Ant Farmers at Work

Ant Farmers at Work
Leafcutter Ants at Work Taking Leaf Cuttings to the Colony

We commonly think of animals as opportunists. They find their food and eat it or store it for future eating. One of the characteristics of humans that distinguishes us from the rest of the animal kingdom is that we prepare an environment that produces our food. Farmers plant seeds and tend the crops by fertilizing, protecting from threats, and watering when necessary. They also make arrangements for future crops. Entomologists are finding more and more cases where insects do these same things. For example, ant farmers work together to produce their food.

In Fiji, a plant called Squamellaria grows in a cluster with jelly-bean shaped bubbles inside. The opening into the clusters is just the right size for the Philidris nagasau ant to get into the bubbles. As the bubbles send out shoots, the ants defecate inside the cluster, fertilizing the plant. When the plant blooms, the ants eat the nectar it produces. The ants then plant the seeds where new clusters can grow.

Another family of ant farmers is the Atta genus. In their farms, they grow a fungus species that they nourish with leaf cuttings. After cutting off leaf sections, worker ants carry them back to the colony. As the workers transport the leaf cuttings, others ride on the leaves to protect against a parasitic fly species. You might call that pesticide.

At the colony, other ants pulverize and defecate on the leaves to make them ready to nourish the fungi. The ants can’t eat the leaves, but the fungi are their food, and only one fungus species is edible. If another fungus species develops, the ants produce a toxin, which destroys only the invading fungus. This is herbicide use at its best. The Atta ants inspect the fungus several times a day, tending it carefully. The system is so efficient that one Atta nest can grow enough fungus food to feed seven-million resident ants. In the process, the ant colony produces fertile soil that promotes plant growth.

If you saw the 1994 Disney animated Lion King movie, you saw Atta ant farmers at work. Remember that fungi are not photosynthetic. No sunlight is needed for Atta ants to grow their food. They simply carry in the nutrients for the fungi to grow, and then they eat the fungi. We do the same thing with much of our meat, providing plant material for chickens or pigs to eat, and then eating the animals that we fed. In the case of the ants, they eat only one food, which simplifies farming enormously.

We know it takes incredible planning and design to manage a farm. No chance process produces most of the foods we eat. It requires meticulous planning and careful application of fertilizers, pesticides, and herbicides. As scientists study insect farming, they see a design that is carefully and intricately produced.

Data on the ant farmers came from Science News, April 25, 2020, pages 16-20. The subtitle of the article is, “Could our agricultural role models have six legs?” This reminds us of the challenge in Proverbs 6:6-8: “Go to the ant … consider her ways, and be wise. She has no guide, overseer or ruler but provides her food in the summer and gathers her food in harvest.” The title of the article is “The First Farmers.” We might amend that to be “God’s First Farmers.”

— John N. Clayton © 2020

Click HERE to learn about a special tool leafcutter ants use.

Christian Concept of Hope

Christian Concept of Hope

We read in 1 Corinthians 13:13 “And now abides faith, hope, love, these three. But the greatest of these is love.” How can hope be listed as a foundation of being a Christian? The answer is that the Christian concept of hope does not mean “wish.”

The lexicon tells me that the word translated hope literally means to expect, to look for, to await. It is not to wish for something to happen. In Romans 4:16-22, Paul speaks of Abraham being the father of many nations, and he says Abraham “believed in hope”? Does that mean Abraham hoped that God did not lie to him about his future? That is absurd. Verse 19 tells us that Abraham believed and was not weak in faith. Abraham’s hope was looking for what was about to happen.

The Christian concept of hope does not depend on what we possess, what we can do for ourselves, nor what any other human may do for us. We don’t hope (wish) that we will go to heaven. We look forward to it. Read 2 Timothy 4:6-8 and see if you think Paul expresses the WISH that heaven awaits him. He looked forward to heaven.

Over and over, we see this Christian concept of hope in the Bible. In 2 Corinthians 1:10, Paul wrote, “On Him we have set our hope that He will continue to deliver us.” He did not say we wish He could or would. Colossians 1:27 speaks of the “hope of glory.” Not that we wish it was, but that we are waiting for it. In 1 Thessalonians 5:8, Paul refers to Christians and repeats the message of our key passage in 1 Corinthians 13:13. He wrote, “Let us be sober, putting on the breastplate of faith and love; and for the helmet the HOPE of salvation.” Notice that this is a covering for the head, the most sensitive part of our bodies. Notice it is not the “wish of salvation.” It is “the hope of salvation.” It is the expectancy, the things we are waiting for.

In Hebrews 6:17-20, we see this stated again. Read the passage. Notice that there are two unchangeable things. One is that God cannot lie. The other is that our HOPE is an anchor for us. That is our promise of salvation. In Romans 15:13, we see God referred to as the “God of HOPE.” The God of promise. The God we can look forward to. Not the God of “maybe” or “possibly” or “could be.” Things like the current pandemic can be approached fearlessly by Christians because we have the assurance that something better is coming – guaranteed!!

— John N. Clayton © 2020

Christian Witness During the Pandemic

Christian Witness During the Pandemic

We are all aware of the destructive nature of the pandemic we are enduring. There is no question about how the virus is impacting families and the economy of the country. At the same time, some positive things are happening because of Christian witness during the pandemic.

There is a story circulated by SAT-7, an interdenominational Christian television center in the Middle East, which demonstrates how the coronavirus is being beneficial. A man in Iran called the television station and said that the people talking on the station were not like the ones that dominated his country. He said he couldn’t believe that they weren’t violent but had a joy and peace about them which he found attractive. He didn’t have a clue as to who Jesus is. However, he knew that what Jesus was saying was better than the violence, terror, and killing that were a part of the religion that dominates his part of the world. He wanted to know where Jesus lived so he could visit Him.

A week later, this man called again, but this time he had 25 young men crammed into a tiny apartment, and all of them wanted to hear about Jesus. Secret house churches are blossoming all over the Middle East. The coronavirus allows Christians to show compassion and bring help and necessary medications to people who are suffering. Similar stories are coming from Afghanistan.

In America, the coronavirus is showing the huge contrast between atheist beliefs and what Christianity offers. Survival of the fittest as a guide to life doesn’t work well with a pandemic. Isolation and competing for medicine and medical care are not attractive lifestyles for most people. Christians who are first responders talk about the dominance of believers in their efforts. The idea of serving others and saving lives even at personal risk to themselves is the exact opposite of atheistic belief systems.

The coronavirus is not God’s retribution for human sin, but, “All things work to the good of those who love the Lord” (Romans 8:28). Christian witness during the pandemic brings a shining light in a culture that suddenly finds itself unable to manage. In this crisis, atheism offers no hope except perhaps personally, selfishly surviving the plague in whatever way possible. True atheism has no thought of helping others or being confident about the future, even if this life comes to an end. The contrast is a great apologetic for Christianity.

— John N. Clayton © 2020

Water Cycle and Life

Water Cycle and Life

Many passages in the Bible seem to be of little significance, yet they are incredibly important. Here is one of them about the water cycle.

“All streams flow into the sea, yet the sea is never full. To the place the streams come from, there they return again.” Ecclesiastes 1:7.

It is believed that Solomon wrote those words in 977 BC. What did people understand about the hydrologic cycle, or water cycle, at that time? The answer, of course, is “very little.” Meteorologist Dr. Joseph Scott Greeson says about this passage, “Without using modern words – like ‘evaporation,’ ‘condensation,’ and ‘precipitation,’ this passage describes the results of those processes in these words… My twentieth-century scientific mind recognized that the writer of that passage must have had quite an understanding of the interaction between water on earth and water in the sky.”

There is a delicate balance of processes in the hydrologic cycle that allow us to have water even far from a lake or ocean. Many years ago, I had a friend who was involved in seeding clouds with silver iodide to stimulate them to produce rain. I knew that he was involved in this project and that he had many stories about how the seeding of clouds worked. I also knew he got out of that business, and I asked him why? His response was, “We were doing okay in getting rain started, but we were doing very poorly in knowing how to stop it.”

Global warming is bringing water to places that previously were deserts. We know that temperature controls how much water is lifted into the air by evaporation. A one-inch rainfall over a square mile of land involves the lifting of 72,483.84 tons of water. (Do the math. Water is 62.4 lbs per cubic foot. An inch is 1/12th of a foot, so the volume of water in a square mile of land would be 5280 feet/mile x 5280 x 1/12th or 2,323,200 cubic feet.) How many square miles of land receive an inch of rain in a typical spring storm? This is the start of the water cycle.

As the water flows into streams and rivers, it nourishes everything in its path, ultimately returning to the sea from which it evaporated. The system that powers the hydrologic cycle is massive, and all of life depends on it. God used the water cycle to impress upon Job that he “darkens counsel with words without knowledge” (Job 38:2). After talking about the creation, God takes the hydrologic cycle as the first evidence of His knowledge, design, and power. “Who provides a channel for the torrents of rain and a path for the storm to water a land where no man lives, a desert with no one in it to satisfy a desolate wasteland and make it sprout with grass. Does the rain have a father? Who fathers the drops of dew…” (See verses 22-30).

Be thankful for the rain that brings life to us and for the water cycle that God designed so that, if properly managed, we all have enough to drink and to grow our food.

— John N. Clayton ©

Greeson quote from Scientists Who Believe page 64, Moody Press ISBN 0-8024-7634-1.

Amazing Spring Timing

Amazing Spring Timing and Daffodils

One of the things you hear people in our part of Michigan say is, “If you don’t like our weather, hang on for a few minutes, and it will change.” We have had a strange winter season. We had brutal temperatures, wind, and snow in early December, leading all of us to think it was going to be a terrible winter. As we got near the holidays, the weather became unseasonably warm. We waited anxiously for another blizzard like the ones we usually have after a warm spell in winter. It never happened. Now we see the amazing spring timing.

It was so warm in the winter that I worried about the glad bulbs I had dug up. I put them in buckets covered with moist newspaper and stored them in the garage for spring replanting. I was afraid they would leaf-out responding to temperature, but they seemed to be okay and had not budded out at all. The weather did turn cold, but not the sub-zero stuff we usually have. Now we are in mid-April and, even though it snowed two days ago (and is snowing again today), winter is essentially over, and I used my snowblower only once.

So now I just got the glad bulbs out of the bucket in the garage. They have been in an insulated, dark garage, covered with a foot of newspapers since I dug them up in October. Every single bulb has a green shoot coming out. They are ready to be planted. How did they know it was time? The temperature in the garage didn’t change. No sunlight got into the bucket.

I have always assumed that my daffodils, which are blooming like crazy, used the presence of direct sunlight and perhaps temperature to know when to come up and prepare to boom. The glads had none of those indicators available to them. I am not suggesting that the amazing spring timing is some kind of mystic intelligence that tells the glads it is time to go. Whether it is ultraviolet light or infrared that signals the glads, it is a highly well-designed system.

Amazing spring timing is fascinating. The hummingbirds seem to know when to come north. The sandhill cranes are circling overhead as they fly ahead of the weather systems that might otherwise threaten them. The baby deer are around in such numbers that no amount of predation threatens to wipe out the deer population. That is thanks to the synchronized births that seem to take place in almost all wild ungulates.

When God decided to challenge Job, He used the things that show design wisdom in His creation to convict Job of his ignorance. Job 38:39- 41:34 finds God challenging Job to look around and see God’s wisdom and power at work. There is no better time to see that than in the amazing spring timing. Let us all step away from the ills of humanity and look at what God has done.

— John N. Clayton © 2020

Positive Results from a Quarantined Easter

Positive Results from a Quarantined Easter

Today is a historic Resurrection Sunday when church congregations in the United States and much of the world are unable to assemble in one place. We pray that we will be able to get back together soon and that this will never happen again. However, there may be some positive results from a quarantined Easter.

In some countries, Christians meet in fear for their lives and physical well-being, not because of a virus, but because of the government. In the United States, we have never experienced that kind of persecution. Perhaps the present experience will give us a little more appreciation for the freedom we have. In the early days of the Church, persecution was common. Despite that, the Church grew.

Perhaps one of the positive results from a quarantined Easter is that we will think less about the commercialism of the day and concentrate on the real meaning. Instead of Easter trappings, we can spend more time contemplating Christ’s resurrection and what it means. Instead of Easter Sunday, we can think of it as Resurrection Sunday.

We can be thankful for modern electronic communication that allows us to stay in contact with fellow Christians as well as family and friends. Thanks to the internet, many churches are continuing their services while “social distancing.” In doing so, they are reaching and sharing the gospel with people who would never come to their building. Perhaps this will encourage us to use the internet to spread the gospel in more effective ways than ever. That could be another one of the positive results from a quarantined Easter.

Another positive result might be that it will help us appreciate the value of fellowship with other Christians. The Church not being able to meet in person can help us realize what a blessing it is to worship with our brothers and sisters. I hope that when we can get back together, we will appreciate the fellowship of other Christians as never before. Perhaps when this problem is over, we will find a new enthusiasm for “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching” (Hebrews 10:25).

The truth is that Resurrection Sunday should not be a once-a-year event. Each week is a celebration of Christ’s resurrection. We encourage you to read our previous posts titled “Christ’s Resurrection Celebration” and “The Event that Changed the World.”

— Roland Earnst © 2020

Doormaker Ants and Sealed Doorways

Doormaker Ants and Sealed Doorways

Ant behavior is a remarkable teacher. It teaches us God’s wisdom shown in all of His creatures, even down to the smallest and weakest. We see that wisdom in doormaker ants and sealed doorways.

The Bible refers to ants as models that humans would do well to imitate. In Proverbs 6:6-8 and 30:25, we read, “Go to the ant, consider its ways and be wise. It has no commander. No overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest… Ants are creatures of little strength, yet they store up their food in the summer.”

We have mentioned before that various kinds of ants are programmed genetically to do things that they don’t think out but which show thinking and care. The species Stenamma alas is another example of a behavior that speaks of God’s design. These doormaker ants and sealed doorways show wisdom of design.

These ants build their colony so that the entrance is surrounded by hard material. The entrance is circular, and one ant is posted there with a nearby pebble that has been carefully chosen to fit the entrance exactly. The pebble is the same color and texture as the surroundings. When an enemy approaches, the guard ant rolls the pebble into the opening. The fit is so tight that enemies cannot dislodge it even if they find the opening. You can see why the scientists who study these ants call them doormaker ants.

This reminds us of the tombs of the Egyptian kings and people of Jesus day who made or selected large stones to carefully fit the entrance to their places of burial. Jesus was buried in such a tomb. Rolling away the stone from the entrance to the tomb of Jesus was not a simple task. (See Matthew 28:2.) It involved a violent earthquake and an angel. Most importantly, it involved the power of God over death. Unlike doormaker ants and sealed doorways, the stone was not moved to let Jesus out but to let others in to see that his body was gone.

— John N. Clayton © 2020

Information about doormaker ants in Skeptic Magazine, Volume 25 # 1 2020 page 8.

God’s Seasons of Hope

God's Seasons of Hope

We have mentioned before that God did not create the coronavirus that is causing so much pain to people worldwide. In this devastating epidemic, many of us have lost someone close to us. No one is minimizing the damage of COVID-19, but human greed and mismanagement have been the primary cause of it, not God. However, God’s seasons of hope can bring us through times like this.

One blessing that we should all be thankful for is the time of year when this pandemic has struck. It is now April. Geese are flying overhead. My daffodils are ready to bloom. A baby deer crossed my driveway this morning. The yard is greening up, and I will be outside rotor-tilling the garden and spreading fertilizer later this week. Experts say that viruses don’t like the ultraviolet light and high temperatures of the Sun, and the forecast is for clear skies and rising temperatures.

When Paul was teaching in Iconium (Acts 14), he encouraged his listeners: “Turn from these vanities to the living God who made heaven, and earth, and the sea and all the things that are in them. In the past God allowed all nations to walk in their town ways, but he did not leave himself without a witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.” (Verses 15-18).

The rain has come and melted the last of the snow. There is plenty of food, and congregations who operate food banks are meeting the needs of people in their areas. Before long, there will be strawberries, asparagus, greens, and mushrooms available outside our doors. We can once again fill our hearts with food and gladness.

Let us find encouragement in Paul’s words as we enjoy God’s seasons of hope and look forward to a future free from this virus threat.

— John N. Clayton © 2020

Blaming Christians for COVID-19

Stop Blaming Christians for COVID-19

Atheists and the atheistic media are using the coronavirus to attack those who believe in God. They have taken the refusal of several extremist religious figures to practice social distancing and used it as a club against Christians. There is no justification for blaming Christians for COVID-19.

The New York Times and Salon.com cite Jerry Falwell Jr.’s reopening of Liberty University and the actions of Pastor Rodney Howard-Browne as “crippling our coronavirus response.” Numerous atheist journals and websites have repeated those claims. This smear technique is an old tool of those who wish to attack others. Blaming Christians for COVID-19 is like saying that because Hitler hates Jews, all Germans hate Jews.

What Falwell and Brown are doing is in contradiction to the Bible. Romans 13 finds Paul telling Christians, “Submit yourselves to the governing authorities…He who rebels against the authority is rebelling against what God has instituted …” Paul goes on to say that God uses these rulers to help us. That is indeed happening in this pandemic. The fact is that Christians can worship anywhere, and Jesus made it clear that “where two or three come together in my name, there I am with them” (Matthew 18:20). It seems that Howard-Browne is either ignorant of Romans 13 or has his eye on something other than spiritual matters. We suggest that finances are involved in both cases.

Washington Examiner writer Timothy Carney said, “It was entirely predictable that the Left would blame Christians for spreading the virus. Nothing is more satisfying to secular liberals than to look down on believers as self-deluded anti-science rubes.” The fact is that the virus started in China, where Christians make up less than 3% of the population. It has gone wild in places like New Orleans and New York City, which are hardly places where Falwell and Howard-Browne’s followers dominate the population.

Those blaming Christians for COVID-19 need to stop bashing God and Christianity and do what many Christians are doing. The followers of Jesus are serving those who can’t get out by delivering food and medicine, making face masks, and providing transportation for those who need it.

— John N. Clayton © 2020

Holding “Church” Services in a Pandemic

Holding “Church” Services in a Pandemic

Ignorance can kill. That statement is so true that it doesn’t need any examples. However, with the COVID-19 pandemic, some feel that their church is exempt from the medical facts. The “50 States” section of USA Today (Thursday, April 2) carried a report of Pastor Tony Spell of the Life Tabernacle Church in Louisiana. He is holding “church” services despite government orders not to. Spell maintains that continuing to conduct services is “not any different from keeping the doors of Walmart or a hospital open.”

The first point we need to make is that the Church is not the building where Spell preaches. The Church is people, not a location. Jesus said, “For where two or three are gathered together in my name, there I am in the midst of them.” In Colossians 4:15, Paul sends a greeting to “Nymphas and the church that is in his house.” The first-century Church did not have a building or a single person who was dominant over everyone else.

The second point is that comparing the Church to Walmart or a hospital is a very ignorant thing to say. While all three are essential to human existence, two of them relate only to a part of our physical needs. You need Walmart or other stores only to get food or other physical essentials. You need a hospital only if you are physically very ill. You need the Church 24/7 for your emotional, psychological, spiritual, and social well-being.

In going to Walmart or the hospital, you rely on humans who are prone to make mistakes. When you “go to church” you are relying on God and His Word, which are always available, and are infallible. Once again, the Church is not a building and not dependent on a single human. The Church is people praying, singing, studying God’s Word, and serving others (See Acts 2:44-47). Holding “church” services by meeting together in one place is very good. But, when necessary, we can still do all of those things without physical closeness.

The third point is that bringing people into a dangerous situation contradicts God’s nature and His teaching. In Acts 12, we read about an angel releasing Peter from prison. The Christians were not exposing themselves to arrest but were secretly gathered in a home praying. Jesus frequently passed out of a situation that was dangerous to Him and others. He never exposed people to a dangerous situation, and His teaching was to avoid evil not to flaunt His power over it. When He rescued a woman from being stoned to death, He told her, “Go and sin no more.” (See John 8:11).

I would not impugn Spell’s motivation for putting his congregation in harm’s way, but that is not what the Christian community is called to do. Holding “church” services is not as important as being the Church.

— John N. Clayton © 2020