Tag: Christianity

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Life Expectancy and Despair

Life Expectancy and Despair
The Centers for Disease Control and Prevention has just released its latest annual report on American life expectancy. The report shows that for the third year life expectancy in the United States has not grown and has declined. The last time that this happened was in World War I when a flu pandemic killed 675,000 people.

The report says that drugs and suicide are the main culprits now with the overdose rate up 356% since 1999. The 2017 death toll is 70,237 far outstripping the total American fatalities in Vietnam.

It is interesting that everyone studying this life expectancy issue seems to agree on what the cause is, and what the solution is. The NationalReview.com says that “we are facing not so much a drug problem as a heartbreak problem.” An AARP study found that one-third of Americans report chronic loneliness and conclude that isolation is a state “about as deadly as smoking.” David Brooks writing in the New York Times says “It’s not jobs, jobs, jobs or better welfare programs that will save us from this ongoing social catastrophe; it’s human relationships and a society that cares about people more than money.”

We suggest that people need to read and follow the example in Acts 2:41-47. People had a common faith in God, and they took care of each other. They “CONTINUED DAILY WITH ONE ACCORD” and spent time together focusing on meaningful relationships. The result was that “they had favor with all the people.”

This reminds me of a comment I heard Carl Sandburg make when someone asked him what he thought about Christianity. His response was “I don’t know, I have never seen it tried.” Christianity is not a legalistic way of restricting human behavior. It is a way of life that blesses everyone who is a part of it and everyone around those who live it.
–John N. Clayton © 2018

Reference: The Week, December 14, 2018, page 17

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Christian Atheism and Thomas Altizer

Christian Atheism and Thomas Altizer
The term Christian Atheism seems like a contradiction. However, that was the theology of Thomas J. J. Altizer. On November 28, 2018, Altizer died at the age of 91.

Thomas J. J. Altizer was the theologian who in the 1960s promoted the idea that God was real but had passed away leaving humans to find the sacred on their own. Time magazine on April 8, 1966, gave Altizer’s teachings a boost when they ran a cover that in big red letters said: “Is God Dead?” That issue was devoted to the theology of Altizer which incorporated the teachings of various philosophers including Hegel and Nietzsche. Other religions, especially Buddhism, capitalized on Altizer’s teachings and he gained quite a following.

Altizer himself expressed remorse at the effects of his teaching. Time magazine quoted him in the December 17, 2018, issue (page 11) saying that today people are empty of the joy that we once celebrated. The reason we are empty is that humans cannot find the sacred on their own.

The biblical adage of Solomon certainly applies here: “Vanity of vanities, all is vanity.” When we discard God, we have nothing that can take His place. Materialism doesn’t work. No philosophy works. Christian Atheism doesn’t work. Only the joy that we find in the teachings of Jesus Christ has worked and still does work today.

Some people want to kill God and do so in their own minds. However, the evidence for God’s existence remains strong and continues to grow. Altizer didn’t kill it, and he came to emptiness in his own life. God is a living, moving entity, and the more we learn of the creation, the closer we get to the Creator.
–John N. Clayton © 2018

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Mormon President Disavows the Mormon Name

Mormon President Disavows the Mormon Name
In August of 2018, the president of the Mormon church, Russell M. Nelson, claimed that God personally revealed to him that names such as “LDS” and “Mormon” were offensive to Him. The Mormon president disavows the Mormon name because he says that these nicknames are offensive to God and are a “major victory for Satan.”

One of the problems with human-made churches is that they have a hard time naming themselves. Martin Luther did not want those who followed his teachings to call themselves “Lutherans” but his followers did not heed his plea. Many denominational names of religious groups identify their belief system such as “Methodist” or “Pentecostal.”

The name “Mormon” comes from a fictional character in the Book of “Mormon.” Many of us have heard of the “Mormon Tabernacle Choir” and programs like the “I am a Mormon” campaign. The “Meet the Mormons” movie began playing in Temple Square in 2014. The website for the denomination has been “Mormon.org.” That title has not been questioned until now. We have to wonder about why now and what the collateral consequences will be.

As the Mormon president disavows the Mormon name, he says the correct name for the Church is “The Church of Jesus Christ of Latter Day Saints.” However, he says that “The Church” or the “Church of Jesus Christ” or “The Restored Church of Jesus Christ” are acceptable to God.

Nowhere in the Bible is there a command to the early Christians to call themselves by any title. Acts 11:26 tells us that the disciples were called “Christians” first at Antioch and that title is referenced only three times in the New Testament. Its use may have been a derogatory reference by the enemies of the early church. (See Acts 26:28.) It was a name given to them, not something they selected although Peter used it in 1 Peter 4:16.

The DOES GOD EXIST? ministry is not a product of any denomination and is not funded by any denomination. We are simply individuals trying to serve God by presenting evidence and encouraging people to do what the Bible says. The “Church of Jesus Christ of Latter Day Saints” teaches and practices many things not consistent with the teachings of Christ and the apostles. For that reason, we do not associate with that sect or encourage people to follow their teachings. We urge people to simply follow Jesus and practice what is revealed in the New Testament.
–John N. Clayton © 2018
Reference: Salt Lake City Messenger November 218 from the Utah Lighthouse Ministry www.utlm.org.

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Women’s Roles Controversy in Europe

Women's Roles Controversy
One of the most interesting characteristics of the women’s rights movement is their intolerance of any view that doesn’t fit their idea of what women’s roles should be. A classic example of this is the turmoil produced by a popular Swedish journalist named Greta Thurfjell. She wrote an article in which she suggested that being a housewife was a worthy goal for a woman who chose that vocation. “Feminists are not cool and have gone too far,” Thurfjell complained.

Feminist Jonna Sima responded that Thurfjell and her supporters “have no idea how hard women had to struggle to achieve the freedoms she takes for granted.” Numerous articles on both sides of the issue have filled newspapers in Europe, with abortion rights being the primary focus.

The problem here is that both sides looking at women’s roles are ignoring fundamental human rights in pushing their agenda. Sima characterizes Thurfjell’s view as “longing to be a submissive housewife devoted to making her man happy.” On the opposite side, the need for women to have the same political and economic rights certainly should not be contested by anyone.

No woman who wants to be a wife and a mother should be criticized for choosing that role. The Bible makes it clear that this is a worthy role for women. (See 1 Timothy 5:14.) Those who chose to be career women even in the day of Paul were accepted and honored. (See Acts 16:14-15.) Such women were vital to the financial support of Jesus and of the first-century church. (See Luke 8:3.)

As a public high school teacher, I have seen the disastrous effect of women who felt unfulfilled and abandoned the role of being a mother and a wife. The impact on children is frequently catastrophic. If a woman doesn’t want that role, she needs to think of the effect her choices have on others. God’s way works, but God does not require anyone to marry or to have children. If you don’t want to be a mother, don’t!

Women’s roles are just as important as men’s roles. Sometimes a role is forced upon us, and we have to do the best we can with what we have. In 1 Timothy 5:14 Paul stated the ideal that younger women marry and guide the house, committed to that role. Feminists need to focus on equal pay for equal work and not demean those women who choose to make a career of being a wife and a mother.
–John N. Clayton © 2018
Reference: The Week, November 16, 2018, page 14.

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Gender Equality at Harvard

Gender Equality at Harvard
One of the interesting changes in secular America today is the pressure to be gender neutral. This has led to changes in higher education including a push for gender equality at Harvard University.

In August of 2018, the last sorority at Harvard named Alpha Phi was dissolved. All of the others were either closed or included males and so became gender neutral. This change took place because in 2016 Harvard said that “enacting forms of privilege and exclusion was at odds with (Harvard’s) deepest values.” The school claimed they had to take action against gender bias “to advance (Harvard’s) shared commitment to broadening opportunity to making Harvard a campus for all of its students.”

Girls in sororities were told they would be “barred from campus leadership positions, varsity team athletic captaincies and official endorsements for fellowships.” So sororities became a thing of the past. But all-men’s groups still exist at Harvard. The reason is that alumni got involved and the men’s groups have more money. In spite of rallies that involved hundreds of students protesting at the president’s office, the “progressive” belief system forced so-called gender equality at Harvard.

Harvard and the other promoters of “equality” seem to have no problem restricting the freedoms of the very people they claim to be liberating. Jesus demonstrated the view of women that dignifies them and includes them in all aspects of life.
–John N. Clayton © 2018

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Jewish Feasts and Thanksgiving

Jewish Feasts and Thanksgiving
There are seven feasts that God told the ancient Israelite nation to observe. What is interesting is that the purpose of each one of these is similar to what Christians engage in and for the same reasons. You can see the connection between the Jewish feasts and Thanksgiving.

Take a look at these seven feasts and how we have the same needs:

1-The Feast of Unleavened Bread (Or Passover). Leviticus 23:5, Exodus 23:15, and Numbers 28:16-25. This feast celebrated the historical deliverance from Egypt. Our 4th of July originally had a similar purpose. The Lord’s Supper also remembers deliverance from sin – 1 Corinthians 11:23-26.

2-The Feast of Weeks or Harvest. Exodus 23:16 and 34:22 and Numbers 28:26. It was later known as Pentecost because it was celebrated on the 50th day from the Sabbath beginning the Passover. It was a time to remember the blessing of having grain crops. By the way, our first Thanksgiving occurred on the same date as Thanksgiving 2018 – November 22. The Plymouth Colonists and Wampanoag Indians celebrated it on that date in 1621. First Corinthians 16:1-2 and 2 Corinthians 8:1-5 express a similar joy at the blessings of God.

3-The Feast of Tabernacles (or Feast of Booths or Ingathering). Leviticus 23:34-43, Deuteronomy 16:13-15, and Numbers 29:12-38. This feast celebrated the harvesting of fruit from trees. Our Thanksgiving had a similar origin. (See number 2.)

4-Feast of the Sabbath – or Sabbath of Rest. Leviticus. 23:2-3 and Isaiah 58:13. It was a solemn assembly of thanking God for the nation of Israel. Our Independence day is similar.

5-Day of Blowing Trumpets. Numbers 29:1 and Leviticus 23:24. It was a sabbath and a memorial to celebrate the nation. Our Veterans Day and our Memorial Day are similar.

6-Day of Atonement. Leviticus 23:26-31 and Exodus 30:10. On the 10th day of the 7th month observed once a year a day Israel focused on individual personal sin and making atonement for that sin. Our Lord’s Supper has a connection to that concept every week, and 1 John 1:5-10 tells us that as Christians our atonement is continuous.

7-Feast of Purim. Esther 9:18-32 – This was a celebration established by Mordecai to celebrate the deliverance from Haman similar to our Memorial Day.

Israel had specific feasts to lift and remind their thinking to have an attitude of gratitude for all the blessing they had received. Shouldn’t we have that same spirit as we celebrate Thanksgiving? Romans 1:18-22 describes the enemies of God, and one of the indicators of their antagonism to God was that they were not thankful.

The connection between the Jewish feasts and Thanksgiving are evident. Make Thanksgiving special this year by expressing your sincere thanks for all the blessings God has given.
–John N. Clayton © 2018

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Creativity, Worship, and Thankfulness

Creativity, Worship, and Thankfulness
Three the things which separate humans from our animal friends are creativity, worship, and thankfulness. Humans, created in the image of God, display that image in our own creativity. We express creativity in various artistic and productive ways. One important area of human creativity is music. Birds sing, but all individuals of any species of bird sing the same song, and they have for as long as we have known that species. They are singing the song they were programmed to sing. The only exceptions are a few birds that imitate various sounds or imitate the songs of other birds. Imitation is not creativity. Humans sing and play, many different styles of music, and we are constantly creating new songs. We even combine worship with our creativity in music as we sing to honor God. Music moves us, excites us, and touches us deeply, making it a natural outlet for worship.

Thankfulness is another area that separates us from the animals. A couple of years ago, my wife and I were leaving a sandwich shop where we ate lunch. An elderly woman with a smile on her face came up to our car window holding a sandwich. I rolled down the window to see what she wanted, and she said, “Are you the ones who paid for my sandwich?” She said the employee in the store told her that a person ahead of her had paid, so she didn’t owe anything. I told her that I was glad for her, but we were not the ones who had done this generous act. As she went away, it was evident that the small kindness had made her day, but she was disappointed that she didn’t get to thank her benefactor.

There is something about humans that makes us want to express gratitude. Our pets are loyal to us because we feed them, and they get excited when they see us open the food container. But only humans are motivated to express true gratitude. We often show thankfulness toward each other, but our greatest debt of gratitude is to God. G. K. Chesterton once wrote, “the worst moment for an atheist is when he is really thankful and has nobody to thank.” One evidence of God’s existence is that not only does He give us many good things, but He also has given us the desire and ability to say, “Thank you.”

Creativity, worship, and thankfulness are human traits. I am thankful for the creative ability God has given us. I am thankful for the ability to use that creativity in art, music, and worship. I am also thankful for the ability to express gratitude to God.
–Roland Earnst © 2018

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Genealogies of Christ

Genealogies of Christ
Skeptics have criticized the biblical accounts of the ancestry of Jesus. The problem is that Matthew 1:1-17 gives 42 ancestors of Jesus and Luke 3:23-37 has over 50. In addition to that, there are some differences in individuals in the genealogies. How can there be those differences in the genealogies of Christ?

The answer to that question is that Matthew gives the line of Joseph, the legal line. Luke gives the line of Mary, the mother of Jesus. Matthew is a Jewish writer and Jews regarded only the male line of descent. Joseph had to be a descendant of David, or the Jews would not have recognized the genealogy as a fulfillment of the prophecies that Christ would be the Son of David.

Luke was a Gentile writing for Gentiles. He was more particular to give the line that shows that Jesus is indeed the Son of David. So why does Matthew 1:16 say that Jacob was the father of Joseph while Luke 3:23 says that Joseph was the son of Heli? If Mary was the daughter of Heli, especially if an heiress, Joseph, by marriage, would become the “son of Heli.” That there is no contradiction between the two genealogies of Jesus is shown by the fact that the Jews who best understood their genealogies never changed it.

We have said that to take the Bible literally means to look at who wrote it, to whom it was written, why it was written, and how the people it was written to would have understood it. The genealogies of Christ are a classic example of why we must do that.
–John N. Clayton

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In God We Trust

In God We Trust
We don’t normally repeat a post, but since today is an important election day in the United States, we are making an exception. In case you missed this post earlier, it’s a reminder of the importance of Christian faith in the founding and history of the USA. The very character of our country is the result of people of faith who lived by their faith, and the freedom we enjoy grows from loving God and our neighbors. That character and freedom depend our continuing to live out our national motto – In God We Trust.
–Roland Earnst

Most people are not aware that the Star-Spangled Banner, the national anthem of the United States, has four verses. One has to wonder what would happen at a sporting event if someone sang all four verses, especially verse four which goes like this:

O thus be it ever, when freemen shall stand
Between their loved homes and the war’s desolation.
Blest with vict’ry and peace, may the Heav’n rescued land
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: ‘In God is our trust.’
And the star-spangled banner in triumph shall wave
O’er the land of the free and the home of the brave!

From the post of November 1, 2018, by John Clayton

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Clayton Museum Adds Children’s Section

Clayton Museum- Onager
Foster Stanback is a collector of artifacts of historical significance. In 2015 he established a museum in York Nebraska to house many of those artifacts. Because of our long association with Foster, he honored our work together by naming it the Clayton Museum of Ancient History.

The Clayton Museum houses an amazing collection of items from the time of Christ and earlier. The museum focuses on ancient Mesopotamia and the Roman Empire. The oldest artifacts are an Egyptian mace head and an ax head, both approximately 5000 years old. You can see a 3500-year-old Egyptian toolkit comparable to what was used at the time the Israelites were slaves in Egypt.

The Roman collection from the first to third centuries is especially impressive since it includes everything from personal grooming items to weapons of war. You can see an authentic Roman gladius (sword), a Roman soldier’s helmet, and pieces of armor. A reconstructed Roman onager (a type of catapult) stands near the center of the museum. The displays help us to understand the conditions and way of life that existed in Biblical times and during the time of Christ.

The Clayton Museum of Ancient History has had over 10,000 visitors, including many school groups. They have added a section devoted to children, with interactive displays and a variety of kid-friendly exhibits. The museum is ideally suited for families as there is something for everyone. It is located on the York College campus in York, Nebraska, in the lower level of the Mackey Center. Parking and admission are free. For hours and a map click HERE. You can call for information or to schedule a tour (402)363-5748.
–John N. Clayton © 2018