Denigrating Women Is Not God’s Plan

Denigrating Women Is Not God’s Plan

Some have attempted to use the Bible’s teachings to justify denigrating women. This ignorance was an issue in the time of Jesus, and it continues today, not just in undeveloped countries but even in America.

The problem of not carefully studying the biblical concept of women’s role goes back to Genesis 2:18-24. God created Adam as a living being with a spiritual dimension. Adam observes and names the animals, but he is still unable to live as God intended. Verse 20 says, “There was not a helper fit for him.” The Hebrew word for helper is “ezer,” which is “one who provides strength in the area where the helped one is lacking” (New World Bible Dictionary). Eve is not inferior to Adam. Adam joyfully proclaims, “This, at last, is bone of my bones and flesh of my flesh.”

In Matthew 19:8, Jesus refers back to Genesis 2 as He denies men the right to treat their wives as objects saying, “Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning, it was not so.” The passage in Genesis 2 refers to wife (singular), not wives plural. It is in Genesis 4:19 that man first violates God’s plan with Lamech having two wives. Lamech’s actions and denigrating women eventually led to the immorality that produced the flood of chapter 6.

The rejection of God’s plan has caused terrible treatment of women through the ages. Jesus included women in his ministry, and Luke 8:1-3 reveals they played a major role. In John 4, Jesus deals with the Samaritan woman at the well, and in verse 27, even His disciples were amazed at his treatment of this woman. Ephesians 5:25-33 tells Christian men to love their wives as their own bodies (verse 28). Galatians 3:28 tells us that in the Church, there is no male nor female, for we are all one. That was the message of Genesis 2, which is repeated in Christianity today.

Today’s world has turned away from God’s teachings, denigrating women and using them as sex objects. Men have used survival of the fittest to persecute women and keep them under economic control. Men and women each have specific roles. Only women can give birth to babies, but today many choose to abort. Men have the role of spiritual leadership, but most of them fail at that. Christ’s teachings and the Apostles’ instructions uniquely elevate women and challenge men to be what God calls them to be. As society rejects God’s teachings, women suffer the most.

— John N. Clayton © 2023

Willing to be Mothers

Willing to be Mothers

The abortion issue has brought into focus the uniqueness of women who are willing to be mothers today compared to 50 years ago. In 2023, many women consider the demands of motherhood to be excessive. Trans advocates are pushing girls to become boys so they do not have to go through childbirth and motherhood. People are correct in saying that women have often been unfairly treated by denying them equal pay or job opportunities. However, abortion is a different issue because it involves another life.

From a scientific and medical standpoint, when a baby is conceived, it is a human being. A woman’s choice has allowed the baby to come into existence. People obey or disobey God’s moral instructions by choice, and whether the baby is allowed to live is another moral choice. Our culture faces a significant moral decision. Will we allow humans to destroy another human whose existence causes unwanted demands?

Abortion rights advocates campaign on the idea that a woman has the right to choose what to do with her body. They consider pregnancy as just a change in her body, not the production of another human being. However, morning sickness and microchimerism clearly indicate that the baby is not just an extension of her body. (We have discussed microchimerism before HERE and HERE.)

A major point often overlooked in the abortion debate is that having a baby and being a mother are two different things. My first wife was a great mother but never experienced a pregnancy. Some have said that a mother has less pain in having a baby than in raising one. As adoptive parents of three wonderful children, we went through the pain of raising children and did so joyously. There are scores of women in today’s world who are willing to be mothers and desire to take on the role, but for physical reasons, like my wife, are unable to become pregnant.

In 1 Timothy 2:15, Paul addresses the significant role uniquely available to most women: “Yet she will be saved through child-bearing…” Timothy was a great ambassador of God because his mother, Eunice, and grandmother, Lois, raised him in God’s Word. Of course, a woman can be of great service in other capacities if she chooses, and the Bible is full of examples of such women. However, being a mother and raising children who will positively change the world is what Mother’s Day is all about. Unfortunately, in today’s world, fewer women are willing to be mothers, so we thank God for women of faith who accept and carry out that responsibility.

— John N. Clayton © 2023

Menopause and Women’s Roles

Menopause and Women's Roles

“IT’S NOT FAIR!!” my atheist, feminist opponent declared. “Why would your God allow men to father children well into their old age while the average woman ceases having menstrual cycles by the age of 51.” Her challenge sent me digging into the whole business of menopause and women’s roles, and how they are designed and why.

The facts in a woman’s reproductive life are clear. Pregnancy becomes more hazardous with age, and younger women are more likely to survive childbirth than older women. It is a fact that we see more chromosomal abnormalities in the ova of women over 40, so there are genetic issues as well.

Aside from the survival rate physically and genetically of children born to older mothers, there is the issue of different roles that women have at different times in their lives. If a woman reaches menopause by the age of 50 and she lives to be 80, she has time for a new phase of life–that of being a grandmother. Studies on a variety of societies have shown that the survival rate of children in primitive societies is directly related to the presence of grandmothers. Assuming that human children need their mothers until they are around ten years old, the support of a grandmother can obviously be a positive feature.

We are all familiar with the poem “There was an old woman who lived in a shoe; she had so many children she didn’t know what to do.” As a public school teacher in an inner-city high school, I saw a huge number of grandmothers who came to PTA meetings or conferences about the needs of a child. In our day of working mothers and single parents, the need for the role of grandmother is undeniable.

The apostle Paul described the foundation of the faith of the young man, Timothy, in 1 Timothy 1:5: “When I call to remembrance that unfeigned faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice…”

One of the things that defines us as humans is the exceptional care that we receive from our mothers. The difficult business of raising children today is compounded by the unwillingness of many to accept our biological design. The facts of menopause and women’s roles clearly show evidence of design.

— John N. Clayton © 2020

Data from Natural History magazine, July/August 1998, pages 24-26.

Joy of Motherhood

Joy of MotherhoodI would like to be a mother. I can’t imagine the joy of motherhood bringing a new life into the world, nurturing that child and watching her or him grow into a productive adult. I want to be a mother very badly, but I don’t have the equipment to do that.

Yesterday we talked about how atheists and feminists try to vilify Christ and Christianity by suggesting that the Bible treats women as second-class citizens. However, Christ and His apostles treated women as equals. (See John 4 and Galatians 3:26-29.) The passage the atheists point out is 1 Timothy 2:9-15. That passage tells us that women can be saved in childbirth. In other words that role is so important that being a mother can be an opportunity to fulfill an incredible role that God has made available. Women don’t have to accept that role, but it is available. No matter how badly I want to be a mother, it simply isn’t possible.

A woman can accept the role of being a mother, but men have no way to choose that role. In the spiritual realm, God has given men a role. Just like the baseball team, having the male lead the family spiritually doesn’t diminish the value of a woman any more than being a first baseman diminishes the value of a catcher. A woman’s worth is not diminished by allowing her husband to fulfill his role as a leader in worship.

Unfortunately, most men are not up to fulfilling the role of being the spiritual leader of the family. Frequently women have to step in and help when the male refuses or is unable to fill the role. A first baseman can fill in for a catcher, but that is certainly not the way the roles are assigned or work their best.

Read Proverbs 31:10-31, Acts 16:14-15, 40, Acts 21:8-9 and Acts 2:17-18. Look at Ephesians 5:25-28 and consider God’s plan for both men and women. Christianity has elevated women and provided a basis for gender equality. Equality does not mean sameness, and we should thank God for the special design He has built into men and women to allow them to have meaningful roles producing happy and fulfilling lives – including the joy of motherhood.
— John N. Clayton © 2019

Women and Motherhood

Women and MotherhoodTomorrow is “Mother’s Day,” and we have some thoughts on women and motherhood.

We are seeing a new aggressiveness on the part of atheists and feminists to vilify Christ and Christianity. Feminists take passages like 1 Timothy 2:9-15 to suggest that Christians make women second class citizens. Atheist speakers like Richard Dawkins attack the Bible saying it is one of the most misogynistic (hating women) books ever written. The truth is that Jesus and the teachings of the Apostles were centuries ahead of the secular world in treating and presenting women as equal to men in every way.

It is essential to look at the example that Jesus set in his interactions with women, such as the Samaritan woman in John 4. There was great animosity between the Jewish culture and the Samaritans. John 4:9 reminds us of this when Jesus speaks to the woman, and she responds, “How is it that you, being a Jew, ask me a Samaritan woman for a drink of water?” She is both a hated Samaritan and a woman who in that misogynistic culture was indeed a second class citizen. The passage even adds, “for the Jews have no dealings with the Samaritans.” When the disciples of Jesus show up in verse 27 “they marveled that He talked with the woman.” Jesus not only talks with her, but He stays in the Samaritan city for two days.

Jesus treated women as equals, and they worked with Him in His ministry. (See Luke 8:1-4.) The Apostles taught that men and women were equals. Galatians 3:26-29 tells the Christians of their day and ours, “For as many of you as were baptized into Christ did put on Christ. There is neither Jew nor Greek, there can be neither bond nor free, there can be neither male nor female for you are all one in Christ Jesus.”

The passage in 1 Timothy 2:9-15 has to do with roles. We need to understand that equality does not mean sameness. As an example, is everyone on a baseball team equal? The answer to that question is undoubtedly “Yes, they are equal.” The catcher has a different role than the pitcher, and the first baseman is different from either of them. They are all essential and equal. They have different roles and even different equipment, but all of them are critical to the success of the team.

As we have said before, there are no second-class citizens in the Church. We are all one in Christ Jesus. I will have more to say about women and motherhood tomorrow on Mother’s Day.
— John N. Clayton © 2019

Second-class Citizens in Christianity?

Second-class Citizens in Christianity?
In our day of constant protests about human rights and discussions about racism and sexism, skeptics say that women are treated as second-class citizens in Christianity. The truth is that there are no second-class people in Christianity.

In his excellent book Under the Influence (Zondervan Publishing, 2001) Alvin J. Schmidt presented a strong historical case for the fact that Christianity has been the main influence for women’s equality. The Bible does not portray women as second-class citizens or as subservient to men.

One of the sources of misunderstanding is the word “submission” in the New Testament. Two Greek words can be translated “submit.” One is the Greek word hupeiko which means to retire, withdraw, yield, or surrender. It is used only in Hebrews 13:17 where Paul wrote, “Have confidence in your leaders and submit to their authority.” The idea involved is to turn everything over to someone else, and that word is not used in the relationship of women to men.

The Greek word used to portray the husband-wife relationship is hupotasso. It comes from two root words: hupo meaning “under” and tasso meaning to “arrange.” It can be used in a military sense, and it means to submit yourself to or obey. When I was in the army, I submitted to my commanding officer. I was not a slave or a second-class citizen. Our commanding officer gave us a mission. Together we arranged a way to solve the mission objective. I never questioned the role of my commanding officer, but I knew he was dependent on me to arrange things to achieve our mission.

Ephesians 5 begins its discussion of submission by telling Christians to submit (hupotasso) to one another (verse 21). Christians have a common goal, and we accomplish that goal by being in submission to God and to one another as each of us has different gifts (1 Corinthians 12). God gives us a job to do, and we are valued as agents to get that job done. Paul then uses the same word to describe the relationship of wives to their husbands (verse 22).

Sometimes a man will be in subjection to his wife. When it comes to laundry and grocery shopping, I do what my wife says. The picture of husband and wife in Ephesians and throughout the New Testament is a picture of trust, love, service, and respect. Paul tells husbands to love their wives “as Christ loved the church and gave himself for it” (Ephesians 5:25). He told wives to respect their husbands(verse 33). The goal is a happy marriage and ultimately eternal life.

Christianity elevates women and places them as equals to men in every way. Each one has roles and abilities unique to them and to their gender. “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus” (Galatians 3:28). There are no second-class citizens in Christianity.
–John N. Clayton © 2017