That’s Not Fair

Thats Not Fair“That’s not fair!” We hear that not only from adults but even from young children. It seems that the concept of fairness is something that we don’t have to learn. It’s built into us. We see injustice in the world or in our personal space, and we cry out, “That’s not fair.”

Where do we get that concept of fairness and justice? Could it be that our Creator placed it within us? In the DOES GOD EXIST? ministry, we talk about evidence for the existence of God. We see design in the universe, in living things, and in our own bodies. Is it possible that we can also see evidence of God’s existence in our desire for justice? Could it be that the God who is just and loving has placed the passion for justice within us? After all, He created us in His image. One of the great frustrations we face is our inability to rid the world of injustice. But more than that it seems that we can’t even rid ourselves of injustice. We often act in our own self-interest even when it causes undesirable consequences for others. It’s easy for us to see injustice in other people but difficult to see it in ourselves.

Christians have often been champions of justice in the abolishing slavery, in the struggle against human trafficking, and in helping the poor and oppressed around the world. When we demonstrate a passion for justice, we are emulating the life of Jesus. He was concerned about the poor and oppressed, the suffering, the neglected, and the outcast. He wept at the tomb of Lazarus as He could see the pain and injustice that sin had brought into the world. The Bible records Jesus weeping again as He approached Jerusalem for the last time. He wept because He pondered the fact that the people had not learned His message of love and justice. They were seeking someone to forcefully overthrow their evil Roman occupiers without realizing that Satan occupied their hearts.

The suffering of Jesus on the cross was the greatest injustice in the history of the world, but He did not say, “That’s not fair.” He demonstrated the greatest act of love by crying out, “Father, forgive them.” Jesus overcame injustice with love as He prayed for those who crucified him. If those of us who claim to be Christ-followers can learn to show love and seek justice for others, we will be the greatest possible witness for God’s existence. “And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God” (Micah 6:8).
— Roland Earnst © 2019

I Didn’t Ask to be Born

I Didn't Ask to be BornWe received the following email: “How can you expect me to believe in a God who created me against my wishes and without my consent, and then because I don’t do things the way he thinks I should, sends me to eternal suffering in hell? That is a product of a twisted mind and is not something I can believe in or serve. I didn’t ask to be born, and I won’t spend my life worshiping an evil, abusive God who rejoices in bringing pain to everything he touches.”

Obviously, this email was sent by a person in pain – a person who is angry, frustrated, confused, misinformed, misled, and disconnected from reality. Many of this person’s problems are due to the traditions of human creeds and theories. Much of the frustration is due to assumptions that are not valid or biblical.

There are some questions and challenges in the message that I, too, struggle with, and I make no pretense of having all the answers. What we would like to do is to dissect this email in the hope that it will help some of our readers who may have some of the same concerns and struggles. I am sure there are others with the same complaints but are not willing to be quite as honest in expressing them.

“I didn’t ask to be born.” Have you ever gotten so frustrated with life, and especially with people in your life, that you wished you had never been born? I think that most of us have gone through that. Job certainly radiated that feeling when he said: “May the day of my birth perish, and the night that said ‘A boy is conceived’ “(Job 3:3). As an atheist, I said almost those very words in a modernized form and got so far down the road of despair that I attempted in a crude way to end my life. From an atheist perspective, there are times when we feel that life is a worthless, meaningless, painful experience that we would rather not endure.

However, at the end of every night, there is another day, and things do get better. For the Christian, the meaningfulness of life is more easily seen because of the purpose that a Christian has in living. If your only goal in living is seeking selfish desires and pleasures, it is easy to run out of reasons to live. If your life has a bigger purpose, then you have a reason to live, a purpose, and a goal.

Job finally came to understand his purpose in life. He looked at what had happened and what he had endured, and he had a new perspective. He told the Lord that before all these things had happened to him: “My ears have heard of you, but now my eyes have seen you” (Job 42:5). He then goes on joyously praising God because he sees a purpose in his life.

I am sure Job always had some sobering thoughts and memories of what he had lost. But he was glad to be alive, and God enabled him to see purpose and meaning in his life. Saying “I didn’t ask to be born and I wish I had never been” is a knee-jerk reaction to a crisis. Before we seek a permanent solution to a temporary problem, we should allow God to remind us that we are love, and we have a purpose.

Tomorrow, we will look at a second challenge in that email – “Why does God have the right to tell me what to do?”
— John N. Clayton © 2019

Why Does God Allow Suffering?

Why Does God Allow Suffering?Why does God allow suffering? That is one of the most common questions we hear. Many atheists who comment on our posts try to prove that God cannot exist because there is suffering in the world. They are assuming that if God existed, His purpose would be to give us happiness all the time. Since He doesn’t, that means God can’t possibly exist.

That mindset assumes that we are God’s pets, and His responsibility is to see that we don’t get hurt no matter what we do. There is no doubt that we do many foolish and hurtful things. So why do we think that God should be our servant to keep us always happy as if happiness is the primary goal of life?

However, if God does exist (as we believe He does), He should have a more important goal than taking care to always provide us with what we think we need to be happy. What happens if human parents bow to every whim of their children by always giving them what they want and expect? The result is a spoiled child. Sometimes after warnings to a child, the parent has to stand by and watch the child make bad decisions in the hope that they will learn from their mistakes.

What if the primary goal of human life is not happiness? What if the primary goal is to learn to know and trust God? It is that knowledge of and trust in God that will bring–if not continual happiness–true fulfillment and ultimately, everlasting fulfillment. Why does God allow suffering? Although the suffering in this world may be counterproductive to our happiness, it might help us to gain a deeper knowledge of God and dependence on His love.

We can’t explain suffering in all of its forms. Nobody can. We can’t see the ultimate purpose and outcome from where we stand, but God can. We can be reassured by knowing that God Himself is acquainted with suffering (Isaiah 53:3) and that He cares (John 11:35).
— Roland Earnst © 2019

Human Suffering Human-Caused

Human Suffering Human-Caused
There is a constant flow of books, articles, television shows, and blogs dealing with the question of why God allows human suffering. All religions deal in one way or another with this issue, and atheists have attempted to dance around it by denial or avoidance.

We have suggested over the years that Christianity offers the only rational solution to the issue because:
1) The question is only for this life and in the context of eternity is of extremely short duration.
2) Suffering allows ministering to others that Christians are uniquely called to do.
3) To be human there has to be choice, otherwise love is impossible, and choices can have consequences.

Most logical people would agree that if you jump off a bridge, you can’t blame God when you hit the bottom. The fact is that massive amounts of human suffering are because we refuse to live as God calls us to and we do things that bring suffering upon ourselves. God doesn’t cause wars and human actions that cause droughts and famines. God also does not cause us to make bad choices that lead to our own suffering and the suffering of others.

Science News in their last issue for 2017 gave a summary of the latest data in four areas where human suffering is human-caused:
1) 13.4 million U.S. adults misused or abused opioids. (Data from 2015).
2) 19 children die or are medically treated for gun-inflicted wounds every day.
3) 9 million people died directly from pollution.
4) 46% of U.S. adults have high blood pressure largely due to poor diet and lack of exercise.

It isn’t 100% of the pain and suffering issue, but a vast percentage of the pain in this world we bring on ourselves. It is not caused by an angry or malicious god who likes to see us hurt.
–John N. Clayton © 2018

Science and Biblical Apologetics

Science and Biblical Apologetics
Every so often we get a negative comment from someone suggesting that this ministry is misdirected. We deal with science and biblical apologetics in an attempt to show that science and the Bible are friends and not enemies. The negative comments are, “You just have to believe” or “Any attempt to use human intelligence to build faith is an exercise in futility.”

Such a view is out of touch with the needs of people living in the twenty-first century, and it also contradicts what the Bible teaches. Jesus frequently used scientific knowledge as the basis of a parable. In Matthew 16:2-3 Christ uses the fact that people can look at the sky in the evening and the morning to forecast the weather. Much of Proverbs chapter 8 tells about the role of wisdom in the creation. Romans 1:18-22 speaks of learning from the design seen in everything around us. Psalms 19 tells us that God’s handiwork in the heavens declares His glory.

One of the most interesting apologetic teachings of the Bible is seen in Job’s statement to his friends in Job 12:2-13:
“And who does not know such things as these?… But now ask the beast, and let them teach you; and the birds of the heavens, and let them tell you; or speak to the earth, and let it teach you; and let the fish of the sea declare to you. Who among all of these does not know that the hand of the Lord has done this? In whose hand is the life of every living thing, and the breath of all mankind? Does not the ear test words, as the palate tastes its food? Wisdom is with aged men, with long life is understanding. With Him are wisdom and might, to Him belong counsel and understanding.”

In Job 38-41 God confronts Job concerning his complaints about his suffering. God begins with an apologetic discourse on the scientific answers to the creation of the world that we see around us. Job responds with a reflection on our limitations as humans: “Surely I spoke of things I did not understand, things that are too wonderful for me to know… my ears had heard of you, but now my eyes have seen you …” Job 42:3-6.

Science and biblical apologetics have been important in ancient times, and they are even more important today.
–John N. Clayton © 2018

E-Cigarettes and Human Suffering

E-Cigarettes
Some are pushing e-cigarettes as a healthier alternative to cigarettes. The facts don’t support that claim.

One of the major challenges that we all face is how we reconcile the fact of human suffering with the biblical concept of God. Atheists harp on the question of why God allows suffering, and why we were created in such a way that we have a huge list of diseases and maladies. We all have our “why me” moments as well, and many times we have to admit we don’t understand why certain things happen. Atheists have no alternative to offer, and “survival of the fittest” isn’t much help when you are not the fittest.

The issue is very complex, but a major part of the answer to the problems of human suffering is the fact that we do an incredible number of things to ourselves that result in massive suffering. Sometimes we do it in ignorance. A good example of this is the use of tobacco through the centuries. A hundred years ago we had no idea of how damaging cigarette smoking is. Today anyone who smokes is doing so in defiance of massive evidence that it will bring suffering to them and those around them.

In spite of what some are claiming, e-cigarettes are also terribly destructive to smokers. Chemists at the University of Connecticut have found that e-cigarettes cause damage to human DNA. e-cigarettes use an electrochemiluminescent (ECL) agent. The damage it causes to human DNA is as bad as unfiltered tobacco cigarettes. Non-nicotine e-cigarettes also do damage similar to tobacco cigarettes. The bottom line is that our lungs and our DNA were not designed to handle smoke, and the chemicals it contains.

Genetically caused or triggered diseases have increased enormously in the past fifty years. Some of the most insidious diseases are caused by man-made carcinogens. This isn’t the sole answer to the problem of human suffering, but it is a major factor. God does not cause this kind of problem, and our design is not at fault. The Bible says that our bodies are “the temple of the Holy Spirit” (1 Corinthians 3:16-17) and it warns us to take care of that temple. Contaminating it with chemicals that harm us and those around us is not a fault of our Creator.
Data from Discover Magazine. December 2017, page 14.
–John N. Clayton © 2017