Ten Percent of People Are Gay?

Ten Percent of People Are Gay?You have probably heard the statistic that “ten percent of people are gay” or even “ten percent of people are BORN gay.” The truth is that nobody is “born gay.” There is a condition called “intersex” in which a child is born with some characteristics of both sexes. Those cases are very rare and varied. The different variations of intersex can occur anywhere from one birth in thousands to one in hundreds of thousands. But that does not mean the child is “gay.”

Research and observation seem to indicate that same-sex activity is increasing. Some experts have suggested that the apparent increase in “gayness” in our society is due to environmental pollution. There has been a lot of research into finding a “gay gene” or any environmental factor that makes a person “gay.” So far, there are no reliable answers.

The “ten percent of people are gay” statistic was falsely derived from the 1940’s Kinsey research. Alfred Kinsey, a zoologist at Indiana State University, interviewed people in prisons and the “gay underworld” using methods that would not hold up to modern statistical sampling techniques. He compiled the statistics in his reports on “Human Sexual Behavior” that shocked America. In the 1970s, Bruce Voeller, who founded the National Gay Task Force, used Kinsey’s research to say that ten percent of people are “gay.” That number has become one of the myths of modern culture. (Similar to the myth that we use only ten percent of our brains.) After all, ten percent is a nice round number even if it has no basis in fact.

So what is the truth about the apparent increase in same-sex activity? Reliable research indicates that the percentage of people in the overall population who consider themselves to be gay/lesbian/bisexual is much lower than ten percent. However, whatever the percentage, it is higher among young people. How much of this is a factor of family breakdown, media and celebrity influence, or society’s acceptance of the “gay lifestyle” is difficult to determine.

It is interesting to consider the consequences if “ten percent of people are born gay,” and the concept of human evolution and “survival of the fittest” is correct. In that case, “gayness” should have evolved out of the human population since same-sex relationships can’t produce children to pass on their traits. At the very least, it should be decreasing rather than increasing. After the flood, God told the few survivors to “be fruitful and multiply” (Genesis 9:7). That is one of the few commands of God that humans have kept. Satan tempted the first couple to disobey the first command God gave them to not eat fruit from one of the trees. Perhaps through abortion and same-sex relationships, Satan is trying to get people to disobey the only remaining command of God that humans have thus far kept.
— Roland Earnst © 2019

If I Die Now, Will I Go to Heaven?

If I Die Now, Will I Go to Heaven?“If I die now, will I go to heaven?” That is a personal question and one you need to answer for yourself and no one else. What we can do is to see what the Bible says about this. Here are some points for your consideration:

GOD WANTS YOU TO BE SAVED AND GO TO HEAVEN. This is clearly stated in the Bible. It is stated clearly and plainly in 1 Timothy 2:3-4 and 2 Peter 3:9. Titus 1:2 indicates that before the creation, God intended that people would end up in heaven.

GOD WILL NOT FORCE ANYONE TO GO TO HEAVEN WHO DOES NOT WANT TO GO. Joshua 24:15 states personal choice clearly saying, “Choose you this day whom you will serve.” Judas made a choice. Thomas and Peter made a choice. (See Matthew 26:69-75 and John 20:24-29.) As long as we are alive, we have that choice available, and both Thomas and Peter changed their minds. Judas could have, but he chose not to.

THERE ARE PASSAGES THAT WARN ABOUT FALLING AWAY FROM GOD AS JUDAS DID. See 1 Corinthians 10:12, 2 Peter 1:10, Hebrews 3:12 and 4:11. All of these passages in context show that those they were written to people whose hearts were so attracted to evil that they deliberately chose to reject God. None of these passages say that God rejected people who were trying to live as God called them to live.

THE BIBLE TELLS US TO BE SURE OF HEAVEN. Read 1 John 5:13, Romans 4:8, Romans 8:1 (and include Romans 7:14-24 in your reading), 1 Corinthians 1:18, Romans 5:1, 1 John 1:5-7, and Romans 10:9-15. None of these passages say we earn heaven, and all of them indicate that even though we as Christians sin, God provides for our continuous cleansing through the blood of Christ. (“Purifies” in 1 John 1:5-7 is an active verb.)

THE BIBLE MAKES IT CLEAR THAT SALVATION IS A GIFT. Romans 6:23 and Ephesians 2:6 state it outright. We don’t earn heaven. It is a gift given to us by the grace of God. Any gift has to be accepted. God’s gift is described in Romans 6:3-23. We receive the gift by submitting to God’s workmanship as Ephesians describes it. Baptism is a gift of God, washing away our sins and allowing us to walk in the light living a new life. When we reject baptism, we reject God’s gift, and all that comes with it.

Heaven is not a goal to be reached by what we do. What we do is a result of the gift of God working in us. We urge you to obey God and thus choose to accept His gift and answer “yes” to the question, “If I die now, will I go to heaven?”
— John N. Clayton © 2019

Transgender Person Changes His/Her Mind

Transgender Person Changes His/Her MindAmerica’s first official “non-binary” person was a man named James Shupe, a retired Army officer who in 2014 announced that he was a transgender woman. Two years later, as Jamie Shupe, he/she petitioned an Oregon Court to be recognized legally as “non-binary” – neither male nor female. The court in Multnomah County granted the request. Some states have now put the “non-binary” option on driver’s licenses as a result of that decision. The question becomes, “What happens when a transgender person changes his/her mind?”

In March of 2019 Shupe, who again goes by the name “James,” wrote a blog saying that his transgender and non-binary identities were the result of a mental health crisis. He wrote, “Two fake gender identities couldn’t hide the truth of my biological reality. There is no third gender or third sex. Like me, intersex people are either male or female. Their condition is the result of a disorder of sexual development, and they need help and compassion.” Shupe went on to say that the country’s “out of control transgender activism” has made it difficult for doctors and nurses to say “no” to people who want to change their gender. “I should have been stopped,” he writes.

The fact is that transgender people have to take hormone medication for the rest of their lives. Their identity continues to be an issue in areas such as women’s sports which we discussed before. (Click HERE.) Those facts should cause all of us to work together to help people with identity issues. Stampeding into a change that has enormous consequences is just going to increase the pain, especially if the transgender person changes his/her mind.
— John N. Clayton © 2019

End Of Life and God

End Of Life and GodOne of the most difficult personal issues of today is what a person should do when they are very near the end of life, and their quality of life is zero. Medical science has progressed to the point where a person can continue to be alive even though they are in enormous pain and connected to machines with no hope of ever being free of wires and tubes. Most of us do not want to ever be in that situation, but the fact is that many of us will be.

I have a Buddhist friend who maintains that having a difficult time in life at any stage is payment for sin, and we should not do anything to minimize that payment. There are many Christians who maintain that God and God alone should determine the time of our death and that extending or reducing the time of death is wrong.

We are not talking about suicide in the sense of wanting to leave this life because of relationship problems or failures in life. We are talking about cases like a woman named Brittany, who had an aggressive brain tumor. After an eight-hour surgery, doctors told her that they could not get it all and that within six months, she would die. Doctors told her that “her symptoms were going to get much worse with brutal headaches, seizures, a loss of motor and cognitive abilities, a change in her personality, and ultimately she would die.” She did die on her 30th birthday in Oregon where she and her family had moved because physician help in dying is available there.

This case has been publicized by an organization called “Compassion and Choices.” They are pushing for nation-wide acceptance of “physician-assisted compassionate death.” They are using Brittany Diaz as their poster child. There are all kinds of issues involved in a case like Brittany’s. The medical profession has been lax in dealing with pain, and the current opioid crisis has made the situation worse. The potential for abuse in end of life cases is enormous. The expense of keeping a terminal patient alive can bankrupt a family. On the other hand, end of life situations frequently provide for healing among those left behind and also allow a person a final opportunity to be obedient to God. How should Christians deal with this issue?

The first point we need to understand is that death from a biblical standpoint is when the soul returns to God. It is not when the heart stops beating or when the person stops breathing. A person can be dead, and yet their body can continue to do biological functions. The Bible tells us that the body is the “temple of God and the Spirit of God dwells in you. If any man defiles the temple of God, him shall God destroy: for the temple of God is holy, which temple you are” (1 Corinthians 3:16-17). This same principle is involved in 1 Corinthians 6:15-20, where Paul condemns prostitution by again referring to the body as “the temple of the Holy Spirit.” He ends by saying, “glorify God in your body, and in your spirit, which are God’s.”

We are not talking about “pulling the plug” in this discussion. Christians can work with their physicians when death is near to stop the pain and yet allow the person to continue to manage their affairs. Giving enough relief from pain to cause a person to be unable to manage their affairs is rarely the situation, and it is not actively killing the person. Even giving morphine can accelerate the death of an individual by suppressing breathing, but pain killers should be available for every individual.

Each case is different, and each person should make clear what they want to be done when the end of life is near. When God has more work for a person to do, and they are able to do it, physician-assisted suicide should not be forced upon them.
— John N. Clayton © 2019

Reference: CompassionAndChoices.org.

Prison Ministry Reaching Inmates Who Want to Learn

 Reaching Inmates Who Want to LearnOne of the major efforts of this ministry is to provide educational materials and support for men and women in prison. The United States has the largest prison population in the world, both numerically and in the percentage of the nation’s population. For that reason, workers are greatly needed in prison ministry.

In 1962 John Clayton began working with men and women in the local jail, and then at the state prison in Michigan City, Indiana. Helen Richards had been doing work in prisons, and the two of them began teaching both classes such as mathematics, and Bible-study classes. It became very apparent that a high percentage of the prisoners had embraced atheist teachings. When convicts were brought into the prison to begin their period of incarceration, they would be asked about their religious affiliation. They would pick a denomination, or the clerk would do it for them. The reality was that a vast percentage of inmates had rejected God and the Bible as useful in directing their lives. We wanted our prison ministry to help those prisoners.

In 1968 John Clayton wrote a three lesson apologetic course to use in prisons. This quickly evolved into a 13 lesson course so that prisoners could complete a lesson once a week each quarter. This course was written at a 4th-grade reading level, and there was a question sheet at the end of each lesson. The number of students grew rapidly, and the course became a nationwide correspondence course. Ten years later, John developed a college-level course reaching inmates who want to learn more advanced material.

At the same time, Helen Richards built up a series of lessons that were straight Bible studies. Interest in this educational prison ministry was so great that additional help was needed, and more courses were added. We now have just under 4,000 students in our two apologetics courses, about half of whom are active. We have nine courses graded by other workers with a large number of lessons being graded by this team every month. We provide students who enroll with the lessons and answer sheets to fill out and return to us in postpaid return envelopes. They take one course at a time, and the nine studies we offer are broken down into four areas:

1) Basic Courses – Bible lessons in simple language written especially for people who need a beginner course. Most of our prisoners start with this course.
2) A Special Needs Course for those who need help with substance abuse.
3) Four general courses dealing with Christianity as taught in the Bible.
4) Two Advanced Courses with in-depth biblical studies.

Students who need out of state visits or specialized help with substance abuse are referred to “Christians Against Substance Abuse” (CASA). Buck Griffith and Don Umphrey have built a program that has helped thousands of men and women pick up the pieces and live productive Christian lives. We have been able to help several men get college degrees. Several prisons have a class in progress using DVDs of our video series taught by an inmate who has studied our materials. For more information, or to enroll, contact us for a “Request Form.” All of the courses and programs in our prison ministry are free.
— John N. Clayton © 2019

Why Am I Here?

Why Am I Here? The editor of the October 2019 issue of Astronomy magazine begins the issue by reviewing the elements that make up our physical bodies and the current theory of how those elements are created in stars. He then asks the question, “Why am I here?” That is a question Astronomy magazine cannot answer and which the discipline of astronomy does not try to deal with.

What the science of astronomy does is give us a factual basis to know how the elements in our bodies were formulated. The editor points out that we have seven-octillion atoms in our body. (That is 10 to the 27th power or 7 billion billion billion atoms.) He reminds us that there are 60 different chemical elements in our body and he then says that that Big Bang nucleosynthesis produced those elements. So what is his answer to “Why am I here?” His answer is, “You’re here because atoms created in the Big Bang and in the bellies of stars have recombined in a way to make you billions of years after their creation – with a big thank you to your parents as well.”

What is interesting about this is that the editor doesn’t even try to answer the question he has posed. What he does is to give the current theory about HOW the materials that make up your body might have been formed. He does not answer the question, “WHY am I here?” The tragedy of modern thinking is that we have bought into substituting HOW for WHY. We see this in the media, in high school and college textbooks, and in magazines like Astronomy. The result is that humans are reduced to a product of physical change, and not a very attractive product at that. My atheist father wanted his physical remains to be returned to the earth from which it came “as quickly as possible.” His only hope for his life being significant was that his academic achievements would be remembered.

A good percentage of the Bible is dedicated to telling us why we are here. Numerous passages talk about Christians being “the light of the world.” The struggle between good and evil, between light and darkness, and between destructive forces and constructive forces is spelled out over and over again. (See Ephesians 3:10-11, 5:8-14 and 6:12-13; 1 Thessalonians 5:5-11; John 3:19-21 for examples.)

The result of finding the real answer to “Why am I here?” makes our lives full of purpose and value. It also causes us to regard every human being as having intrinsic, inherent worth. Knowing why I am here shapes my worldview and gives me purpose and meaning for existing. It’s a question worth finding the answer to.
— John N. Clayton © 2019

Worshiping a Human Deity

Worshiping a Human Deity Some people think of God as a human – the “old man in the sky.” They think of a god with human limitations and needs as if we are worshiping a human deity. Questions about the race, sex, culture, language, and appearance of God are all rooted in the misconception that God possesses human properties and limitations. God does not have a sexual identity, and the Bible describes God with both masculine and feminine qualities. There is no neuter gender in Hebrew, so if a sexual identity is given, it must come from the context. Even the New Testament, sometimes provides a feminine description of God. (See Luke 13:34.)

Man’s creation in the image of God is also not a human concept. We do not look like God physically or in any physical human way. We are in God’s image by our capacity to love sacrificially, our creative abilities in art and music, our capacity to engage in spiritual things, and our ability to feel guilt and sympathy and compassion. Even the purpose of human existence is linked to this concept. God did not create humans because He was lonely. The purpose of our creation is rooted in nonhuman struggles that we can only vaguely comprehend. The reason for our existence is independent of any physical human objective. (See Ephesians 3:9 -11; 6:12; and Job 1,2.)

Our worship of God is frequently skewed by our conception of God as a human with human needs. Sometimes we seem to act as though God needs our praise because He is depressed. We don’t praise God because God has a self-image problem. The quality of our praise or singing is not of importance to God. Sometimes we emphasize the quality of our singing praises more than the participation of everyone in the process. That emphasis reflects our limited understanding of the nature of God as a spirit. John 4:24 tells us that, “God is a spirit: and they that worship him must worship him in spirit and in truth.” We forget that because we have a limited human concept of God. We are not worshiping a human deity.

We tend to replace the simplicity and total involvement of the first century Church in their worship of God with elaborate theatrical productions. Our productions may have entertainment value, but we often fail to realize that God is not appeased with things humans deem as important. The Bible portrays God as looking on the hearts of those who worship Him, not the overt process. One of the best biblical examples is in Leviticus 10:1-2 where Nadab and Abihu, two priests, offered “strange fire” in replacement for what God had ordered. There is no indication that they neglected anything God had told them to do. They dressed up the fire in some way that would make it more appealing on a human level. God reacts strongly to this human substitution.

It is easy for people living in Western societies to look at human-like images from primitive cultures and wonder how they could conceive of God in such a distorted way. But we may be guilty of worshiping a human deity in our own way. God calls us to understand that His ways and thoughts are not like ours and that He does not have our limitations. “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9). Let us listen to the true God and strive to understand what He wills for us rather than creating God in our image and trying to appease something of our own creation.
— John N. Clayton © 2019

Worshiping a Physical Deity

Worshiping a Physical Deity One of the most significant problems people have with God is that they perceive God as a physical entity. That means God is subject to time, as all physical things are. It means that there are confines of space that limit God. It also means that limitations of energy and mass are problems for God. A favorite atheist challenge is, “Can God create a rock so big he can’t move it?” Marshall Keeble used to say, “Yep, and he can create a bulldozer big enough to do the job.” The problem with both the original question and the snappy comeback by Keeble is that they are dealing with a physical being with physical limitations. The problem is worshiping a physical deity.

Creating a physical God makes the process of creation impossible to visualize or understand. A great astronomer once commented that the problem with the big bang theory is that it does not tell us what banged or who caused the bang. That statement is absolutely true, but it also states the question in terms of a physical being. “What banged” means that there was something physical to do the banging. “Who caused the bang?” implies that a physical person created or directed the process. The biblical concept of God and the view of virtually all cosmologists is that the cosmos came from dimensions far beyond our own. Whether one looks for the explanation in quantum mechanics or God, the fact is that the creation process is not a physical process. Worshiping a physical deity is not logical.

Not only do we get bogged down in the creation question, but even our worship of God is impacted by creating a physical God. If your concept of God is physical, then you will do physical things in physical ways to serve God. The building of cathedrals, shrines, monuments, idols, and icons as focal points of worship have grown out of that concept of God. Instead of building structures that serve the needs of people, this kind of created deity infuses a concept of a physical place for God to dwell. Even the phrase “God’s house” suggests a physical limitation to God. We do not need a place to worship God. Jesus said, “For where two or three are gathered together in my name, there am I in the midst of them” (Matthew 18:20). That shows the importance of the nonphysical nature of God. The Bible says we are created in God’s image, but that does not mean a physical image. The God described in the Bible does not possess a face, hands, feet, and does not have an appetite, a sexual identification, or a race. Terms like face and hand may be used to describe how God acts when interacting with humans, but these are not true properties of God.

When someone asks “who created God?” his question is rooted in a misconception of what God is. They think we are worshiping a physical deity. My usual response to that question is to ask the questioner to draw me a four-sided triangle. The point is that the question assumed things about God that are not true. “Who created God?” implies that there was a time when God did not exist. It assumes that space and energy existed without God and before God’s existence. Those are incorrect physical assumptions. God created time, space, matter, and energy. The question is wrong, and so no answer satisfies, just as it is impossible to draw a four-sided triangle.
— John N. Clayton © 2019

New Interest in Exorcism

New Interest in ExorcismIn 1973, movie theaters were showing The Exorcist adapted from the novel by William Peter Blatty. The movie featured Linda Blair’s screaming, a spinning head, and green vomit. It also contained a statement by the Roman Catholic Church on what demon possession is and who could perform exorcisms. Those who study the Bible in-depth will find that there are clear statements that Jesus overcame all forces not from God and that these things would cease. (See Zechariah 13:2, 1 Corinthians 13:8-10, Colossians 2:15, and 1 John 3:8.) First Corinthians 10:13 says that everything that happens to us is a common experience of humanity. Demon possession requiring an exorcism is clearly not a common experience. James 4:7 tells us that we simply need to resist Satan, and he will flee from us. So why is there new interest in exorcism?

The new interest in exorcism is because people have found that they can make a lot of money by reviving exorcisms. They include both believers and nonbelievers. There is a stage play based on Blatty’s novel which has debuted in Los Angeles and London and is scheduled to go on tour. The Vatican has opened its course on exorcism to members of Christian denominations which have included Lutherans, Anglicans, Greek Orthodox, and Pentecostals. The official practice of exorcism by the Catholic Church is governed by the 1999 Vatican document De Excorcisms et Supplicationibus Quibusdam which translates to “Of Exorcisms and Certain Supplications.” The United States Conference of Catholic Bishops published it in 2017. They also sell online a book for $6.95, which is an English translation of the appendix of the De Exorcism manuscript and is titled Prayers Against the Powers of Darkness.

Those who minimize this new interest in exorcism as a byproduct of Catholic tradition need to understand that interest in the occult has grown. People write off the popularity of Harry Potter as an entertainment fantasy, but the number of people involved in the occult is huge. The Satanic Temple (which is a tax-exempt religious organization) has been effective in attacking Christianity. Requests for exorcisms in Indianapolis reported by the Archdiocese of Indianapolis exceeded 1700, and in Italy the number is more than 500,000 per year.

This false use of religion is as old as religion itself. In 1 Samuel 28, Saul goes to a woman who ran a séance to try to get advice in a battle. To the woman’s horror, the real deal (Samuel) shows up as a miracle. In Acts 19:13-16, a group of vagabond Jews try to use exorcism as part of their act, and the results are catastrophic. In Jesus’ day, exorcisms had a spiritual purpose to show the power of God over even those who were in spiritual trouble. Today, that purpose doesn’t exist. While Satan is alive and well on planet Earth and despite the new interest in exorcism, he is not allowed to attack us on a level that we cannot resist and overcome. (See I Corinthians 10:13.)

For a detailed discussion of this, see our May/June 2011 issue by clicking HERE. We also deal with this issue in video number 16 on our doesgodexist.tv website. Click HERE for the videos page.
— John N. Clayton © 2019

Data from: “The New Wave of Exorcism” by Stuart Vyse. Skeptical Inquirer, September/October 2019

National Geographic and Alternative Medicine

National Geographic and Alternative Medicine
We frequently refer to articles in National Geographic magazine. There have been times when the National Geographic Society has jumped to conclusions about some issue because of their bias to the currently held scientific beliefs. That is especially true when evolutionary theory is involved. However, their articles always have excellent photography and are usually well documented by credible scientists. That makes the relationship between National Geographic and alternative medicine very surprising.

The National Geographic Society has published six books promoting alternative medicine that are not only bad science but also bad journalism. These books go back to 2010, but in the last three years, the books have moved past just presenting data and have gone to promoting a wide range of alternative remedies.

In 2010 they released a book titled Guide to Medicinal Herbs followed by Complete Guide to Natural Home Remedies in 2012. Starting in 2014 the editors began promoting what they called Healing Remedies, Nature’s Best Remedies (2015), Natural Home Remedies (2017), and Nature’s Best Remedies (2019). These books claimed to offer ways to cure or heal illnesses. It is disturbing is that there is virtually no documentation nor any attempt to point out problems in the promoted “remedies” such as side effects or possible collateral damage.

It is important to understand that there are natural materials that can help treat physical problems in the human body. It is also important to know that this is a huge business with an expanding market making it attractive to every fast-talking con-artist. There is virtually no supervision of alternative medicine. That means people can make all kinds of claims without documenting them. To see National Geographic enter this circus is very disappointing. Skeptical Inquirer has taken on National Geographic in their September/October 2019 special issue titled “The Health Wars.” Skeptical Inquirer describes the problem this way:

Producing books full of claims that lack evidence and don’t even meet minimum scientific standards belies the NGS’s stated ‘passion for science.’ Some of the advice can actually harm. The inconsistencies among the books are troubling and weaken any argument that they are providing ‘information people can trust.’ The National Geographic Society should not sully its reputation by promoting health practices and products not supported by credible scientific evidence.”

We encourage those interested in alternative medicine to examine what is presented in this issue of Skeptical Inquirer about National Geographic and alternative medicine. Click HERE to read the article and always use caution when taking medical advice.
— John N. Clayton © 2019