Tag: Bible

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Antichrist: Who Is It?

Antichrist?
We continue to get mail from dispensationalists who have two grievances. First, they have a denominational conflict with anyone who doesn’t believe the Bible teaches that the Earth is 6000 years old. Secondly, they continually attach the name Antichrist to anyone whom they feel is leading us into a physical war with political forces of today.

We are reading an excellent book by F. Lagard Smith titled After Life. (We will review it in the fourth quarter issue of our printed journal.) Smith has the best and most concise explanation of the fallacy of Dispensationalism we have seen. The following is an excellent footnote on Antichrist on page 263 of his book:

“’Antichrist” is the definitive word describing any evil person. In the New Testament, the word itself is mentioned only five times, all in four verses of John’s epistles (1 John 2:18, 22; 4:3; 2 John 7). A quick review of those verses will show that no single person–past, present, or future–is referred to as the Antichrist. In speaking of the ‘antichrists,’ John is specifically addressing a doctrinal error in his own day in which some were denying the fleshly humanity of Christ. It was thus that they were anti-Christs–those who were against Christ. Who were the ‘many antichrists’ (plural)? ‘They went out from us (meaning they had been counted among the Christians).’ Who did John call liars? ‘It is the man who denies that Jesus is the Christ. Such a man is the antichrist–he denies the Father and the Son.’ When will he come? ‘This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.’ John describes these first-century Gnostic-thinking former believers as ‘liars,’ ‘false prophets,’ ‘deceivers,’ and ‘antichrists.’ Call the beast in Revelation ‘the Beast,’ if you wish, but John’s Revelation knows nothing of a powerful ‘Antichrist’ who is supposedly coming during the Tribulation.”

–John N. Clayton © 2017

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Free Speech and Christianity

Free Speech
During the past ten years, American universities have seen an incredible change in what is allowed on campus. Student groups and many faculty members are advocating that their campuses be what they call “safe spaces.” They define a safe space as an area “free of any speech that might be considered racist, sexist, homophobic, transphobic, or offensive in any way.” Free speech is under attack since those calling for safe spaces get to define what speech falls under the category of offensive.

This is the very worst kind of censorship, and it makes any attempt at education or reconciliation impossible. It is interesting that a center of this kind of mentality is the University of California, Berkeley. Many of us remember the protests in the 1960s. At that time students complained that the university wouldn’t allow debate and discussion of controversial issues. Now at the same university students are demanding that no one should be allowed to speak who might say something the students (or faculty) disagree with. People learn best when someone challenges their beliefs because then they have to learn to defend what they believe.

Opponents have always attacked Christianity and refused to allow Christians to present the principles of Christ for debate. When you read about people responding to the message of Paul and Stephen you see people screaming to obliterate their message and fomenting violence to them physically. (See Acts 19:23-30 and 21:28-31) That violence even went to the point of making a pact not to eat until they killed Paul (Acts 23:21).

We have had threats of violence from people who object to the message of our websites. It is virtually impossible to make a thirty-minute speech or write an article that won’t offend someone today. We intend to present evidence and argue for the validity of Christianity no matter what the threats are. As Christians, we would ask if mandating silence is the way to foster understanding and tolerance. “You can kill me, but you can’t kill my message.”
Reference: “The Free Speech Wars,” The Week magazine, June 2, 2017, page 13.
–John N. Clayton © 2017

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Gravitational Glue

Carousel and Gravitational Glue
As scientists study the motions of things in space, a great mystery continues to grow. The fact that everything spins at very fast rates allows stability in the cosmos. Galaxies, which are island universes containing billions of stars, spin fast enough that they don’t collapse into their cores and yet they don’t fly apart. Scientists call the force that makes this possible “gravitational glue.”

If you were sitting on a carousel horse and spinning at ten rotations per second, there is no way you could hang on. You would be thrown off the carousel. Galaxies spin so fast they should fly apart, but they don’t. Attempts to explain the glue that holds them together have included exoplanets, galactic gas clouds, and black holes–all of which we can’t see. The problem is that they are all too weak to do the job.

Adding to the mystery, we see light bending as it travels through space and we call that “gravitational lensing.” There is not enough visible mass in the cosmos to bend the light as much as we observe. Massive filaments of gas connect groups of galaxies, and they are controlled by something invisible.

There are two proposals of subatomic particles that could be the cause of these mysteries. One is WIMPS, which we have discussed previously. WIMPS is an acronym for “Weakly Interacting Massive Particles.” These particles would have to be heavier than protons and neutrons. The other proposal is Axions. They would be “ghost particles” that have a low mass but are super-abundant. So far all attempts to detect either of these possible explanations have failed. To find the answer will require a very complicated detection system.

This is just one more example of why the creation of the cosmos cannot be explained by naturalistic chance. The complexity of such simple things as having a planet in a solar system within a galaxy defies any chance explanation. This complex system can better be explained by God designing from a dimension far beyond the four dimensions we see. Proverbs 8:22-32, authored by Wisdom, suggests the wisdom in the design of the universe.

The gravitational glue that holds everything together is just another wonderful creation of God that allows us to exist.
Data from: Discover Magazine July/August 2017, page76.
–John N. Clayton © 2017

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Racism Exhibit at Musee de l’Homme

Racism Must End
A new exhibit has opened at the Musee de l’Homme (French for “Museum of Man”) in Paris. The exhibit is titled “Us and Them” and attempts to explore the science of racism and prejudice. It’s an interactive exhibit that invites visitors to test their own prejudices. Visitors are asked to choose who they would sit next to in an airport lounge using different words to give the options. The exhibit presents the history of racism and the genetic, biological data showing there is no scientific justification for racism.

With the influx of refugees into Europe and immigration in the United States, this is an important issue. The exhibit is needed because all prejudice is the product of ignorance. The only system on planet Earth that is truly void of racial prejudice is Christianity. However, that is not what history shows. People have done horrible racial violence using the name of Christianity including the Ku Klux Klan, the Crusades, slavery, and the persecution of racial minorities in the United States throughout our history.

Racism contradicts the very heart of Christianity, but Christians have failed to live up to their own standards. Atheists continue to use this fact as a means of denigrating Christianity. I remember when I was a very young child and my father wakened me from sleep one night when we lived in Talladega, Alabama. He dragged me to the front window of our house which was on the campus of Talladega State Teacher’s College–an all-black college at that time. He pointed to a burning cross in our front yard. My father was one of two white professors at the school, and as he pointed to the cross, my atheist father said to me, “See, son, that is what Christians do.”

Jesus worked to break down hatred and prejudice of all kinds. In chapter four of John’s gospel, Jesus spent a great deal of time with a person who represented the classic example of racial prejudice. The person he spoke with was a Samaritan. Verse 9 is careful to point out that the prejudice against Samaritans was so intense that “no dealings were allowed with them.” In addition to that, the person was a woman. The Samaritan woman said, “How is it that you, a Jew, are asking me a woman…” In verse 27 the disciples “marveled that he talked with a woman.” There are many other incidents where Jesus broke down religious, sexual, and ethnic prejudice and addressed the needs of people–even if they were Romans or Gentiles.

The first century Church was made up of a mixture of people. In Galatians 3:28 Paul concludes a part of his message in which he condemns the recipients of his letter because they have “perverted the gospel of Christ” by allowing the prejudices and legalism of Judaism to re-enter the Church. His conclusion is that “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.”

Christians have missed a wonderful opportunity to be shining lights in the world when they have failed to accept the example and teaching of Jesus. Racism and prejudice have raised their ugly heads again and again. Let us not make the same mistake in the twenty-first century.
Reference: Science News, May 27, 2017, page 28.
–John N. Clayton © 2017

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Physician-Assisted Suicide and the Christian

Contemplating Physician-Assisted Suicide
One of the new problems people face today is the question of what to do when you have a painful terminal illness. Improved medical treatments have allowed us to live longer with diseases that previously would have ended life. This has led to increased interest in physician-assisted suicide.

As I write this, I am dealing with my younger brother facing the end of life due to a long battle with Parkinson’s disease. The disease has changed him from an active, in control, retired military officer to a man confined to a wheelchair, in great pain, and unable to care for himself. He and I have talked about physician-assisted suicide a number of times. Each time we do, the discussion gets more difficult.

Christianity Today (April 2017, page 18) reported that Lifeway Research found that 38% of the American public believes that physician-assisted suicide is morally acceptable when facing a painful terminal illness. Their study shows that 42% agree that physicians should be allowed to assist terminally ill patients in ending their lives. Those numbers have been climbing, and they will continue to do so.

It is easy to give simplistic condemnations of those who choose to end their lives in this way. When we are in the situation, it becomes much more challenging. For the Christian, the body is the temple of the Holy Spirit (1 Corinthians 3:16). Do we have any right to end the body’s life? Is a body racked with pain and twisted with a horrible disease a fit place for God’s Spirit? What effect does ending one’s life have on the loved ones? Is there ever a time when a person cannot minister to others even as they battle a horrible disease? These are all hard questions to answer.

It is obvious that our society is moving toward the time when euthanasia or physician-assisted suicide will be widely available. That is already the case in the Netherlands, and several states have passed laws allowing it. While the atheist may feel that human life should be treated like all other kinds of life, the Christian has a higher view of human life. This makes the decision more difficult when the end of life comes, but it also mitigates many of the fears and concerns that death brings. Life isn’t easy, and the end of life can be the most difficult. We need to study and pray together and support one another in these end-of-life issues.
–John N. Clayton © 2017

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Outside of Time and Space

A view outside of time and space
As physicists and astronomers gather more data on the nature of the cosmos, the more they realize one important thing. Scientists realize that the cosmos came into being by agencies outside of time and space.

Einstein’s famous concept of gravity and mass as depressions in the fabric of space/time assumes that the view is being made by an observer outside of space/time. There is a famous illustration which shows a bowling ball and a soccer ball sitting on a mattress. The bowling ball makes a bigger dent in the mattress than the soccer ball does. Its mass is the explanation of the deeper impression than the soccer ball. All of that can only be seen by an observer looking at the mattress from a position outside of the frame of reference of the mattress.

In the mathematics of quantum mechanics and string theory, the equations suggest more than the traditional four dimensions of X, Y, Z, and time. In string theory, the equations suggest eleven spacial dimensions. This is another interesting agreement between science and faith. God is described throughout the Bible as existing in a higher dimension than X, Y, Z, and time. In Acts 17: 23-28 Paul talks about “the unknown God” and portrays the real God as one “in whom we live and move and have our being.”

Science and the Bible agree that there are more dimensions than three spacial dimensions and time. All evidence says that the creation process involved an entity or entities in higher dimensions than X, Y, Z, and time. Time and space could only be created by an entity outside of time and space. The disagreement is whether that entity is personal or impersonal. The properties of a personal creator would involve purpose, beauty, design, intelligence, and order. The properties of an entity that is not personal would have no purpose, would be totally chance-driven, would show no design, and would have no reason for beauty.

A cosmos created by that which is in a higher dimension gives another strong evidence for the existence of God. We were created with a sense of and need for purpose, beauty, color, and design. Our very being reflects that creation in glowing terms. We are not androids or robots. We are creatures created in the image of the Creator who has a love for those beings that reflect His nature.
–John N. Clayton © 2017

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Apologetics Course Has 3700 Students

Apologetics Course
We now have 3700 students taking our Christian apologetics course. We began that ministry in 1960 working with prisoners in Indiana. We wrote a three-lesson apologetics course because a large percentage of the incarcerated people we talked to had lost or were struggling with their faith.

That basic correspondence course kept growing, being updated and revised to the point where we now have 13 lessons. John Clayton grades all of the courses, but we prepared a teacher’s guide for use in Bible school classes and youth programs. We quickly found that the course was too basic for many of our prisoner students, so we began a 13 lesson college-level course. We have offered that course for 20 years, and it is also on our website (doesgodexist.org).

We offer students who complete either one or both of our apologetics courses nine other courses that are Bible-study programs taught by other teachers. There are also contact opportunities with congregations geographically close to the students. All of these courses are free and postage-paid both ways.

We no longer offer the basic course online because of hacking issues, but we will mail it to anyone requesting to be enrolled. You can take the course online by simply opening the question sheet for each lesson, copying and pasting the answers, and emailing them to John Clayton. Details are on the website. Whether online or by mail, our courses are always free of charge.

We send a completion certificate to those students who finish either apologetics course. We will also send a copy of our primary book The Source to those completing the advanced course and requesting it.
–John N. Clayton © 2017

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Should Christians Use Cremation?

Should Christians Use Cremation?
We have been asked, “Should Christians use cremation?” I have had to study this question for personal reasons. I have left instructions with my wife and children about what I want done with what is left of my body when I die. My desire is to have my body cremated. I can’t see any reason to go to the expense and trouble of putting my physical shell in the ground with a stone above it. It uses enormous amounts of money which my family can put to a better use.

In a very short time, that grave site will be forgotten. My parent’s burial site is in Bloomington, Indiana, and their three sons no longer live there. I believe I am the only family member that has ever visited it since they died. I wanted to see if it had been maintained–which it had not.

So should Christians use cremation? From a religious standpoint, I can find nothing in the Bible which suggests cremation is displeasing to God. The body is dust to dust, and the speed with which we return to the dust from which we came is not a biblical issue. Some people die by being burned to death involuntarily (1 Corinthians 13:3; Hebrews 11:34).

In 1 Corinthians 15:42-57 there is a lengthy discussion of the body in death. Verse 44 tells us that there is a separation between the natural body and the spiritual. It says that the spiritual will be raised incorruptible and that “flesh and blood cannot inherit the kingdom of God” (verse 50). We will be changed, and all that is wrong with this body will be gone.

God’s Spirit dwells within us as long as we are alive (1 Corinthians 3:16), but that Spirit will not stay in a dead body. Cremation may not be aesthetically appealing to everyone, but Jesus is concerned with what we do with our bodies when we are alive, not how we dispose of the dust from which we came when we die.
–John N. Clayton © 2017

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Science and Faith: Handing it Down

Science and Faith-Science Fair
The message we have presented for many years is that science and faith are friends, not enemies. It’s important to hand that message down to the next generation.

When I was a junior in high school, I was fortunate enough to win the local science fair in Bloomington, Indiana. My exhibit was a survey done of southern Indiana freshwater rivers and streams. The purpose was to determine if the biospheres of these smaller bodies of water were a valid commercial source of food for human consumption. This was long before Indiana fish farms existed. My study involved pH, chemical factors, and populations of freshwater life such as turtles and frogs. It was pretty simple and far less complex than the work of Frank Sandy who did a study of new methods of solving complex cubic equations.

The National Science Fair that year (1954) was held at Purdue University and sponsored by Westinghouse. In the May 27, 2017, issue of Science News, there is an article about Aaron Yeiser who won second place in the 2017 version of the National Science Fair called the “Regeneron Science Talent Search.” Aaron says he was “encouraged to pursue his science career because of his grandfather” and because his father and grandparents work in computer science, technology, and chemical engineering.

We attempt to show the world that science and faith are friends and that the teachings of Christ are the best possible way for a person to live. We believe it is important to pass that message and ministry on to our children and grandchildren. If they see us committed to something spiritual, and they understand our love for God and His creation, they too will want to pursue that calling.

Passing on our faith to our children is essential. Paul recognized that fact when he wrote to Timothy “I recall the unfeigned faith that is in you, which dwelt first in your grandmother Lois and in your mother Eunice; and I am persuaded that it is in you as well” (2 Timothy 1:5).
–John N. Clayton © 2017

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Transgender Bullying

Restroom Sign-Whichever
As our society continues to accept any kind of behavior for the sake of tolerance, equal rights, and personal freedom, are we going to accept transgender bullying? The problem is that sometimes “personal rights” for one violates someone else’s rights.

In Citizen magazine (June/July 2017, page 11), there is a story about a “progressive” blogger by the name of Kristen Quintrall Lavin who had an experience that apparently has caused her to have concerns about the muddled atmosphere of sexual identity. Ms. Quintrall was in the women’s restroom at the Disney theme park when a “big burly guy” walked in. The room was full of a dozen women with kids, and in her words, “Everyone was visibly uncomfortable.” The man simply hung around watching. He knew no one would say anything because they knew the man would identify himself as a woman. She said, “We had been culturally bullied into silence.”

This woman calls herself a “progressive” and says, “I am totally cool with transgender people.” But she also says, “Gender just can’t be a feeling. Gender must be clearly defined to keep women safe. We cannot tell women they don’t know what a man is anymore.” The Bible clearly defines what it means to be a man or a woman. When those definitions and roles are destroyed, the result is abuse and chaos.
–John N. Clayton © 2017