God Archives

April 10, 2026April 10, 2026

Return From the Moon

The astronauts of Artemis 2 have made their successful return from the Moon. I am sure that we will soon learn new things about the Moon and space flight. The plan is to land people on the Moon as early as two years from now.

This week, we have been looking back at information we have posted about the Moon over the last several years. Our Moon is more than 50 times more massive relative to our planet than the moons of any other planets in our solar system. Because of that, its gravitational pull affects life on Earth. Its braking power has slowed Earth’s rotation rate to give us 24-hour days. Longer days would cause day-to-night temperature extremes, and shorter days would produce extreme climate fluctuations. The Moon also stabilizes the tilt of Earth’s axis, which is essential for a stable climate.

The size and albedo (reflectivity) of the Moon provide the optimum nighttime illumination for nocturnal animals. Its size allows it to periodically eclipse the Sun, giving scientists much to learn about the Sun’s corona. The bottom line is that, according to astrophysicist Hugh Ross, for a planet to host advanced life requires a planet-moon system “with virtually identical” to ours, and it “must orbit a star virtually identical to the Sun.”

We can be thankful that God has given us the exact Moon that we have. I am sure that when astronauts return from the Moon, they will be glad that we live on planet Earth. Click HERE to learn a lesson in perspective from the Moon, written by John N. Clayton.

April 9, 2026April 9, 2026

A Solar Eclipse from Space

The Moon is just the right size and at the right distance from Earth to give us perfect solar eclipses. Tomorrow is the day when Artemis 2, with its crew of four, is scheduled to return to Earth. While on their journey around the Moon, they witnessed a solar eclipse from space. It was not the same as seeing a solar eclipse from Earth because the Moon was much closer to them than it is to us on Earth. Because of that, the Moon’s shadow was larger, but the astronauts could still see the Sun’s corona.

Earth comes between the Sun and the Moon two to four times per year, casting a shadow on the lunar surface. Total lunar eclipses are less common than partial or penumbral eclipses, but they are more interesting to watch. According to legend, CHRISTOPHER COLUMBUS USED A TOTAL LUNAR ECLIPSE to get the supplies he needed from the people of Jamaica. Whether full or partial, lunar eclipses can serve to remind us of HOW ESSENTIAL OUR MOON IS.

It was a rare and interesting experience for the astronauts to travel around the Moon and observe a solar eclipse from space, but I’m sure they will be excited to return home. They will be bringing back new information about our natural satellite, and the more we learn, the more we see evidence of God’s design.

April 8, 2026April 8, 2026

The Moon’s Gravity Affects Earth

As I write this, Earth’s gravity is pulling the Artemis 2 and its four astronauts back toward home after completing a trip around the Moon. Gravity is one of the precisely tuned forces that make life possible. It also explains why the Moon doesn’t fly off into space. Earth’s gravity influences the Moon, and the Moon’s gravity affects Earth in several ways.

One way our planet is affected by the Moon’s gravity is through the tidal lock that causes the same side of the Moon to always be visible from Earth. The Artemis 2 crew had the rare privilege of seeing the far side of the Moon as they passed around it. I’ve heard some newscasters call it the “dark side of the Moon,” but the Moon has no dark side. The Sun’s illumination reaches all sides of the Moon as it orbits our planet.

The Moon’s gravity influences Earth by CAUSING THE OCEAN TIDES. Once, it even HELPED OPEN THE SUEZ CANAL. God’s finely tuned design of the Earth-Moon system allows us to exist on this planet.

April 7, 2026April 7, 2026

How Many Moons in Our Solar System?

As I write this, four Artemis 2 astronauts are on their way back to Earth after making a trip around the Moon. Until they make their planned splashdown in the Pacific Ocean near San Diego, California, on Friday, April 10, 2026, I want to look back at what we’ve written about our amazing natural satellite. Our Moon is very unique—unlike any other moon—in both size and number. There are how many moons in our solar system? You can see from THIS ARTICLE that the number of confirmed moons keeps changing.

Will the number of confirmed moons change again in the future? Probably, but we know that Earth has only one Moon, and it is just the right SIZE and MASS.

So, there are how many moons in our solar system? If you count all the moons orbiting the planets, the total is approximately 430. That number is subject to change, but there is only one that is just right, and I am sure God designed it that way.

April 6, 2026April 3, 2026

A Royal Tax Bill

We are only a week away from tax day in the United States, and I am concerned that I still haven’t completed my tax return. I’m surely not the only one in this situation, and it isn’t anything new. In fact, near the Western Wall in Jerusalem, archaeologists discovered part of what might be King Hezekiah’s unpaid royal tax bill, dating from the eighth or seventh century BC.

What they found is part of a bulla, a piece of clay used to seal a document. A bulla often summarized what was inside the attached document. This one, from the first temple period, is written in Neo-Assyrian and appears to relate to a delay in paying a royal tax bill owed to Assyria by the king of Judah. Archaeologists confirmed that the clay came from the Assyrian heartland near the Tigris River. It would be interesting to see the full document from the Assyrian equivalent of the IRS, but we can learn some things from this fragment.

The document confirms a due date on the first day of the month of Av (not April 15). It also mentions a chariot officer, probably the one responsible for bringing the royal tax bill from Assyria to Jerusalem. It seems that King Hezekiah was late in paying his taxes. You can read about that in 2 Kings 18. Verses 5 and 7 tell us that “Hezekiah trusted in the Lord, the God of Israel…And the Lord was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him.”

If you think you can get by without paying your taxes by trusting the Lord, consider this. Verse 13 states that Sennacherib, the king of Assyria, attacked and captured all the fortified cities of Judah. Then Hezekiah sent him this message: “I have done wrong. Withdraw from me, and I will pay whatever you demand of me” (verse 14). Sennacherib demanded a lot. The royal tax bill forced Hezekiah to surrender all the silver in the temple and the royal treasury.

One lesson here is to pay your taxes on time, but there’s more. The most important thing we learn from this document is that it aligns with what we read in the Bible. Archaeological discoveries continue to support the biblical record. It’s another sign that we can trust the Bible.

Reference: “Hezekiah’s Unpaid Tax Bill?” in Biblical Archaeology Review, spring 2026. 2026.

April 3, 2026April 3, 2026

The Physical Resurrection of Jesus Christ

The physical resurrection of Jesus Christ is central to the Christian faith. It transformed the apostles from frightened cowards to bold proclaimers of the gospel. The resurrection was central to Paul’s preaching and evangelism. He wrote, “And if Christ has not been raised, our preaching is useless and so is your faith… If only for this life we have hope in Christ, we are of all people most to be pitied. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:14, 19-20).

The resurrection offers comfort to believers and serves as a sign to unbelievers, the impetus for evangelism. It is what gives us hope that this life is not the end of our existence. The resurrection was the only miracle Jesus predicted beforehand, and through it, He proved that He truly was the Son of God with power over death.

As we remember what Christ did for us on the cross, we also recall that it was through the resurrection that He conquered death and hell. That’s what gives us hope. It affirms the gospel message. Earlier, we quoted a passage from the Roman historian Cornelius Tacitus. Part of that quote said Nero blamed the Christians for the fire in Rome. Tacitus wrote that the Christian “superstition” originated from “Christus” who “suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome…”

Notice that Tacitus said this “superstition” was checked for the moment, but broke out again. Why did it break out again after the instigator had been put to death? The only reason is because of the physical resurrection of Jesus Christ! This pagan Roman historian actually confirms the resurrection of Christ!

At this season of the year, we’re reminded of Christ’s crucifixion and resurrection. However, we must not think of it just once a year but every week and every day. That is what the Christian faith is built on and what gives us hope even when things seem hopeless. The physical resurrection of Jesus Christ is verified by both biblical and historical testimony.

April 2, 2026April 1, 2026

The Crucifixion of Yohanan Ben Ha’galgol

In June 1968, during excavation in Jerusalem to build apartments, archaeologists discovered a first-century Jewish burial site. One significant find from that excavation relates to the crucifixion of Yohanan Ben Ha‘galgol.

Jewish burial customs in the first century included the use of ossuaries. An ossuary is a limestone box, often with ornate carvings, used to hold the bones of a deceased. They typically had the name carved into them. After the initial burial and decomposition, the bones would be collected and placed into the ossuary to save burial space. At this Jerusalem site, archaeologists uncovered the remains of 35 Jews. They apparently died around AD 70, during the Jewish uprising against Rome, with evidence of violent deaths caused by beating, starvation, burning, or arrow wounds.

One man, estimated to be 24 to 28 years old and about 5 feet 7 inches tall, had been crucified. His bones still bore a 7-inch spike driven sideways through the heels, with small pieces of wood attached. Nails had also been driven through the radius and ulna bones near the hands. The radius bone, in particular, was scratched and worn smooth where the nail passed through. During crucifixion, victims had to pull themselves up to breathe, then fall back exhausted until, lacking the strength to continue, they would suffocate. This movement had apparently worn the ulna bone in Yohanan’s case. We know his name because it was carved into his ossuary.

Yohanan’s leg bones were broken—his left tibia and fibula, and his right tibia—likely struck by a single blow. According to John 19:31-35, Roman soldiers would sometimes break the legs of crucifixion victims to hasten death. In Jesus’ case, they didn’t have to break His legs because He was already dead, confirmed by the spear thrust into His side.

Yohanan Ben Ha’galgol’s crucifixion confirms that Romans nailed victims through the heels or feet and wrists, causing agonizing death by suffocation over several hours. Sometimes, bodies were left on crosses for days as an example for others. At other times, soldiers broke the legs to speed up death—not for the victim’s benefit, but to expedite the crucifixion process.

Nearly two millennia later, Yohanan Ben Ha’galgol’s crucifixion helps us better understand what Jesus endured on the cross. Before crucifixion, Jesus had suffered a beating and blood loss, nearly to death, and a crown of thorns pressed on His head, causing blood to stream over His face. But His greatest anguish was when He cried out, “God, my God, why have you forsaken me?” Being separated from the Father for the first time in eternity is beyond our understanding, but we know He endured it all for us.

April 1, 2026March 31, 2026

The Last Supper and What It Means to Us

Everyone is familiar with Leonardo da Vinci’s famous painting, The Last Supper. The painting shows the moment after Jesus revealed to His apostles that one of them would betray Him. We see each apostle’s reaction. Leonardo divided the twelve into four groups of three.

On the far right of Jesus, we see Bartholomew, James (the son of Alphaeus), and Andrew with surprised looks. Next is Peter, holding a knife that perhaps he would later use to cut off the ear of the high priest’s servant. He leans over to John, the youngest apostle, who seems to have swooned, perhaps telling him to ask Jesus who the betrayer is. Judas, leaning forward between Peter and John, holds the money bag and reaches for the same loaf of bread Jesus is reaching for.

On Jesus’ left side, we see Thomas, James (the brother of Jesus), and Philip. Thomas looks to be questioning what Jesus just said about betrayal. James appears stunned, while Philip seeks clarification. On the far end of the table, we see Matthew, Jude (Thaddeus), and Simon the Zealot. Matthew and Thaddeus are looking at Simon. Did they suspect him?

Leonardo spent a lot of time walking around Milan looking for ordinary individuals to model the faces of the apostles. After all, the apostles were just ordinary people. Does the painting accurately show the real setting of the Last Supper? Probably not. The Bible says they gathered in a large above-ground room (Mark 14:18). It might have been the same place where Jesus appeared to them a week after His resurrection. The painting depicts a banquet hall with all the men seated on one side of a long table covered with a white cloth with blue stripes, and each man has a glass and a plate. In the first century, it was common to follow the Roman custom of reclining on a U-shaped arrangement of lounges called a triclinium around a small table.

Does the painting accurately show the apostles’ immediate reactions? We have no way of knowing, but it’s interesting to think about. If you were one of the apostles, how would you have reacted? Would you be shocked to learn your friend and teacher was about to be betrayed and killed? Would you want to know who the betrayer was? Could it be you?

Jesus told His apostles what was ahead to prepare them for the grief they would soon face. At the Last Supper, He also gave them the symbols of a loaf and a cup, to remind them whenever they gathered of His sacrifice — His body and blood. It also reminds us “until He comes” (1 Corinthians 11:26) that everything happened according to God’s plan to redeem all who accept His gift of grace through Jesus Christ.

Reference: Wikipedia.com

March 31, 2026March 30, 2026

A Class Hated for Their Abominations

Is it possible that Christians could be a class hated for their abominations and their hatred against mankind? Unfortunately, the answer is “yes.” Building on yesterday’s account of Suetonius, we have the report of another Roman historian. Cornelius Tacitus lived around AD 55-120. He is known as “the greatest historian of ancient Rome.” Tacitus wrote Annals around AD 115, in which he recounts the great fire that burned much of Rome during Nero’s reign. Here is a shocking excerpt from that account: (Emphasis added)

“Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.

“Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination when daylight had expired.

“Nero offered his gardens for the spectacle and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being destroyed.”

Nero probably set the fire himself, but he had to blame someone, and Christians were not popular in pagan Rome, even among the Jews living there. Christians became the scapegoats. Notice Tacitus’ historical confirmation of the biblical account of Christ’s crucifixion.

Could Christians today become “a class hated for their abominations” and “hatred for mankind”? In some countries and among some groups, they already are. As Christians, we must follow Christ’s teaching and example and love even those who hate us. (See Matthew 5:43-48.)

March 30, 2026March 29, 2026

Christians Accused of Being Troublemakers

Recently, we noted that Paul caused trouble for the silversmiths who made idols of Artemis in Ephesus. So many people were converting to Christianity that it was hurting the sale of Artemis idols. A riot broke out when Demetrius the silversmith accused the apostle Paul of being a troublemaker. History records other instances of Christians accused of being troublemakers.

During Emperor Claudius’s reign in AD 49, a series of riots erupted among the Jews in Rome. At that time, many Jews were becoming Christians, and the Jews who rejected the gospel didn’t like it. Claudius decided to expel all the Jews from the city. Roman historian Suetonius, who served as chief secretary to Emperor Hadrian (117-138), recorded this event. Though he wrote later, his position gave him access to the imperial records. He wrote:

“Because the Jews at Rome caused continuous disturbances at the instigation of Chrestus, he expelled them from the city.”

“Chrestus” is a variant spelling of “Christ,” and Suetonius could not distinguish between Christ and the Christians. They were Christians accused of being troublemakers. We read in Acts 18:1-2 about two of the Jewish Christians who were expelled from Rome:

“After this, Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome.”

Suetonius’s account provides evidence from a reputable Roman historian supporting the biblical record. After meeting Aquila and Priscilla in Corinth, Paul preached to the Jews there, telling them Jesus was the Christ (Acts 18:5). However, the Jews “opposed Paul and became abusive” (verse 6), just as they had in Rome. This led Paul to declare that he was free from his responsibility to the Jews. He said, “From now on, I will go to the Gentiles.”

Suetonius also wrote about the great fire in Rome, likely started by Nero, who blamed it on Christians. More on that tomorrow. The key point is that Roman history confirms the biblical account. Earlier in Thessalonica, Christians accused of being troublemakers were called “these who have turned the world upside down” (Acts 17:6). Actually, they were turning it right side up, and we still have much work to do in that regard today.