Category: Evidence for God in Morality

Evidence for God in Morality

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Down Syndrome Abortions

Down Syndrome Abortions
In February, Ohio governor John Kasich signed into law a measure relating to Down Syndrome abortions. Under the law, unborn children cannot be aborted because of a prenatal diagnosis of Down Syndrome.

Ethics professor Peter Singer of Princeton University and other leading atheists have tried to make abortion mandatory for babies who are known to have congenital birth defects. The usual reasons for such actions are the cost factor, refusal of insurance coverage, and refusing admission to state-funded schools and care centers. All if this, in the view of some, makes financial sense for aborting.

As the parent of a child born with multiple birth defects including blindness, cerebral palsy, and mental retardation I can understand the emotional and financial stresses involved. More to the point is the fact that a Down Syndrome child is a human being with a spiritual makeup. In a time of great emphasis on the value of diversity, it seems odd that a state would need to enact such a law. Susan B. Anthony List president Marjorie Dannenfelser says, “In a time of growing acceptance of human diversity and rejection of outdated biases against people with different abilities, such extreme intolerance stands out as a great injustice.”

Recently an abortion proponent suggested to me that autism should be eliminated by abortion, using the same argument as the proposal to have mandatory Down Syndrome abortions. The obvious implication of this is the “slippery slope” issue. Where do you stop? Racial and ethnic cleansing proponents can make the same argument.

The Christian view is that all humans are of equal value because we are created in the image of God. That means we treasure every life. We applaud the leadership in Ohio for their actions.
–John N. Clayton © 2018
Data from Citizen magazine, March 2018 page 9.

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Anti-Christian Challenges to Free Speech

Anti-Christian Challenges to Free Speech
The number of seemingly ridiculous anti-Christian challenges to free speech by state schools and atheist groups just keeps growing. Here are some recent examples.

NEW YORK: The board of trustees rejected a “Students for Life” attempt to register at Queen’s College, while other groups were approved. The trustees gave no reason, but ultimately the policy was changed when the students took legal action.

MAINE: The Augusta school board threatened dismissal of special education teacher, Toni Richardson, for telling a co-worker she would pray for him. They attend the same church! Legal action stopped the dismissal, but saying that phrase when students can overhear it will still cause dismissal.

MICHIGAN: Students promoted the free market ideas of a group called “Turning Point” by dressing up as dinosaurs and passing out literature. Because the literature mentioned that the ideas were based on the Bible, they were disciplined and restricted by the administration of the Macomb Community College in Detroit. A lawsuit is pending.

NEW JERSEY: A Franciscan bishop conducted a “bless the animals service” at the Bergan County Animal Shelter in Teterboro, New Jersey. It was a huge success according to personnel at the shelter. Local atheist Candice Yaacobi picked the day of the highly publicized blessing to show up at the shelter and claims that she was “traumatized” when she was “confronted by the sight of a priest in full Franciscan vestments.” She is now suing the animal shelter. The point here is not that there is any significance in blessing animals, but that professional atheist groups want to silence any view but their own.

Citizen magazine reported these cases in the March 2018, issue (pages 9-10). Our files are full of other examples of atheists’ anti-Christian challenges to free speech. The Alliance Defending Freedom and Focus on the Family are leading the fight to stop this kind of abuse.
–John N. Clayton © 2018

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Should Christians Get Tattoos?

Should Christians Get Tattoos?
Tattoos are nothing new. In 1991 tourists found a 5,300-year-old iceman mummy in the Italian Alps with 61 tattoos on his body. Recently archaeologists found tattoos on 5,000-year-old mummies in Egypt. Even though tattoos have been around for a long time, they have become very popular in the last few years. According to a Harris poll, currently, 21 percent of U.S. adults have at least one tattoo. The thing many people want to know is should Christians get tattoos?

There are disagreements among Christian teachers about tattoos. You can search the internet and find discussions on the topic, such as here and here. What does the Bible say? The passage that is often quoted is Leviticus 19:28. However, there is disagreement on exactly what it means. We don’t have room here to go into a lengthy theological discussion about whether or not tattoos are sinful. We will leave that to others. But there are some things we can say for certain about tattoos.

You may wonder why tattoos are so permanent when our skin cells, like other cells in our bodies, die and are replaced every few years. According to an article published on March 6 in the Journal of Experimental Medicine, the reason has to do with our immune system. When the needle punctures the skin, immune-response cells called macrophages rush to the site and gobble up the foreign substance. After capturing the ink, they hold it until they die. When they die a cellular recycling system kicks into action. New macrophages take up the ink and hold it until they die. The process continues keeping the ink as a permanent part of the cellular network. Tattoo removal requires laser pulsing the macrophage cells that hold the ink coaxing them to release it into the lymph system of the body. This removal process can take years.

It is also safe to say that tattoos can cause serious adverse reactions. These can be short-term problems such as infections. They can be long-term problems including redness, swelling, and itching. In a random sampling of tattooed people in New York City, ten percent said they had some complications. Of that ten percent, sixty percent had chronic problems. Sometimes people develop allergies to the inks used, and sometimes that happens only after they get a second tattoo. The treatment for tattoo allergies may involve topical or injected steroids or surgical removal. Tattoo inks are not closely regulated, if at all. Unsanitary tattoo parlors or a tattoo artist who doesn’t use proper precautions can cause infections. Bacterial infections are the most common, but fungal or viral infections are possible. Tattoos can result in blood-borne diseases such as hepatitis B and C.

Another potential problem of tattoos is that they can hide health problems such as skin cancers of all kinds including melanoma. With skin cancer, as with any cancer, early detection is essential and even a dermatologist may not see early evidence if it is hidden by a tattoo. Tattoos can also increase your risk of the effects of Sun exposure. Yellow ink, which contains cadmium, is known to cause itching and redness when exposed to the Sun. Black or dark ink colors can absorb the Sun’s rays and cause overheating. Because black ink contains iron, it can also create problems if you have an MRI (magnetic resonance imaging). Black ink contains iron, and the magnetic field can generate electric currents in the iron. That can cause burning, and the more black ink, the more danger in an MRI.

But should Christians get tattoos? For a Christian, there are more things to consider before getting a tattoo. Why do you want one? Is it to glorify God, or is it to draw attention to yourself? Is it an act of rebellion? How will friends and family react? Will it be a stumbling block for other Christians? Will this tattoo be appropriate for me 30, 40, or 50 years from now? Will it make it hard for me to get a job? (Many employers do not want their employees to have visible tattoos.) Is this the best stewardship of money which could be used to spread the gospel or help others in need? (Tattoos are expensive, but removal is much more expensive and painful.) What does the tattoo say about me? Does it convey the kind of message I want to present as a Christian?

Let’s go back to the original question. Should Christians get tattoos? If you are a Christian, a better question to ask is, “Should I get a tattoo?” As you ask that question remember “you are not your own” and “your body is a temple of the Holy Spirit, who is in you.” (1 Corinthians 6:19-20) Finally read Romans 14:22-23 and consider, “…everything that does not come from faith is sin.”
–Roland Earnst © 2018

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Human Species and Racial Differences

Human Species and Racial Differences
One of the oldest controversies among anthropologists is over whether a “splitter” view or a “lumper” view is the most accurate description of human history. As scientists study ancient fossils, they have to determine whether they should be split into different species of hominids or lumped into races of one human species. One of the famous splitters was Louis Leakey who attached a new name to every find he made. Because of his long and productive life in studying the fossils of Africa his names have stayed around for a long time.

Other anthropologists have suggested that many of the specimens with unique names were actually just racial variations. Races can look very different and yet still be one species. There is just one human species. Looking at the skeletal remains of a Pygmy and a Swede, one might conclude that they are two different species, but they are fertile with one another, and they are one species. Racial characteristics are usually related to climate. Skin color is related to how close to or how far from the equator ones’ ancestors have lived. Lighter skin color can absorb more vitamin D from limited sunlight, and dark skin gives greater protection from the harmful rays of the Sun.

All of this has been getting attention recently as scientists study the DNA of the remains of various humans. The London Natural History Museum has just released a study of the DNA of the so-called “Cheddar Man”–a human skeleton discovered in Cheddar Gorge, Somerset, England, in 1903. The study suggests that this person had dark skin, blue eyes, and curly hair. The theory is that the British landmass was connected to continental Europe and that humans migrated into the area with some of them coming all the way from Africa.

The Bible makes it clear that there is one human species. The apostle Paul said in Acts 17:26 God “has made of one blood all nations of men to dwell on the face of the Earth.” What distinguishes humans as a species is that God created us in His image which gives us the ability to worship and have creativity and a concept of self. Our physical characteristics which identify us racially are simply functions of genetic heritage and the environment in which we live. Racial prejudice comes from ignorance, and Christians should be leaders in demanding equality for all people.
–John N. Clayton © 2018

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Politically Correct Orthodoxy and Free Speech

Politically Correct Orthodoxy and Free Speech
A conflict arose at the University of Pennsylvania because of an article titled “Paying the Price for the Breakdown of the Country’s Bourgeois Culture.” It was written by Amy Wax of the University of Pennsylvania Law School and Larry Alexander of the University of San Diego Law School. It ran up against politically correct orthodoxy.

The two professors presented a list of behavioral norms that they say were universally endorsed between the end of World War II and the mid-1960s. The norms were, “Get married before you have children and strive to stay married for their sake. Get the education you need for gainful employment, work hard, and avoid idleness. Go the extra mile for your employer or client. Be a patriot, ready to serve the country. Be neighborly, civic-minded, and charitable. Avoid coarse language in public. Be respectful of authority. Eschew substance abuse and crime.”

The professors maintained that these behavioral norms led to the prosperity of the 1950s and that abandoning them in the 1960s has led to the ills afflicting American society. These include: Too few Americans are qualified for the jobs available. Male working-age labor-force participation is at Depression-era lows. Opioid use is widespread. Homicidal violence plagues inner cities. Almost half of all children are born out of wedlock, and even more are raised by single mothers. Many college students lack basic skills, and high school students rank below those from two dozen other countries.”

As you might imagine, because of politically correct orthodoxy on campus there was a groundswell of opposition to the article. The authors are scholars with data to support their claims. The opposition has presented emotional rhetoric condemning the authors, not data that would invalidate their claims or provide an alternative solution to the problems. Problems cannot be resolved when no constructive debate about solutions is allowed. Wax wrote in a follow-up, “..academic institutions in general should also be places where people are free to think and reason about important questions that affect our society and our way of life–something not possible in today’s atmosphere of enforced orthodoxy.”

This is exactly what we face when we attempt to show people that the Christian system is the answer to many of our problems. In the atmosphere of pluralism and claims that there is no absolute truth, the data which support Christianity and show that it does work are not allowed. Enforced orthodoxy in our society says that you can’t teach or maintain a value that might offend someone. We really have no such thing as free speech, because the only voices that are allowed to be heard are those supporting politically correct orthodoxy. No one wants to hear, “I am the way the truth and the life, no one comes to the Father but by me” (John 14:6) or “All scripture is given by inspiration … that the man or woman of God may be perfect, completely furnished to everything” (2 Timothy 3:16-17).

Reference: Imprimis, “Are We Free to Discuss American’s Real Problems?” January 2018, Volume 47 #1.
–John N. Clayton © 2018

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Cloned Monkeys — Humans Next?

Cloned Monkeys — Humans Next?
Reuters.com reports that the Chinese Academy of Sciences has solved the technical problems of cloning higher life forms. Mu-ming Poo announced that two long-tailed macaques named Hua Hua and Zhong Zhong were produced using somatic cell nuclear transfer in which transferred DNA was taken from fetal monkey cells and put into cells from which they had removed the DNA. By stimulating these eggs, they developed into embryos which were implanted in female surrogates and two live births of cloned monkeys resulted.

The question of cloning has many dimensions to it. Cloning can be used to solve many problems. An article in The Week (February 16, 2018) says that this process could “revolutionize research on diseases including cancer, Alzheimer’s and Parkinson’s.” The potential to address food shortages could lie within cloning of unusually large plants and animals or food stocks with special characteristics such as protein content, resistance to pests, etc. Cloning could also be used destructively to produce diseases or science fiction products like human androids.

The question remains whether scientists will clone humans. Since scientists at the University of Edinburgh in Scotland cloned “Dolly” the sheep in 1996, others have cloned 22 mammal species including cows, dogs, horses, and rabbits. Now the Chinese researchers have broken the primate barrier with cloned monkeys.

In cloning the macaques, 127 eggs resulted in 79 embryos which led to only six pregnancies and two live births. The ethics of such an inefficient process with humans raises a whole new set of abortion questions and Frankenstein type scientific, moral issues. Scientists will address the physical issues with future improvements in techniques, but someone must address the moral issues before they attempt human cloning.

The Bible defines a human as a being created in the image of God. A cloned human would be as human as one produced by artificial insemination or surrogacy or by the old-fashioned method. What we CAN DO and what we SHOULD DO are not necessarily the same. We need people with Christian moral values making the decisions on what we should do.
–John N. Clayton © 2018

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Happiness Is a Fat Gecko

Happiness Is a Fat Gecko
If you are an American and want to read a book that will make you appreciate life in the United States of America, this book is for you. Happiness Is a Fat Gecko will make you realize how blessed you are not to live in a developing nation.

I have known Dr. Frank Black for a very long time, and have appreciated his dedication to the Lord. Dr. Black worked in the emergency room of Methodist Hospital in Indianapolis, Indiana, for 19 years. He had been looking for ways to use his medical training and his Christian faith together where they were most needed. In 1992 he and his wife Lou Ann moved to Africa and lived in Chimala, Tanzania, where they worked for five years. This book tells the story of their experiences.

Happiness Is a Fat Gecko does not belittle or denigrate Africa or Tanzania, but in my opinion, it is a strong apologetic for the validity of the Christian system. The relationship of humans to nature and the value of the moral laws that Christ taught are contrasted with witchcraft, sorcery, and native medicine. The fact that a doctor would leave one of the largest hospitals in the United States where he could have money and power, to go to a country where there was a shortage of even basic medical equipment, and local people rely on shamans, is a strong example of what Christianity is all about.

The title Happiness is a Fat Gecko comes from the fact that Geckos (small lizards) are welcomed into the houses where Dr. Black worked. The reason is that they eat mosquitoes, and malaria is a major plague in Tanzania.

The book is well written, easy to read, and hard to put down. There are 48 short chapters, and each chapter contains humor, personal stories, and feelings from Dr. Black. We spend way too much time and energy fussing with each other over things that don’t have much relevance to the majority of people in the world. People like Frank Black do things that have eternal significance without a lot of recognition. I am sure this book will affect you as it did me. I recommend it highly.
–John N. Clayton © 2018
Happiness Is a Fat Gecko by Frank Black, Dog Ear Publishing, ©2017, 235 pages, $14.50 (paperback). ISBN 978-1-4575-5951-8. You can find it on Amazon.

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Cake Baking

Cake Baking
At a meeting last summer, my dear friend Paul Methvin told this story about cake baking. It is so good I would like to share it with you.

“When I was a child I was watching my mother make a cake. She measured out some bitter chocolate. I liked chocolate, so I asked her for a bite, which she let me have. It was bitter, and I spat it out. She took some vanilla and added it to the chocolate. I licked the spoon because I like vanilla, but it too was bitter. She took some lemon juice, which I knew better than to taste, some baking powder which I also didn’t like, and a bunch of lard which she offered me on a spoon. It was disgusting, and I wasn’t about to taste it. She mixed all of these unpleasant things together and put it in the oven. When she took it out of the oven, there was this wonderful smell and later a wonderful taste. The cake was a huge success, but it was made up of a bunch of things that individually were not good at all.”

Don’t you see that life is very much like cake baking? The apostle Paul had a life made up of a bunch of unpleasant things. His father was a Pharisee (Acts 23:6) which was a group of legalistic, cynical Jews who fought against Jesus. He persecuted the Church (Galatians 1:13) and killed and imprisoned Christians (Acts 7:58) making havoc of the Church (Acts 8:3). He was educated in the graduate school of Gamaliel but became so unpopular that in Damascus the Jewish leaders tried to kill him. He had to be let down the walls of the city at night in a basket to escape (Acts 9:23-25). He spent three years in Arabia (Galatians 1:17) and began a ministry (Acts 13) that involved a long road of beatings, floggings, stonings, and imprisonments. It is from all of these negative things that Paul was able at the end of his life to express a satisfaction and a joy for all he has been able to do (2 Timothy 4:6-8).

My cake baking life has also been made up of a lot of bitter things. I was raised by an atheist family, involved in organized atheism, educated in a very liberal and immoral university, and driven nearly to suicide by consequences of an immoral life. I had a son born with numerous birth defects, and the love of my life died. On top of that, I was rejected and condemned by people who should have been supporting brothers and sisters. Those are the ingredients that went into my “cake.”

How about your cake–your life’s experiences? Each event may be bitter and hard to bear. The oven of life bakes us and at the judgment what God will see is a cake that the Spirit has produced from all our hardships and pain. We just need to add the right ingredients from God’s Word to make it sweet and palatable to God.
–John N. Clayton © 2018

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Gene Editing and Better Babies

Gene Editing
A major debate is in the works as scientists experiment with gene editing using CRISPR/Cas9 to fix mutations that cause heart and blood disorders. CRISPR/Cas9 acts as molecular scissors to alter human DNA. The technology is advancing so rapidly that scientists and ethicists are holding conferences to discuss how the technology should be used.

The Hastings Center, which is a bioethics research institute, is sponsoring discussions among experts attempting to give some guidelines for the proper use of gene editing. A panel of ethicists convened by the National Academies of Sciences and Engineering and Medicine has said that gene editing should be used to correct diseases, but not to create characteristics that don’t have to do with health.

Movies like Gattaca have given an awareness of the potential problems with genetic engineering. The Center for Genetics and Society has pointed out that people who are taller and fair-skinned tend to make more money than the general population. The question of whether parents should edit the genes of their children to give those characteristics is an extreme example of how gene editing might be misused.

In the past, we have pointed out the difficulty with any new scientific discovery. We raised the question of whether cloning would be used to produce better crops and save endangered species, or whether it would produce a strain of super-humans endowed with the characteristics of a demented ruler like Hitler–the Boys from Brazil scenario.

From a biblical standpoint, we have to realize that when God created the first humans, they were physically perfect. Many of our diseases and disorders have to a great extent been the product of human greed and foolishness. Pollution, misuse of chemicals and radiation, and a host of recreational drugs have produced a large number of maladies in humans. To be able to go into the cells and edit the DNA to correct genetic disorders may be appropriate, but the potential for misuse is always there.

The moral conviction of the people making these decisions becomes the critical factor. Rather than decry advances in science, we need to join the search to find answers to disease and suffering. Gene editing is the future, let us encourage the best minds in the Christian community to use their God-given talents and abilities to find solutions and direct the use of our knowledge and technology.
–John N. Clayton © 2018
Data from Science News, January 20, 2018, pages 4-5.

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Human Suffering Human-Caused

Human Suffering Human-Caused
There is a constant flow of books, articles, television shows, and blogs dealing with the question of why God allows human suffering. All religions deal in one way or another with this issue, and atheists have attempted to dance around it by denial or avoidance.

We have suggested over the years that Christianity offers the only rational solution to the issue because:
1) The question is only for this life and in the context of eternity is of extremely short duration.
2) Suffering allows ministering to others that Christians are uniquely called to do.
3) To be human there has to be choice, otherwise love is impossible, and choices can have consequences.

Most logical people would agree that if you jump off a bridge, you can’t blame God when you hit the bottom. The fact is that massive amounts of human suffering are because we refuse to live as God calls us to and we do things that bring suffering upon ourselves. God doesn’t cause wars and human actions that cause droughts and famines. God also does not cause us to make bad choices that lead to our own suffering and the suffering of others.

Science News in their last issue for 2017 gave a summary of the latest data in four areas where human suffering is human-caused:
1) 13.4 million U.S. adults misused or abused opioids. (Data from 2015).
2) 19 children die or are medically treated for gun-inflicted wounds every day.
3) 9 million people died directly from pollution.
4) 46% of U.S. adults have high blood pressure largely due to poor diet and lack of exercise.

It isn’t 100% of the pain and suffering issue, but a vast percentage of the pain in this world we bring on ourselves. It is not caused by an angry or malicious god who likes to see us hurt.
–John N. Clayton © 2018