Gender Issues in Women’s Sports

Gender Issues in Women's Sports

In March, the state of Idaho enacted a law called the “Fairness in Women’s Sports Act.” The purpose was to protect women from having to compete in sports against males who identify themselves as females. Gender issues in women’s sports have created unfairness.

This was an international problem in the last Olympics as Russian men posed as women and became a factor in the Olympic competition. In Connecticut, two males who claimed to be females dominated high school track when they captured over a dozen championships and broke 17 long-standing female track records.

The question of gender identity has become an issue far beyond the rights of individuals who wish to identify with a different gender. When men decide to be women and compete in women’s athletic events, they affect the rights of all the women in that field. Chelsea Mitchell, a Connecticut high school senior, was the fastest female runner in four different state championships. She watched the gold medal and state title go to males who claimed to be females. Her statement was, “No girl should have to set out onto her starting blocks knowing that no matter how hard you work, you don’t have a fair shot at victory. Female athletes are only looking for a fair playing field. All we’re asking for is a fair chance.

There is a biological difference between males and females. The biblical position is that God created males and females as individual entities, and all the evidence supports that fact. In America today, a person can legally express their sexuality any way they wish. Denying others the right to compete equally with those having the same biological makeup is a violation of the evidence and a violation of gender rights. Gender issues in women’s sports will continue to be a problem as long as people fail to accept the undeniable fact that men and women are different.

— John N. Clayton © 2020

Reference: Faith and Justice magazine, May 2020, page 3.

Women’s Rights in the Bible

Women's Rights in the Bible

A major issue of our day is the question of equal rights for all people. We have talked about racial issues in the past and considered the conversation Jesus had with a Samaritan woman who represented a despised population in that day. This brings us to the issue of women’s rights in the Bible.

John 4:5-42 describes this incredible story of the total freedom from any prejudice in the practice of Jesus Christ. The Jews hated the Samaritans. The hatred had historical roots, and most Jews would not even walk through Samaria. In addition to being in Samaria, Jesus was talking to a woman. In verse 9 the woman expresses amazement that a Jewish man would talk to her, a Samaritan woman. Verse 40 tells us that Jesus stayed with the Samaritans for two more days. That is something a typical Jew would never do.

Those who accuse the biblical record of promoting male chauvinism and racial bias are making an argument that cannot be well supported. There are many reasons why such charges against the Bible are incorrect, and here are a few:

Cherry picking examples without looking at the time, the culture, and the practices of the day is a dishonest approach to women’s rights in the Bible. In the early days of human existence, survival depended on the entire family being involved in providing food and shelter. This meant that women necessarily were confined to certain roles. Defending the family against animals and enemies didn’t fit the roles of most women, and the times and conditions dictated the functions of each member of the family.

Failing to see the God-given roles for women and ascribing abuse that was done in opposition to God’s commands is an invalid argument. In Genesis 24:54-58 the story of Rebekah shows that in God’s system a woman had the right to control whom she married. Numbers 30:3-16 shows God’s rules that protected women. Proverbs 31 describes the voluntary role of a woman who chose to manage her household. The entire book of Ruth shows women having rights even in the ancient world. Deborah in Judges 4 was a judge and political leader. Esther is a revered figure of the Old Testament.

Women in the New Testament could choose any role they wished. First Corinthians 7:32-40 makes it clear that women have the option of choosing a career instead of marriage. Luke 8:1-3 shows us that women supported Christ financially in His ministry. Acts 16 tells about a woman named Lydia who owned a business and played a vital role in the ministry of Paul.

The whole New Testament plan placed great value on all people, including women, above every other consideration. This is stated plainly in Galatians 3:28, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.” In Acts 21:9 we read that Philip had four daughters who prophesied. In Romans 16 Paul lists a group of individuals who played critical roles in the work of the early Church. Most of them are women, and he especially tells the Church in Rome to assist a woman named Phoebe.


The Bible has contradicted the practices and teachings of society again and again as it places women in critical roles and includes women in places of respect and honor. Women’s rights in the Bible is a topic worth considering. Jesus Christ never promoted the abuse or denigration of women in any way.

–John N. Clayton © 2019

Women’s Roles Controversy in Europe

Women's Roles Controversy
One of the most interesting characteristics of the women’s rights movement is their intolerance of any view that doesn’t fit their idea of what women’s roles should be. A classic example of this is the turmoil produced by a popular Swedish journalist named Greta Thurfjell. She wrote an article in which she suggested that being a housewife was a worthy goal for a woman who chose that vocation. “Feminists are not cool and have gone too far,” Thurfjell complained.

Feminist Jonna Sima responded that Thurfjell and her supporters “have no idea how hard women had to struggle to achieve the freedoms she takes for granted.” Numerous articles on both sides of the issue have filled newspapers in Europe, with abortion rights being the primary focus.

The problem here is that both sides looking at women’s roles are ignoring fundamental human rights in pushing their agenda. Sima characterizes Thurfjell’s view as “longing to be a submissive housewife devoted to making her man happy.” On the opposite side, the need for women to have the same political and economic rights certainly should not be contested by anyone.

No woman who wants to be a wife and a mother should be criticized for choosing that role. The Bible makes it clear that this is a worthy role for women. (See 1 Timothy 5:14.) Those who chose to be career women even in the day of Paul were accepted and honored. (See Acts 16:14-15.) Such women were vital to the financial support of Jesus and of the first-century church. (See Luke 8:3.)

As a public high school teacher, I have seen the disastrous effect of women who felt unfulfilled and abandoned the role of being a mother and a wife. The impact on children is frequently catastrophic. If a woman doesn’t want that role, she needs to think of the effect her choices have on others. God’s way works, but God does not require anyone to marry or to have children. If you don’t want to be a mother, don’t!

Women’s roles are just as important as men’s roles. Sometimes a role is forced upon us, and we have to do the best we can with what we have. In 1 Timothy 5:14 Paul stated the ideal that younger women marry and guide the house, committed to that role. Feminists need to focus on equal pay for equal work and not demean those women who choose to make a career of being a wife and a mother.
–John N. Clayton © 2018
Reference: The Week, November 16, 2018, page 14.