Evidence for God in Morality Archives

November 2, 2026November 1, 2026

AI Can Be Used for Good or Evil

Some people say that Artificial Intelligence (AI) is an evil plot for robots to wipe out human existence. By preying on humanity’s ignorance, promoters of this idea hope to influence elections or enrich themselves at others’ expense. Like all human inventions, AI can be used for good or evil.

The word “intelligence” means “to have the capacity to learn.” “Artificial” means manufactured–an imitation. AI gives computers the capacity to learn, but humans provide the information and set the limits. AI is not evil and cannot, on its own, do anything its creators don’t tell it to do.

Can AI be used in a destructive way? Of course it can–like anything else humans invent. Can a truck designed to bring food or medicine to people in need also be used destructively? I recently saw a picture of a truck being used in Africa as a base for weapons, allowing soldiers to kill innocent people in a remote village. Are trucks evil? Of course not, but they can be used destructively. AI can be used for good or evil, depending on the humans who use it.

The Motivator, a journal of the Multiple Sclerosis Association of America, lists five ways AI is being used to battle that debilitating illness. They include: (1) Identify people with MS years before any symptoms appear. (2) Improve the speed and accuracy of diagnosis. (3) Predict the course of each person’s MS and how individuals will respond to therapies. (4) Enhance the ability of people with MS to move and communicate. (5) Speed the development of new therapies.

AI can be used not only in the medical field to save lives but also in archaeological work. AI can verify archaeological findings to support the integrity of scripture and provide evidence for the validity of scriptural references. AI is not an evil invention to take over the world. God has given humans the ability to create tools that can help or hurt. Like other tools, AI can be used for good or evil. The evil is not in the tools but in the people who use them for evil purposes.

Reference: The Motivator summer/fall issue, page 4.

October 14, 2026October 14, 2026

“Do I Have To?” and Church Attendance

Our congregation offers numerous opportunities for members to get involved. We have a Bible class on Sunday morning, a worship service, another Bible class on Sunday night, and a Bible class on Wednesday night. We also have an area-wide devotional at another preacher’s home on Thursday night. Plus, we have a variety of work projects, including highway clean-up, food pantry activity, and phone calls when a member or their loved one is sick or has died. A member recently asked me, “Do I have to attend all services of the church?” I responded with an article by Steve Higginbotham that I think answers that question very well. We all need to consider this:

Do you have to hug and kiss your little children?

Do you have to remember your wife’s birthday?

Do you have to call home when you are going to be working late?

Do you have to buy Christmas presents for your family?

Do you have to attend programs your kids are in?

Do you have to attend the funeral of a close friend or relative?

Do I have to say “I love you” to my spouse?

We don’t have to do many of those things, but we are blessed to be able to do them. We get a great deal of personal joy and/or satisfaction from these things. The same is true of church activities. Steve comments, “When my relationship with God is based on what I have to do and what I do not have to do, I need to take a look at that relationship.”

October 6, 2026October 5, 2026

“There Are Girls in Here!”

We received the following from one of our followers, Pete Shaw, titled “There Are Girls in Here!” He was responding to our article on September 30, 2026. It shows how the times, and girls, have changed over the years. The story has a good twist at the end, showing that even college professors can change:

“In 1965, I was 21 years old, a junior in college, taking American Literature under a professor at Southeast Missouri State University. On the first day, he announced that we would be studying The Scarlet Letter by Nathanael Hawthorne. After we all read the book, he led a discussion of the text. Almost immediately, he began using curse words such as hell and damn. I was surprised, but I waited until the end of the class to talk to him. As the other students were filing out, I approached him in a very serious but quiet tone. I said, ‘You shouldn’t be using curse words in class! There are girls in here!’ I wish someone had taken a photo of his face when I said that. It was like I had hit him with a bolt of lightning. He could not believe what he was hearing.

“Well, he toned his language down for the rest of the course, seeing how serious (and naïve) I was. On the last day of class, he called me aside and said, ‘I want you to come back and see me in 20 years, and tell me if you are still like this.’ It turned out that I had forgotten his request until 25 years had passed. So I called the university and found that he was retired. I managed to get his phone number and called him. I told him who I was and asked if he remembered me. He said he did, and we had a good conversation about our lives over the past 25 years. I told him, ‘Yes, I am still like that.’ I had had ups and downs over the years, but I am still a serious Christian. Then he pleasantly surprised me by saying he wasn’t the same. Over the years, he had become a Christian, too!”

August 10, 2026August 9, 2026

Gender Dysphoria and the Church

A major challenge the Church faces is how to address young people with gender dysphoria. This issue has been complicated by medical experts and counselors who encourage young people to undergo drug treatments and surgeries for gender change. The American Medical Association and the Society of Plastic Surgeons have led the medical establishment in promoting sex-change procedures, and public-school counselors have encouraged primary and secondary students to change their gender identification and pronouns.

The long-term consequences of gender change are becoming more apparent. Males who choose to identify as women have dominated women’s sports. Men and women who have undergone gender-change surgeries are finding, years later, that they made a mistake. Recently, a New York woman sued her psychologist and plastic surgeon and was awarded two million dollars by a jury. She was pressured into a mastectomy at age 16 and put on hormone therapy. As an adult, she realized she wanted to live by her birth gender and was either not told or did not understand the consequences that would arise later in life.

The Bible makes it clear that God created man and woman with distinct gender identities. Undoing what God created is to challenge God and the biblical directives. It is essential for the Church to address gender dysphoria in young people. The cause is psychological and, in most cases, rooted in environmental problems.

The Church is not just a place to worship but a fellowship of Christ followers who must address all human needs. In Matthew 25:34-40, we see Jesus challenging those who want to enter “the kingdom prepared for them since the creation of the world.” Among the things expected of them was to take care of those who were sick. Gender dysphoria is a sickness, and like all of Satan’s attacks, it calls for loving care from His people.

Reference: The Week for February 26, 2026, page 12.

August 5, 2026August 4, 2026

The Courage to Help Someone in Need

Americans are a culture of cowards. We should have the courage to help someone in need. What do we feel when we see a homeless person, or someone on a street corner holding a cardboard sign that says, “Need Food”? Of course, some people make a business of begging and have no real need, but we cannot let that fact keep us from doing what Jesus called His followers to do.

Matthew 9:35-36 tells us: “Jesus went through all the towns and villages …healing every disease and sickness. When He saw the crowds, he had compassion on them because they were harassed and helpless, like sheep without a shepherd.” What is your reaction to needs? In Michael Clemen’s book Why Aren’t Christians More Like Jesus, he points out that real Christianity is doing what Jesus would do. James 2:14-26 points out that faith without compassion is useless (verse 20). Our faith must have feet. Going to a building where you sit in a pew once a week is not what being a Christian is about. Clemens calls that “Churchianity.”

Every person we read about in the Bible who was converted to Christ had the courage to help someone in need. In Acts 9, Dorcas was making garments for the needy. In Acts 16, Lydia opened her home for people who needed lodging, including Paul. Throughout the book of Acts, Barnabas was an encourager. Today, the opportunities for service include caring for people who can’t care for themselves, helping care for children, or getting groceries or medicine for a shut-in. If you have the skills, it might be maintaining or repairing a vehicle for someone who can’t afford it. It could even be visiting or using your phone to encourage someone who needs a friend.

A living, dynamic faith is a faith of action. Read James 2:14-26 and be like Christ. Jesus was not a wimp, and neither can His followers be.

July 20, 2026July 19, 2026

Voting in Michigan and Biblical Teaching

We are in a time of voting in Michigan, with various political candidates urging us to vote for them. How does biblical teaching apply to us as we vote? Jesus said, “Render unto Caesar the things that are Caesar’s and unto God the things that are God’s” (Matthew 22:21). As is always the case, we need to consider who wrote it, to whom, why, and how the original audience would have understood it. In this case, Jesus addressed the “hit men” of the Pharisees, who were trying to trap Him with a question they thought would put Him at odds with the Law of Moses. Jesus says, “You hypocrites, why are you trying to trap me?” and then makes the statement about paying taxes. The Jews did not have the right to vote for Roman leaders.

Matthew 22:21 does not describe how we, as Christians, should respond to voting. All over Michigan right now, men and women who believe in God and the Bible as the Word of God are providing information about what is happening in our state. Before voting in Michigan, we need to learn how a candidate would handle the following issues:

1) The Michigan State Board of Education has decided to change the health curriculum guidelines for K-12 to include teaching on sexual orientation and gender identity beginning in grade 4. Classroom time for teaching reading and math is reduced to do this, and the teaching calls for the acceptance of all lifestyle choices as equal. Meanwhile, Michigan has fallen to #44 nationally in reading and math.

2) Some public schools have permitted children to change their gender in secret without parents’ knowledge or permission. Because of that, some schools allow boys who say they are changing their gender to participate in girls’ sports and use girls’ locker rooms and bathrooms.

3) In Michigan, abortion is legal for any reason and at any stage of a pregnancy. Regulations and reporting requirements have been removed from clinics, and the abortion pill now causes 70% of abortions without doctor supervision. Michigan has also stopped regulating the disposal of fetal remains.

How you vote is up to you, but when voting in Michigan or any other state, it is essential to know how a candidate would respond to these and other issues.

Data from “Citizens for Traditional Values” 517-321-1390 ctvmichigan.org

June 12, 2026June 20, 2026

Love Makes Us Vulnerable

Love makes us vulnerable. C.S. Lewis wrote many wonderful books filled with great wisdom. I think Mere Christianity is the greatest, but recently I reread one I hadn’t read in many years. Maturity and life circumstances, particularly losing my wife to cancer, gave me new insight as I read it again. It is The Four Loves, in which Lewis describes four Greek words for love. The Greek language in which the New Testament was written was much more precise about the various emotions that English describes with the word “love.”

Lewis says that the Greek “storge” is what we might call “affection.” “Friendship” is the Greek word “philia.” “Eros” is the Greek term for romantic love. But the greatest of the loves, as described in the New Testament, is “agape,” which Lewis describes as “charity.” It is godly love that endures no matter the circumstances. We have written about agape before, so I will not repeat what we have already said. However, in the section on agape, Lewis makes a statement that is worth taking to heart and even memorizing. Here is what he said:

“To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.”

The wisdom of C.S. Lewis reminds us that love makes us vulnerable, but failing to love makes our lives “irredeemable.” Take a chance and love as God loved, even those who do not return that love. In doing so, we follow the example of Jesus, and our lives will be richer for it.

May 18, 2026May 16, 2026

Africa’s Massive Size

How big is Africa? With Africa’s massive size, you could overlay the United States, China, India, Eastern Europe, Italy, Switzerland, Germany, France, the Netherlands, Belgium, Spain, Portugal, and Japan on top of Africa with no overlap among the countries.

Many misunderstandings stem from the way maps are drawn. Mercator maps, which we are familiar with, show the United States as a very large landmass, and we know it has many natural resources. How blessed Africa is in terms of natural resources remains unknown because of Africa’s huge size and human exploitation. Wars have been fought over much smaller areas of land.

The implications of Africa’s massive size are enormous, with the greatest being an abundance of natural resources along with an abundance of people who need to hear the Gospel. Nearly every element necessary for technology can be found in Africa. However, the exploitation of the people in Africa has prevented the extraction of most of these resources, and many are still unexplored. Human greed has prevented us from using the abundant resources God has provided, but the problem all begins with the exploitation of other humans.

Reference: Skeptical Inquirer, volume 50 #3, pages 52-59

April 15, 2026April 13, 2026

Social Darwinism at Work

The African country of Nigeria is an interesting test case for examining the effects of social Darwinism at work. The root of Nigeria’s problems dates back to the late 19th century, when European countries met and divided up Africa. They were interested in the natural resources available on that continent and in the market opportunities for European products.

Great Britain gained control of what is now Nigeria, created by the amalgamation of some Islamic states into what became northern Nigeria. Some parts of the country were put under the control of Christians, but northern Nigeria was handed over to agnostics who believed in Darwinian evolution. The British government appointed Sir Frederick Lugard as governor of northern Nigeria in 1912. Lugard placed the leadership in the hands of radical and violent Islamists known as the Fulani, who were known for terrorizing and pillaging the peaceful Christian villages.

Frederick Lugard was not a fan of Islam, but with his Darwinian view, he felt that the Fulani were more evolved than the darker-skinned natives. He considered their lighter skin color to indicate they were farther up the ladder of evolution and therefore closer to the white race. This attitude was in keeping with that of Charles Darwin. Lugard’s wife, Flora, shared his opinion and compared black people to animals that needed to be managed as livestock.

While social Darwinism at work was destroying northern Nigeria, areas of Nigeria under Christian control prospered. In those areas, Africans held key positions in the administration not because of the shade of their skin but because of their skills. Christian missionaries had free access to establish schools and to promote modern agricultural and business practices.

In Nigeria, we have seen over many years the results of social Darwinism at work. Religious violence and persecution have resulted in more Christians being killed in Nigeria than in all other countries combined. A radical Islamic group called Boko Haram aims to establish Nigeria as an Islamic state. Since 1999, the Muslim-dominated northern Nigerian states have implemented strict Sharia law.

We can place the blame for Nigeria’s disorder on religious conflict between Muslims and Christians, but it really goes back to social Darwinism at work. As Christians, we believe, as the Bible teaches, that all people are created in God’s image and therefore equal and deserving of our respect. Evolution teaches the struggle for survival in which the strong dominate and even destroy the weak. Those who follow the teaching of Christ protect the weak, defend the oppressed, and care for the sick. Which of those philosophies creates a better country and a better world?

Reference: “The Nigerian Experiment” by Amanda Witt on salvomag.com

For more on this, read Darwin Comes to Africa by Olufemi Oluniyi