What Do You Worship?

What Do You Worship?

What do you worship? Notice that I didn’t ask “if” but “what.” Webster defines worship as “homage paid to something bigger than you are.” The word “homage” means reverence. 

We live on a river, and every Sunday morning, we see boats going by containing people paying homage. The worship of salmon, pike, and perch is as far as some people go in paying homage. On our way to the church building, we see multiple cars and trucks pulling boats, most of which are headed for Lake Michigan. At the lake itself, we can see people who worship the lake by spending massive amounts of money on elaborate yachts.

For those of us who aren’t blessed with massive amounts of money to spend on material luxuries, there is still a need to be careful about what we worship. There are eight different Greek words in the New Testament used to describe worship in a negative framework. 

Doxa – Luke 14:10 – Worship to gain honor from human beings. 

Eusebeo – Acts 17:23 – Objects made by humans to show a person is pious.

Therapeuo – Acts 17:25 – To fulfill an ego need of God, not for our benefit.

Threskeia – Colossians 2:18 – Ceremonial use of angels, spirits, visions, etc.

Latreuo – Acts 7:42 – Astrology – Worshiping celestial objects.

Proskuneo – Matthew 2:2, 4:9, 8:2, 28:17, etc. (59 times) – “To kiss the hand forward.” Worship of the physical Jesus here on Earth.

Sebazomai – Romans 1:25 – Worship of nature or animals.

Sebomai – Matthew 15:8-9, Acts 19:27 – Preacher worship, reverence for a spiritual teacher. (See also Acts 8:9-11.)

James 1:27 and Matthew 25:31-40 describe what God wants. Worship is for our benefit, not God’s. What do you worship? The materialist is continually struggling for more until either their resources run out or death comes no matter how much they spend. Acts 2:42-27 describes the activities of the ordinary people in worship. They devoted themselves to teaching, fellowship, unity, prayer, and communion. They met daily for spiritual growth and addressed the needs of others. 

Worship brings the joy of sharing and giving and knowing that we have nothing to fear at death because a better existence awaits us. Worship is not for show or because God needs us. It is a personal time with just us and God – not angels or objects. It is a daily activity seen in what we do, not what is done to us. It is a way of life that blesses those with whom we come in contact. 

What do you worship? Worship God today and here and now. God will open doors for you to give and to bless, and life will be full of contentment. 

— John N. Clayton © 2021

COVID Effect on the Natural World

COVID Effect on the Natural World
Empty Street in Miami Beach during lockdown March 2020

One interesting facet of the pandemic has been the COVID effect on the natural world. Worldwide reports have shown that animal life reacted to the reduced human activity. Here are some of the interesting cases:

1) In the Welsh village of Llandudno, a herd of Kashmiri goats descended from the Great Orme Mountain. The goats settled into the town munching on hedges and eating flowers and vegetables as there were no people around to run them off.
2) Dolphins showed up in Sardinia’s canals even though the media erroneously reported that they were in Venice’s canals.
3) Elephants invaded a Tea garden in China’s Yunnan province and became intoxicated after drinking corn wine.
4) Sparrows in San Francisco changed their song, although the reasons for this are not clear. The birds sang more softly and began hitting lower notes.
5) Raccoons shifted their activity periods from being nocturnal to operating in broad daylight.


All of this tells us that these animals have built-in systems of behavior that human activities have altered. When humans are not present, the animals return to the behavioral patterns of their ancestors. COVID reduced some of the negative aspects of human activity as well. In the spring of 2020, there was a 17% drop in carbon dioxide emissions as people reduced their driving.

God has built into the natural world a strong sense of behavior patterns, but most animals have the flexibility to adapt their behavior. Humans also can adapt to act in ways that benefit the world in which we live. We are not programmed to selfishness and to a way of life that destroys what God has given us. Now that we see the COVID effect on the natural world let us learn from this experience to become better stewards of God’s blessings.

— John N. Clayton © 2021

Data from Discover magazine, January/February 2021, page 30-32.

The Greatest Love Is Agape

The Greatest Love Is Agape

Perhaps the most abused word in the English language is the word “love.” We hear that word used in every kind of situation. “I love that song” certainly is different from “making love.” In English, you have to look at the entire context of a statement about love before you know what the person who said it is talking about. The New Testament was written in Greek, and the Greeks had multiple words that we translate with our one word, “love.” In today’s world, the greatest love is agape.

In the Greek language, sexual love was the subject of the word “eros.” “Thelo” was used when the love was a desire or wish. “I love that kind of perfume” would be an example of that use. The prefix “phileo” indicating an emotional or material kind of love and had multiple uses. “Philargurix” was the love of money. “Philanthropia” was human love. “Phildelphos” was the love of brethren and is familiar to us today in the name of the city Philadelphia. “Philedonos” was the love of pleasure.

The New Testament presents a unique concept of love. The Greek word is “agape,” a noun, or “agapao,” a verb. These words were used 114 times in the New Testament and especially by Jesus Christ. In John 21:15-17, Jesus repeatedly asked Peter, “Do you love me?” Jesus used the word “agape,” but Peter kept responding with “phileo.” The greatest love is agape, but Peter did not understand that yet.

Many people struggle with the teachings of Christ because they don’t understand Jesus’ concept of love. How can I love my enemy (Matthew 5:43-44)? How can we love one another (John 15:12) when many of us are not lovable? Ephesians 5:25 tells husbands to love their wives as Jesus loved the Church. This is not a sexual reference any more than is Jesus’ discussion with Peter. A marriage based solely on sex is doomed.

The familiar passage in 1 John 4:8 that “God is love” is another reference to the unique form of love that God calls us to. Christians have help in their capacity to love as 1 Corinthians 2:11-16 tells us that an unbeliever: “…cannot accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them because they are spiritually discerned.” The passage goes on to say that Christians “have the mind of Christ.” So do I have the capacity to love my enemy? Not in a physical sense or a sexual sense, but I have grown to love in a spiritual sense. This is a growth process, and I am closer to it now than I was 50 years ago.

Read Matthew 5-7 and pay attention to the fact that Jesus is talking about loving the spiritual nature of all humans. When you read 1 John 4:12-13, you see a great picture of what Christian love is all about: “No one has ever seen God, but if we love one another, God lives in us and His love is made complete in us. We know we live in Him and He in us, because He has given us of His Spirit.” Read the rest of the chapter and especially verse 20: “If a man says that he loves God and then hates his brother, he is a liar, because he who does not love his brother whom he has seen, how can he love God whom he has not seen.”

Christian love is the hope of the world, and it is the only hope for peace and understanding that we all desire. The greatest love is agape.

— John N. Clayton © 2021

Designed for Fellowship

Designed for Fellowship

Sometimes evidence of God’s design in our lives shows up in unusual places. A recent example of that is a study by neuroscientist Livia Tomova and her associates at MIT that showed we were designed for fellowship.

The study involved 40 people who were required to fast for 10 hours. Then the researchers showed them pictures of pizza and chocolate cake and recorded the brain waves from the midbrain of the subjects. Several days later, they took the same 40 people and did not allow them to have any contact with other people for 10 hours. That meant no friends, no Facebook, no Instagram, no social contact. Then the researchers showed them pictures of people chatting or playing team sports. The brain waves showed the same response as they had for food deprivation.

The area of the brain the researchers studied plays an essential role in human desire for food, friends, drugs, or gambling. The research indicates that humans are designed for fellowship. The effects on people who are socially isolated by COVID-19 are significant. It may explain some behavior issues that researchers have noted. Social isolation puts both mental and physical health at stake. It can even leave people craving for more food, drugs, or gambling.

Genesis 2:18 tells us that when God created Adam, He recognized “It is not good that the man should be alone…” Humans are designed to be social in our base nature. We may think that we like to be alone, but the reality is that eventually, we all need contact with other humans.

After a period of isolation, all of us need to be with other people. The biblical model of the Church is that “when two or three are gathered together” in the name of Jesus, He is there also (Matthew 18:20). One of the frustrations associated with the pandemic is not being able to be with other people who share our convictions and values. We are designed for fellowship with others. That is the way God created us.

— John N. Clayton © 2021

Reference: Science News January 16, 2021, page 5.

Invasion of Amoral Intelligence!

Invasion of Amoral Intelligence!

Recently there have been many articles and news stories about Artificial Intelligence (AI). Some leading scientists are worried about what may happen in the future as machines or robots become available with higher levels of AI. Already we have “Weak AI” with computers and phones speaking in human-sounding voices and answering our questions. The next step is “Artificial General Intelligence.” That would be a general-purpose speaking machine that can think and perform specific tasks better and faster than humans. The main concern here is the loss of jobs that humans now perform. Perhaps we need to be concerned about an invasion of amoral intelligence.

What worries or even frightens some experts in the field is “Artificial Superintelligence.” We are talking about an artificial intellect that could outperform the most brilliant human minds, achieve new levels of creativity on its own, and display social skills that could not you could not distinguish from humans. It would be able to continue learning at a fantastic speed, shape its own future, and act in its own interest. Its desires and motivations could be very different from the interests of its creators or humanity as a whole. It could develop its own agenda even to the destruction of humans. This is the stuff of science fiction movies, and the current prediction is that somewhere between 2040 and 2050, science could achieve this level of AI.

Human life is guided by a conscience that our Creator put into us. Every human being recognizes that there are moral values and that some things are right and good and other things are wrong and evil. No matter if this moral sense becomes distorted by teaching, experiences, or even mental illness, it is still there. Even an atheist such as Princeton bioethicist Peter Singer has some limits, even though he argues that humans are just animals not deserving status above any other species and that parents should have a month to decide whether to keep or euthanize their newborn children. That seems like a shocking moral code, but an Artificial Superintelligence would not necessarily have even those moral limitations.

Humans have a built-in moral quality because God created us in His image. The result of humans making a machine with superhuman thinking abilities and no moral conscience should cause us to step back and carefully consider the possible invasion of amoral intelligence.

— Roland Earnst © 2021

Zoonotic Diseases and Pandemics

Zoonotic Diseases and Pandemics

The ancient Israelites’ diet consisted of very little meat, and most of that came from animals they raised. That was not true in the rest of the world. For many people in China and Africa, survival meant hunting animals and using them for food. We now know that many of the animals people ate were intermediate hosts for viruses. A virus can exist for many generations in a wild animal and mutate until it can jump to human populations, creating zoonotic diseases. The list of viral and bacterial diseases that have originated in wildlife grows constantly. A partial list includes SARS, MERS, Ebola, AIDS, Zika, Lyme Disease, rabies, swine flu, and COVID-19.

Wet markets, common in parts of Asia and Africa, are a significant source of zoonotic diseases. There animals, including rats, snakes, birds, bats, and monkeys, are kept in cages and killed when people purchase them for food. The filthy environment allows saliva, urine, and feces to become mixed with the blood of animals slaughtered on the spot. Experts say 376 wildlife species are known hosts to zoonotic pathogens, and at least 700,000 different viruses have the potential to jump to human populations. Christian Walzer, executive director of health for the Wildlife Conservation Society, calls wet markets “cauldrons of contagion.”

In Old Testament times, the Jews had very strict rules about what meat they could eat and how to prepare it. One of the priest’s jobs was to inspect the meat that people consumed to make sure it conformed to specific rules preventing zoonotic diseases. That was the world in which Christianity began, and early Christians benefitted from the rules they inherited. The instruction of the apostles was not to eat blood or animals that had been strangled. (See Acts 15:20,29 and Acts 21:25.)

In Acts 10:11-16, we read the account of God telling Peter, “What God has cleansed you should not call common.” The message was that all people are precious to God, but it also implied that there was no longer religious significance to eating the meat of various animals. The dietary laws that God gave Israel centuries before were “nailed to the cross” of Christ (Colossians 2:13-17). However, what is religiously acceptable is not always biologically advisable.

It seems that the battle of the 21st century may be zoonotic diseases caused by eating animals that carry viruses to which humans are not immune. There were good hygienic reasons for the instructions God gave to ancient Israel.

— John N. Clayton © 2021

Data from National Wildlife magazine, February-March, 2021 pages 22–29.

Hate Groups and Anti-Hate Groups

Hate Groups and Anti-Hate Groups

In recent years, several hate groups have grown up in the United States. Most of us know the Ku Klux Klan history, but today there are neo-Nazi and white nationalist groups gaining publicity. There are “anti-hate” groups to oppose the hate groups. That may sound like a good thing, but some anti-hate groups paint anyone who stands for anything as part of a hate group. Sometimes hate groups and anti-hate groups are hard to distinguish.

A good example is the Southern Poverty Law Center (SPLC). This organization claims to track and expose 940 active hate groups operating in the United States. They define a hate group as having “beliefs or practices that attack or malign an entire class of people typically for their immutable characteristics.” What they mean is that any group opposing same-sex marriage, radical Islam, or abortion they classify as a hate group. Their list of hate groups includes Christian organizations. Comparing a Church that opposes abortion to the Ku Klux Klan is absurd, but that is the case with the SPLC.

We face a crisis of free speech in America today. Anyone who presents negative facts about someone else’s beliefs or practices is likely to be threatened with lawsuits or arrest. In our periodical and on our websites, we have pointed out statements in the Koran that promote violence and abuse of women. We have called attention to the problems of abortion and how it fosters infanticide. We have given data showing that there are destructive and hurtful consequences to things the LGBTQ movement promotes.

Because we have printed those things, we receive threats of lawsuits and violence. In the past, we have had some violence and vandalism directed towards our ministry. We urge anyone who donates to hate groups and anti-hate groups to be sure you know what causes you are helping. For the anti-hate groups, find out who they are labeling haters. Both the hate groups and anti-hate groups oppose some of the teachings of Jesus Christ. In the words of Joshua to the Israelites, “Choose you this day whom you will serve, but as for me and my house, we will serve the Lord” (Joshua 24:15). Practice love and follow the teachings of Christ, even if it leads to persecution.

— John N. Clayton © 2021

Ignore the Evidence or Accept the Evidence

Ignore the Evidence or Accept the Evidence

One thing that impacts an apologetic program like ours is the attitude that evidence doesn’t count. We have seen that with COVID-19 during the past year. Some people are selective in whether they will accept the evidence or if they will ignore the evidence.

Nearly everybody in this country has, for many years, trusted the medical establishment. When we break a bone or have cancer, we go to a doctor or hospital. Most of us go to the medical establishment for problems such as arthritis, gastrointestinal issues, tetanus shots, and any number of pain issues. When the coronavirus pandemic began, many people chose to ignore the evidence presented by the medical establishment. As people started to die from the virus and hospitals were overrun, some people believed the whole pandemic was a hoax. Now that there are vaccines, people choose not to trust them.

This attitude of choosing to ignore the evidence if it inconveniences us has caused many people to reject God. I remember vividly when a young man came up to me after a lectureship at Purdue University. He said, “I can’t argue with anything you presented in your lecture, and I know the evidence for the existence of God is huge, but I’m not about to quit sleeping with my girlfriend.” That attitude has produced a society that promotes “survival of the fittest” and refuses to consider any possibility they should follow the Christian lifestyle.

The sad thing is the result of all this. I have friends who have lost a child, a parent, or a close friend and who stand there weeping as they say, “Why did this have to happen?” It didn’t have to happen!! How many of us are going to say as we stand in judgment before God and say, “Why do I have to spend eternity separated from God and everything good?” It doesn’t have to happen!! In Matthew 25:41-46, Jesus paints a picture of that very situation, and He simply reminds those who are lost that they refused to accept the evidence for God in the things they saw around them during their life.

— John N. Clayton © 2021

Scared Straight, COVID-19, and Prisons

Scared Straight, COVID-19, and Prisons

For many years, we have been involved in a teen program called Scared Straight. The idea was that we could take a teenager who was obviously headed for a life of crime and let them see what it would be like to be incarcerated. Several ex-cons and prisoners have been involved in this very successful program. Unfortunately, the pandemic has put it on temporary hold.

The Lyndon B. Johnson School of Public Affairs at the University of Texas has just released data on COVID-19 in Texas prisons. COVID-19 took the lives of 231 prison inmates and staff during 2020. Nine who had been approved for parole died before they could be released. Positive tests for COVID-19 among prisoners was 490% higher than among the Texas general public. Prisoners taking our correspondence courses tell us about over-crowding and conditions such as lack of masks, hand washing, and sanitation, making them more susceptible to the virus.

It is important to note that these numbers are for state prisons and do not include federal prisons or Immigration and Customs Enforcement (ICE) facilities. Those of us who go into prisons to present programs, teach classes, or meet with inmates look forward to the time when we can resume. To keep young people out of prisons, we need to reinstate programs like Scared Straight. Jesus commanded people who help those who are in prison. (See Matthew 25:36)

— John N. Clayton © 2021

Data source: Walking in the Light newsletter from King’s Crossing Prison Ministries, December 2020.

Resolutions and Priorities for 2021

Resolutions and Priorities for 2021

If you are reading this or having it read to you, it appears that you have survived the year 2020. As we come to a New Year, we all need to make some resolutions and priorities for 2021. The Bible makes some statements about life and priorities that we need to think about at the start of this new year. Here are some suggestions:

#1) BE CAREFUL WITH WHOM YOU SPEND YOUR TIME. Psalms 84:10 says it well: “I would rather be a doorkeeper in the house of my God than to dwell in the tents of the wicked.” How much time do we spend with people who have nothing to offer us but profanity, dirty jokes and stories, and an obsession with pleasure? We are sometimes forced to endure these folks at work, but it is our choice elsewhere. Make this part of your resolutions and priorities for 2021.

#2) SPEND SOME TIME WORKING ON CONTENTMENT. The Apostle Paul has much to say about contentment in 1 Timothy 6:6-12. Remember that in Philippians 4:11-13, Paul tells us how he LEARNED to be content in life no matter the situation. Being content is something you learn to do, and not learning to be content can result in sorrows of all kinds.

Paul tells us in 1 Timothy 6 to remember that we brought nothing into this world, and we will take nothing out. He says WANTING to be rich is a snare, and he follows that by saying, “the love of money is the root of all kinds of evil.” He doesn’t say that money is evil or that being rich is wrong. There are people in the Bible who were rich and who used their riches in a way that brought them contentment. (See Luke 8:1-3, 23:50-54, John 19:38, and Acts 16:14, 15.) Longing to be rich and the love of money can destroy us. It is no mystery why the suicide rate of famous rich people is so high.

What will make you content? How much do you aim your energy at being rich? Resolve to be satisfied with what you have and work at it through your faith.

#3) PRIORITIZE YOUR LIST OF RESOLUTIONS. Not everything you need to get done in 2021 is of equal importance. The Bible makes it clear that putting God first in your life should be your first priority. If you don’t believe in God or have huge doubts, resolve to change that through our video series (available free on doesgodexist.tv). Please send any questions to me at jncdge@aol.com. After God, put your family next on your list.

I have found it helpful to have two resolution lists – one physical and one spiritual. On the physical list, I place things like jobs I need to do around the house and health and recreational goals. On the spiritual list are things like improving quiet time with God and His Word both in amount and in quality. Doing the things that Jesus lists in Matthew 25:34-40 should be on your spiritual resolution list. Spending more time with those who are a part of God’s kingdom and finding positive entertainment also should be high on the list.

Your resolutions and priorities for 2021 can make it a year in which you find contentment. Follow God’s advice, and you will see that it works.

— John N. Clayton © 2020