Rapidly Increasing Drug Use Data from NIH

Rapidly Increasing Drug Use Data from NIH

One of the consequences of our culture’s rejection of God and Christian teachings is that people are looking for other ways to deal with life’s stresses. The National Institutes of Health’s annual survey shows rapidly increasing drug use in the United States.

In 2011, 29% of those ages 19 to 30 used marijuana 20 or more times in the preceding year, and 6% said they were daily users. In 2021, 43% had used marijuana 20 or more times in the past year, and 11% indicated they were daily users. In 2011, 3% said they used psychedelics such as magic mushrooms or LSD, and that number is now 8%. Data also shows a significant increase in vaping and alcoholic drinks mixed with THC.

The increasing legalization of marijuana is part of the cause for rapidly increasing drug use. In that case, these numbers should quickly grow in the next year as marijuana legalization continues to expand. This is a complex issue because we don’t know the long-term consequences of using marijuana and the chemicals derived from it.

The Christian concept of the body as the dwelling place of the Spirit of God means that Christians should take care of the body. Recreational drugs have no value for the well-being of the physical body but can have value in particular situations. Proverbs 31 states the wisdom of leaders not drinking but suggests using strong drink to help at the time of death. “Give strong drink to him who is ready to perish and wine to those that be of heavy hearts. Let them drink and forget their poverty and misery” (Proverbs 31:4-7). In 1 Timothy 5:23, Paul tells Timothy not to drink the contaminated water prevalent in that day but use a little wine to avoid illnesses from the water.

James 5 encourages Christians to rely on each other and on God to handle life’s challenges. Using drugs as a social lubricant or an antidepressant will have long-term negative consequences. We are only beginning to see the collateral damage of rapidly increasing drug use in the world around us.

— John N. Clayton © 2022

Reference: National Institutes of Health

Clandestine Actions of Major Corporations

Clandestine Actions of Major Corporations

The dictionary defines clandestine actions as things done in secret or executed with secrecy or concealment, especially for purposes of subversion or deception. For example, one of the issues facing us today is corporations and the government promoting ideas and values opposed to Christian principles. That is especially true of moral issues promoted in schools, the entertainment industry, and even the military.

The Family Research Council revealed the political activities of several corporations that most of us are unaware of because they are clandestine actions.

STATE FARM has joined efforts with GenderCool, which recruits children to be part of the transgender movement. In addition, state Farm has recruited employees to flood local libraries and schools with transgender books aimed at children as young as five.

PIZZA HUT has a program called “Book It,” which features a book about a young boy dressing in drag.

DICKS SPORTING GOODS has announced they will provide employees up to $4,000 to access abortion. AMAZON, BANK OF AMERICA, COMCAST, MACY’S, and PAY PAL are just a few of the companies offering abortion stipends and travel reimbursement.

THE CURRENT POLITICAL ESTABLISHMENT is displaying rainbow flags over U.S. embassies.

MILITARY members can get transgender surgeries paid for by taxpayers. The U.S. Navy has produced a training video on how to use “inclusive language” and the proper use of pronouns. A similar program has begun in the Air Force Academy.

The Family Research Council says that their surveys show that 57% of all Americans want companies to stay out of cultural and social issues. America is becoming an atheist state where the government dictates what is morally acceptable or unacceptable. At the same time, major corporations use clandestine actions to promote immorality. History tells us that nations collapse when they leave God and embrace immorality. Will we learn from history or repeat it?

— John N. Clayton © 2022

Reference: The Family Research Council August 2022 information letter

God Created Two Books

God Created Two Books

How have you arrived at the belief system that governs your life? God created two books we are called to use as the basis for our lives, morals, and religious practice. Since these two books have one author, they must be complimentary and cannot conflict. It is strange that many people read one book and refuse to look at the other. That is true of both atheists and religionists.

One of the books is the Bible, and it calls us to use it as a guide for life. Second Timothy 3:16-17 states it very clearly: “All scripture is given by inspiration of God, and is profitable for teaching, for training, for guiding and for moral discipline so that the man of God may be complete and adequately equipped for all good work.” Atheists reject this book because it involves denying one of a few physical pleasures and gives a purpose in living other than survival. Living selfishly has its rewards, and that is attractive.

God created two books, and the second book is the creation itself. The Bible is full of admonitions to use the things God has created as a means of knowing truth and learning how to live a productive and rewarding life. The Old Testament calls us to use what we see in the world around us as a guide to life. The entire book of Job carries that message. Numerous Psalms call us to see God’s wisdom and design and shape our beliefs in them. (See Psalms 8:3-9; 19:1; 53:1-4; 139:14-16.) Proverbs is full of admonitions to learn from the creation. (See Proverbs 6:6; 8:1-7 and 22-36.)

In the Sermon on the Mount, Jesus used the created world as the basis of much of His teaching. (See Matthew 6:26-30; 7:16-20.) Romans 1:18 – 23 says of humans, “That which can be known of God lies plain before their eyes for God himself has made it clear to them. For those things of God which the eye can not see, ever since the creation of the world, are clearly perceived through the things that are made, and are clear to the eye of reason, even his eternal power and divine character so that men have no excuse.”

So God created two books, and it is clear why atheists do not wish to read and apply the Bible to guide their moral and spiritual lives. It is hard to understand why people who claim to believe in God refuse to look at the creation as a source of instruction and guidance. Some are too lazy to read the Bible and study its message, and others are too lazy to read the creation and learn its message. We need to read and study both books so that we can do what 1 Peter 3:15 tells us: “Revere Christ as Lord in your hearts and always be ready with your defense whenever you are called to account for the hope that is in you, yet argue gently and cautiously with meekness and respect.”

— John N. Clayton © 2022

Struck Blind – How to Keep Things in Perspective

Struck Blind - How to Keep Things in Perspective
John 9:1-41

I have learned in my long life that every experience, good or bad, can teach you a lesson if you allow it to. I think this is why Paul gave Timothy qualifications for congregational leadership that a young man simply couldn’t have had time to experience. They included having children in subjection, not being a novice, and having a good reputation in the community (1 Timothy 3:4-7). I know that the death of my two younger brothers, my wife, and my son in a short period of time taught me a lot about life. It taught me how to keep things in perspective and help those facing the death of a loved one.

Now I have been taught about another struggle that humans have–blindness. In the Bible, we see the loss of sight as a major affliction that altered the lives of biblical characters. In some cases, like Samson, enemies used blindness to retaliate and punish (Judges 16:21). In John 9, Jesus restored a blind man’s sight to teach and confound His critics. Several miracles of Christ were centered around restoring sight to someone who was blind.

I recently got a taste of what it would be like to lose my sight. I awoke on August 25th, unable to see out of my right eye and with only limited vision in my left eye. No amount of rubbing or washing affected my loss of sight. It is hard to describe the panic I felt, and you can imagine what my prayer life was focused on at that point. With what little sight I had left, I painfully struggled to grade the day’s correspondence courses and managed with great difficulty to prepare two classes and one sermon I was scheduled to give in four days. In addition, trying to read a large number of emails was difficult, and I kept asking myself, “What will I do if this gets worse?”

I now understand Paul’s reaction as he suddenly was struck blind and had to be led by the hand. I can imagine how for three days, he tried to make sense of what had happened to him. I didn’t want to eat, which Paul also experienced, as dread, anger, and confusion swallowed up my appetite. But, like Paul, I was led to a restoration of my sight. Like Paul, it has changed my view of life and my mission on Earth. Once again, it has shown me how to keep things in perspective.

My medical diagnosis is that I have a very rare kind of cataract that can grow in a matter of days. Thankfully, surgery can correct it. However, living with virtually no vision for several days has taught me a great deal. I now understand why my son Tim who was blind from congenital cataracts, mentally challenged, and rendered physically challenged by COVID, could only talk about soon being able to see. He would soon see his mother, who had passed away years before. He understood that he was about to die, but that paled in the face of regaining his sight.

I better understand why my dear friend Glynn Langston, who has been blind from birth, struggles with my very visual presentations. He tells me that my verbal descriptions don’t help much. I can understand why Samson after his enemies blinded him, had the courage to tear down their building ending his own life.

What has happened in your life that may have been a tragedy to you but can open a door of empathy and give you a unique opportunity to serve others? What has helped you learn how to keep things in perspective? God is constantly molding our character, and life’s experiences are the tools He often uses.

— John N. Clayton © 2022

The Christian Concept of God

The Christian Concept of God from the Bible

We have been examining the Christian concept of God for the past several days. The Bible tells us that God is beyond time, space, and matter/energy because He created them. As science goes deeper into understanding the structure of matter/energy, it becomes increasingly evident that there are forces beyond our familiar physical laws. Quantum mechanics and studies of the nature of matter show that creation has not been merely a physical process.

Heaven and hell are not physical places with physical rewards or punishment. When we die, our soul, that part of us created in God’s image, will no longer be limited by time. All the bad things that time brings will be gone, “…there will be no more death, neither sorrow nor crying. Neither shall there be any more pain, for the former things have passed away” (Revelation 21:4).

We struggle to understand metaphors in the Bible that use physical pictures of things that are not physical. The result is that when we approach them with a physical understanding alone, we become confused. If we understand the biblical Christian concept of God, these metaphors become much clearer, and our freedom as Christians is greatly enhanced. Christ’s promise of life after our physical life is over gives us joy and comfort beyond physical understanding. We can rejoice in knowing that the things that afflict us in this life will be gone, and our future will be secure and filled with joy in spiritual union with our Creator.

— John N. Clayton © 2022

An Earthly Kingdom

An Earthly Kingdom in Jerusalem?
Jerusalem from the Mount of Olives

For the past few days, we have been looking for the biblical Christan concept of God. We have observed that atheists, and even people who call themselves Christians, fail to understand what God is. We are familiar with the physical world, so we look for God to bring a physical earthly kingdom.

The New Testament calls for us to understand that Christians serve a God who is not a man—or woman. Galatians 3:28 tells us that “there is neither male nor female” in Christ’s kingdom, the Church. This same message appears in Romans 10:11-13 and Colossians 3:11. In John 18:36-39, Jesus told Pilate, “My kingdom is not of this world,” making it clear that He was not bringing in a physical earthly kingdom. Yet, even today, some Christian groups interpret Christ as a military leader who will defeat all other belief systems and establish a physical kingdom in Jerusalem.

This struggle to understand God goes back to Genesis 1:1, describing the creation of time, space, and matter/energy. When Peter describes the end of the world in 2 Peter 3:3:10-12, he says that time will end and the physical cosmos will “dissolve in fervent heat” (verse 12). God is in a higher dimension than time or the material cosmos. He created the human soul in His image–not our physical bodies.

In 1 Corinthians 15:35-55, Paul conveys the concept of a kingdom not of this world. People in that day didn’t understand it, and still today, many Christians don’t understand it. The fact that Christ’s kingdom is not an earthly kingdom makes it, unlike any human system. That brings us back to the biblical Christian concept of God, and that is where we will conclude tomorrow.

— John N. Clayton © 2022

The Things We Pray For

The Things We Pray For

Yesterday, we said that understanding what God is and what He desires for us can help us understand the meaning and importance of prayer. There is nothing wrong with praying to God for our physical needs. You can see that in the model prayer, “Give us this day our daily bread” (Matthew 6:11). However, it is illogical and unbiblical to get upset when God doesn’t answer our physical requests in the way we desire. Failure to receive the things we pray for is rooted in a failure to understand what God is and what He desires for us.

When I was an atheist playing football in high school, one of my teammates asked God for victory in every game. We played a team from a Christian high school late in the season. One of their team members told me that he knew they would beat us because they had prayed to God for victory. Unfortunately, we lost that game, and my teammate, who had been praying for us to win, decided he needed to be an atheist like me because, clearly, God didn’t answer prayer.

There have been wars between cultures that worshipped the God of the Bible. Examples are the American Civil War and the Irish wars between Catholics and Protestants. Both sides prayed to the same God for victory. However, winning a victory would mean killing people who were Christians on the other side of the conflict.

When I gave my lectures in Ireland, people expressed great interest in my message that science supports belief in God. However, many people wanted nothing to do with the Church because of the history of religious warfare. A Catholic priest in full clerical garb attended one of my lectures and informed me that he was an atheist. He was still conducting mass because that was the source of his income, but he didn’t believe in God. The things we pray for reflect our concept of God.

It becomes clear that even “religious” people often do not understand the Christian biblical concept of God. We will continue with that thought tomorrow.

— John N. Clayton © 2022

Being Perfect Should Be Our Goal

Being Perfect Should Be Our Goal

Some years ago, in a question/answer session, a woman accused me of thinking I was perfect. I asked her what she meant by the word “perfect.” That resulted in a long string of profanity about how she was sure I was far from perfect. She even pointed out a spelling mistake in my latest journal.

I asked her to define “perfect” because the word means a different thing in the Bible than in our common English usage. The fact that “all have sinned and fallen short of the glory of God (Romans 3:23) makes it clear that becoming “perfect” in a biblical sense is not the same as a spelling error. Jesus called people to “…be perfect as your heavenly Father is perfect” (Matthew 5:48). The Old Testament identifies four men as being “perfect” – Noah (Genesis 6:8-9), David (1 Kings 11:4), Asa (1 Kings 15:14), and Job (Job 1:1). None of these men were sinless, so how could any of them be said to be perfect?

In the New Testament, we also see “perfect” used differently. Hebrews 2:10 tells us that Jesus “was made perfect through His suffering.” Jesus didn’t need to be made sinless. He was sinless. The Greek word translated “perfect” is “teleios,” meaning “to be an adult and full grown, not immature, infantile.” Second Timothy 3:16-17 tells us that scripture can make us perfect. Numerous New Testament admonitions command Christians to be “teleios.” (See Hebrews 6:1 and Colossians 1:28, 3:14. and 4:12 for examples). Another Greek word, “katartizo,” is sometimes translated as perfect, and it means “a state of wholeness or completion in which defects or shortcomings are left behind.” (See 1 Corinthians 1:10 and 2 Corinthians 13:11.)

Christians strive to be complete, but we know we will never be sinless. First John 1:8-10 tells us that sinlessness is not within us as mortals, and James 3:2-10 points out that our tongue is a challenge we all face. Christians often say, “I am a work in progress.” That is a biblical concept, and while I strive to be complete and try to be without sin, it is only through the power God gives us that I make any progress in either of those.

Please join me in prayer that God’s Spirit will be active in helping us to do better today than we did yesterday as we progress toward being perfect.

— John N. Clayton © 2022

References: Young’s Analytical Concordance to the Bible and The New Bible Dictionary – Eerdman’s Publishers.

Freedom of Moral Convictions

Freedom of Moral Convictions and Voting

The political free-for-all that is going on in America now has all kinds of implications for people of faith. The problem is not whether people have the right to adopt any sort of moral stand but whether those people have the right to pass laws that discriminate against others who make different moral choices. Therefore, we must preserve the freedom of moral convictions in our words and actions.

In the past, laws made homosexual activity illegal
, prohibited interracial marriage, and restricted people of Asian descent from owning a business or land. Outdated laws also declared that blacks were humans but not persons and therefore had no rights. Those laws have been removed, but there is a danger of new laws against Christain moral values.

According to the Washington Post, 55 transgender candidates are running for public office this election year. That source also says that 20 gender nonconforming and 18 non-binary candidates are running. They have every right to seek public office. An old cliché says, “I may disagree with what you say, but I will defend to the death your right to say it.” Unfortunately, that is no longer true in many cases. Every day we read about public figures who express their opinion and are threatened with a lawsuit or physical harm by someone who feels offended.

We know first-hand about the threat to the freedom of moral convictions. We have pointed out many long-term negative consequences of the LGBTQ lifestyle, especially if drugs and/or surgery are involved. Stating those facts has resulted in threats of lawsuits as well as personal threats against your editor. Christians who openly say that they believe God designed marriage to be between a man and a woman are facing threats of violence or loss of employment in today’s America. If the LGBTQ community succeeds in getting enough representation in our government, will they pass laws outlawing Christian moral beliefs?

Jesus spoke loudly and clearly about the separation of Church and State. Both sides of this issue need to understand the consequences of allowing moral or religious beliefs to determine who makes and enforces the laws. We must not repeat history or expect recompense for past sins.

— John N. Clayton © 2022

Reference: The Week for 8/14/22, page 16.

Watching Your Child Die Needlessly and Painfully

Watching Your Child Die

It has been more than a year since my son Tim died of COVID. A man who refused to wear a mask or get a vaccination gave him a disease that his weakened immune system could not handle. He died after a six-month battle in which he could not walk, feed himself, or speak clearly. Even though Tim was an adult, watching your child die needlessly and painfully is hard because life is not supposed to end that way.

Every time I see a news report about the death of a child, it reminds me of the pain caused by a careless or even vindictive act of another human being. However, sending your child to school healthy and happy never to come home is even harder. Having your child take their own life is harder yet.

We all cope with the death of a loved one in different ways. Jim Smith has produced a booklet that discusses the ten stages of grief. Those stages are: (1) Shock (2) Denial (3) Lamenting (4) Withdrawal (5) Frustration (6) Panic (7) Depression (8) Detachment (9) Adaptation (10) Reinvestment.

The stages do not necessarily come in that order, and we all have many questions with no answers to make the pain disappear. Guilt, anger, and blame are almost always involved when watching your child die. We may even blame God for our loss and wonder why a loving God would allow it. Unfortunately, atheists have used that as a club against believers.

When we think about what death means to atheists, it seems strange that it can destroy faith in God. I grew up in an atheist home with strongly atheistic parents who taught me that death was the ultimate tragedy. I was not allowed to go to a funeral or a memorial service, even as a teenager. My mother was furious when my girlfriend’s mother took me to a visitation for a classmate’s father. Seeing a dead man in a casket was a radical experience for me. Now, as a Christian, I am dealing with my son’s death. Although I miss him, his death is a blessing that has allowed me to move through the ten stages very rapidly.

Death for Christians is freedom from the evil of the world. My son no longer has to deal with his blindness or his struggles to breathe, walk, feed himself, or speak clearly. He is finally finished with the war between good and evil. Furthermore, his life still speaks to me and others as one full of purpose and meaning.

While watching your child die
, it is difficult to understand how good can come from the senseless death or murder of an innocent person. However, the response of those left behind can bring meaning to the life we have lost. For Christians, death is a beginning, not an end.

— John N. Clayton © 2022

For a free copy of Jim Smith’s booklet, contact us at jncdge@aol.com or our USPS mailing address: Does God Exist?, 1555 Echo Valley Drive, Niles MI 49120.