Pain and Suffering Do Not Disprove God

Pain and Suffering Do Not Disprove God
Somali Refugee Camp

Despite statements by atheists and skeptics, pain and suffering do not disprove God. Skeptics question how a person can believe in God when there is so much pain and suffering in the world. Several atheists have said that this is the best argument against the existence of God. This challenge is very weak, but many people use it as a tool to support their rejection of God. However, they are overlooking several vital facts:

1-Atheism offers no real alternative to the question of pain and suffering. If you have no purpose in existing, how do you deal with pain and suffering? All atheism can suggest is when pain is too severe, kill yourself. The massive increase in suicides, especially in older people, is because they see no purpose in their existence. Those of us who believe in God know that evil and good do exist, and we are part of the war between them. Chapters 1 and 2 of Job make that clear.

2-Pain and suffering do not disprove God because they are caused mainly by humans who reject God’s plan for life. War, murder, abuse, most diseases, and all socially caused pain are produced by humans. Do we really expect God to straighten out every mess we create? Blaming God for most of the pain in the world cannot be justified.

3-Atheism does nothing to relieve the pain in the world. Atheism calls for no sacrifice to battle pain and suffering because of its dogma of “survival of the fittest” and believing that humans are just animals. Ask yourself how many atheist organizations around the world are fighting disease, social problems, and the results of war and crime. Atheist groups don’t build hospitals and schools or operate shelters and offer food, water, and clothing to those in need. Read Matthew 25:34-40 and see what Jesus calls His followers to be and do.

4-Atheists and skeptics see nothing positive in pain and suffering. In 2 Corinthians 12:7-10, Paul talks about his “thorn in the flesh” and its benefits to him. He says, “My strength is made complete in weakness” and “I am content in infirmities, ill-treatment, for when I am weak, I am strong.”

I have had a lot of pain in my life, including the death of a child and a wife and personal abuse from a wide range of sources. All of this has reinforced my life’s purpose and direction. I have seen the promise of God working in my life. “No trial will come your way but that which all mankind endures. But you can trust God not to allow you to suffer beyond your powers of endurance, but when you are tested, He will make a way out so that you will be able to bear it” (1 Corinthians 10:13).

Pain and suffering do not disprove God. Nobody likes pain of any kind, but rejecting God because of it is allowing a false message to destroy our purpose for existing.

— John N. Clayton © 2023

Difference Between Pain and Suffering

Difference Between Pain and Suffering

One of the attributes unique to humans is the ability to suffer. You may think the words “suffering” and “pain” are synonyms, but they describe different things. The difference between pain and suffering demonstrates the uniqueness of humans.

Pain is a physical characteristic of almost all living things. It is easy to show that when a nervous system experiences a violent stimulus, it produces an electric signal. For animals, the nervous system is connected to a muscular system that frees the organism from damaging stimuli. This design is present in all members of the animal kingdom to protect them from being wiped out by predators or destructive environmental agents.

The difference between pain and suffering shows us that suffering is a different response and serves a different purpose. Romans 8:16-18 tells us that Christians are joint heirs with Christ and that Christians will suffer with Christ. This means that “the sufferings of this present time are not worthy to be compared to the glory which shall be revealed in us.” It is obvious that not all Christians have been physically crucified as Jesus was.

In 2 Corinthians 1:5-7, Paul writes, “For as the sufferings of Christ abound in us, so … we endure the same sufferings … for your salvation and our hope for you is knowing that you are partakers in the suffering.” In Philippians 3:8-10, Paul says that he has suffered the loss of all things and refers to the fellowship of His sufferings. In Colossians 1:24, Paul talks about his sufferings for the church in Colosse. Hebrews 2:10 refers to Christ enabling his followers to be made perfect in their salvation through sufferings. Christ himself, according to Hebrews 5:8, “earned obedience by the things he suffered.” This theme is repeated in 1 Peter 1:11, 4:13, and 5:10.

The context of all of these passages is clear. There is a difference between pain and suffering. We are not talking about physical things like being burned, scourged, tortured, or beaten. The early Christians did endure those things, but that is not what the passages above describe.

The simplest example of the sufferings described is what we endure when we have what we call a broken heart. Having heartbreak does not refer to something physical. Most of us who have had our hearts broken would be glad to take a beating instead. A physical beating does not last long. I have had physical pain from a beating, but that pain is a distant memory. The heartbreak of watching my wife die is still heavy upon me, even though it happened more than a decade ago.

Being a Christian in today’s world shares some of the sufferings that first-century Christians endured. Some of us have suffered being rejected and disowned by family. Others have lost good jobs because of their faith. Speaking out in favor of Christ and Christianity, in general, can result in verbal abuse, ridicule, ostracism, exclusion, and rejection. This suffering is real and scars you emotionally and sometimes spiritually.

Animals do not show any evidence of the kind of suffering we have described. Animal behavior is based on food and instinctive drives to reproduce. Guilt, empathy, and sympathy are not part of animal behavior. Claims of grief in animals such as elephants may or may not be real. If it is real, it is based on the social structure of the pack or group and not because the animal is suffering from the memory of a loss that will extend for the rest of the animal’s life.

We can see the difference between pain and suffering in humans because we have a unique spiritual makeup that allows suffering and enables us to relate to the suffering of others. Because we are created in the image of God, we can understand how an agape type of love is possible. That is why Christianity is the one hope the world has for the peace of all people. Your soul suffers, and this suffering can last a lifetime. We need to help animals avoid pain, but human empathy is what may someday foster world peace. That hope is always before us and is unique to humans.

— John N. Clayton © 2022

Human Suffering Disproves God

Human Suffering Disproves God

One of the main contentions of atheists is that human suffering disproves God because a loving and merciful God would not allow it. Some Christian leaders have tried to counter this by promoting a prosperity gospel in their megachurches. But unfortunately, those efforts are misguided and demonstrate a poor understanding of what Jesus came to do and why God created us. The result is that when many people lose their faith when they don’t experience the promised “health and wealth.”

The fact is that when a population has massive suffering, the Christian population grows. In his book On Guard, William Lane Craig gives three examples of this (pages 164-5):

China – Mao Zedong’s Cultural Revolution killed 20 million Chinese and generated massive persecution of the Church. However, since 1977 Christianity has grown more than ever in history. Researchers say there were as many as 75 million Christians in China by 1990. Craig calls Mao “the greatest evangelist in history.”

El Salvador – A 12-year civil war, earthquakes, and market collapse caused 80% of the population to live in poverty. As a result, the percentage of Christians in El Salvador grew from 2.3% in 1960 to 20%.

Ethiopia – In 1960, Christians made up 0.8% of the population, and war, repression, and famine killed millions of people. Christian martyrs who tried to address the problems of that country were numerous. In 30 years, the Christian population grew to approximately 13%.

In all three of these examples, people found that atheistic forces in their countries were causing the suffering, and Christians were the one group trying to alleviate human suffering. In addition, Christians realize that the war between good and evil is the primary purpose of our existence, and what happens in this life is not significant in the framework of eternity.

People who believe human suffering disproves God turn to survival of the fittest as the only purpose in life. However, they may lose their will to survive when confronted with human greed, selfishness, and materialism. Christianity has the only answer to pain and suffering in this life.

— John N. Clayton © 2022

Suffering Disproves God – Or Does It?

Suffering Disproves God – Or Does It?

We often get objections from atheists who say that suffering disproves God. They say that God cannot exist because there is pain and suffering in the world. Actually, the opposite is true. Suffering makes more sense under the Christian concept of reality. Therefore, suffering does not disprove God.

For atheists to make the moral judgment that suffering is bad, they are deciding what is good and bad while at the same time saying that in reality, there is no ultimate good or bad. The atheist is only saying that he does not like things that he has determined are “bad.” Since suffering is bad, suffering disproves God.

People, in general, seem to assume that if there is a God, then His purpose is to make us happy as if God is our servant. On the contrary, Christians believe that the primary purpose of life is not happiness but knowing God. Human suffering may not make us happy, but it may very well give us a deeper knowledge of God and His love.

In times and places where the hardships have been the greatest, faith in God and Christianity have grown the most. Also, we have to realize that humans are in rebellion against God and His purpose. As long as people are in rebellion against God, there will be evil in the world, and we will all suffer as a consequence.

If God is not limited by our time dimension, then His purpose for us will not be limited to this present world and the life we are living. As someone said, we are in the cramped entrance foyer opening into the Great Hall of Eternity. If there is a God, as I believe there is, to know Him is the greatest of all goods. Any suffering in this life cannot compare with the good that God has in store for us.

While the atheist says that suffering disproves God, Christians can face the problems of life and say, “God is good all the time!” Perhaps there is no “earthly” reason for the catastrophes we face. But perhaps there is a “heavenly” reason that we are not yet equipped to see. As John Clayton has often said, “For the atheist, this life is the best he will ever experience. For the Christian, this life is the worst we will ever have to endure.”

— Roland Earnst © 2021

We have a website dealing with pain and suffering – www.whypain.org.

Comments on Human Suffering from a Reader

Comments on Human Suffering from a Reader

We don’t often publish a response from a reader, but the following comments on human suffering were so good I had to share them:

“The classic argument against the existence of God fails because of a false dichotomy. Quite simply, no one is in a position to know that it is God’s agenda to remove all suffering and evil from the world.
*God created neither good nor evil. Good is an extension of His essence. Evil is merely the absence of good.
*Although God is ultimately in control, He does not control every event. The One who created the world – electrons, protons, energy, physical parameters – does not micromanage.
*Those who blame God on account of suffering – or deny there is a God, given the degree of the world’s suffering – are open to the charge of hypocrisy unless they are actively involved in doing something about the problem.”


Each of these three comments on human suffering raises many questions for discussion. The last point is especially interesting. It is easy to sit in the philosopher’s chair and complain about why God doesn’t or can’t do something about human suffering. It is more important to get involved in correcting those things that cause much of the suffering.

Pollution, violence, prejudice, hate, greed, selfishness, arrogance, etc. are things we can all do something about. “Survival of the fittest” does not address these causes of suffering. In fact, it is one of the major causes of suffering.

— John N. Clayton © 2020

Remaking God in Our Image

Remaking God in Our Image

Someone asked me, “Why did God do it that way? My only reply was, “I don’t know. I would not have done it that way. I guess you’ll have to ask God.” Why is it that we want God to do things the way we would do them? Are we remaking God in our image?

One of the objections that people have to God’s existence is that they think a loving and omnipotent God would do things differently. Why does God allow suffering? Why did God create viruses? Why didn’t God do a better job of designing (insert anything here)? Like Job in the Old Testament, we think we are smarter than God, and we want to tell Him how to do things. God set Job straight by giving him some challenges such as: “Do you know how to make (insert item here)?” – “Where were you when I did (this thing)?” – “Do you know how (this works)?” Job suddenly realized that he didn’t know everything. He was not as smart as the thought he was.

I could list several things right now that I think God should have done differently. But, before I do that, I have to look at my own failures and weaknesses. I have to look at times when things didn’t work out the way I planned, and I am thankful they didn’t. Small changes in my life’s circumstances would have led me in a completely different direction. God knew what was going to happen. He knew what was best. I can only be thankful that God has not allowed me to remake Him in my image.

We are created in the image of God, but sometimes we become guilty of remaking God in our image. Can we fully understand God and why He does things the way He does? Absolutely not! Can we trust Him to do things right? Absolutely yes! J. I. Packer, the late Bible scholar and author of Knowing God, was interviewed at age 89 after losing sight from macular degeneration. When asked how he felt about no longer being able to read, write, and teach, he replied, “God knows what He’s doing,…this comes as a clear indication from headquarters. And I take it from Him.”

We need to stop remaking God in our image and simply trust God to be God. He knows what He’s doing.

— Roland Earnst © 2020

That’s Not Fair

Thats Not Fair“That’s not fair!” We hear that not only from adults but even from young children. It seems that the concept of fairness is something that we don’t have to learn. It’s built into us. We see injustice in the world or in our personal space, and we cry out, “That’s not fair.”

Where do we get that concept of fairness and justice? Could it be that our Creator placed it within us? In the DOES GOD EXIST? ministry, we talk about evidence for the existence of God. We see design in the universe, in living things, and in our own bodies. Is it possible that we can also see evidence of God’s existence in our desire for justice? Could it be that the God who is just and loving has placed the passion for justice within us? After all, He created us in His image. One of the great frustrations we face is our inability to rid the world of injustice. But more than that it seems that we can’t even rid ourselves of injustice. We often act in our own self-interest even when it causes undesirable consequences for others. It’s easy for us to see injustice in other people but difficult to see it in ourselves.

Christians have often been champions of justice in the abolishing slavery, in the struggle against human trafficking, and in helping the poor and oppressed around the world. When we demonstrate a passion for justice, we are emulating the life of Jesus. He was concerned about the poor and oppressed, the suffering, the neglected, and the outcast. He wept at the tomb of Lazarus as He could see the pain and injustice that sin had brought into the world. The Bible records Jesus weeping again as He approached Jerusalem for the last time. He wept because He pondered the fact that the people had not learned His message of love and justice. They were seeking someone to forcefully overthrow their evil Roman occupiers without realizing that Satan occupied their hearts.

The suffering of Jesus on the cross was the greatest injustice in the history of the world, but He did not say, “That’s not fair.” He demonstrated the greatest act of love by crying out, “Father, forgive them.” Jesus overcame injustice with love as He prayed for those who crucified him. If those of us who claim to be Christ-followers can learn to show love and seek justice for others, we will be the greatest possible witness for God’s existence. “And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God” (Micah 6:8).
— Roland Earnst © 2019

I Didn’t Ask to be Born

I Didn't Ask to be BornWe received the following email: “How can you expect me to believe in a God who created me against my wishes and without my consent, and then because I don’t do things the way he thinks I should, sends me to eternal suffering in hell? That is a product of a twisted mind and is not something I can believe in or serve. I didn’t ask to be born, and I won’t spend my life worshiping an evil, abusive God who rejoices in bringing pain to everything he touches.”

Obviously, this email was sent by a person in pain – a person who is angry, frustrated, confused, misinformed, misled, and disconnected from reality. Many of this person’s problems are due to the traditions of human creeds and theories. Much of the frustration is due to assumptions that are not valid or biblical.

There are some questions and challenges in the message that I, too, struggle with, and I make no pretense of having all the answers. What we would like to do is to dissect this email in the hope that it will help some of our readers who may have some of the same concerns and struggles. I am sure there are others with the same complaints but are not willing to be quite as honest in expressing them.

“I didn’t ask to be born.” Have you ever gotten so frustrated with life, and especially with people in your life, that you wished you had never been born? I think that most of us have gone through that. Job certainly radiated that feeling when he said: “May the day of my birth perish, and the night that said ‘A boy is conceived’ “(Job 3:3). As an atheist, I said almost those very words in a modernized form and got so far down the road of despair that I attempted in a crude way to end my life. From an atheist perspective, there are times when we feel that life is a worthless, meaningless, painful experience that we would rather not endure.

However, at the end of every night, there is another day, and things do get better. For the Christian, the meaningfulness of life is more easily seen because of the purpose that a Christian has in living. If your only goal in living is seeking selfish desires and pleasures, it is easy to run out of reasons to live. If your life has a bigger purpose, then you have a reason to live, a purpose, and a goal.

Job finally came to understand his purpose in life. He looked at what had happened and what he had endured, and he had a new perspective. He told the Lord that before all these things had happened to him: “My ears have heard of you, but now my eyes have seen you” (Job 42:5). He then goes on joyously praising God because he sees a purpose in his life.

I am sure Job always had some sobering thoughts and memories of what he had lost. But he was glad to be alive, and God enabled him to see purpose and meaning in his life. Saying “I didn’t ask to be born and I wish I had never been” is a knee-jerk reaction to a crisis. Before we seek a permanent solution to a temporary problem, we should allow God to remind us that we are love, and we have a purpose.

Tomorrow, we will look at a second challenge in that email – “Why does God have the right to tell me what to do?”
— John N. Clayton © 2019

Why Does God Allow Suffering?

Why Does God Allow Suffering?Why does God allow suffering? That is one of the most common questions we hear. Many atheists who comment on our posts try to prove that God cannot exist because there is suffering in the world. They are assuming that if God existed, His purpose would be to give us happiness all the time. Since He doesn’t, that means God can’t possibly exist.

That mindset assumes that we are God’s pets, and His responsibility is to see that we don’t get hurt no matter what we do. There is no doubt that we do many foolish and hurtful things. So why do we think that God should be our servant to keep us always happy as if happiness is the primary goal of life?

However, if God does exist (as we believe He does), He should have a more important goal than taking care to always provide us with what we think we need to be happy. What happens if human parents bow to every whim of their children by always giving them what they want and expect? The result is a spoiled child. Sometimes after warnings to a child, the parent has to stand by and watch the child make bad decisions in the hope that they will learn from their mistakes.

What if the primary goal of human life is not happiness? What if the primary goal is to learn to know and trust God? It is that knowledge of and trust in God that will bring–if not continual happiness–true fulfillment and ultimately, everlasting fulfillment. Why does God allow suffering? Although the suffering in this world may be counterproductive to our happiness, it might help us to gain a deeper knowledge of God and dependence on His love.

We can’t explain suffering in all of its forms. Nobody can. We can’t see the ultimate purpose and outcome from where we stand, but God can. We can be reassured by knowing that God Himself is acquainted with suffering (Isaiah 53:3) and that He cares (John 11:35).
— Roland Earnst © 2019

Human Suffering Human-Caused

Human Suffering Human-Caused
There is a constant flow of books, articles, television shows, and blogs dealing with the question of why God allows human suffering. All religions deal in one way or another with this issue, and atheists have attempted to dance around it by denial or avoidance.

We have suggested over the years that Christianity offers the only rational solution to the issue because:
1) The question is only for this life and in the context of eternity is of extremely short duration.
2) Suffering allows ministering to others that Christians are uniquely called to do.
3) To be human there has to be choice, otherwise love is impossible, and choices can have consequences.

Most logical people would agree that if you jump off a bridge, you can’t blame God when you hit the bottom. The fact is that massive amounts of human suffering are because we refuse to live as God calls us to and we do things that bring suffering upon ourselves. God doesn’t cause wars and human actions that cause droughts and famines. God also does not cause us to make bad choices that lead to our own suffering and the suffering of others.

Science News in their last issue for 2017 gave a summary of the latest data in four areas where human suffering is human-caused:
1) 13.4 million U.S. adults misused or abused opioids. (Data from 2015).
2) 19 children die or are medically treated for gun-inflicted wounds every day.
3) 9 million people died directly from pollution.
4) 46% of U.S. adults have high blood pressure largely due to poor diet and lack of exercise.

It isn’t 100% of the pain and suffering issue, but a vast percentage of the pain in this world we bring on ourselves. It is not caused by an angry or malicious god who likes to see us hurt.
–John N. Clayton © 2018