Tag: archaeology

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Medical Teachings of Moses

Medical Teachings of Moses
Roy Nance of Murphreesboro, Tennessee, has spent a lifetime investigating the scientific credibility of the Torah. One of the areas he has specialized in is the medical teachings of Moses in the context of the time and culture in which he lived.

In his lectures, Nance discusses the Egyptian medical journals discovered by archaeologists over the centuries. Lee Strobel has discussed many of these in his books, and also Dr. S.I. McMillan discussed some of them in a book he wrote over 50 years ago titled None of These Diseases.

The Egyptian list of medicinal materials includes lizard blood, the blood of worms, swine teeth, putrid meat, pig ear moisture, goose grease, and the excrement of various animals. Moses grew up in the Egyptian culture that used these materials in medical treatment. In spite of his Egyptian education and the culture in which he was raised, Moses gave hygienic laws and practices that not only contradicted the teachings of his day but are correct by today’s standards.

The results of treating infections and cuts of all kinds with animal products had to be catastrophic, and the writings of Moses contain none of that. We understand the list of “unclean” animals in Leviticus 11. We see the importance of burying waste instead of throwing it into the street. Other hygiene standards presented by Moses are correct.

One of the most interesting of the teachings of Moses is the instruction for the timing of circumcision. Infants have two chemicals that develop in their bodies to allow clotting. Vitamin K is one, which at birth is at only about 20% of the adult level. The other is prothrombin which is at about 30% of the adult level by the fourth day of life. It isn’t until the eighth day that these two chemicals reach the adult level. Leviticus 12:3 says to circumcise boys on the eighth day. The timing couldn’t be better.

Skeptics have tried to minimize the credibility of the hygienic and medical teachings of Moses. In our day of epidemics of STDs and a variety of cancers endemic to certain lifestyles, the wisdom of Moses continues to shine. We would suggest that is because his instructions came from God–not by trial and error.
–John N. Clayton © 2017

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Lukewarm Laodicea – Archaeological Evidence

Ruins of Lukewarm Laodicea
Ruins of Lukewarm Laodicea

Jesus addressed lukewarm Laodicea in a letter recorded in Revelation 3:14-22. In verses 15 and 16, Jesus told the congregation in that city that they make him sick because of their lukewarmness. There are many reasons for this lukewarmness. One of them appears to have been their compromise with religious pluralism.

An article in the March/April 2017 issue of Biblical Archaeology Review describes the apparent history of the church in that city. The archaeological artifacts found there give evidence of great financial prosperity in the city. There are also columns and tablets showing a collection of religious symbols from different faiths. One column has a menorah, a lulav (palm branch), a shofar (ram’s horn), and a cross. The Christian cross extends from the Jewish menorah and seems to connect the Laodicean church to the synagogue.

In the Apostle Paul’s letter to the Galatians, he addressed all of the churches in that region, including Laodicea. Paul primarily argued against the way many Christians were returning to following the laws and restrictions of the Old Testament. He wrote these rebuking words:

“I am astonished that you are so quickly deserting the one who called you by the grace of Christ, and are turning to a different gospel—which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ” (Galatians 1:6, 7 NIV).

While we as Christians are to love and support others of a different faith, we are not to meld our faith into theirs. Lukewarmness is one of the products of such compromise. Religious pluralism didn’t work for lukewarm Laodicea, and it doesn’t work today.
–John N. Clayton © 2017

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Archaeology and the Bible

Archaeology and the BibleArchaeological Excavation of a Synagogue in Israel

The May/June issue of Biblical Archaeological Review carried and article with the inflammatory title “Who Tells the Truth: The Bible or Archaeology” written by Dr. William G. Dever. The title is somewhat misleading, because Dever is actually a historical maximalist when it comes to bringing the archaeology and the Bible together. Dr. Dever is the Professor of Near Eastern Archaeology and Anthropology at the University of Arizona, and his proposal is that Biblical texts and archaeological data should be studied separately and then students should look for convergences.

There are two approaches to the relationship of archaeology and the Bible. In addition to the “maximalist” position there are also “minimalists.” Biblical minimalism is the view that assumes that archaeology and the Bible are necessarily in conflict because the biblical account is viewed as a myth. Minimalism is the approach of the “Jesus Seminar” group which says if a statement in the Bible is hard to believe or is a miracle, then it can be discarded. Archaeological minimalists assume that things like David and Goliath, Saul and David, Moses and the Exodus, David’s palace, and Solomon’s riches can’t be true and cannot be supported by archaeology. When a find is made that seems to support some of these biblical stories, that interpretation is automatically discarded.

The problem for biblical minimalists is that there is too much evidence that the Bible is true to reasonably discard it. Hershel Shanks, who is the editor of Biblical Archaeological Review wrote about this. The article he wrote was in the July/August 1997 issue titled “Face to Face: Biblical Minimalists Meet Their Challengers.” Christians do not need to be intimidated by claims made that archaeology discredits the Bible. Christians should follow 1 Peter 3:15 and know how to answer these claims. We would encourage our readers to read an article by Lydia Evdoxiadi Verniory that we published in our May/June 2010 issue page 15. Ms. Verniory is a practicing archaeologist and the article is titled “Noisy Books On The Historicity of the Bible–Take Them With A Grain of Salt.”
–John N. Clayton © 2017

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Tomography Opens Old Biblical Documents

Leviticus and Tomography
Tomography is a way of imaging something in sections or “slices” without actually cutting it. It is often used in hospitals today in computed tomography (CT), also called “CAT scans.” Our most basic theme in this ministry is that science and faith support each other one-hundred percent. This scientific technique of tomography is going to provide a way of verifying biblical documents as never before. Dr. Brent Seales is using CT to “open” documents that could not previously be opened.

In 1970 a scroll was discovered at in an ancient synagogue in En-Gedi, Israel. The document was badly damaged when a fire destroyed the synagogue in the sixth century. The scroll was a lump so charred that it would crumble when touched. When Seales applied his analysis technique to the scroll without unrolling it or touching it in any way, it turned out to be two chapters from the book of Leviticus.

It will be exciting to see what can be found when other charred or brittle remains of documents from the past can be brought out using tomography for scholars can study them. Science is opening doors that were previously unavailable to us. Questions about the accuracy of our biblical texts can be answered. The future is very bright in the area of canonicity, knowing that we have the “right books” in our modern Bibles.
Data from Discover, June 2017, pages 12-13.
–John N. Clayton © 2017

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In the Spiritual Image of God

Spiritual Image of God shown in Cave Art in Sulawesi
The biblical definition of humans involves our being created in the spiritual image of God.

In April 2017, the journal Proceedings of the National Academy of Sciences, published a study concerning areas in Indonesia where some of the oldest cave art has been found on the island of Sulawesi. (Pictured) In 2014, cave art was found that dated back to 40,000 years ago. The new study reports on remarkable pieces of handmade jewelry found in the same area dating back to 30,000 years ago. Jewelry pieces include beads and pendants.

The “image of God” in humans doesn’t refer to our physical appearance, but our capacity to engage in spiritual things–worship, music, art, using symbolism, feeling guilt, and being sympathetic. Artwork shows spiritual events and practices. Finding these artifacts so early in human history is a strong indication that it was not something that evolved as culture moved into the modern era. It was present in the earliest days of human existence.

The spiritual image of God cannot be observed directly because it is not a physical image. However, the evidence of a spiritual image is present in the earliest artifacts of human creations.
–John N. Clayton © 2017

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Atheism and Translation Issues

Elisha’s Spring Fountain at Jericho
Atheists do their best to make the God of the Bible seem to be a heartless, ruthless, barbaric, evil God. We have reviewed many of their attempts over the years. Recently an example cited in an atheist blog demonstrates the difficulties that occur when an old translation is read carelessly. The story is in 2 Kings 2:23-24. The King James translation tells us that as the prophet Elisha was walking a group of “little children came out of the city” and mocked him ridiculing his bald head. According to verse 24 Elisha “cursed them in the name of the Lord” and two bears came out of the woods and tore up 42 of them. If you stop at this point, you could think that the God who caused this was heartless, ruthless, barbaric, and evil. Why should God be so vindictive when all the children were doing is making fun of an old bald preacher?

The truth is that God is not any of those things. The Hebrew word translated “little children” in the King James Version of the Bible is also used to describe Joseph when he was 17 and Joshua when he served in the tabernacle. It is also used to describe David when he fought Goliath and Solomon in 1 Kings 3:7, even though he was married. We aren’t talking about a bunch of six-year-olds, but rather a large group of young warrior-like juveniles who could have done great harm to Elisha. The city they were coming from was Bethel which was a center of idolatry in Israel. In 2 Kings 10:29 we read that Jeroboam established golden calf worship in Bethel. In this story, 42 young thugs come out to attack a prophet of God. That is a far cry from innocent children making fun of an old man. Another important fact in this story is what the young men are saying, “go up you baldhead,” is not about Elisha’s hair line. In verse 11 Elijah was taken up into heaven, and Elisha was left to carry on. In verse 3 the pagan prophets had jeered Elisha because his mentor was going to leave him. They said, “Knowest thou that the Lord will take away thy master from thy head today?” They were saying he would be powerless because Elijah who gave him his authority would be gone.

The rest of the story is that Elisha showed his authority by using the abilities given him by God including miraculously purifying the water from the spring at Jericho. Whenever there is a biblical event that looks foolish or contradictory, we need to examine it more closely. We need to consider who wrote the account, to whom it was written, why it was written, and how the people of the day would have understood it. If you do that, you will find that the Bible is a true, factual, and logical guide that we can rely on. We also learn that the God of the Bible is patient and shows His wrath only when humans refuse to accept anything else.
–John N. Clayton © 2017

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Is Hebrew the Oldest Alphabet?

Passover Text Hebrew

Skeptics have tried for a very long time to discredit the Bible by saying that there is no record of Hebrews ever being in captivity in Egypt. Dr. Douglas Petrovich who is a well-known archaeologist and epigrapher from Wilfrid Laurier University in Waterloo, Ontario, has been studying Egyptian inscriptions and has found early Hebrew letters and words in those inscriptions. Scholars have long believed that there is a connection between ancient Egyptian hieroglyphics and ancient alphabets. Dr. Petrovich thinks that Egyptian Hebrews took the complex hieroglyphic writing system and put it into 22 alphabetic letters to communicate with other Hebrews in Egypt. He presented his findings at the annual meeting of the American Schools of Oriental Research last November. Dr. Petrovich says he has translated 18 Hebrew inscriptions from three Egyptian sites. These inscriptions include references to Joseph and Moses. In the coming months, there will be a book by Dr. Petrovich detailing all of this, and we look forward to seeing it. We will be following up on this story when the book is published. If Dr. Petrovich is correct, this would be strong evidence for the Egyptian captivity. Data from Science News, December 24, 2016, and January 7, 2017, page 8. You can read the article online at: https://www.sciencenews.org/article/oldest-alphabet-identified-hebrew –John N. Clayton © 2017