World’s Fastest Jaws

Worlds Fastest Jaws - Mystrium camillae Insects are the most prolific of all animal groups on the planet. History records instances in which scourges of insects have caused massive destruction when they are not held in check. One of the most effective controllers of insect populations is other insects. An example of that is a species of ants with the world’s fastest jaws.

Recent studies by entomologists using high-speed cameras have shown that the ant Mystrium camillae can snap its mandibles at speeds that are 5,000 times faster than the blink of an eye. Their jaws close with so much force that even if they don’t touch their prey, they can stun them. This high-speed, spring-action  jaw closing is part of a designed system that helps maintain balance between predator and prey in the natural world. Sometimes humans cause nature to become out of balance. In the natural world without human mismanagement, there are animals and plants that keep nature in balance.

Designing life systems that can exist over the long haul is incredibly difficult. One of the problems in space travel is developing systems that will provide food for astronauts over a period of many years. Several experiments have been tried, but none have been successful. God’s design of life systems on Earth is amazing. We frequently see species with special equipment like the world’s fastest jaws of the Mystrium camillae. They were designed to maintain a balanced world where humans can thrive.
— John N. Clayton © 2019

Reference: National Wildlife, June/July 2019, page 8.

Rapture Theology and Science

Rapture Theology and SciencePeople sometimes attempt to find scientific support for a teaching of their denomination, such as rapture theology. They write us wanting to use black holes or quantum mechanics to support a doctrinal interpretation. We have used scientific evidence to talk about the validity of biblical statements and the wisdom that we see in the Bible. However, is an error to look for scientific support for a denominational belief that is not biblical. God spoke through Isaiah: “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” ( Isaiah 55:8-9).

People look for scientific support for something called “the rapture.” The word “rapture” is not found in any credible, heavily-used translation of the Bible. The word comes from a Greek term “harpazo” meaning “caught up.” First Thessalonians 4:17 shows that it developed from the Latin word “raptus” and was in the Vulgate a fourth-century Latin translation of the Bible. This use eventually evolved to the middle Latin word “raptura” and to the middle French “rapture.” Promoters of rapture theology refer to Acts 1:9-11 where Jesus was “taken up.” They even identify a place in Jerusalem where they claim this happened, but there is no archaeological support for that. The Greek word used in this verse is “epairo” meaning to be “taken up” not “harpazo” to be caught up.

Other passages where “harpazo” is used are Acts 8:39, 2 Corinthians 12:2 and Revelation 12:5. If you read through those verses you will see that what they describe is not a physical act or condition, but a spiritual one. In the 2 Corinthians passage, Paul expresses confusion about what he experienced, but making clear it was not a physical event. Whatever your view of what will happen when Jesus Christ comes again, you should not look for scientific support for it from archaeology, quantum mechanics, relativity, or any physical process. Rapture theology is not scientific.

Owen Olbricht in his book The Kingdom of the Messiah (ISBN 978-0-89916-853-1) says it well: “Our conclusions will determine what we believe concerning Jesus’ return, the end of the world, the judgment, and the nature of Jesus’ kingdom.” (Page 146).

He also comments on why this should not be an issue for us: “Even if we do not agree on teachings about the rapture, differing views should not divide us; for our understanding of the events that will take place when Jesus returns will not determine our eternal destiny. What will happen will happen, regardless of what we think. Understanding what we must do to prepare to face Jesus, when He comes to judge the living and the resurrected dead (2 Timothy 4:1), is what is important. Jesus said, ‘You too, be ready: for the Son of Man is coming at an hour that you do not expect.’ (Luke 12:40).” (Page 145.)

The message of the second coming is a spiritual message, not one to be investigated from any scientific field. The end of time and the dissolving of the physical cosmos may have cosmological implications, but the message is still spiritual.
— John N. Clayton © 2019

Natural Selection as Creative Agent

Natural Selection as Creative Agent - Polar BearsYesterday we pointed out that both evolutionary naturalists and many creationists believe that, given enough time, anything can happen. They assume that once the first life-form came into being (which cannot be explained by natural selection) that time and natural selection would create all the vastly different forms of life. There are many reasons why natural selection as creative agent will not work no matter how much time you give it. We presented three reasons yesterday. Here are three more:

1-Natural selection tends to produce over-specialization. One of the fundamental laws of biology and evolution is Dollo’s Law. The French biologist Louis Dollo proposed that law in 1890. It says that once evolutionary characteristics have evolved, they cannot revert to the form from which they came. We now know why that is true by our advances in genetics. What it tells us is that as natural selection lets an animal become more and more specialized, it can not revert back to what it was before. Polar bears that have evolved by natural selection to their present state cannot return back to the black bear genetics of their ancestors. That may mean that they will become extinct if global climate change continues. Natural selection as creative agent won’t work because it is pretty much a one-way process.

2-Natural selection deals only with survival. The development of beauty does not always involve survival. Some coloration in birds, for example, does not aid their survival but results in incredible beauty. Jesus talked about the lilies of the field and birds of the air as blessed with beauty and function. While this has significant meaning for us aesthetically, sometimes the beauty of plants and animals may actually threaten their physical survival. We have discussed this point many times in our “Dandy Designs” column and elsewhere.

3-Natural selection stands at odds with the concept of entropy. The second law of thermodynamics tells us that in any closed system, things tend to move from a condition of order to a state of disorder. One can argue that the Earth is not a closed system because the Sun is adding energy. When living things eat, they add energy in the form of the chemicals in the food they consume.

The fact is, however, that in all biological systems, there is a tendency for life to become disordered. We call it aging. My body continues to produce a higher and higher level of entropy (disorder) as the years go by. All biological systems do this. To suggest that biological systems become more and more specialized by natural processes violates the very basic laws of physics and chemistry. The cosmos itself is moving towards disorder. Unless intelligence can add organizing energy and reverse the natural tendency to age, everything is doomed from our bodies to our planet.

God built the cosmos with laws that function to allow life to exist. He created life itself and built into it certain characteristics that caused Paul to write: “We can know there is a God through the things He has made” (Romans 1:20). Natural selection is one of the things God has made, and it allows nature to function. Natural selection as creative agent cannot explain the beautiful, complex world around us. It only applies to those changes which improve the chances for life to survive. Time is not a friend to aging or complexity. The older my car gets, the more likely it is to break down. That is true of my body and the natural world around me as well.
— John N. Clayton © 2019

Time as Creative Agent

Time as Creative Agent - PlatypusOne of the major misunderstandings of many creationists and naturalists alike is the belief that, given enough time, anything can happen. Those who believe in naturalism deny that God had anything to do with creation. They promote the idea that evolution by natural selection can explain everything as long as there is adequate time for it to act. Time as creative agent does not work for many reasons.

We can all agree on what will happen if you have two animals in identical environments and one of them can run very fast and the other one cannot. When a predator comes to eat them, the one who cannot run fast is more likely to get eaten. This process cannot explain how a platypus could be produced from animals that have existed in Australia now or in the past. Atheists would maintain that given enough time such a change would have happened naturally, excluding God’s role in the production of every form of life on the planet. Time as creative agent cannot replace the role of God the creator.

Some creationists seem to agree. They assume that the only rebuttal to the atheist belief is to maintain that the Earth is only a few thousand years old. They argue that such a change couldn’t happen in that short of a time. The reality is that natural selection cannot explain the creation, no matter how much time has been available for life to evolve.

There are a large number of reasons why natural selection and time as creative agent do not explain what we see in the creation. Here are just three simple ones:

1-Natural selection only deals with what has already been created.
Any theoretical explanation of how a living thing has come into existence starts by assuming the existence of an ancestral form of life. Not only is it assumed that the life-form existed, but its properties are also assumed. To explain why the male platypus has a poisonous spur on its back leg, one has to assume that it evolved from an animal that had a spur which served some other purpose. One must also assume that the ancestor used venom in some way. To explain the “radar” unit in the platypus’s nose, one has to assume that there was some kind of appendage that housed the nerve cells. Then one must assume that nerve endings with a frequency equivalent to the electromagnetic signals of the platypus’ prey were present in some primitive form.

Those oversimplified proposals are just the start. The baby platypus has to lick the milk off the mother’s stomach because she has no nipples. One can say that the nipples never evolved from the ancient ancestor, but the skin has to be porous enough for the milk to come through. The mammary glands also have to be in the right place, and the system has to be selective enough that milk can get out, but toxins cannot get in. With a good imagination, you can propose ways each of these things could happen. However, they would all have to happen simultaneously or they would be of no use and could, in fact, be life-threatening for the animal.

2-Natural selection does not propose the formation of organs with unique chemical properties, nor does it explain the chemicals themselves.
We have discussed the bombardier beetle, where a lethal combination of chemicals produces a spray that protects the beetle from predation. This is one of many specialized organs in the natural world that demands an organ that has no other function than the one the beetle uses. For natural selection to work, a previous organism would have to exist with a different a chemical having a different purpose from which this animal could evolve.

3-Natural selection ignores catastrophic extinctions. The more we study the geological record of the Earth, the more we see that massive changes have happened in the past that put an end to biological processes. Asteroid collisions, massive volcanic eruptions, massive flooding, global cooling which resulted in the freezing of all bodies of water, and solar eruptions are all well documented. These changes have been so violent that they terminated most life-forms and their development. Natural selection demands a uniformitarian past for traits to continue unabated and ultimately be incorporated into the genome of a new species.

Those are just three fundamental reasons why time as creative agent would not work. Those are only three hurdles that evolution by natural selection would have to cross to create all of the living things on Earth. Tomorrow we will look at three more.
— John N. Clayton © 2019

World’s Deepest Diving Mammal

Worlds Deepest Diving MammalRecent studies of the Cuvier’s beaked whale, also known as the goose-beaked whale, have established that it is the world’s deepest diving mammal.

Cuvier’s beaked whales dive to feed on squid and fish near the ocean floor. Researchers monitored the whales diving as deep as 2993 meters (about 1.9 miles) and staying down for more than two hours. The mean depth of the deep dives was 1400 meters for more than an hour. For example, the pressure on the whale’s body at 1800 meters (almost 6,000 feet) is 2,600 pounds per square inch (17,926 kPa). Human divers can only stand about 173 pounds per square inch (1196 kPa), which is a depth of 400 feet (122 m).

On average, these whales hold their breath for over an hour, and yet when they return to the surface, they can be ready for a shallow dive again in as little as two minutes. They tend to alternate between shallow and deep dives with the average time between deep dives being about 100 minutes. The design of the whale’s body that allows survival in these extreme environmental conditions is a subject of scientific research.

There is also the question of why they go to such extremes when the same food is available closer to the surface. One interesting aspect of the behaviors of all animals is their role in maintaining balance in the ecosystem. Like all other environments, the deep ocean needs predators to keep a balance between deep ocean life-forms and their food supply. As science begins to explore the deepest parts of the ocean, we see that there is a whole ecology that keeps life in balance. Cuvier’s beaked whale, the world’s deepest diving mammal, is part of that designed system which indicates a Designer.
— John N. Clayton © 2019

More information on the research is available on PlosOne at this LINK.

Being Able to Breathe

Being Able to BreatheI have just gone through one of the most unpleasant physical experiences of life – not being able to breathe. Most of us have had the breath knocked out of us when we got hit in the diaphragm and temporarily were left gasping for air. Imagine that feeling going on for hours, or even days. I am writing this while I am battling pneumonia, and fluid in my lungs has left me struggling to maintain my normal activities.

From a scientific perspective, being able to breathe is one of the most complex things we see in the natural world. Our lungs take in air that is 78% nitrogen and 21% oxygen. The oxygen makes its journey into our vascular system and sustains our lives. Fish take the oxygen dissolved in water and bring the oxygen into their vascular system through gills. The complexity of these systems chemically and physically points to the design the Creator has built into His living things.

While the Bible speaks of God creating breath in all living things, the most commonly quoted statements about the breath of life in humans don’t refer to air at all. Genesis 1:26-27 says that God created male and female in His image. Genesis 2:7 tells us that God formed the man and breathed into his nostrils the breath of life, and the man became a living soul.

Beginning in verse 16, we see God’s communication to man centering not around his physical well-being, but his spiritual well-being. The forbidden fruit and the relationship of good and evil, man’s dominance over the animal kingdom, and his relationship to woman all indicate a unique spiritual being with the soul breathed into him by God.

I have been in a great deal of physical distress because of pneumonia. Not being able to breathe fully is painful and frustrating. It has given me a whole new sympathy for those I know who are struggling with COPD or other breathing issues. Most people today are not struggling with the physical breath they take for granted, but the spiritual death that comes from rejecting God and His creation. Look at the evidence and build a dynamic living, breathing faith based on the fact that you are uniquely created in the image of God. That is a pain-relieving act we all can do.
— John N. Clayton © 2019

Facts About Plant Design

Facts About Plant Design including WatermelonOne of our gardener friends sent us these interesting facts about plant design:

Seeds may be dropped into the ground upside down or sideways, yet the plants always come up to the surface.

One grain of corn will produce a stalk on which there may be two ears, with perhaps 742 grains on each ear.

A light crop of wheat will produce approximately 30 grains on each stalk. A good crop of wheat will produce approximately 60 grains on each stalk. There will always be an even number of grains.

Beans grow up a pole from left to right. Morning glories grow up a pole from right to left. If turned upside down, “twining” plants will uncoil and recircle their support. Guide a twiner in the “wrong” direction, and the plant will rewind itself. The higher the twiner grows, the more tightly it clasps its support.

Dandelions will grow above their surroundings whether the grass is two, ten, or twenty inches, for it must grow up into the sunlight.

An average watermelon will have ten stripes on it. Larger ones may have 12 to 16 stripes, but they always an even number.

Those are just a few facts about plant design. Every form of life in the vegetable and animal kingdom has a predetermined set of characteristics – a master plan perfect in every detail – God’s plan. God has a perfect plan for my life and yours, which supplies all our needs – His Word (2 Peter 1:3). By His grace, we receive strength to rise above all our circumstances (Romans 8:31).
— Bob Schweikard © 2019

How Much Does Rain Weigh?

How Much Does Rain Weigh?A friend of mine likes to play with numbers. Calculations which speak of the wonder of the creation are of particular interest. My friend pointed out something that I had never really thought about. As I write this, it is raining, and we are supposed to get an inch (2.54 cm) of rain. How much does rain weigh?

For the sake of simplicity, let us assume we want to know the weight of an inch of rain on a square mile (2.58999 square km) of farmland. There are 5280 feet in a mile, so if an inch of rain, which is 1/12th of a foot, fell on a square mile of farmland the volume of water would be 5280 x 5280 divided by 12. That would be 2,323,200 cubic feet (65,785.698 cubic m). The density of water is 62.4 pounds per cubic foot (1000 kg per cubic m). The question is, how much does rain weigh? To calculate the weight of the water, multiply the cubic units by the weight for each cubic unit. That would come out to be 144,967,680 pounds or 72,483.84 tons (or 65,756,233.54 kg). That is for just one inch of rain. A foot of rain would weigh 12 times that much!

Rain is critical for our existence. We tend to take it for granted since we see it regularly in our day-to-day life. Perhaps we should pause and consider the wisdom build into a system that picks up many tons of water, lifts it high into the sky, and then pours it onto the land. Job said about God: “He does great and unsearchable things, wonders without number. He gives rain to the earth and sends water to the fields (Job 5:9-10).

The psalmist seems to have comprehended some of this design of God when he wrote: “Sing unto the Lord with thanksgiving; sing praise unto our God who covered the heaven with clouds, who prepares rain for the earth, who makes grass to grow upon the mountains. He gives to the beast his food …” (Psalms 147:7-9).
— John N. Clayton © 2019

Handicaps Do Not Warrant Death

Handicaps Do Not Warrant DeathThere is a growing belief in our world today that there are situations in which euthanasia should be used to eliminate people who have a severe handicap. We are not talking “pull the plug” cases, but handicaps due to injuries or birth defects. As the father of a child who was born blind, mentally challenged, with cerebral palsy, a form of muscular dystrophy and schizophrenia, I have a personal interest in this issue. Handicaps do not warrant death.

This issue was highlighted in the 2019 ESPY Jimmy V Perseverance Award. The winner was coach Rob Mendez. Mr. Mendez was born with no arms or legs because of a rare disease called tetra-amelia syndrome. In spite of his handicap, Mr. Mendez had a great interest in football and a desire to become a football coach. He is 31 years old and for 12 years has been an assistant coach at 12 different high schools in California. He is now the junior varsity football coach at Prospect High School.

Mendez coaches his team from a wheelchair, which he controls with his shoulders. He has learned how to write with his mouth and maps out plays on a smartphone attached to the wheelchair, drawing diagrams with a stylus or using a pen on a whiteboard. He is also a motivational speaker and has as his theme “Who says I can’t?” He is living proof that handicaps do not warrant death.

Our interest in this story is that it shows loud and clear that “survival of the fittest” is a poor choice of how to approach struggles in life for human beings. Those who would kill a person because of perceived physical limitations are using an atheist belief system. They are saying that humans are just animals and that the unfit should be eliminated. We have written previously about Peter Singer and other scholars at major universities who support such atheistic views. The biblical view is that humans are created in the image of God and have special value and purpose no matter what their physical situation. Handicaps do not warrant death. Having a son with multiple handicaps has altered my life in a positive way, so I know that sometimes the collateral benefits go far beyond the individual.

We have two books on this subject available on loan or at cost. One is Timothy, My Son and MyTeacher, which is my personal story. The other book by Chet McDoniel titled All He Needs for Heaven is the story of a young man born with no arms and no thighs. This book is a Christian family’s story of what they have learned and how this issue fits into the concept of a loving God who wants the best for His children. Contact us if you are interested in either or both of these books. The books are also available for purchase HERE and HERE.
— John N. Clayton © 2019

50th Anniversary of Apollo 11

50th Anniversary of Apollo 11Every once in awhile, I get to sit back and think about what I have witnessed in my life’s journey. A reminder of one of the highlights of that journey is the 50th anniversary of Apollo 11.

My time of being involved in scientific events of significance began when I was fortunate enough to win the Westinghouse National Science Fair competition for Bloomington, Indiana, in 1954. That program allowed me to spend a few days with some of the top scientists in the country. I got to hear about what they were doing and what lay ahead in their particular disciplines. I was a high school junior at the time and totally entrenched in atheism. I believed that I had two choices. I could reject all of science and immerse myself in the senseless traditions (as I saw them) of religion. The choice I preferred was to be an atheist and participate in the wonderful possibilities of the future molded and made possible by science.

The most distressing part of the National Science Fair was that several of the best-known scientists of that day both publicly and privately expressed belief in God. My science teacher named Wayne Gross at University High School in Bloomington was a man of deep conviction that God was the creator of all things. He believed that science was just a way of understanding what God had done and using that knowledge to improve the lot of all humanity. The seeds of doubt in the religion of my parents (atheism) had been sown.

Many years later, as a science teacher at Riley High School in South Bend, Indiana, I sat glued to the television on July 20, 1969. I was watching Michael Collins, Neil Armstrong and Buzz Aldrin as they traveled to the Moon, landed on it, and returned with massive amounts of data and samples. I had left atheism and started my ministry just a year before the Moon landing, and I had been encouraged and tutored by many people in the space program.

As a teacher, I was able to attend numerous meetings with all of the scientists who contributed to that incredible accomplishment. I was even allowed to give a lectureship at the Space Center in Houston, which was attended by a large number of the people involved in the Apollo success. The man who introduced me at that lectureship was the man in charge of the LEM (Lunar Excursion Module) from the time it left the mother ship until it returned. He began the program by suggesting that there would be those who would think that I would be talking to a group of atheists since nearly everyone there was involved in a scientific way with the Apollo program. He then asked everyone who worked in the program to stand, and virtually everyone in the room stood. He then asked everyone standing who believed in God to sit down, and only four people remained standing. I know there are all kinds of objections to that action, but it underlined the fact that as Dr. Frank Baxter has said: “The more we know of the creation, the closer we get to the creator.” We don’t have to put our brain in park to be a Christian.

July 20, 2019, is the 50th anniversary of Apollo 11 moon landing, and we are talking about returning to the Moon. Morgan Stanley estimates that the net worth of the United States space economy by 2040 will be 1.1 trillion dollars (Astronomy magazine, July 2019, page 19). There are good reasons, both politically and economically, to go to the Moon and on to outer space. As we do so, one lesson we must in mind is that every discovery we have made in space has supported the biblical record. Science and faith have a symbiotic relationship in space as well as on Earth. All of this goes beyond astronauts reading Genesis 1 as they orbited the Moon.
— John N. Clayton © 2019