Stink Bugs and Human Mistakes

Stink Bugs and Human Mistakes

Brown marmorated stink bugs (Halyomorpha halys) have become a significant pest in areas of the United States. They are native to Asia, but humans accidentally introduced them into the USA in 1998. Since they have no natural predators in North America, their numbers have grown dramatically. We can learn a lesson from stink bugs and human mistakes.

Brown marmorated stink bugs are commonly known to Americans simply as “stink bugs.” The “stink” is because they give off a foul smell when disturbed. “Marmorated” refers to their marbled coloration. You can distinguish brown marmorated stink bugs from similar-looking beetles by the alternating light and dark colors on their antennae and the edges of their abdomen.

When the weather turns cold, these pests find ways to get into homes through small openings, and there they hibernate. Sometimes the heat in the house causes them to become active and annoy the residents during the cold months. The real problem arises when warm weather arrives. That’s when they come out in force.

Halyomorpha halys is a major agricultural problem in some areas because they feed on a wide variety of fruit and vegetable crops. They pierce the plants or the fruits with their needle-like beaks and suck out the fluids. At the same time, they inject saliva, which causes shriveling and rotting.

In their native countries, there is a wasp that feeds on these stink bugs. The US Department of Agriculture has looked into importing those wasps into the United States to bring the bugs under control. The problem with that idea is the wasps might become new pests because they don’t have native predators. Traps remove only some of the bugs, and pesticides can have harmful side-effects. Pesticides are also not very effective because they stay on plant surfaces. The stink bugs don’t eat the surface of the plants. They pierce through the surface and drink the juices from inside. Perhaps the best hope, for now, is that some of our native birds and insects start to develop a taste for stink bugs as their population increases.

The Creator has given us an excellent and well-balanced system, but we humans have a knack for ruining God’s gifts. That has been true from the Garden of Eden until today. We see a connection between stink bugs and human mistakes.

— Roland Earnst © 2020

Menopause and Women’s Roles

Menopause and Women's Roles

“IT’S NOT FAIR!!” my atheist, feminist opponent declared. “Why would your God allow men to father children well into their old age while the average woman ceases having menstrual cycles by the age of 51.” Her challenge sent me digging into the whole business of menopause and women’s roles, and how they are designed and why.

The facts in a woman’s reproductive life are clear. Pregnancy becomes more hazardous with age, and younger women are more likely to survive childbirth than older women. It is a fact that we see more chromosomal abnormalities in the ova of women over 40, so there are genetic issues as well.

Aside from the survival rate physically and genetically of children born to older mothers, there is the issue of different roles that women have at different times in their lives. If a woman reaches menopause by the age of 50 and she lives to be 80, she has time for a new phase of life–that of being a grandmother. Studies on a variety of societies have shown that the survival rate of children in primitive societies is directly related to the presence of grandmothers. Assuming that human children need their mothers until they are around ten years old, the support of a grandmother can obviously be a positive feature.

We are all familiar with the poem “There was an old woman who lived in a shoe; she had so many children she didn’t know what to do.” As a public school teacher in an inner-city high school, I saw a huge number of grandmothers who came to PTA meetings or conferences about the needs of a child. In our day of working mothers and single parents, the need for the role of grandmother is undeniable.

The apostle Paul described the foundation of the faith of the young man, Timothy, in 1 Timothy 1:5: “When I call to remembrance that unfeigned faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice…”

One of the things that defines us as humans is the exceptional care that we receive from our mothers. The difficult business of raising children today is compounded by the unwillingness of many to accept our biological design. The facts of menopause and women’s roles clearly show evidence of design.

— John N. Clayton © 2020

Data from Natural History magazine, July/August 1998, pages 24-26.

What Christians Can Eat

What Christians Can Eat

The COVID-19 virus has raised many new issues for Christians. There seems to be no question that the virus came to humans from animals. Specifically, it appears that bats are the primary source of many of the viruses that have plagued humans. So there is a question of what Christians can eat.

The Old Testament dietary laws did not allow the Israelites to eat certain foods. Genesis 9:2-4 says not to eat meat that “has its lifeblood in it.” Leviticus 11:1-47 and Deuteronomy 14 spell out a wide range of dietary restrictions. Today we know why those restrictions were put in place because the animals the Israelites were forbidden to eat were carriers of viruses infectious to humans.

In the New Testament, the picture changes. The early Church leaders met to determine what actions they should abstain from and what Christians can eat (Acts 15:28-29). They decided that Christ’s followers should avoid all trappings of idolatry, including licentiousness, drunkenness, and fornication. They should also avoid eating blood; specifically, animals strangled so that the lifeblood was still in the meat.

Colossians 2:14-16 tells us that Jesus nailed the legalistic rules of the Old Testament to His cross. The passage is clear that Paul is talking about “religious festivals, New Moon celebrations, and Sabbath Days.” Jesus did not do away with the lifestyle choices referred to in Acts 15, but with the Old Law’s legalistic demands that were difficult for the people to keep.

The other passage that deals with what we can eat is Acts 10:9-16. God gave Peter a vision in which he saw a sheet full of animals lowered to him, and a voice told him to kill and eat. What we tend to miss is that Peter identifies two kinds of foods he had never eaten. Verse 14 quotes Peter as saying, “Not so, Lord; for I have never eaten that which is COMMON (Greek word koinoo) or UNCLEAN (Greek word akathartos).”

The word “common” means ordinary, like everyone else. The word “unclean” means defiled, impure. God’s response to Peter was, “What God has cleansed don’t you call COMMON.” “Defiled” would mean what is referred to in Genesis 9:2-4 – having its lifeblood in it. “Common” would mean the things the Gentiles ate that were not defiled. Peter is about to convert a Gentile, a major change in his life. God makes it clear that he can participate in Gentile foods, but this passage does not approve drinking blood or any other impure foods.

What Christians can eat is virtually anything, but they need to avoid those foods that are dangerous for human consumption. By their diet, early Christians could be protected from diseases that were common in the pagan world around them.

— John N. Clayton © 2020

Fire Chaser Beetles

Fire Chaser Beetles
Wind driven fire devils in burning forest.

It seems that God has created creatures to fill every possible need that can occur in nature. One of the most interesting of these is a beetle that is actually attracted to fires. According to the American Museum of Natural History, the beetle is of the genus Melanophila. People who live in areas where wildfires are frequent refer to them as “fire chaser beetles.”

When a fire occurs, the beetles sense its presence and fly toward it. They will lay their eggs in forest material that is still smoldering, or in material that has been recently burned. The biological explanation is that their eggs are safer from predators than they would be in an area that has not been burned, but how would they know that.

If you think about it, this beetle is a significant factor in the recovery of a burned area. One problem after wildfires is that much of the food for birds and mammals has been destroyed. The whole ecosystem has to be reset, and the eggs and baby beetles of Melanophila are at the bottom of the food chain. The fire chaser beetles’ ability to locate the fires involves an infrared detection system. Instead of flying away from the fire, as you would expect, they fly toward it.

How such a system could develop by natural selection is an interesting question. It seems that fire chaser beetles are part of God’s design to assist the recovery of burned-over areas.

— John N. Clayton © 2020

Reference: Reader’s Digest, June 2020, page 36.

Pollination of an African Lily

Pollination of an African Lily

Various types of plants are pollinated by bees, butterflies, hummingbirds, or bats. Non-flying mammals pollinate some plants. Rodents accomplish pollination of an African lily (Massonia depressa) that grows in a desert region of South Africa and Namibia.

Massonia depressa forms two huge leaves lying flat on the ground. Its flower in the center is at ground level within reach of the gerbils which pollinate it. Each evening the plant secretes globs of nectar as thick as jelly. The strong yeast-like scent attracts hairy-footed and short-eared gerbils that come at night to eat the nectar. The gerbils get covered with pollen as they spread the flowers open with their front legs and push their faces into the nectar.

Although the nectar is sugar (sucrose) jelly, it is 400 times as thick or viscous as an equivalent sugar solution. Rodents are the pollinators because the nectar is too thick for insects to drink. The gerbils lap it with their tongues. To accommodate the mammal pollinators, the flowers must be more sturdy and produce more pollen than plants pollinated by insects. Unlike the brightly colored flowers that attract flying pollinators in the daytime, these flowers are dull. The Massonia depressa produces seeds that are light enough that the wind scatters them.

We see evidence of design in the pollination of an African lily. This plant depends on a gerbil for reproduction, and the rodent depends on the plant for food. They need each other to survive. The plant is on the ground where the animal can easily reach it. It produces a fragrance and jelly to attract and feed the animal. Insects can’t eat the food or pollinate the plant. The lily and the rodent seem to be made for each other. Some suggest they evolved together by coincidence. We suggest this is another project by the Master Designer.

— Roland Earnst © 2020

Sex as a Commodity

Sex as a Commodity - Loving Young Couple

In the world of today, young people treat sex as a commodity. Liberal feminist Naomi Wolf put it this way: “We have raised a generation of young women, and men, who don’t understand sexual ethics. They don’t see sex as sacred or even very important anymore. Sex has been commodified and drained of its deeper meaning.”

In his book The End of Sex: Erotic Love after the Sexual Revolution, George Lenard says, “I have finally come to see that every game has a rule, and sex has rules. Unless you play by the rules, you’ll find sex can create a depth of loneliness that nothing else can.” The National Survey of Counseling Directors recently surveyed 6500 sexually active teenage girls. They found that sexually active teenagers are three times more likely to attempt suicide than young women who are not sexually active.

On October 2 of 2017, the New York Times printed an article by Dr. Gail Bolan, Director of the Division of Sexually Transmitted Disease Prevention at the Centers for Disease Control. The data quoted in that article said that there were 110 million sexually transmitted infections in the United States. Bolan called that an epidemic.

What are the effects of treating sex as a commodity? J.D. Unwin, in his book titled Sex and Culture, reported on 86 civilizations. Unwin was not a believer, but his conclusion is, “In human records there is no instance of a society retaining its energy after a completely new generation has inherited a tradition which does not insist on pre-nuptial sexual restraint.”

Christian author Philip Yancey commented on Unwin’s book by saying, “Unwin preached a message that few people want to hear. Without realizing it, though, Unwin may have subtly edged toward a Christian view of sexuality from which modern society has badly strayed. For the Christian, sex is not an end in itself, but rather a gift from God. Like such gifts, it must be stewarded according to God’s rules, not ours.”

These quotations are from Reflections on the Existence of God by Richard E. Simmons III, available on Amazon.

— John N. Clayton © 2020

Moral Dilemma of Atheism

Moral Dilemma of Atheism

One of the difficulties of atheism is that when you deny God’s existence, you leave yourself with no real basis for making moral decisions. Norman Geisler, in the book The Intellectuals Speak Out About God, tells a wonderful story about a philosophy student and his professor that illustrates the moral dilemma of atheism.

“The student wrote a research paper arguing that there is no God; consequently, he went on to argue, there can be no objective or absolute moral principles. Judged by the paper’s research, scholarship, and argumentation, most would have agreed it was easily an A paper. The professor, however, wrote these words on the paper: F – I do not like this blue folder.

The student stormed into the professor’s office, waving his paper, protesting, ‘This is not fair! This is totally unjust! Why should I be graded on the color of the folder? It should have been graded on its contents, not its color!’

Once the student had settled down, the professor asked quietly, ‘Was this the paper which argued that on the basis of the godless universe in which we live, there are no objective moral principles such as fairness and justice? Did you not also argue that everything is a matter of one’s subjective likes and dislikes?’

‘Yes … yes …’ the student replied hesitantly. ‘Well then,’ said the professor, ‘I do not like blue folders. The grade will remain an F.’ Abruptly, the face of the young man changed. It struck him that he really did believe in objective moral principles such as fairness and justice. As the professor changed the grade to an A, the student left with a new understanding of the objective nature of morality. It is easy to proclaim that there is no God, but it is impossible to live consistently and honestly within the resulting atheistic framework.”


The moral dilemma of atheism is only one of the issues discussed in the book, which is a collection of essays by leading philosophers and scientists. It was published by Gateway in 1984 but is still available on Amazon.

— John N. Clayton © 2020

Helping Prisoners Restore their Lives and Faith

Helping Prisoners Restore their Lives and Faith

Today we are doing something different, but we feel this is an area of apologetics that needs attention. In this day and time, Christians getting involved in prison work is an excellent evidence of the existence of God. Atheists are not going to spend time and money helping prisoners restore their lives.

We have over 4,000 students in our “Does God Exist?” correspondence course, and a vast percentage of them are in prison. They tell of losing their faith in God and immersing themselves in activities that landed them in prison. They take our courses in the hope that their faith can be rekindled, and they can rebuild what is left of their lives.

One of the programs that has assisted us is the Kings Crossings Prison Ministries in Corpus Christi, Texas, directed by Buck Griffith. They have a program called “NewLife Behavior Ministries” and a study called Christians Against Substance Abuse (CASA). Substance abuse is a major issue in America today, and many of our students have had substance abuse problems.

Buck Griffith has written a manual titled Loosed and Forgiven which describes how to start and grow a jail ministry. The manual has 151 pages, and it is the best resource we have seen on the mechanics of prison work. Helping prisoners restore their lives, and faith is a great way to demonstrate the love of Christ.

If you are interested in prison work, I recommend that you purchase Buck’s book. The cost is $14.95 plus shipping. For more information, contact NewLife Behavior Ministries, PO Box 270720, Corpus Christi, Texas 78427-0720. Their phone number is 361-855-3372, and their email is nlbcasa@yahoo.com. You can find more information on their website www.nlbm.org.

— John N. Clayton © 2020

Gender Issues in Women’s Sports

Gender Issues in Women's Sports

In March, the state of Idaho enacted a law called the “Fairness in Women’s Sports Act.” The purpose was to protect women from having to compete in sports against males who identify themselves as females. Gender issues in women’s sports have created unfairness.

This was an international problem in the last Olympics as Russian men posed as women and became a factor in the Olympic competition. In Connecticut, two males who claimed to be females dominated high school track when they captured over a dozen championships and broke 17 long-standing female track records.

The question of gender identity has become an issue far beyond the rights of individuals who wish to identify with a different gender. When men decide to be women and compete in women’s athletic events, they affect the rights of all the women in that field. Chelsea Mitchell, a Connecticut high school senior, was the fastest female runner in four different state championships. She watched the gold medal and state title go to males who claimed to be females. Her statement was, “No girl should have to set out onto her starting blocks knowing that no matter how hard you work, you don’t have a fair shot at victory. Female athletes are only looking for a fair playing field. All we’re asking for is a fair chance.

There is a biological difference between males and females. The biblical position is that God created males and females as individual entities, and all the evidence supports that fact. In America today, a person can legally express their sexuality any way they wish. Denying others the right to compete equally with those having the same biological makeup is a violation of the evidence and a violation of gender rights. Gender issues in women’s sports will continue to be a problem as long as people fail to accept the undeniable fact that men and women are different.

— John N. Clayton © 2020

Reference: Faith and Justice magazine, May 2020, page 3.

Body Repair System at Work

Body Repair System at Work

Advertisements for food supplements, diet plans, and “miracle cures” on the internet and television, in magazines, and newspapers continuously remind us that things in our environment threaten our existence. We are indeed attacked by human-made toxins, natural toxins, air and water pollution, ultraviolet radiation and x-rays from the Sun, and contaminants in the foods we eat. We have a natural body repair system that takes care of most of those threats.

The chemistry of the human body is an incredibly complex system in which a wide variety of chemicals keep us alive. There are 60-trillion cells in an average human body, and each cell has a chemical signature for what it does. Cells in your pancreas produce insulin and pump it into your bloodstream. Your thyroid produces a chemical that governs your metabolism. Your bone marrow and thymus gland produce antibodies that ward off disease. Those are only a few examples of the body repair system.

Most cells have thousands of chemical reactions going on at any given moment. The facilitators of this chemical system are proteins called enzymes. For every one of the thousands of chemical reactions that go on in each cell of your body, there is one specific protein molecule. It has just the right shape to bring two other molecules together and form bonds. That means there are massive numbers of enzymes to fill that role.

Our DNA contains the blueprints for making the enzymes, and our cells use those blueprints to make the proteins they need. If a cell is damaged, it dies, and another cell replaces it. If the DNA is damaged, then bad information is fed to the cells, and the result can be catastrophic. To avoid that problem, our DNA has segments known as genes. Each of the roughly 80,000 genes in the human body carries the information to assemble one enzyme and control one chemical reaction in the cell. This one enzyme can repair damage in the DNA, so the number of things that can kill a cell is significantly reduced by the body repair system.

Scientists are very interested in repair enzymes and how they keep our DNA functional. God has designed a system that enables us to live. Understanding that design is opening the door for new ways to cure the ills of humanity. Biochemists are researching and designing treatments for various genetic diseases. Reading about this kind of research always brings back the statement of David in Psalms 139:14, “I am fearfully and wonderfully made, marvelous are your works…”

— John N. Clayton © 2020