 John 4:1: “…do not believe every spirit, but test the spirits to see if they come from God.”

The history of “Christians” and vaccines is not good. They have sometimes been responsible for opposition to vaccines for smallpox, measles, and polio. This ignorance is destructive because vaccines have saved many lives. As Christians, we must do whatever we can to minister to the lost. One way to do that is to make sure we do nothing that harms people. My son died because a man who claimed to be a Christian didn’t care enough about him to get a vaccine or wear a mask so he wouldn’t carry the virus to him.

In Matthew 11:28, Jesus says, “Come to me all of you who labor … and you shall find rest…” The Church is people, not a building (1 Corinthians 3:16), and the Church’s task is to help people, not harm them. When Jesus was on Earth, He acted when humans could not. In Luke 5:4-9, when Peter had fished all night and caught nothing, Jesus told him to let down his net again. When he did, his catch was amazing.

Miracles in both the Old and New Testaments challenged humans to apply what God gave them. When the prophet Elisha told Naaman to wash in the Jordan seven times, he resisted that silly requirement. But when Naaman did it, his leprosy (the COVID of that day) was cured (2 Kings 5). God has given humans the ability to stop the virus, but we must use what He has given us.

The Bible makes it clear that God does not use force to accomplish His will. Even salvation is not forced on humans. In Acts 2:38-40, Peter says, “Save yourselves from this crooked generation.” The Church’s task is to help people by sharing the good news of salvation through Jesus. Read Colossians 2:13-3:2 and ask yourself if you want to be a part of the world driven by fear and selfishness, even in the name of religion? Christians must care enough about others and about “the temple of the Holy Spirit” to make sure we do no harm to either.

— John N. Clayton © 2021

The Doctrines of Dispensational Premillennialism

The Doctrines of Dispensational Premillennialism

We have had many articles in our journal and on this website about the doctrines of dispensational premillennialism. Not only does this doctrine create conflict with scientific evidence, but it presents political claims that threaten peace and harmony. Many people who call themselves “creationists” have adopted this human doctrine that conflicts with the Bible, common sense, and scientific evidence. We have discussed the scientific issues in our booklet “God’s Revelation in His Rocks and His Word,” available free on doesgodexist.org.

Here is an example of the political aspect from a recent Google advertisement that showed up on various websites:

“The Bible says in Revelation Chapters 9 & 16 that during end times a 200 million man army from the East will come to make war against Israel & Her Allies (Armageddon). They will come from China & Her allies (Russia, Iran, Iraq, Taliban, etc.) and will come through the Kyber Pass into and through Afghanistan and follow the dried up Euphrates River Valley across Iran and Iraq into the Middle East! A third of mankind will die! Jesus will come back to earth physically to fight for His people and establish His earthly kingdom.”

I would encourage you to read Revelation chapters 9 and 16 to see how much imagination the ad’s author used to present the doctrines of dispensational premillennialism as fact. This ad warning is a human fabrication, and those two chapters mention none of those countries. In the first verse of Revelation, the apostle John wrote that the purpose is “to show to the servants of Christ things which must shortly come to pass.” However, twisting the Bible to fit a human doctrine that embraces the 21st-century situation puts Christianity at odds with science and makes a political statement about war, hatred, militarism, and physical conflict.

Jesus confronted worldly political thinking as people tried to portray Him as a political figure opposed to Caesar. In Matthew 22:17-21 and Luke 20:22-25, Jesus made it clear that giving to God and giving to Caesar are two different things and should not be mixed or confused. In John 18:36, Jesus says, “My kingdom is not of this world: If my kingdom were of this world, then would my servants fight that I should not be delivered to the Jews: but my kingdom is not of this world.”

Before accepting the interpretations of those preaching the doctrines of dispensational premillennialism, examine what the Bible actually says.

— John N. Clayton ©

An excellent commentary on Revelation is Revelation’s Rhapsody by Robert A. Lowery, published by College Press.

A Lesson in Perspective from the Moon

A Lesson in Perspective from the Moon

“It all depends on how you look at things.” You hear that common phrase applied to many kinds of issues. If you doubt that, here is a lesson in perspective from the Moon. First, let’s look at the facts about the Moon and what we think we see when we look at it. Astronomer Bob Berman’s article In the October issue of Astronomy magazine contains some interesting facts comparing what we see and reality. 

How big is a full moon? Berman points out that it would take 180 full moons stacked on top of each other to fill the space between the horizon and a point directly overhead. The Moon is very small from our perspective, even though it appears large, especially when it’s near the horizon. How much brighter is the Sun than a full moon? The answer is that the Sun is 450,000 times more luminous. The Moon is a very dim object, just a little brighter than coal and much dimmer than dark green leaves. If you remember albedo from your high school physics class (the proportion of the incident light reflected by a surface), the Moon’s albedo averages 11, and a dark green forest is 15. Charcoal is 5.

Why does the Moon look so bright on a clear night when the Moon is at full phase? The answer is a lesson in perspective. Our eyes are designed to give measures of brightness based on what surrounds the object we’re observing. From our perspective, when we look at the Moon, we see an object in front of a black background. Our brain tells us that the Moon is white because its surroundings are completely black. 

Astronauts have been to the Moon and found that most of its surface is basalt, a black volcanic rock. Basalt reflects very little of the light coming to it from the Sun. So compared to Venus or Jupiter, which have clouds efficiently reflecting light from the Sun, the Moon is a dim and dark object. 

On a human level, there is a lesson in perspective. An old joke tells about the response a man gave when asked if his wife was beautiful. He responded, “Compared to what?” The same issue arises when someone asks if Christianity offers any advantage to a person or the world in general. Compared to all human philosophies, the answer has to be that the world and humanity have benefitted from the life and teachings of Jesus Christ. We are talking about the actual teachings of Christ, not the perversions such as the Crusades, the inquisitions, or ethnic struggles. What have atheism and secular humanism done to benefit the people of the world?

Jesus gave a lesson in perspective in Matthew 5:14-16 when he said, “You are the light of the world … let your light so shine before mankind that they may see your good works and glorify your Father which is in heaven.” The Sun is the source of the small amount of light we get from the Moon. Jesus is the source of the light we give to the world. The question for those of us who are Christians should be, “What is our albedo?” How much of what Jesus shines on us do we reflect on a very dark planet?

— John N. Clayton © 2021

Plasma – The Fourth State of Matter

Plasma – The Fourth State of Matter

Plasma is the least understood state of matter. We are not talking about biological material but an unstable soup of electrons, positive ions, and atoms. After solid, liquid, and gas, plasma is the fourth state of matter, and it makes up 99.9% of the universe. The Sun is a ball of plasma along with some gas. The northern and southern lights are plasma. We see plasma in lightning and in the plasma globes in museum gift shops. In recent years, scientists have produced plasma, and engineers have used it to make the chips used in computers, automobiles, television sets, and musical greeting cards. Plasma also stimulates the light we get from fluorescent lamps and neon signs.

In the 19th century, the Finnish physicist Karl Selim Lemström noticed that fir trees near the Arctic Circle grew faster when the aurora borealis was the strongest. From that beginning, scientists have found that not only does plasma enhance plant growth, but it also can kill the pathogens of bacteria, fungi, and viruses. In addition, some experiments have indicated that plasma can stimulate the growth of blood vessels in animal’s skin.

Experiments in various countries have shown that seeds treated with plasma germinate and sprout more quickly. Other scientists are experimenting with sending an electric current through the air to create plasma, releasing ionized nitrogen, which plants need for growth. Those nitrogen ions can dissolve in plasma-treated water that can both irrigate and fertilize plants. The U.S. Department of Agriculture Research Center in Wyndmoor, Pennsylvania, is experimenting with using plasma in agriculture to replace chemical fertilizers, insecticides, and fungicides.

The early Earth had the right environment for plasma production
, which could have stimulated plant growth in the sea and on land. This new understanding of plasma is one more testimonial to the wisdom built into the creation. The fact that 99.9% of all matter in the cosmos is plasma emphasizes how precious the physical design of our planet is. The solid matter which makes up the Earth is nurtured by liquid water, gaseous air, and plasma.

The more we know of the creation, the more we understand the power and wisdom of the Creator. “The heavens declare the glory of God and the firmament shows His handiwork” (Psalms 19:1). When we see the Sun, the stars, the galaxies, the northern lights, and the lightning, we see plasma, a tool God uses to shape the creation and mold the world around us.

John N. Clayton © 2021

Reference: Science News for September 11, 2021, pages 18-22.

The Irrationality of Hell

The Irrationality of Hell

Atheists and skeptics often refer to “the irrationality of hell.” The main problem with this challenge is that they fail to study what the Bible actually says and take it literally. The simple truth is that hell is not a physical place but a condition. Therefore, we must understand the biblical descriptions as showing us what hell is like but not understanding it in physical terms. Furthermore, the description should convince us that we want to avoid hell’s “eternal punishment.”

Much of the biblical language concerning hell is a metaphor of the Valley of Ben Hinnomben hinnom in Hebrew and gehenna in Greek. It was a deep and narrow ravine south of Jerusalem that had a long and sordid history. In that valley, parents sacrificed their children as burnt offerings to the pagan god Molech (2 Kings 23:10). It was also known as “the valley of slaughter” because of human sacrifice carried on there (Jeremiah 7:31-32; 19:2,6; 32:35). The valley became the Jerusalem garbage dump where people incinerated waste materials and dead animals, and the fires continually smoldered. The New Testament refers to it 12 times as a place of wickedness. That includes eleven times by Jesus and once by James. Modern translations render it as “hell.” (See Matthew 5:22, Mark 9:43-47, Luke 12:5, and James 3:6.)

The biblical references describing hell use the worst descriptions humans can imagine. It is called “eternal fire” (Matthew 25:41), “a lake of fire burning with brimstone” (Revelation 19:20; 20:10-15; 21:8), and “outer darkness” (Matthew 8:12; 22:13). Brimstone is sulfur that produces toxic “rotten egg” fumes as it burns. In Mark 9:46-48, Jesus said that in hell, “their worm dieth not, and the fire is not quenched.” The word used for worm here refers to a maggot that feeds on dead things. When Jesus described hell, He said that those in hell will be “gnashing their teeth” (Matthew 13:42 and 50). This is not a reference to pain but an expression of anger. (See Acts 7:54 and Job 16:9.)

Hell is essentially God’s garbage dump, and like any garbage dump, it is a place of destruction. The destruction in hell is eternal and everlasting, as you can see in passages such as Matthew 10:28 and 2 Thessalonians 1:9. The irrationality of hell is why anyone would choose to go there.

–John N. Clayton © 2021

For more see “A Traveler’s Guide to the Afterlife” by Dr. Timothy Gordon pages 109-122. ISBN 9781082882593. Read our review HERE.

Difficult Genesis Issues – Where Did Cain Get His Wife? 

Difficult Genesis Issues - Where Did Cain Get His Wife? 

Several Genesis verses contain some issues that have bothered many people. For example, are we supposed to understand the ages of the people chronologically? If so, how did they live so long? Who was Cain afraid of, and where did those people come from? Where did Cain get his wife? Those are some of the difficult Genesis issues people have tried to resolve. 

The Journal of the American Scientific Affiliation is the product of scientists who believe in God and accept the Bible as His Word. They have advanced academic degrees, and their articles are very scholarly. Recent issues have carried some interesting discussions of difficult Genesis issues, including the account of Adam and Eve. The September issue contains an article by Dr. Roy Clouser. He contends that we have ignored the Jewish understanding of Genesis, causing credibility issues with the biblical account. Clouser maintains that the ages of biblical characters were not intended to be understood as chronological but symbolic of their character or accomplishments. For example, Methuselah living 969 years would indicate higher qualities than Adam’s 600 years. 

That is an interesting explanation. I am now 83 years old chronologically, and I cannot fathom living for 600 years. The physical weakness that comes from age seems to be built into humans as it is in the rest of the world. When Adam and Eve were in the Garden, they had access to the Tree of Life that would allow them to live forever. The traditional explanation that the human fall into sin brought physical death into the world for the first time has credibility issues with most people. 

Clouser makes an interesting comparison between Genesis 2:7, where God breathed into Adam the breath of life, and John 20:22, where Jesus breathed on His disciples. Genesis tells us that “God formed man of the dust of the ground,” clearly referring to man’s body. Then the verse says, “and man became a living soul.” Genesis 1:26-27 describes the man and woman as created in the image of God. That, of course, refers to the spiritual image because God is a Spirit and not a limited physical being. When humans sinned, God’s spirit departed from them. However, John 20:22 tells us that Jesus “breathed on them (His disciples) and said, ‘Receive the Holy Spirit.’” 

Other difficult Genesis issues include when Cain says, “Everyone who finds me will try to kill me” (Genesis 4:14). Who are those who would try to kill Cain, and where did they come from? Where did Cain get his wife? Cain also builds a city, and that requires large numbers of humans. My response has always been that Adam and Eve had many children in the Garden of Eden. Therefore, all of humanity rebelled against God and were forced out of the Garden and lost a relationship with God. Clouser presents a different interpretation that warrants more study. 

The fact is that the biblical account is accurate and deals with salvation through Jesus Christ. However, understanding how we got to where we are is very complex and will always leave some questions for further study. It is our understanding of the difficult Genesis issues that is in question–not the accuracy of the biblical record

— John N. Clayton © 2021

Cassowary – A Strange Bird

Cassowary – A Strange Bird

When we think of birds, we usually picture songbirds, chickens, pigeons, eagles, and others. However, we are also aware of less familiar birds such as penguins, ostriches, and kiwis. Imagine a bird that stands up to six feet (1.8 m) tall, weighs 130 pounds (59 kg), has spine-like quills in place of feathers, and has a four to five-inch (12.5 cm) claw on its inner toe that it can use to stab and even kill a dog or a human. This creature can run 30 miles (50 km) per hour and jump more than five feet (1.5 m) in the air. The name of this bird is the cassowary.

These birds, native to New Guinea, Indonesia, and Australia, can kick, stab, head butt, and peck. Cassowaries are a factor in the discussion of whether the dinosaurs were birds or reptiles. The wings of most modern birds are for flying, or in some cases, for swimming underwater. Instead of feathers, cassowary wings are tipped with large quills resembling porcupine quills without the barbs. Some dinosaur fossils give evidence of feathers, but we don’t know their function. However, cassowaries demonstrate that wing-like and feather-like structures can have other functions.

The cassowary can teach us many lessons. One is that taxonomy gives us only a limited view of various animals. Another is that birds have more than one role in ecological applications. Cassowaries play an essential role in the ecosystem where they live. They are omnivores, eating fruits as well as small animals. They lay eggs in a nest on the ground and incubate the eggs. The males are the primary caregivers during incubation, and they care for the young after the eggs hatch. We tend to view flightless birds as vulnerable creatures that live only where there are no predators to threaten them. Cassowaries show us that is not always true. They can defend themselves and live for 40 to 50 years.

The biblical view of birds includes only birds that could fly. The Hebrew word commonly used for “bird” in the Old Testament is “tsippor,” meaning a small bird, such as a sparrow. (For example, see Genesis 7:14 and 15:10, and Ezekiel 39:4.) The Hebrew word “oph” refers to a flying bird. (For example, see Genesis 40:17-19, 2 Samuel 21:10, Ecclesiastes 10:20, and Hosea 9:11). “Ayit” refers to a hawk or bird of prey. (See Isaiah 46:11 and Jeremiah 12:9.) In the New Testament, the Greek word “peteinon,” meaning flying or winged bird, is used in Matthew 8:20 and 13:32, Luke 9:58, Romans 1:23, and James 3:7.

The Cassowary does not fit any of those passages, considering that people in the world of both Moses and Jesus did not have contact with flightless birds. Instead, we can view the cassowary as a part of God’s creation to fill a very different kind of ecological niche. However, its role in creation’s design and the world today remains a subject of future study.

— John N. Clayton © 2021

Reference: World Wildlife magazine for the summer of 2021 page 6, Encyclopedia Britannica online 9/2/21/, and Wikipedia.

Racist Attitudes and the Facts

Racist Attitudes and the Facts

The history of modern civilization has been marred by human power struggles using racist attitudes to promote their agenda. European Enlightenment scholars decided that humans should be divided into discrete groups as some animal species are. They attached meaning to skin color using cultural stereotypes that included temperament, intelligence, and behavior. Slave owners used this concept to justify enslaving African people. Nazis in Germany sought to define a Germanic people based on racial exceptionalism.

Racist attitudes have even shown up in medicine. In 1793, a yellow fever epidemic struck Philadelphia. White physicians claimed that black people were immune to yellow fever even as it killed many blacks. In 2016, a study of 200 medical students at the University of Virginia found that half of them believed there were biological differences between blacks and whites. Those differences included the belief that black people have thicker skin and higher pain tolerance than whites. At the beginning of the COVID-19 pandemic, some reports said that black people couldn’t catch the virus, and a few months later, more articles came out saying that blacks were more susceptible to it.

The biblical discussion about race is entirely different from the power struggle that has gone on for a very long time. Genesis 3:20 tells us that Adam called his wife Eve “because she was the mother of all living.” That means that all races go back to Eve, and we are thus all related. In Acts 17:26, Paul told the intellectuals in Athens that God “has made of one blood all nations of men to dwell on the face of the earth…” These passages emphasize the oneness of all humans. 

In a National Geographic article, Angela Saini wrote that science has shown “that we are genetically more alike than any other primate species and that individual difference far outweighs any group difference.” Saini warns against the narrative that “searches the margins of our genomes for the tiny statistical differences between populations, consciously or unconsciously playing to those who seek to divide us in other ways.”

Racist attitudes are not justified by biology or the Bible. Racism is a cultural activity, and it opposes the Bible in loud and clear terms. Those who claim to be Christians and yet practice racial discrimination need to read their Bibles and not listen to Satan’s agents sowing hatred and division among the human family. 

— John N. Clayton © 2021

References: “The Story of Human Difference” by Angela Saini in National Geographic , September 2021, pages 15-17 and American Journal of Public Health

Mental Health and Faith

Mental Health and Faith

One of the challenges we face in 21st century America is the growing rate of mental illness cases. Every day the media informs us of a tragedy caused by someone who is mentally ill. Closer to home, many of us have had a loved one afflicted with some form of mental illness. Is there a connection between mental health and faith?

Mental illness has many causes. A small percentage of mental illnesses result from a medical condition. For example, my son’s schizophrenia resulted from a congenital condition. Because he was adopted, we don’t know all of the factors leading to his multiple illnesses, but his birth mother had German measles during pregnancy. Brain injuries and drug abuse can also result in mental illness.

A far more common cause of mental problems involves life experiences. Some of us were forced to witness the horror of war, and many others have suffered abuse. Those things have caused a variety of mental issues. We frequently hear atheists claim that religion causes mental illness by heaping guilt on people over something they have done in their lives. Indeed, some preachers have used guilt to motivate people to change behavior or convert to a doctrinal view.

The reality is that there is a connection between mental health and faith. Christianity is a guilt-removing belief system. The Christian message is designed to free people from guilt and promote a healthy and mentally stable lifestyle. The Sermon on the Mount in Matthew 5–7 gives guidelines to a healthy mental attitude. There you will find these keys to mental health: loving others, not exacting revenge or retaliating, caring for others (even your enemies), not being religious for show, and not being obsessed with material things.

We all fail in life, but the Christian system brings forgiveness. When Peter asked Christ how often he had to forgive, Christ’s answer indicated forgiveness should be infinite (Matthew 18:21). Carrying a grudge can cause enormous mental pain, which John compares to walking in darkness, but loving others brings us into the light (1 John 1:7-11). James gives insight into how we can endure hardships and help one another gain a positive perspective on life (James 5:10-16).

As Americans turn away from the teachings of Christ and rely on pop psychology and drugs to achieve sound mental health, the result has been the opposite. Pill popping and drug use have skyrocketed, and so has the number of people in desperate mental stress. Living the Christian life brings stability and fulfillment and the knowledge that there is a place of peace and love when this life is over. Mental health and faith in Christ go together.

— John N. Clayton ©2021

The Story of Joseph in Egypt

The Story of Joseph in Egypt

Skeptics who challenge the Bible’s accuracy often point to the story of Joseph in Egypt recorded in Genesis 37–50. First, the Bible tells of Joseph being sold by his brothers to a passing caravan and then sold as a household slave to an Egyptian officer named Potiphar. Next, after being falsely accused by Potiphar’s wife, Joseph lands in prison, becoming a model prisoner. Finally, by interpreting Pharoah’s dream, he becomes second in command in Egypt. Then the famine Joseph predicted forces Joseph’s brothers to go to Egypt for food. Eventually, the whole family settles in Egypt in an area the Bible refers to as Goshen (Genesis 47). 

Living in Egypt continues for 400 years (Exodus 12:40). Eventually, a new pharaoh becomes unhappy about this foreign group residing in his land, perceives them as a threat, and enslaves them (Exodus 1:8-14). Then a leader named Moses helps the enslaved people escape, pursued as far as the Red Sea by the Egyptian army. Finally, after 40 years of wandering, they end up back in Canaan. 

Atheists and skeptics claim that the story of Joseph in Egypt can’t be accurate because there is no record of any of this outside of the biblical account. Therefore, they say, it must not be true. However, Biblical Archaeology Review magazine (Fall 2021, pages 40-47) carried an article by Rachel Hallote titled “Does Archaeology Confirm Joseph’s Time in Egypt?” It said, “Egyptian material is nearly identical with the short summary of the biblical account.” 

The problem seems to be that the Egyptian sources referred to the Canaanites as “Hyksos.” Secular writers often fail to recognize that the Hyksos were the descendants of Jacob and his son Joseph. The article concludes that “the stories of Joseph and his brothers are clearly rooted in the rise of the Hyksos in Egypt.” Thus the biblical story of Joseph in Egypt does not conflict with archaeological evidence.

— John N. Clayton © 2021

For more information: https://www.baslibrary.org/biblical-archaeology-review/47/3/5

You can learn more about our video series on archaeology and the Bible HERE