Category: Bible

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New Testament Manuscripts

New Testament Manuscripts Trustworthy?We often see challenges to the trustworthiness of the New Testament manuscripts with statements like this from an atheist website:

“The New Testament has been translated so many times and modified by copiers in so many ways over the past 2,000 years, that it is impossible to have any confidence in its accuracy.”

Such statements are usually coupled with the old game where a row of people whisper a story from one to the next until the last person receives something very different. Communication is hard. People make mistakes when they tell someone else what happened. To believe that the New Testament is still accurate after nearly 2,000 years is more than many people can accept.

The problem is that most of us are ignorant about how we got the Bible. When you whisper a story from person A to person B to C, and so forth, you are using linear transmission. The problem with going through 10 linear transmissions is that each person in the chain can add his own error, and the end product gets further and further away from the original.

When I was a kid, my father handed me a board that was the right length for the roof of the chicken coop we were making. He told me to cut ten boards to the same length. I took the one he gave me and marked the second board and cut it. Then I took the second board and marked the third board and cut it. Then I took the third board and marked the fourth board and cut it. By the time I got to the tenth board, I had added a foot to the length of the board. Each cut added its own error. Could the same problem have taken place in the transmission of the New Testament documents?

The transmission of the biblical text was geometric, not linear. What we mean is that the original manuscript was copied many times, not just once. In the previous example, if I had taken the first board and used it to mark each of the ten boards, there would have been no problem. In the New Testament documents, the copiers took the first copy and made 50 copies. Those 50 copies were copied by people at different places producing perhaps 250 copies. This is a geometric progression, not a linear one.

Gregory Koukl in an excellent article “Facts for Skeptics of the New Testament” in Christian Research Journal (volume 27, number 3, page 10) gave a great illustration of how geometric progression can help us determine the actual content of an original document. It is called “Aunt Sally’s Letter,” and it goes like this:

Aunt Sally invents a fantastic recipe. She makes 30 copies of the recipe and gives it to her friends. Each of her friends makes 30 copies of the one they were given and give it to 30 of their friends. Aunt Sally comes home one day and discovers that her dog has eaten the only copy of the recipe she has. She calls her 30 friends she gave the recipe to and asks them to send their copy back so she can remake her own copy. Twenty-seven of the copies are exactly the same. The three that are different have different problems. One has a misspelled word. One has an inverted phrase (“mix and then chop” instead of “chop and then mix”). One has an ingredient that is not in any of the other recipes.

Can Aunt Sally reconstruct her original recipe from what she has? To assume that the copy with the added ingredient is right, would be inconsistent. There is too much evidence that the added ingredient was not in the original with only one out of 30 copies having it. The other two mistakes are common human errors, and it does not make any sense to leave them in the recipe.

That story illustrates in simplified form what scholars call “textual criticism.” It is a careful literary process scholars use on all kinds of documents to correct copying errors. Because the Bible s copied in geometric form, it is a prime candidate for this kind of work. Variations in New Testament manuscripts are greatly exaggerated. Atheist and skeptic websites report that there are 300,000 individual variations of the New Testament text in the manuscripts. They present this seemingly massive amount of variations to show that there can be no confidence in the New Testament manuscripts.

Dr. Daniel Wallace in an article in Bibliotheca Sacra (“The Majority Text and the Original Text: Are They Identical?” 148,590 [1991]:page 157) pointed out that most of the differences are spelling errors and minor phrasing problems equaling a total of about 400 words in about 40 lines of original text. This is out of 20,000 lines of text, meaning that the Greek text of the New Testament is 99.5% pure. There are very few historical documents of any kind which come close to this level of purity.

Biblical manuscript evidence is massive. Here is a conservative summary of textual evidence:

Different Greek manuscripts available: 5,366
Complete New Testament manuscripts from ninth to fifteenth centuries: 34
Earliest complete New Testament date: A.D. 340
Oldest fragment of the New Testament date: A.D. 117-138
Translations into Latin, Coptic, Syriac, Armenian, Georgian: A.D. 300-400

Much of the support for the accuracy of New Testament manuscripts comes from fragments. A good example is the John Rylands Papyri, which contains all of John 18:31-33. Paleographic dating puts the age of this fragment at “earlier than A.D. 117.” This fragment is about three inches square but gives us a picture of one small piece of the New Testament. The Bodmer Papyri II manuscript contains the first 14 chapters of the Gospel of John. The Chester Beatty Papyri includes most of the New Testament and dates to the middle of the third century. The amount of evidence for New Testament manuscripts is greater than any other manuscript of the same age.

No scholar would discard a secular document of an age before A.D. 1,000 with that much documentation because there was insufficient evidence for it. Skeptics are totally inconsistent when they attempt to discredit the Bible in this way. We can be confident about the validity of the scriptures we have. While atheists might disagree with the teachings of Jesus, they cannot claim with integrity that we do not know what Jesus taught.
— John N. Clayton © 2019

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Misconceptions of Heaven

Misconceptions of Heaven In a series of studies, I became impressed with some serious misconceptions of heaven that are common among believers and non-believers alike.

One misconception is that heaven is a physical place with physical relationships. Jesus faced this same misconception among the people of His day. In Matthew 22:28-30, someone asked whose wife a woman would be in the afterlife because she/had been married more than once. His reply was, “For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.” In our day, we find people talking and joking about doing physical activities in heaven such as golf, fishing, and the like. I do not have enough information to determine whether we will know one another in heaven. I do know that heaven will be such a beautiful existence that nothing we have ever experienced on Earth can begin to approach it. No negative physical emotions exist In heaven – neither sorrow, nor pain, nor tears, nor crying, nor death (Revelation 21:4).

One of the prominent misconceptions of heaven by many people is that it’s a literal city of gold floating in the sky. Second Peter 3:10-12 describes the end of time as when the “elements are dissolved with fervent heat.” Nothing physical will remain, and our existence will be one of a “spiritual body.” “Flesh and blood cannot inherit the kingdom of God… we shall all be changed … and put on immortality.” (1 Corinthians 15:44-58). We must remember that Christ clearly stated: “My kingdom is not of this world” (John 18:36). In Christ’s day, people refused to accept that He would not rule a literal, physical kingdom, and so today people expect a temporal rule of an earthly nature.

Time-dependent existence is another of the misconceptions of heaven. Not only will there be no physical form or physical problems in heaven, but time itself will not exist. A child asked me what would happen when heaven was over. Like a lot of us, this child had not considered what eternity really is. Time does not exist in eternity. This also means that all the things associated with time will not exist either. God is the Alpha and the Omega. Before time was, God was. We think too small when we try to lock God into our time capsule.

Another one of the common misconceptions of heaven is that it will be boring. A man once told me that he did not want to go to heaven because he did not want to spend eternity singing hymns and/or playing a harp. This was an intelligent and sincere man who said everything he read about heaven in the Bible sounded as “boring as church.”

There are indeed statements in the Bible about being with God and singing to God. Again the problem is attaching physical significance to heavenly acts. Heaven will not be an eternal church service. It will be a union with God which has some parallels with our worship on Earth, but it will be free of the negative feelings and irritations we sometimes experience here. Those of us who have had the privilege of participating in a worship service which raised our spirits, brought us great peace, and lifted us through song and prayers may have had a taste of the feeling we will have in heaven. It will be a timeless spiritual “high” with our God which is so beautiful that our limited minds can only faintly comprehend it.

There are undoubtedly other misconceptions of heaven, but their root is probably the same as what we have already considered. In our present materialistic realm, we cannot understand a non-physical existence, and thus we will have misconceptions of heaven and hell. Although we “see in a mirror darkly,” with study and thought we can “press on to the mark.” Praise God for all we have now and all we have to look forward to!
— John N. Clayton © 2019

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Christ and Creation

Christ and CreationOne of the more difficult ideas for humans to grasp is the concept of what God is. Closely related to that is the problem of how Christ could be divine and yet live as a man in the flesh here on Earth. We need to examine how the Bible presents Christ and creation.

First, we must understand that God is a non-physical being existing in a higher dimension. The fact that Jesus was divine is a critical issue to the Christian system. Since Jesus was divine, His existence (like God’s) must not be physical even if He manifested Himself for a short time as a man. A popular idea in secular and even religious circles today is that Jesus was just a very good man and moral teacher. That modernist idea compromises the concept of Jesus dying to save a lost world of sinners.

The Bible presents Christ and creation by making it abundantly clear that Jesus existed before the creation. It portrays Him as independent of the limitations of time. Beginning in John 1:1, we read:

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without him was not anything made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. …. (verse 14) And the Word was made flesh, and dwelt among us…”

To understand this passage, we must understand the real meaning of the word translated “Word” in these verses. The word used in the original Greek is “logos.” To Greek philosophers, this word meant the first cause of all things. The fact that the first cause became flesh clearly indicates that Jesus is the subject of the verses.

In John 8:58, Jesus further illustrates this point by saying, “…Before Abraham was, I am.” John 16:28 indicates Jesus came into the world by coming forth from the Father, thus indicating His existence prior to that coming forth. John 17:5 makes it even more evident when Jesus says, “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” Colossians 1:15-17 deals with Christ and creation by identifying Jesus’ role in the creation with these words:

“Who is the image of the invisible God, the sovereign of all creation. For in him all things were created, both in the heavens and on Earth, visible and invisible, whether thrones or dominions or rulers or authorities-all things have been created through him and for him. And he is before all things, and in him all things hold together.”

If we understand the nature of God, all of this makes a great deal of sense. God, being the Creator of our three-dimensional world, can interact with the world in any way He wishes. We can manipulate and totally comprehend the markings on a two-dimensional sheet of paper because we exist in a higher dimension. So it is with God and us as Acts 17:28 indicates “we live and move and have our being” in God. This is our relationship to the Creator and clarifies how God can do the things He has done in human history.

Jesus was in the form of God (Philippians 2:6) but came to Earth and became flesh to provide a bridge between God and us. Hebrews 4:15 tells us, “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” We do not have a God who is removed and remote from our problems. We will not be able to say on the day of judgment, “Lord, you don’t know how it is on Earth.” God bridged the gap and eliminated that excuse. Jesus felt every temptation we feel! We can see the wisdom of God in this, and it should excite us and encourage us as we strive to follow the example Jesus gave.

The more we understand of Christ and creation, the more we comprehend the significance of Christ’s sacrifice for us. As we understand the beauty and wonder of creation, we are awe-struck by the excellent planning and wisdom. Let us praise our great God who loves us and has bridged the gap as only He could do.
— John N. Clayton © 2019

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Intellectually Honest Skepticism

Intellectually Honest SkepticismAs I speak on college and university campuses, a large number of people (both atheists and religious) find a statement I like to open with to be astounding. The statement is, “You can intelligently and logically and rationally believe in God.” There is an immediate air of doubt in the minds of many who cannot or do not want to believe it. I don’t know how many of them change their minds in the course or our lectures. Skepticism abounds today, but what we need is intellectually honest skepticism willing to seek the truth.

Certainly one major factor has been that various churches, groups, and individuals have dogmatically forced a creed of creationism upon all members. Those creeds frequently fly in the face of both science and common sense. The more capable and clearest thinking young people who refuse to be force-fed this dogma, simply leave the church. Many of the leading atheist speakers in the United States today came from a church background.

The growth of aggressive atheism is another factor leading many to think that intelligent, logical belief in God is impossible. Attractive websites and high budget, colorful printed materials promote naturalism, if not downright atheism. Saturated with scientific materialism and locked into a mindset that anything religious is automatically wrong, they claim to be the only voice of reason, logic, and competent science.

Instead of skepticism referring to a healthy, scientifically rigorous approach to issues and solving problems, the word has become synonymous with an anti-religion mindset. It is evident that, in a great many cases, the atheist community has completely taken over the concept of skepticism.

I want to suggest that intellectually honest skepticism is Christian in nature, and it is the approach Jesus used in His ministry and teachings. In fact, the Bible condemned religionism more strongly than atheism. The Bible makes only fleeting references to atheism. (See Romans 1:19-23.) The strong condemnation statements of Christ, and the Bible writers in general, come down on the religious leaders who force their traditions on the population. The teachings of Christ focused on attitudes and how we treat each other. The religious establishment constantly criticized Christ because He did not adhere to their traditions. His teaching was logical, practical, and pragmatic not built on the traditions of the past. He asked questions and awaited logical responses.

Webster’s Collegiate Dictionary (5th Edition) defines a skeptic as “one who carries a critical or incredulous attitude into his inquiries.” Skepticism is defined as “the doctrine that all knowledge is uncertain.” This does not mean that skeptical minds reject anything that is not physical. Limiting our belief system to only what we can see, smell, touch, feel, and hear precludes all kinds of things. A vast percentage of nuclear physics, quantum mechanics, relativistic physics, and even some mathematics depends upon knowledge that does not involve the senses.

Intellectually honest skepticism demands inquiry and also recognizes that knowledge is uncertain because humans are uncertain. This does not mean that there is no such thing as truth. It just means that skeptics should be aware of their own limitations and of the human capacity to misjudge. Intellectually honest skeptics know the danger of preconceived ideas and their approach should be humble, open, and careful. Being skeptical does not mean that a person has no beliefs, morals, or convictions. I can have strong convictions and beliefs and can communicate those to others and still have the ability to change my beliefs and understandings.

Unfortunately, skepticism in today’s American culture is at least as dogmatic as ultraconservative, fundamentalistic religion. Any skeptics who would question Darwin, would likely be castigated by their peers. There is a need for intellectually honest skepticism in the world. I am a skeptic in approach, but there are some basic things that my skeptical approach has led me to believe strongly. If we reason together in an open, skeptical way, we can learn. Blind, closed skepticism and blind, closed dogmatism are impossible to tell apart to those who are seeking the truth.
— John N. Clayton © 2019

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Take the High Road

Take the High RoadSeveral years ago, I was giving a lecture on the existence of God in a university science auditorium in downtown Chicago. I had shown the strong evidence that the cosmos was not the product of chance. At the beginning of the question/answer session, an atheist jumped to his feet, ran to a window on the edge of the auditorium, drew open the curtain, and pointed to the ghetto that surrounded the university. “If there was a God,” the atheist shouted, “He would never let a mess like this exist!” He then went into details about the pain, disease, loneliness, and poverty that was so dominant in inner-city neighborhoods. A huge sign left over from an inner-city high school career day hung in the auditorium where we were meeting. The sign said, “Take the High Road out of the Neighborhood-Get an Education.”

I asked the atheist about the meaning of the sign. He responded that it meant that the university offered programs that would help young people develop their talents so they could get a job and work their way out of poverty. “Does it take any effort or involvement on the part of the young people themselves?” I asked. “Of course,” he said. I replied, “God has never done for us what we could do for ourselves. If you want to take the high road out poverty, drugs, abuse, prostitution, or any other destructive behavior, you have to take advantage of the opportunities given to you.”

The road to destruction is a road of inactivity. It’s a road where we expect God or other people to solve our problems with no activity on our part. If we follow the low road, it won’t solve the problems. It will lead to a lack of appreciation, lack of satisfaction, lack of identity, lack of commitment, and poor self-esteem. There are many applications of this to welfare, foreign aid, and other problems of our government.

When people look at the problems of society today and ask why God doesn’t solve them, two fundamental principles apply. The first is that God is not the source of our problems. Ephesians 6:12 tells us that there is a spiritual battle going on between good and evil. Galatians 6:7-8 also tells us that a large percentage of what happens to us is our own doing. The purpose of our existence requires us to have the choice between good and evil, but with that choice comes negative consequences when we choose evil.

The second principle is that God expects us to be involved in overcoming the destructive forces in our lives. I firmly believe that my journey out of atheism and my ability to cope with a severely damaged child did not happen because of my own strength. But God did not step in and force a solution on me in either of those situations. I had to make an effort and do what I could. Once I had done all I could and gone as far as I could go, God did the rest. You will not see a single case in the Bible where God forced a person to take the high road.

A large percentage of the good things that are happening in the ghettos and substance abuse clinics is because the people doing them have tapped into God and believe that He will make things happen when they do all that they can. Deciding to take the high road to the solutions to human problems involves work and allowing God to supply what you cannot do yourself. If you have not sincerely tried it, please do not knock it, because it works.
— John N. Clayton © 2019

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Biblical Giants and Fake Giants

Biblical Giants and Fake Giants

One of the enduring religious myths of all cultures is the myth of giant humans. Jack and the Beanstalk is just one of the great folk tales that frequently have religious roots. There is great confusion concerning biblical giants and fake giants.

The truth is that nowhere in the Bible is there a reference to humans two or three times the size of modern humans. Furthermore, there is absolutely no factual finding of a giant human skull or body. There have been fakes, scams, hoaxes, and money-making frauds but no factual support for giant humans.

Concerning biblical giants, here are the Hebrew words that the King James Version translated as “giant”:

“Gibbor” Job 16:14

“Rapha” Deuteronomy 2:11, 20; 3:11,13; Joshua 12:4; 13:12; 15:8; 17:15; 18:16; 2 Samuel 21:16, 18, 20, 22 ; 1 Chronicles 20:4, 6, 8.

“Nephilim” Genesis 6:4; Numbers 13:33.

A careful study of these three words shows that none of them refer to the stature of the individual. Any Hebrew dictionary will explain what the words meant when they were written. I use The New Bible Dictionary published by Eerdmans. Here are the meanings:

“Gibbor” Refers to a mighty man or hero. It is translated that way in most cases, such as in Genesis 6:4, Joshua 1:14, and 1 Samuel 9:1. However, as you can see above, the KJV also translated it as “giant,” which is misleading.

“Rapha” Usually refers to descent from Rephaim of Deuteronomy 2:20 etc. Historical and archaeological records show humans that were roughly the size of humans today. The average height of humans at that time was close to five feet. In Jesus’ time, a man five feet three inches tall is referred to in some literature as a man of great stature. Goliath, by the way, is never described as a “giant” in the Bible. First, Samuel 17:4 gives Goliath’s height, but there is some confusion as to whether it is 6 feet 9 inches (2.06 m) or 9 feet 9 inches (2.97 m).

“Nephilim” Literally means “fallen ones,” and the context of Genesis 6:4 clearly refers to people who had rejected God and were pagans who violated God’s laws and guidance. Israel’s constant drift into paganism and idolatry is what the passage deals with, not aliens or spirit creatures.

As to fake giants, there have been many. One of the most famous was the Cardiff Giant in 1869. George Hull was a scammer who repeatedly went after religious people. He took an eleven-foot block of gypsum from a quarry and sculptured it into a giant that looked like a petrified human. He buried the “giant” on a farm and, over a year later, hired some people to dig a well at that spot. The diggers uncovered the “giant,” it got widespread media attention, and eventually, it sold for what would have been $600,000 today.

There are biological reasons why an 11-foot human couldn’t survive. A man named Robert Wadlow grew to eight feet eleven inches, but only lived to age 22 and was in very bad health. The Bible does not talk about giants of 12 feet or so, and there is no evidence that giants have ever lived. We need to study the text to see what the Scriptures say about biblical giants, and fake giants should arouse our skepticism.
— John N. Clayton © 2019

Reference: Skeptic magazine. Volume 24 #2 2019, pages 64-73.

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Human Genetic History

Human Genetic History and Denisova CaveAs more and more people have their genetic history analyzed to find out where their ancestors came from, interest has increased in the origins of human genetic history. There has been a lot of speculation on this question, and some skeptics have tried to claim that the Genesis account is incompatible with the human genome, and particularly with the very early specimens of ancient humans including Denisovans and Neanderthals.

Science News (June 8, 2019) published an interesting article by Bruce Bower about recent finds of these hominids and how they may fit into human genetic history. The first point we want to make is that the Bible has an economy of language on this subject. We do not know anything about the appearance of Adam and Eve or their offspring from the biblical account. We don’t know when they lived, or where they went as they left the Fertile Crescent where they were created. People whose denominations have established a doctrinal view on these questions do so with no biblical support.

Recent finds of the Denisovans in the Tibetan Plateau show that great migrations had taken place because the name “Denisovan” comes from the original discoveries made in Siberia’s Denisova Cave (shown in picture). Anthropologists have also found remains of the Denisovans in China. Modern humans in Asia, Melanesia, Australia, and Papua New Guinea have some Denisovan DNA. In fact, these populations show protein sequences which are more closely related to the Denisovans than the Neanderthals.

There is an old battle that has been going on among scientists for at least the last 100 years. It’s the battle between the “splitters” and the “lumpers” and how they handle human genetic history. The splitters are those who tend to put a new species identification on every new find. In this case, they have identified each of these groups as being independent of each other, so Denisovans, Neanderthals, and modern humans are each classified as a different species. The lumpers tend to say these are all variations in the original DNA, and they must all be one species since they can and did interbreed.

The biblical account takes a “lumpers” view on this question. There is more support for that view as we see evidence of ancient people doing all the things we do and finding segments of their genetic makeup in our own genome. If modern anthropologists found the skeletons of Adam and Eve, it’s hard to imagine how they would fit them into human genetic history. They certainly lived before all of the racial variations.
— John N. Clayton © 2019

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Mormon Doctrines Change with the Times

Mormon Doctrines Change with the TimesOne of the unique qualities of the teachings of Jesus and the Bible is the fact that they are timeless. By contrast, Mormon doctrines change with the times.

When you read the words of Jesus in the Sermon on the Mount (Matthew 5-7), they are as accurate and relevant today as when Jesus spoke them. There has been no need to bend the teachings of Christ to fit the current issues such as women’s rights and racial prejudice. Jesus treated women, other races, and all people with respect. His dialogue with the Samaritan woman in John 4 shows how Jesus dealt with both women and racial prejudice. As Galatians 3:28 says, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.”

The Church of Jesus Christ of Latter-Day Saints (LDS or Mormons) re-write the Genesis account to fit their theology. They have an endowment ceremony called exaltation in the secret temple drama that is open only to the faithful. It depicts the story of Adam and Eve and “their journey from the Garden of Eden to entering into God’s presence.” The instructions, passwords, and handshakes in the ritual are considered necessary for eternal life.

The instructions come from the Book of Moses, which is part of the Mormon scriptures known as the Pearl of Great Price. Women have not been allowed to speak in the endowment ceremony. On January 3, 2019, the Salt Lake City Tribune announced that women will now be allowed to speak. In some parts of the ceremony, women were required to cover their faces with a veil, and that also was eliminated.

The roles of women and Afro-Americans have changed radically in the past 50 years in Mormon teaching. Cults and human religious groups like the Mormon doctrines change with the times, but the biblical teaching remains unchanged. We need to rely on the timeless Word of God, not the writings of religious leaders like Joseph Smith.

For more information, go to www.utlm.org where Sandra Tanner, a former Mormon, has a detailed discussion of Mormon doctrines. It is also available in the May 2019 issue of the Salt Lake City Messenger, 1358 S. West Temple, Salt Lake City, UT 84115.
— John N. Clayton © 2019

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Real Fathers and Father’s Day

Real Fathers and Father's DayMore than 110 countries around the world set aside various dates to honor fathers. Today is Father’s Day in the United States. While I make a lot of jokes about how Father’s Day compares to Mother’s Day, I am keenly aware of the significance of being a Father. The Bible puts great emphasis on fatherhood. I’m not talking about the conception of a child, but rather the role of real fathers.

As a teacher, I found the existence of real fathers to be a rarity. At PTA meetings, the parents would follow their child’s schedule, and we teachers had 15 minutes to explain what we taught and how we conducted the class. Most of the time, the group I talked to, especially in my basic classes, was 100% women. In my AP Physics class, there would be a large number of men — real fathers. I am convinced that the fathers were one of the main reasons why the students were in my Advanced Placement class. In this day of single-parent families and blurred images of what a father should be, it is important to ask if the Bible message on fathers is legitimate.

My spiritual father was a man named Ward Sullivan. He was an elder in the congregation that I attended in South Bend, Indiana. Ward was always interested in what I was doing, and I could talk to him about anything. When I began the Does God Exist ministry, Ward was the only member of the congregation who encouraged and supported me. My ministry was alien to the experience of most people who had grown up in the Church. They thought it was crazy to talk about how we know there is a God and that the Bible is His Word because everyone should already know that. Ward kept saying to me, “Your heavenly Father knows what He wants you to do with your life, so do it and don’t worry about what mere humans think about it.”

My 41 years in the classroom convinced me that kids with real fathers who took an interest in their child’s life were at a huge advantage over kids without a father in their lives. God created us, and His instructions on what we need to grow up successfully have been born out over the centuries. Hat’s off to those of you who grew up successfully with no father image in your life. You are special and few in number.

On this Father’s Day isn’t it a wonderful thing that we all have a heavenly Father who cares about us, supplies our needs, and provides us with guidance in life? As I read about how God cares for us from the words of Jesus in Matthew 6:24-34, it reminds me that God sets an example for real fathers by providing for us and caring about all we do.
— John N. Clayton © 2019

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Bible in the Information Age

Bible in the Information AgeAn article questioning the relevance of the Bible in the information age appeared in the Rochester (Indiana) Sentinel on May 8, 2019. The article was titled “The Bible Versus Information Age,” and in it, Dave Gudeman wrote:

“As long as you have a church that doesn’t question the Bible…you will have a stagnant congregation with little spiritual life…When a pastor is willing to ask what his or her congregation believes about the Bible, about God, about their faith and their beliefs about who Jesus is and then be willing to build their congregations around those beliefs, you would have the fastest growing church in town.”

I don’t question the reality of that statement, but what you would have is a social club, and not the Church Jesus died to establish. Earlier in his column, Mr. Gudeman wrote that many young people questioning the validity of the Bible “…leads me to wonder if the Bible can stand up to the scrutiny and logic of today’s information age of the internet.”

If you are a thinking and questioning adult, you know that the Bible can do more than stand up to the “scrutiny and logic.” The Bible in the information age is the same as it always has been — a tool to help young and old learn what works, what is true, and what is not.

The number of scams and immoral promotions on the internet is massive. A large percentage of the pornography being absorbed by young people today is coming from the internet. We have cited case after case on this website of misinformed or deliberately misrepresented information on the web. Our own array of sites beginning with doesgodexist.org and including “evidence4god” on Facebook has made use of the information age to show the strong evidence for God and to give answers to faith questions people ask.

The difference is whether you want a big church or an informed group of believers who work together to teach and provide accurate information while practicing what Jesus taught. That includes feeding the hungry, clothing those who need clothes, ministering to people in prison, bringing medical care to children. It also includes exposing misinformation such as the idea that somehow, humanity has outgrown the teachings of Jesus Christ and the Bible in the information age.
—John N. Clayton © 2019