The Meaning of Life

Meaning of Life-Michael Shermer


Perhaps the most influential atheist in America today is Michael Shermer, who expresses his views on the meaning of life. A graduate of Pepperdine University, Shermer has had some theological training. As an atheist, he publishes Skeptic magazine. He also has a regular column in Scientific American magazine through which he promotes his atheistic views and the various books he has written attacking believers in God. His most recent book is Heavens on Earth which he promotes heavily in his column in the February 2018 issue of Scientific American.

Atheists like Shermer view something that they don’t understand as impossible to understand. Shermer spells out a view of the future of the cosmos and the meaning of life–or lack thereof. Suggesting that the cosmos will end in total heat death with nothing but endless darkness, he then says: “In light of that end, it’s hard for me to understand how our moral choices have any sort of significance. There’s no moral accountability. The universe is neither better nor worse for what we do. Our more moral lives become vacuous because they don’t have that kind of cosmic significance.”

Shermer’s views are typical of atheist arguments on the meaning of life. Notice:

1) Heat death is not the only possible conclusion that one can come to as far as the demise of the physical cosmos is concerned.
2) The fact that it is hard for Shermer to understand does not mean that it cannot be understood. It is somewhat arrogant to argue that what I can understand is all that is possible.
3) Later Shermer states his belief that, “We live in the here and now, not in the hereafter.” That is a faith statement which is not backed up by empirical scientific data.
4) Shermer denigrates the attempts of Christians to help and serve others by saying that life choice has no cosmic significance. It may not benefit molecules and atoms, but it has huge significance on the future of humanity. The negative effects of humans upon planet Earth fill the pages of Scientific American, and that is not addressed by what Shermer claims is the purpose of our existence.
5) Shermer says, “our most basic purpose in life is to combat entropy by doing something “extropic,” in other words, expending energy to survive and flourish. Every demagogue who ever lived would agree with that statement–if they understood it.

The reality is that “It is appointed to men once to die, but after this the judgment” (Hebrews 9:27). That is also a faith statement, but it makes more sense to most of us than believing Shermer’s faith which says, “we are sentient beings designed by evolution to survive and flourish in the teeth of entropy and death.”

I am sure that the atheist community will rise in praise of Shermer’s new book. However, his subtitle of the Scientific American article “Science reveals our deepest purpose” is grossly inaccurate. In fact, we suggest that science doesn’t support his faith well at all.
–John N. Clayton © 2018

Extraterrestrial Intelligence and God

Extraterrestrial Intelligence and God
Why do people want to believe in extraterrestrial intelligence (ETI), space aliens, and UFOs? It has been my experience that proponents of these things are people who reject Christianity and belief in the God of the Bible. Now there is scientific data which supports what my experience has indicated about extraterrestrial intelligence and God.

The scientific journal Motivation and Emotion published a study by North Dakota State University researchers showing that the more people believe in extraterrestrials, the less they believe in God. The researchers wrote, “ETI beliefs serve an existential function: the promotion of perceived meaning in life. In this way, we view belief in ETI as serving a function similar to religion without relying on the traditional religious doctrines that some people have deliberately rejected.” In other words, people believe in extraterrestrial intelligent beings to take the place of belief in God.

The research seems to indicate that believing in ETI provides a way to develop a view that gives meaning to life. The researchers say that belief in ETI “could make humans feel like they are part of a larger and more meaningful cosmic drama.” Even some scientists such as Nobel prize winner Francis Crick have advanced the idea that extraterrestrials planted life on Earth. It just goes to show that when you don’t believe in God, you will believe in anything. Atheist Michael Shermer who is the publisher of Skeptic magazine says “any sufficiently advanced extraterrestrial intelligence is indistinguishable from God” (Scientific American, January 2002).

All of this confusion about extraterrestrial intelligence and God is the result of an unfortunate, mistaken concept of what God is. It also results from not looking at all of the evidence for the existence of God. It does explain, however, why many people desperately try to find a way to believe that aliens are our creators.
–John N. Clayton © 2017

“What Is Truth, Anyway?”

What Is Truth
I would suggest that the most prolific atheist of our time is Michael Shermer. Unlike Richard Dawkins, Shermer knows something about the Bible and Christianity. Shermer is a graduate of Pepperdine University, where he enrolled to become a preacher in the Church of Christ. Because of this education, Shermer understands the biblical account of Jesus. Even though his view of Christ and the Church has been altered by his embracing of atheism he does raise good arguments that are well presented and usually factually correct. He is the editor of Skeptic magazine and has a column in Scientific American which is almost always from an atheist/skeptic position. In the April 2017, issue of that magazine (page 78) Shermer has “What is Truth, Anyway” as the title of his column.

The problem Shermer and I would suggest that all of us face, is that truth has many meanings. In the Old Testament, the word truth was used in two senses: (1) Facts that may be ascertained to be true or false. (2) The existential and moral, or truth as the attribute of a person. The Hebrew word “met” is used for the former and “muna” is used for the latter and is translated “faithfulness” in some translations. In the New Testament Greek words for truth (aletheia, alethes and alethinos) are used in three different senses: (1) Dependability, truthfulness, uprightness of character applied to God and to men. (Romans 3:7 and 15:8; 2 Corinthians 7:14; and Ephesians 5:9) (2) Truth in the absolute sense of what is real and complete as opposed to false and wanting (Mark 5:33 and Ephesians 4:25). Jesus used this to describe himself in John 14:6. (3) Something real as opposed to a copy. (Hebrews 8:2 and John 6:32,35)

Much of the debate between creationists and atheists is rooted in what the two viewpoints are willing to accept as truth. Shermer says, “It is not impossible that the dinosaurs died a few thousand years ago as Young Earth creationists believe, but it is so unlikely we need not waste our time considering it.” I would agree with Shermer on this point because of the problems it poses, and we have discussed this in our publications many times. However, both sides in the discussion have made a decision of what they consider to be true, and both sides are unwilling to look any further at the evidence because they feel they have the truth.

Shermer moves from this scientific discussion to the question of whether Jesus died for our sins and rose from the dead. He rejects both of these suggestions because the claim is extraordinary and he doesn’t consider the evidence for the validity of the claim convincing since other explanations are possible. About these other explanations, Shermer says, “Any of these explanations for the gospel descriptions of Jesus’s resurrection are far more likely than the possibility that Jesus actually returned to life after being dead for three days.”

The bottom line in Shermer’s argument is naturalism–that everything that has ever happened can be explained by science. By assuming naturalism, most atheists preclude any kind of evidence that cannot be falsified or tested experimentally. Shermer’s rejection of the resurrection is a rejection of historical evidence. He rejects the testimony of witnesses because they could be biased and cannot be checked, and yet that is true of all historical events. He doesn’t consider the logical problem of the apostles dying for something if they knew it was false. He rejects the effect Christ has had in the lives of millions of people as subjective and emotionally driven. When you demand scientific falsification of any true event, you preclude much of what we know of the past and even some of the present.

In John 18:36-38 Jesus and Pilate have a short discussion about truth. Jesus says, “Everyone that is of the truth hears my voice.” Pilate responds by saying, “What is truth?” Pilate doesn’t wait for an answer. In today’s world, many people complain about not knowing what is true, but like Pilate, they don’t want to consider the evidence and testimony of Christ. We used to have a joke in graduate school that said, “Always make sure your data conforms to your conclusion.” Of course, it was said in ridicule. In today’s world, many people have reached their conclusion about truth, and no amount of evidence will change their minds. All we can do is present the evidence and allow them to make their decision of what they will consider to be the truth.
Note: Data about the Old and New Testament words and concept of truth is from The New Bible Dictionary, Eerdman’s Publishing Company.
–John N. Clayton © 2017