Category: Bible

Posted on

Outside of Time and Space

A view outside of time and space
As physicists and astronomers gather more data on the nature of the cosmos, the more they realize one important thing. Scientists realize that the cosmos came into being by agencies outside of time and space.

Einstein’s famous concept of gravity and mass as depressions in the fabric of space/time assumes that the view is being made by an observer outside of space/time. There is a famous illustration which shows a bowling ball and a soccer ball sitting on a mattress. The bowling ball makes a bigger dent in the mattress than the soccer ball does. Its mass is the explanation of the deeper impression than the soccer ball. All of that can only be seen by an observer looking at the mattress from a position outside of the frame of reference of the mattress.

In the mathematics of quantum mechanics and string theory, the equations suggest more than the traditional four dimensions of X, Y, Z, and time. In string theory, the equations suggest eleven spacial dimensions. This is another interesting agreement between science and faith. God is described throughout the Bible as existing in a higher dimension than X, Y, Z, and time. In Acts 17: 23-28 Paul talks about “the unknown God” and portrays the real God as one “in whom we live and move and have our being.”

Science and the Bible agree that there are more dimensions than three spacial dimensions and time. All evidence says that the creation process involved an entity or entities in higher dimensions than X, Y, Z, and time. Time and space could only be created by an entity outside of time and space. The disagreement is whether that entity is personal or impersonal. The properties of a personal creator would involve purpose, beauty, design, intelligence, and order. The properties of an entity that is not personal would have no purpose, would be totally chance-driven, would show no design, and would have no reason for beauty.

A cosmos created by that which is in a higher dimension gives another strong evidence for the existence of God. We were created with a sense of and need for purpose, beauty, color, and design. Our very being reflects that creation in glowing terms. We are not androids or robots. We are creatures created in the image of the Creator who has a love for those beings that reflect His nature.
–John N. Clayton © 2017

Posted on

Apologetics Course Has 3700 Students

Apologetics Course
We now have 3700 students taking our Christian apologetics course. We began that ministry in 1960 working with prisoners in Indiana. We wrote a three-lesson apologetics course because a large percentage of the incarcerated people we talked to had lost or were struggling with their faith.

That basic correspondence course kept growing, being updated and revised to the point where we now have 13 lessons. John Clayton grades all of the courses, but we prepared a teacher’s guide for use in Bible school classes and youth programs. We quickly found that the course was too basic for many of our prisoner students, so we began a 13 lesson college-level course. We have offered that course for 20 years, and it is also on our website (doesgodexist.org).

We offer students who complete either one or both of our apologetics courses nine other courses that are Bible-study programs taught by other teachers. There are also contact opportunities with congregations geographically close to the students. All of these courses are free and postage-paid both ways.

We no longer offer the basic course online because of hacking issues, but we will mail it to anyone requesting to be enrolled. You can take the course online by simply opening the question sheet for each lesson, copying and pasting the answers, and emailing them to John Clayton. Details are on the website. Whether online or by mail, our courses are always free of charge.

We send a completion certificate to those students who finish either apologetics course. We will also send a copy of our primary book The Source to those completing the advanced course and requesting it.
–John N. Clayton © 2017

Posted on

Should Christians Use Cremation?

Should Christians Use Cremation?
We have been asked, “Should Christians use cremation?” I have had to study this question for personal reasons. I have left instructions with my wife and children about what I want done with what is left of my body when I die. My desire is to have my body cremated. I can’t see any reason to go to the expense and trouble of putting my physical shell in the ground with a stone above it. It uses enormous amounts of money which my family can put to a better use.

In a very short time, that grave site will be forgotten. My parent’s burial site is in Bloomington, Indiana, and their three sons no longer live there. I believe I am the only family member that has ever visited it since they died. I wanted to see if it had been maintained–which it had not.

So should Christians use cremation? From a religious standpoint, I can find nothing in the Bible which suggests cremation is displeasing to God. The body is dust to dust, and the speed with which we return to the dust from which we came is not a biblical issue. Some people die by being burned to death involuntarily (1 Corinthians 13:3; Hebrews 11:34).

In 1 Corinthians 15:42-57 there is a lengthy discussion of the body in death. Verse 44 tells us that there is a separation between the natural body and the spiritual. It says that the spiritual will be raised incorruptible and that “flesh and blood cannot inherit the kingdom of God” (verse 50). We will be changed, and all that is wrong with this body will be gone.

God’s Spirit dwells within us as long as we are alive (1 Corinthians 3:16), but that Spirit will not stay in a dead body. Cremation may not be aesthetically appealing to everyone, but Jesus is concerned with what we do with our bodies when we are alive, not how we dispose of the dust from which we came when we die.
–John N. Clayton © 2017

Posted on

Memorial Day Remembering

Memorial Day Remembering
God has always called us to pay attention to what has happened in the past. It is important for all of us to spend some time remembering how we got where we are. In the United States, we pause on the last Monday in May for Memorial Day remembering the sacrifices that others have made so that we can be free.

The celebration of this day began right after the American Civil War when people realized the carnage and sacrifice that had taken place. In the past, we put great emphasis on remembering the blessings that loved ones gave us by their sacrifice in wars with foreign powers. We visit graves and decorate them to emphasize that remembrance. In recent years, our secular society has drifted away from that emphasis. There has been a reduction in parades and services and an increase in recreational events. Instead of a time for remembering, Memorial Day has become a commercial promotion of the beginning of the summer season.

In the Old Testament, a great many holidays, feasts, and celebrations called ancient Israel to remember their blessings. As the New Testament came into existence, there was a whole new system of emphasis on remembering. God’s relationship was no longer with one nation and one system of living. Jesus called all nations to unity and oneness. Paul stated it this way: “For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, for you are all one in Christ Jesus” (Galatians 3:27-28).

The importance of remembering the basis of our freedom and our oneness was not lost when Jesus established the Lord’s Supper recorded in Matthew 26:26-29. The purpose was to establish a continuing memorial. Paul described it in 1 Corinthians 11:23-29. He quoted Jesus as saying, “Take, eat: this is my body, which is broken for you: this do in remembrance of me.”

The change in Americans and their Memorial Day remembering should remind us of how easy it is to forget the blessings we have and to take them for granted. It is important for Americans to remember the past and to be thankful for those who died to make freedom possible. For Christians, it is important to remember the sacrifice that Jesus made to free us from sin. It reminds us that Christ gives us peace and confidence as we face the trials of life.
–John N. Clayton © 2017

Posted on

Underwater Bees

Seagrass and Green Sea Turtle
Seagrass and Green Sea Turtle

Those of us who live many miles from the ocean may not think about what goes on under the water. Similar to the land, there is an enormous diversity of plants in the sea. Just like land plants, ocean plants have flowers and pollinate and reproduce. Seagrass grows on the floor of the ocean and provides a habitat for sea turtles, manatees, and many other marine animals. There are some 60 species of seagrass, and those grasses bloom and release pollen. Like land plants, seagrasses need something like the bees that help pollinate land plants. So are there underwater bees?

Researchers at the National Autonomous University of Mexico have reported that hundreds of crustaceans and other small insect-like animals visit plants and bring pollen with them. These invertebrates are the “underwater bees.” They allow ocean vegetation to flourish, along with ocean currents.

As scientists study ways in which carbon can be locked up to avoid high concentrations in our atmosphere, they find that the ocean is a major factor in avoiding the runaway greenhouse heating of the earth. Life in the oceans is essential to life on land.

Here is another design feature of this planet that is critical to the long-term existence of life on Earth. In the 1950s, scientists thought that there were maybe five or six factors that would be critical to the existence of life. The famous Drake Equation of how many planets could have life on them only considered five factors in its original format. Now we know there are a huge number of things that have to be “right” to allow life to exist.

Every time we find a new variable, the odds against life occurring by chance on planet Earth become greater. God’s wisdom and design can be seen everywhere around us. Truly, “the heavens declare the glory of God and the firmament shows His handiwork” (Psalms 19:1).

–John N. Clayton © 2017

Reference: National Wildlife, June/July 2017, page 8.

Posted on

“Demons and Reality” Brings Reactions

Demons and Reality

We nearly always get some mail about any article we have in our quarterly journal. In the second quarter of 2017, we published an article titled “Demons and Reality.” In it, we discussed the question of what demon possession is about, and whether it happens in today’s world. We gave seven reasons why demon possession does not happen today, based on the Bible and the evidence. You can read the article online.

One of the points we made was that Jesus was tempted in every way we are. (See Hebrews 4:15.) We said, “No one has ever suggested that Jesus was demon possessed.” We received an objection to that statement because in Matthew 12:24 the Pharisees claimed that Jesus was casting out demons “by Beelzebub.” Beelzebub is a Hebrew word that means “lord of the flies.” Beelzebub was a heathen deity to which the Jews ascribed supremacy among evil spirits. First, the accusation was false. Then, notice that the statement is not that Jesus was possessed and had to have an exorcism to cast a demon out of him. What the Pharisees accused Jesus of was using the power of the heathen deity to do demon exorcisms. That is a far cry from having a demon overtake a person and, against their will, cause them to do things they wouldn’t do otherwise.

We heard from some others who claimed to have witnessed everything from voodoo to ghost habitations to spirit murders. In our world, violence is equated with entertainment and technology can place us in unreal environments. Almost anything can be invented and carried out by the human mind. People can produce illusions that are convincing. Don’t buy into these claims and scams. Rely on God and His Word. We would repeat the conclusion of the “Demons and Reality” article:

“God is a rational God, and He wants us to come to Him out of love and with feelings of gratitude and thanksgiving. We are to be new creatures, not just creatures purged of a perceived problem by a human not authorized by God to do so. The Bible tells us, ‘Save yourselves from this corrupt generation’ and ‘work out your own salvation with fear and trembling.’ God allows you to choose ‘this day whom you will serve, but as for me and my house, we will serve the Lord.”’ (Acts 2:36-41; Philippians 2:12; and Joshua 24:15.)
–John N. Clayton © 2017

Posted on

Lukewarm Laodicea – Archaeological Evidence

Ruins of Lukewarm Laodicea
Ruins of Lukewarm Laodicea

Jesus addressed lukewarm Laodicea in a letter recorded in Revelation 3:14-22. In verses 15 and 16, Jesus told the congregation in that city that they make him sick because of their lukewarmness. There are many reasons for this lukewarmness. One of them appears to have been their compromise with religious pluralism.

An article in the March/April 2017 issue of Biblical Archaeology Review describes the apparent history of the church in that city. The archaeological artifacts found there give evidence of great financial prosperity in the city. There are also columns and tablets showing a collection of religious symbols from different faiths. One column has a menorah, a lulav (palm branch), a shofar (ram’s horn), and a cross. The Christian cross extends from the Jewish menorah and seems to connect the Laodicean church to the synagogue.

In the Apostle Paul’s letter to the Galatians, he addressed all of the churches in that region, including Laodicea. Paul primarily argued against the way many Christians were returning to following the laws and restrictions of the Old Testament. He wrote these rebuking words:

“I am astonished that you are so quickly deserting the one who called you by the grace of Christ, and are turning to a different gospel—which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ” (Galatians 1:6, 7 NIV).

While we as Christians are to love and support others of a different faith, we are not to meld our faith into theirs. Lukewarmness is one of the products of such compromise. Religious pluralism didn’t work for lukewarm Laodicea, and it doesn’t work today.
–John N. Clayton © 2017

Posted on

The Weight of Christian Testimony

Christian Testimony

Christian testimony is very powerful. After I finished speaking in a recent lectureship, an atheist vociferously attacked Christianity. He said that in the twenty-first century Christianity is useless. He said it doesn’t help anyone, it creates conflict, and it wastes resources.

Before I could respond, a woman said to him, “Before my husband came to Christ he was a drunk, an abuser, and a terrible father. Since becoming a Christian, he has been a kind, loving father and husband because of his new relationship with Christ.” Before he could respond, a man standing behind him said, “I was an alcoholic for 26 years, and since becoming a Christian I have found the strength to free myself from this horrible drug.” Then a young woman said, “I grew up in an abusive home and abused my own children until I became a Christian and learned there was a better way.”

Then the man’s wife held him by the arms and looked into his face and said, “Why do you think I have stayed married to you through the affairs and the times you left me lonely and crying? I have told you that God wanted us to make this marriage work, and if it wasn’t for Christ, I wouldn’t still be here. I want to build our family according to the pattern the Bible gives us.” The man looked at me and said, “I have answers for what you said in your scientific lecture tonight, but I don’t have an answer for all of this.” He waved his arm at the people standing around him and walked away from me with his arm around his wife.

In 1 Chronicles 16:8-9 we read: “Oh give thanks to the Lord; call upon His name; make known his deeds among the peoples! Sing to Him, sing praises to Him; tell of all His wondrous works.”

In Mark 5:1-20 we see the amazing story of a man who was mentally deranged until Jesus cured him. The man wanted to go with Jesus and leave the place where he was known for being a lunatic. Jesus told him, “Go home to your friends and tell them how much the Lord has done for you, and how He has had mercy on you.” The man not only told his friends and family about what Christ had done for him, but he went to ten cities in the area and did the same. The next time Jesus came to that area, there was a crowd waiting to hear him because of the testimony of the cured man.

It is easy to find people who claim to be Christians who do nothing to change the world around them. There are also many who do make a difference by their Christian testimony. Even in our modern times, testimonies carry more weight for most people than any scientific evidence I can offer.
–John N. Clayton © 2017

Posted on

Archaeology and the Bible

Archaeology and the BibleArchaeological Excavation of a Synagogue in Israel

The May/June issue of Biblical Archaeological Review carried and article with the inflammatory title “Who Tells the Truth: The Bible or Archaeology” written by Dr. William G. Dever. The title is somewhat misleading, because Dever is actually a historical maximalist when it comes to bringing the archaeology and the Bible together. Dr. Dever is the Professor of Near Eastern Archaeology and Anthropology at the University of Arizona, and his proposal is that Biblical texts and archaeological data should be studied separately and then students should look for convergences.

There are two approaches to the relationship of archaeology and the Bible. In addition to the “maximalist” position there are also “minimalists.” Biblical minimalism is the view that assumes that archaeology and the Bible are necessarily in conflict because the biblical account is viewed as a myth. Minimalism is the approach of the “Jesus Seminar” group which says if a statement in the Bible is hard to believe or is a miracle, then it can be discarded. Archaeological minimalists assume that things like David and Goliath, Saul and David, Moses and the Exodus, David’s palace, and Solomon’s riches can’t be true and cannot be supported by archaeology. When a find is made that seems to support some of these biblical stories, that interpretation is automatically discarded.

The problem for biblical minimalists is that there is too much evidence that the Bible is true to reasonably discard it. Hershel Shanks, who is the editor of Biblical Archaeological Review wrote about this. The article he wrote was in the July/August 1997 issue titled “Face to Face: Biblical Minimalists Meet Their Challengers.” Christians do not need to be intimidated by claims made that archaeology discredits the Bible. Christians should follow 1 Peter 3:15 and know how to answer these claims. We would encourage our readers to read an article by Lydia Evdoxiadi Verniory that we published in our May/June 2010 issue page 15. Ms. Verniory is a practicing archaeologist and the article is titled “Noisy Books On The Historicity of the Bible–Take Them With A Grain of Salt.”
–John N. Clayton © 2017

Posted on

The Book of Enoch and the Bible

The Book of Enoch and The Bible

From time to time we get comments from students and skeptics about a reference in Jude 14 to a prophet named Enoch who is called “the seventh from Adam.” Genesis 5:18-24 tells us that Enoch walked with God and that God took him directly so that he didn’t die. Hebrews 11:5 makes a reference to that passage and explains that Enoch did not see death but God “translated” him. So did this great man of God write a book that should have been included in our Bibles but for some reason was not? Did Enoch reveal information that we need to hear and do not have available from any other source?

First, there is a document called The Book of Enoch, and there are 40 extant manuscripts in the Ethiopic language, and fragments of it in Aramaic, Greek, and Latin. What Jude cites is factual, but some of the things in The Book of Enoch are bizarre.

Secondly, the fact that the Bible quotes a source doesn’t mean that source should be in the Bible. When Paul spoke on Mars Hill (the Areopagus), he made references to pagan writers who obviously would not be included in the biblical canon. Hebrews 11:35 refers to an account in 2 Maccabees 7 where a woman witnessed the martyrdom of her seven sons and then was killed rather than denying her faith.

Thirdly, the standards used to determine which books to include in the Bible excluded material like the book of Enoch. The methods used by the early Church to establish the biblical canon were solid in scholarship and technique. Those of us who know less and do not have the tools available to make such decisions have to trust the scholarship of those who had the knowledge and tools available.

We would recommend two sources for those of you who are interested in this subject. One is How We Got the Bible by Neil Lightfoot published by Baker Books. The other is Douglas Jacoby’s website–douglasjacoby.com. Dr. Jacoby dealt with this subject in a posting that you can find here.
–John N. Clayton © 2017